Academic literature on the topic 'Quine'

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Journal articles on the topic "Quine"

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Bar-On, Dorit. "Quine." International Studies in Philosophy 22, no. 3 (1990): 117–18. http://dx.doi.org/10.5840/intstudphil199022338.

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Putnam, H. "QUINE." Common Knowledge 8, no. 2 (April 1, 2002): 273–79. http://dx.doi.org/10.1215/0961754x-8-2-273.

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Hill, C. S. "Quine." Philosophical Review 120, no. 1 (December 17, 2010): 117–24. http://dx.doi.org/10.1215/00318108-2010-019.

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Halpern, Catherine. "Quine." Sciences Humaines Les Essentiels, HS15 (August 24, 2023): 109–11. http://dx.doi.org/10.3917/sh.hs15.0109.

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Liggins, David. "Quine, Putnam, and the ‘Quine–Putnam’ Indispensability Argument." Erkenntnis 68, no. 1 (September 28, 2007): 113–27. http://dx.doi.org/10.1007/s10670-007-9081-y.

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Edmister, Bradley, and Michael O’Shea. "W. V. Quine." Harvard Review of Philosophy 4, no. 1 (1994): 47–57. http://dx.doi.org/10.5840/harvardreview1994413.

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Parsons, Charles. "W. V. Quine." Harvard Review of Philosophy 10, no. 1 (2002): 6–10. http://dx.doi.org/10.5840/harvardreview20021012.

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Koskinen, Heikki J., and Sami Pihlström. "Quine and Pragmatism." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 42, no. 3 (July 2006): 309–46. http://dx.doi.org/10.2979/tra.2006.42.3.309.

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Putnam. "Hookway and Quine." Transactions of the Charles S. Peirce Society 51, no. 4 (2015): 495. http://dx.doi.org/10.2979/trancharpeirsoc.51.4.07.

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Ruquet, Bernard. "Quine et l’intensionalité." Noesis, no. 13 (March 15, 2008): 101–35. http://dx.doi.org/10.4000/noesis.1622.

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Dissertations / Theses on the topic "Quine"

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Oliveira, Sandra Maria de. "A linguagem em Quine." Pontifícia Universidade Católica do Rio Grande do Sul, 2011. http://hdl.handle.net/10923/3551.

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The scope of the discussion about language is very broad. Thus, we have searched to provide elements that underlie the problem of this thesis, whose core focuses on developments concerning the approaches of behaviorism, empiricism and pragmatism, as well as key concepts in the quinean system in order to clarify his thought to support this research. In this context, the problem of this study is to search basis in Quine's theory of language to answer the question in relation to behavioral bias raised, namely, which philosophical idea permeates Quine‘s philosophical theory of language. This investigation has been guided from basic quinean texts, such as: From a Logical Point of View; Word and Object; Ontological Relativity and Other Essays; Pursuit of Truth; The Ways of Paradox and Other Essays; The Web of Belief; The Roots of Reference; Theories and Things. Regarding to Dewey, the study has grounded in the book Experience and Nature, in which he, incisively, show his concepts about language. Moreover, from the texts, it can be possible to answer the hypotheses and questions that have motivated this research, concerning language and its assumptions on Quine. Furthermore, we have presented relevant concepts to the issue of uncertainty and assumptions that have been discussed in Chapter 2. In the third, language and empiricism can show the world of experience that there is on Quine's philosophical system. Finally, in the final remarks, we conclude that, indeed, Quine's theory about language, learning and acquisition has a strong behaviorist nature, confirming the initial hypothesis.
A abrangência da discussão acerca da linguagem é ampla. Desse modo, buscamos trazer elementos que fundamentam a problemática desta tese, cujo núcleo concentra-se nos desdobramentos das abordagens concernentes ao behaviorismo, empirismo e pragmatismo, assim como conceitos-chave no sistema quineano, a fim de elucidar seu pensamento para sustentar esta investigação. Nesse contexto, o problema deste estudo consiste em buscar embasamento na teoria da linguagem de Quine para responder à questão em relação ao viés behaviorista levantado; a saber, que concepção filosófica permeia a teoria da linguagem em Quine. Esta investigação orienta-se a partir de textos fundamentais, como From a Logical Point of View; Word and Object: Ontological Relativity and other Essays; Pursuit of Truth; The Ways of Paradox and Other Essays; The Web of Belief; The Roots of Reference; Theories and Things, de Quine; quanto a Dewey baseamo-nos, sobretudo, em Experience and Nature, em que ele, de forma pontual, mostra seus conceitos acerca da linguagem. Além disso, a partir dos textos é possível responder às hipóteses e indagações que motivaram este trabalho, referentes à linguagem e seus pressupostos em Quine. Ademais, apresentamos conceitos pertinentes à questão da indeterminação e seus pressupostos que são discutidos no capítulo 2. No terceiro, linguagem e empirismo mostram o mundo da experiência que há no sistema filosófico de Quine. Por fim, nas considerações finais, concluímos que, realmente, a teoria de Quine a respeito da linguagem, seu aprendizado e aquisição apresentam um cunho behaviorista marcante, comprovando a hipótese inicial.
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Ahmed, Hasen Ali. "Quine on naturalised epistemology." Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2657.

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Edgar, Scott. "Quine on meaning and logic." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ57233.pdf.

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Moosavi, Karimi Seyed Masoud. "Carnap and Quine on Analyticity." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/22815.

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This dissertation examines the Carnap-Quine debate on analyticity with the objective of identifying exactly what is at stake. Close scrutiny of Quine’s criticism of the definitions of analyticity reveals that most of his objections are convincing only if they are considered in relation to the definitions of analyticity in natural language. Carnap, however, defines analyticity in artificial languages. The dissertation also shows that Carnap can meet the objections to his definitions by using a perspective based within his own philosophy. After examining the presumptions of each party to the debate, the dissertation concludes that the disagreement between Carnap and Quine on the notion of analyticity is rooted in their different approaches to empiricism and that there is nothing said by either philosopher which proves that one approach has ultimate advantages over the other. It is thus impossible to identify a winner in the Carnap-Quine debate on analyticity. The process of arriving at this conclusion starts with a discussion in the first three chapters of Carnap’s philosophy followed by a critical and detailed discussion of his syntactical and semantical definitions of analyticity and the advantages and disadvantages of each. Chapter Four examines Quine’s objections to Carnap’s definitions of essential predication and shows that his objections do not undermine Carnap’s definitions of this notion in artificial languages. It also shows how vital providing a proper definition of essential predication in natural language is for Carnap’s philosophy and examines whether or not he is able to do so. Chapter Five analyzes Quine’s objections to Carnap’s definitions of logical truth and demonstrates that Carnap is able to respond to all of them when the discussion is situated within his philosophical system. Again, Quine’s objections to definitions of logical truth are meaningful only if they are considered in relation to natural language, which is not Carnap’s concern. The dissertation concludes by showing that both Carnap and Quine arrived at their conclusions with respect to the nature of logical sentences, based not on the arguments in their debate on analyticity, but on their philosophical considerations regarding the principle of empiricism: for Carnap, logical sentences are out of the realm of knowledge and independent of matters of fact whereas, for Quine, these are as empirical as other sentences. Nothing either says in their debate can convince the other to accept a different viewpoint.
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Lemaire, Jacques. "Psychologie et philosophie chez quine." Paris 4, 1987. http://www.theses.fr/1987PA040183.

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Devant l'echec de carnap et du positivisme logique, dans l'effort de traduction reductive des theories scientifiques en termes de donnees des sens a l'aide de la logique, quine propose aux sciences de la nature d'expliquer et de decrire leur propre emergence dans leurs propres termes c. A. D. A l'aide de leur methode d'observation externe et de leur ontologie (physicaliste) d'objets externes. Le bilan de cette naturalisation de l'epistemologie par l'externalisation propre a la methode des sciences naturelles selon quine, parait globalement negatif. Le behaviorisme, en tant que psychologie empirique seule conforme a la methode des sciences naturelles, ne peut mener a bien la genese factuelle de l'appareil de la reference objective et abstraite de la science, concu de maniere strictement extensionnelle. L'empirisme externalise, qu'est le behaviorisme, oblige quine a "speculer" sur les processus internes responsables de la construction progressive du langage puis de la science. Son antimentalisme interdit toute position d'entite interne consistante et mutile ainsi le propre realisme de quine. L'empirisme externalise conduit aussi quine a deduire a priori le contenu de la science a partir de sa methode, au lieu de mettre a profit tout le contenu effectif de la science - ce qui contrevient a son propre naturalisme. L'association de l'empirisme externalise avec le holisme, impose a quine par son extensionalisme, laisse empiriquement indeterminees les structures internes du discours scientifique. La caractere systematique de la science, son universalite et la clarte de son formalisme restent sous-determines c. A. D. Non effectivement reconstruits. L'empirisme externalise est de meme incapable de contenir dans les limites d'un pragmatisme lie a l'evolutionnisme le decisionnisme impose par le holisme. L'explication de la genese de la science par elle-meme dans des termes scientifiques stricts, comme ceux de l'externalisation et de l'extensionalisme, produit le paradoxe ruineux d'une sous-determination generalisee c. A. D. D'une perte de scientificite et d'un manque de rationalite contraire a la science elle-meme. Preuve est donc faite du caractere problematique de l'autonomie de la science
In front of the mitigated failure of carnap and of the logical positivism in the endeavour to translate scientific theories by reducing them to sense-data with the help of logic, quine suggests that the natural sciences describe and explain their own appearance in their own terms i. E. With the help of their method of observing extenally and their (physicalistic) ontology of external objects. About this naturalization of epistemology by means of the externalization special to the method of the natural sciences en quine's opinion, the final assessment proves rather negative. As an empirical psychology alone of its kind consonant with the method of the natural sciences, behaviorism is unable to manage efficiently the factual genesis of the scientific apparatus of objective and abstract reference in a solely extensional way. Quine is bound by the externalized empiricism, that is behaviorism, to "speculate" on the internal processes in charge of the progressive construction of language and then of science. This antimentalism prevents quine from positing worthwile internal entities and thus he cuts back his own realism. The externalized empiricism leads him as well to deduce a priori the content of science from its method, instead of taking advantage of the whole actual content of science - which contravenes his own naturalism. The internal structures of the scientific discourse remain empirically indetermined because of the blending of the externalized empiricism with holism which is forced on quine by his extensionalism the systematizing of science, its universality and the clarity of its formalism is left under-determined i. E. Not actually reconstructed. In the same way the externalized empiricism is unable to restrain the decisionism due to holism within the confines of a pragmatism bound to evolutionism. The scientific account of the genesis of science by itself in such austere scientific terms as externalization and extensionalism brings about the damning paradox of a widespread under-determination i. E. A lack of scientificity and a rationality gap contrary to science. That proves the uncertainty of the self-sufficiency of science
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Geuking, Wienand. "Erfahrung und Willkür bei Quine /." Sinzheim : Pro Universitate Verl, 1996. http://catalogue.bnf.fr/ark:/12148/cb36991137g.

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Pettersen, Bruno Batista. "A epistemologia naturalizada de Quine." Universidade Federal de Minas Gerais, 2006. http://hdl.handle.net/1843/ARBZ-7KAJ4R.

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The subject of this dissertation is Willard Quines Naturalized Epistemology. In the first chapter, we investigate its origins within the tradition of empiricism. We examine David Humes naturalistic theory of belief and Rudolf Carnaps reductionistic agenda for the philosophy of science. Quines epistemology emerges from the criticism of those positions. The second chapter is a close examination of Quines classic paper "Epistemology Naturalized" (1969). We begin by a presentation of the criticism of the concept of "empirical meaning", and then show how this criticism leads Quine to his own version of an empiricist epistemology. His naturalized epistemology has two main tenets, both reformulated from the tradition: (1) naturalism - epistemology becomes a chapter of the natural sciences, such as psychology - and (2) a version of empiricism in which the verification of a sentence or a theory can only be made in a holistic mode. The third chapter is concerned with the criticisms of Quines project. We present four criticisms; two closer to Quine, by Jaegwon Kim and Donald Davidson, and two from a more distant point of view, by Laurence Bonjour and Barry Stroud. At the end of this chapter we suggest quinean responses to those criticisms.
O objeto desta dissertação é a Epistemologia Naturalizada de Quine. No primeiro capítulo, nós investigamos sua origem dentro da tradição empirista. Examinamos a teoria naturalista de David Hume e a agenda reducionista para a filosofia da ciência de Rudolf Carnap. A epistemologia de Quine emerge da crítica destas posições. O segundo capítulo é um exame detalhado do clássico artigo Epistemologia Naturalizada (1969) de Quine. Nós começamos pela a apresentação da crítica de Quine do conceito de significado empírico, e então mostramos como esta crítica leva Quine a sua própria versão de uma epistemologia empirista. Sua epistemologia naturalizada tem dois pontos fundamentais, ambos reformulados a partir da tradição: (1) naturalismo a epistemologia se torna um capítulo das ciências naturais, tal como a psicologia e (2) uma versão do empirismo na qual a verificação de uma sentença ou uma teoria pode ser feita apenas de um modo holista. O terceiro capítulo tem como foco as críticas ao projeto de Quine. Nós apresentamos quatro críticas, duas próximas de Quine, por Jaegwon Kim e Donald Davidson, e duas de um ponto de vista mais distante, por Laurence Bonjour e Barry Stroud. No final deste capítulo, nós iremos sugerir respostas quineanas a estas críticas.
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Chan, King-man. "Quine on analyticity, translation and meaning /." [Hong Kong : University of Hong Kong], 1993. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13793809.

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陳景文 and King-man Chan. "Quine on analyticity, translation and meaning." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B3121115X.

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Trelles, Óscar. "Proposiciones vs. oraciones eternas en Quine." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112834.

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En el artículo primero se pone de manifiesto la necesidad de aclarar qué son los portadores de valores de verdad; luego se revisan las objeciones de Quine a la teoría de las proposiciones; y por último, a partir de la consideración de las oraciones tipo eternas de Quine se propone a las proposiciones como las portadoras de valores de verdad.
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Books on the topic "Quine"

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Olivier, Michel. Quine. Paris: Les Belles lettres, 2015.

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Nelson, Lynn Hankinson. On Quine. Australia: Wadsworth/Thomson Learning, 2000.

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Lire Quine. Paris: Ed. de l'Eclat, 2006.

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1938-, Arrington Robert L., and Glock Hans-Johann 1960-, eds. Wittgenstein and Quine. London: Routledge, 2005.

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McIntosh, Pat. The harper's quine. New York: Carroll & Graf, 2004.

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W. V. Quine. Chesham: Acumen Pub., 2002.

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Dagfinn, Føllesdal, and Quine Douglas B, eds. Quine in Dialogue. Cambridge, Mass: Harvard University Press, 2008.

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Origgi, Gloria. Introduzione a Quine. Roma: GLF editori Laterza, 2000.

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V, Quine W., Barrett Robert B, Gibson Roger F, James S. McDonnell Foundation, Washington University (Saint Louis, Mo.). Faculty of Arts and Sciences., and Washington University (Saint Louis, Mo.). Philosophy Dept., eds. Perspectives on Quine. Cambridge, Mass., USA: B. Blackwell, 1990.

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Dagfinn, Føllesdal, ed. Philosophy of Quine. New York: Garland Pub., 2001.

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Book chapters on the topic "Quine"

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Fennell, John. "Quine." In A Critical Introduction to the Philosophy of Language, 209–27. New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429026553-12.

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Bergström, Lars. "Quine." In A Companion to the Philosophy of Science, 385–89. Oxford, UK: Blackwell Publishers Ltd, 2017. http://dx.doi.org/10.1002/9781405164481.ch56.

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Morris, Sean. "Quine." In Analytic Philosophy, 193–213. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315733050-13.

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Maynes, Jeffrey, and Steven Gimbel. "Douglas Quine." In Personal Memories of the Early Analytic Philosophers, 27–48. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12707-6_3.

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Kemp, Gary. "Quine Peregrinating." In From Rules to Meanings, 81–96. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in contemporary philosophy ; 103: Routledge, 2018. http://dx.doi.org/10.4324/9781315103587-4.

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George, Alexander. "Quine and Observation." In Knowledge, Language and Logic: Questions for Quine, 21–45. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-3933-5_3.

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Kelly, Thomas. "Quine and Epistemology." In A Companion to W.V.O. Quine, 15–37. Oxford, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118607992.ch1.

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Gjelsvik, Olav. "Quine on Observationality." In A Companion to W.V.O. Quine, 313–32. Oxford, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118607992.ch16.

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Sinclair, Robert. "Quine on Evidence." In A Companion to W.V.O. Quine, 350–72. Oxford, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118607992.ch18.

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Ostertag, Gary. "Quine and Russell." In A Companion to W.V.O. Quine, 401–31. Oxford, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118607992.ch20.

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Conference papers on the topic "Quine"

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Safaei, Javad, and Hamid Beigy. "Quine-McCluskey Classification." In 2007 IEEE/ACS International Conference on Computer Systems and Applications. IEEE, 2007. http://dx.doi.org/10.1109/aiccsa.2007.370913.

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Chang, Oscar, and Hod Lipson. "Neural Network Quine." In The 2018 Conference on Artificial Life. Cambridge, MA: MIT Press, 2018. http://dx.doi.org/10.1162/isal_a_00049.

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Sánchez, Catarina, and Glelson Pereira Marques. "Teorema de Quine em Teoria de Singularidades." In CNMAC 2016 - XXXVI Congresso Nacional de Matemática Aplicada e Computacional. SBMAC, 2017. http://dx.doi.org/10.5540/03.2017.005.01.0238.

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Siladi, Vladimir, Michal Povinsky, L'udovit Trajtel, and Maxatbek Satymbekov. "Adapted parallel quine-McCluskey algorithm using GPGPU." In 2017 IEEE 14th International Scientific Conference on Informatics. IEEE, 2017. http://dx.doi.org/10.1109/informatics.2017.8327269.

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Lee, Sung-Yun, Sunmean Kim, and Seokhyeong Kang. "Ternary Logic Synthesis with Modified Quine-McCluskey Algorithm." In 2019 IEEE 49th International Symposium on Multiple-Valued Logic (ISMVL). IEEE, 2019. http://dx.doi.org/10.1109/ismvl.2019.00035.

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Selvam, K., and B. Poorna. "Image extraction by Quine Mc Cluskey's tabular method." In IET-UK International Conference on Information and Communication Technology in Electrical Sciences (ICTES 2007). IEE, 2007. http://dx.doi.org/10.1049/ic:20070712.

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Prasad, P. W. Chandana, Azam Beg, and Ashutosh Kumar Singh. "Effect of Quine-McCluskey simplification on Boolean space complexity." In 2009 Conference on Innovative Technologies in Intelligent Systems and Industrial Applications (CITISIA). IEEE, 2009. http://dx.doi.org/10.1109/citisia.2009.5224219.

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Staneva, Liliya Anestieva. "Minimising using the Method of Quine-McCluskey with Generalised Nets." In 2019 29th Annual Conference of the European Association for Education in Electrical and Information Engineering (EAEEIE). IEEE, 2019. http://dx.doi.org/10.1109/eaeeie46886.2019.9000462.

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Vu, Hoang-Gia, Ngoc-Dai Bui, Anh-Tu Nguyen, and ThanhBangLe. "Performance Evaluation of Quine-McCluskey Method on Multi-core CPU." In 2021 8th NAFOSTED Conference on Information and Computer Science (NICS). IEEE, 2021. http://dx.doi.org/10.1109/nics54270.2021.9701506.

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TOMASZEWSKI, SEBASTIAN P., ILGAZ U. CELIK, and GEORGE E. ANTONIOU. "INTERNET-BASED BOOLEAN FUNCTION MINIMIZATION USING A MODIFIED QUINE-MCCLUSKEY METHOD." In Proceedings of the International Conference. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812810885_0030.

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Reports on the topic "Quine"

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Anderson, J. H., and W. M. Bilbow. The Anderson Quin Cycle. Office of Scientific and Technical Information (OSTI), March 1993. http://dx.doi.org/10.2172/6744247.

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Nosaka, Ken. Cross-country skiing not quite the marathon. Edited by Reece Hooker. Monash University, February 2022. http://dx.doi.org/10.54377/f283-2111.

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Anderson, J. H., and W. M. Bilbow. The Anderson Quin Cycle. Final report. Office of Scientific and Technical Information (OSTI), March 1993. http://dx.doi.org/10.2172/10135131.

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David, Patty, and Colette Thayer. Common Bonds: Different Generations are Actually Quite Similar: Infographic. AARP Research, May 2016. http://dx.doi.org/10.26419/res.00124.004.

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Johnson, Paul. Cutting inheritance tax isn’t quite as simple as its proponents suggest. The IFS, November 2023. http://dx.doi.org/10.1920/co.ifs.2023.0084.

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López, Arnoldo, Carlos Vladimir Rodríguez Caballero, Shoshana Berenzon Gorn, Patricia Prado Hernández, Patricia María del Carmen Fuentes A., Eva Ma Rodríguez, Leticia Vega, Jorge Galván, Eunice Ruíz, and Emmanuel Méndez Rolón. Modelo de Atención para recuperar y empoderar vidas: quince años uniendo esfuerzos. Inter-American Development Bank, May 2023. http://dx.doi.org/10.18235/0004895.

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Se presenta un modelo de atención integral para rehabilitar y reincorporar a la sociedad y a una vida sana y productiva a jóvenes sobrevivientes de trata con fines de explotación sexual comercial. El modelo se diferencia por ser de mediana y larga estancia, y proveer a las jóvenes seguridad, acompañamiento legal, acceso a servicios médicos y psicológicos, y educación. Adicionalmente, se describen las estrategias psicosociales del modelo de atención, y se presenta un análisis estadístico del programa que atestigua resultados favorables en años de educación, el logro de metas personales, empleo, y, aunque se cuenta con pocos datos, una mejora sustancial en el puntaje obtenido en pruebas psicológicas sobre ansiedad, depresión, autoestima, adaptación y trastorno postraumático.
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7

Durgin, Natalie J., Sofia M. Garcia, Tamara Flournoy, and David H. Bailey. 'Syncing' Up with the Quinn-Rand-Strogatz Constant: Hurwitz-ZetaFunctions in Non-Linear physics. Office of Scientific and Technical Information (OSTI), December 2007. http://dx.doi.org/10.2172/929499.

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8

Erdoğdu, Hakan, and Nedim Altın. Determination of Incidence and Identification of Powdery Mildew Pathogen in Quince Orchards in East Marmara Region. "Prof. Marin Drinov" Publishing House of Bulgarian Academy of Sciences, July 2021. http://dx.doi.org/10.7546/crabs.2021.07.18.

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9

McCarthy, Michael F. Not Quite War: The Link between Operational Protection and the Principles of MOOTW: An Examination of Somalia Operations. Fort Belvoir, VA: Defense Technical Information Center, February 1997. http://dx.doi.org/10.21236/ada324814.

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10

Rueda Rodríguez, Paola Andrea. Una mirada con sentido al problema de la deserción universitaria. Ediciones Universidad Cooperativa de Colombia, November 2022. http://dx.doi.org/10.16925/gclc.29.

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Abstract:
La deserción universitaria como realidad que se ha incrementado por múltiples causas involucra una mirada integradora desde lo académico, así como las distintas maneras de posibilitar al que esté tentado a dejar de lado sus estudios para adquirir las herramientas necesarias para no sucumbir. Desde la logoterapia, se propone la formación en la búsqueda de sentido o sentido de vida como elemento fundamental en la educación de quien se prepara en la universidad. Constituir razones de sentido desde lo personal, acompañado del ejemplo de quien educa, ayuda enormemente a nutrir la decisión de tener una profesión y evita el costo social que trae abandonar la vida universitaria.
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