Relevant bibliographies by topics / Qing conquest

Academic literature on the topic 'Qing conquest'

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Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Qing conquest"

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LEE, Hae-im. "The Study on Song Si-yiol’s the Theory of Chunqiu." Tae Dong Institute of classic research 48 (June 30, 2022): 67–94. http://dx.doi.org/10.31408/tdicr.2022.48.67.

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The purpose of this paper is to reveal the characteristics of Song Si-yeol's theory of Chunqiu, which inherited the great unity of the 'Gongyangzhuan'. At the time of Song Si-yeol, the Joseon Dynasty was humiliated by the Qing along with the collapse of the Ming Dynasty, and there were a lot of people who protested against the Neo-Confucianism after a war with the Qing. From this, Song Si-yeol declares that Joseon is civilized, that is, a civilized country in terms of region, tribe, and culture through the thought of great unity in 'Gongyangzhuan'. Since Qizi came to the east, Joseon has a close relationship with China in terms of tribe. In addition, Song Si-yeol asserts the great unity of the Confucian succession that leads to Confucius and Zhuzi through Jeong Mong-ju, based on the idea of respecting the Zhou. In terms of culture, this is to realize the great unity that even the Confucian scholars of Ming and Qing could not achieve it. From a regional point, it can be said that the conquest of the Qing Dynasty is an element of the great unity. In particular, Song Si-yeol pursues the conquest of the Qing Dynasty based on the politics of the true king. This is a different point of view from those who claimed the conquest of the Qing Dynasty by considering the logic or situation of the power at the time. And Song Si-yeol's theory of conquest of the Qing dynasty not only considers the lives of the people, but also seeks harmony between the ruler and the servants, and between the servants and the servants. Therefore, it can be said that Song Si-yeol's thought of Chunqiu is the idea of great unity that pursues the reconstruction of Joseon centered on the politics of the true king.
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Kim, Kwangmin. "Profit and Protection: Emin Khwaja and the Qing Conquest of Central Asia, 1759–1777." Journal of Asian Studies 71, no. 3 (August 2012): 603–26. http://dx.doi.org/10.1017/s0021911812000654.

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This article provides a Muslim perspective on the eighteenth-century Qing conquest of Xinjiang. It explores the career of Emin Khwaja, a leader of the Muslim community of Turfan and the most prominent Muslim ally in the Qing conquest. I investigate how the notion of “protection” (ḥimāyatin Arabic), a key concept in the Central Asian Muslim understanding of religious and political patronage, informed Emin's decision to ally himself with the Qing. I argue that Emin understood his alliance with the “infidel” Manchu not as a collaboration in betrayal of Islam but as a positive policy to achieve security and prosperity of the Muslim community in the changing political and commercial environment of eighteenth-century Eurasia. Emin was able to build a local coalition of Muslim commercial interests for the support of the Qing, while promoting his standing within the regional political hierarchy of Muslim Central Asia.
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Chung, Yan Hon Michael. "The Introduction of European-Style Artillery and the Reform of Siege Tactics in 17th Century China—a Case Study of the Tragedy of Jiangyin (1645)." Journal of Chinese Military History 9, no. 1 (March 2, 2020): 1–37. http://dx.doi.org/10.1163/22127453-bja10001.

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Abstract While the importance of European-style artillery, also called “red-barbarian cannon” by the people of the time, to the Ming-Qing transition (1618-1683) is generally recognized, much less is known about the actual performance of the weapon on the battlefield. Such a dearth of knowledge hinders historians from evaluating the extent of its impact on the Manchu conquest of China. Hoping to fill this gap, this article examines the actual performance of red-barbarian cannon through reconstructing the siege of Jiangyin (1645). Close examination of this episode reveals that, although the Qing army possessed abundant European-style artillery, the absence of appropriate and effective artillery siege tactics greatly constrained the effectiveness of these weapons in siege warfare. Hence, the importance of artillery in the early stage of the Ming-Qing transition (1618-1645) is likely to have been minimal. However, the siege of Jiangyin witnessed a reform of siege tactics in the Qing artillery corps. These newly devised siege tactics enabled the Qing army to capture the city with efficiency by fully utilizing the red-barbarian cannon. The reform greatly enhanced the siege ability of the Qing forces and paved the way for the Qing conquest of China.
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Struve, Lynn A. "Early Qing Officials as Chroniclers of the Conquest." Late Imperial China 10, no. 1 (1989): 1–26. http://dx.doi.org/10.1353/late.1989.0000.

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Atwood, Christopher P. "Peter C. Perdue.China Marches West: The Qing Conquest of Central Eurasia.:China Marches West: The Qing Conquest of Central Eurasia." American Historical Review 111, no. 2 (April 2006): 445–46. http://dx.doi.org/10.1086/ahr.111.2.445a.

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Pye, Lucian W., and Peter C. Perdue. "China Marches West: The Qing Conquest of Central Eurasia." Foreign Affairs 84, no. 3 (2005): 149. http://dx.doi.org/10.2307/20034399.

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Taylor, Romeyn. "China Marches West: The Qing Conquest of Central Eurasia." History: Reviews of New Books 33, no. 4 (January 2005): 160–61. http://dx.doi.org/10.1080/03612759.2005.10526687.

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8

Sepe, Agostino. "Back to the Roots: The Imperial City of Shenyang as a Symbol of the Manchu Ethnic Identity of the Qing Dynasty." MING QING YANJIU 16, no. 01 (February 14, 2011): 129–76. http://dx.doi.org/10.1163/24684791-01601006.

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At the UNESCO meeting held in Suzhou on the 2nd of July 2004, the Imperial City of Shenyang was listed as a World Cultural Heritage Site, so that now it is recorded together with the Forbidden City of Beijing as one single item: Imperial Palaces of the Ming and Qing Dynasties, Ming Qing gongdian 明清宮殿. Nevertheless, the importance of Shenyang Palace is not at all due to its similarity to the one in Beijing. The part of the Shenyang Imperial City built before the Manchu conquest of Beijing in 1644 mirrors the culture of the Manchu people and the institutions of its rulers in its architectural style. The part built during Qianlong’s reign, on the other hand, is evidence of the devotion of Later Qing emperors (from Kangxi to Daoguang) towards their ancestors and their Manchu origins. At the same time, the palace also reflects the sinicization of the Manchus and the merging of the two different cultures and institutional systems, both in some of its buildings and in its whole. These two aspects clearly distinguish the Palace from the Forbidden City and confer it with immense historical and cultural value. It is, therefore, from these points of view that I will deal with Shenyang Imperial City in this paper, whose purpose is to demonstrate how the palace is a symbol of the origins and the history of China’s last dynasty. The most ancient sources I will base my work on are Qing shilu 清實錄 (I will mainly refer to the sections regarding the Qing emperors from Nurhaci to Qianlong) and Manwen laodang 滿文老檔, which is a source of the utmost importance for the study of Qing history before the conquest of Beijing.
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Chung, Yan Hon Michael. "The Development and Impact of Hong Taiji’s Artillery Corps (1631–1643)." Journal of Chinese Military History 10, no. 1 (May 24, 2021): 1–40. http://dx.doi.org/10.1163/22127453-bja10007.

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Abstract This study retraces the development of the Later Jin/Qing artillery corps between 1631 and 1642, examines the factors that led to its success, and evaluates its military and socio-political impact. The newly established artillery corps, under the direction of the talented Hong Taiji, learned effectively from its participation in sieges and developed the relevant military knowledge. By 1642, it had turned from an auxiliary force into a full-fledged unit that played a decisive role in siege warfare. The success of the Qing artillery corps greatly facilitated the Qing conquest of China (1644–1683). Moreover, the military performance of the artillery corps in the time period led to the multiple expansions and the ultimate institutionalization of the Han Eight Banner Army (baqi Hanjun).
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Pattinson, David. "Autobiography and Symbolic Capital in Late Imperial China." Ming Qing Yanjiu 22, no. 1 (November 14, 2018): 45–69. http://dx.doi.org/10.1163/24684791-12340020.

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Abstract This essay explores the use of autobiography to enhance symbolic capital in seventeenth-century China as exemplified by the chronological autobiography of the writer and geomancer Peng Shiwang 彭士望 (1610–1683). Peng was one of the Nine Masters of Changes Hall, a group of Ming loyalist scholars based in Ningdu in south-eastern Jiangxi province who gained a reputation among the cultural elite of the early Qing dynasty. Peng was not a major figure in the Ming–Qing transition period, and his own active participation in the Ming resistance to the Qing conquest was slight. Nevertheless, the economic effects of the Qing conquest, and his decision not to seek employment under the new dynasty, left him and his family in a financially and socially precarious position. When, in 1666, Peng published his collected poetry, he prefaced it with a chronological autobiography remarkable for devoting about half its space to the names of people he met during his peripatetic life. These names include a significant number of loyalists, even though Peng cannot have known some of the more famous ones very well. This essay argues that, through his autobiography, Peng sought to leverage his loyalist connections to create a form of symbolic capital which could be used to shore up his status among the educated elite of his time by increasing sales and circulation of his works and by expanding the social network he could draw upon for work as a geomancer or teacher, or for other support on his travels.
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Dissertations / Theses on the topic "Qing conquest"

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Clarke, Michael Edmund, and n/a. "In The Eye Of Power: China And Xinjiang From The Qing Conquest To The 'New Great Game' For Central Asia, 1759-2004." Griffith University. Griffith Business School, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061121.163131.

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The Qing conquest of 'Xinjiang' ('New Dominion' or 'New Territory') in 1759 proved to be a watershed development in the complex and often ambiguous relation between China and the amorphous Xiyu or 'Western Regions' that had lay 'beyond the pale' of Han Chinese civilisation since the Han (206 BCE-220 CE) and Tang (618-907) dynasties. The Qing destruction of the Mongol Zunghar state in the process of conquering 'Xinjiang' brought to a close the era of the dominance of the steppe nomadic-pastoralist world of Inner Asia over sedentary and agricultural China that had existed since at least 300 BCE with the expansion of the Xiongnu. Immediately following the conquest, as chapter two shall demonstrate, the over-arching goal of Qing rule in the region was to segregate Xinjiang from the Chinese regions of the empire. Yet, at the beginning of the 21st century the government of the People's Republic of China (PRC) maintains that the 'Xinjiang Uighur Autonomous Region' (XUAR) is, and has been throughout recorded history, an 'integral' province of China. This thesis is thus focused on the evolution of the Chinese state's perception of Xinjiang as a dependent appendage in the late 18th century to that of an 'integral' province at the beginning of the 21st century. As such there are two key questions that are the focus of the thesis. First, how - by what processes, means and strategies - did Xinjiang arrive at its contemporary position as a province of the PRC? Second, how has this process impacted on China's 'foreign policy' along its western continental frontiers since the Qing conquest? The thesis is therefore not simply focused upon a discrete period or aspect of the historical development of China's interactions with Xinjiang, but rather an encompassing exploration of the processes that have resulted in China's contemporary dominance in the region. Two encompassing and related themes flow from these questions regarding the Chinese state's response to the dilemmas posed by the rule of Xinjiang. The first stems from the recognition that the present government of China's claims to the 'Chinese-ness' of Xinjiang are more than simply a statement of fact or an attempted legitimisation of current political realities. The statement that Xinjiang is an 'integral' province of the PRC, although indeed a statement of contemporary political reality, is also a profound statement of intent by the Chinese state. It is in fact one manifestation of an over-arching theme of integration and assimilation within the state's perceptions of Xinjiang across the 1759-2004 period. The second theme stems from the question as to how the processes associated with the first theme of integration and assimilation impacted upon the Chinese state's conception of its relation to those regions beyond its orbit. Xinjiang throughout most of Chinese history has been perceived as a 'frontier' region from which non-Chinese influences have entered and at times threatened the North China plain 'heartland' of Han civilisation. This is essentially a theme of confrontation between or opposition of 'external' to Chinese influences. The relationship between these two themes across the 1759-2004 period has been one of 'permanent provocation' whereby their interaction has produced mutual continuity and contestation. The Chinese state's goal of integration, and the concrete strategies and techniques employed in Xinjiang to attain it, have required the continued operation and vitality of opposing tendencies and dynamics. This process has provided (and continues to provide) both impetus and legitimation, in the perception of the state, for the exercise of state power in Xinjiang. Yet, as will become evident in the proceeding chapters, this interaction has not developed along a constant trajectory. Rather, the process has been characterised by fluctuations in the state's commitment to the goal of integration and in its ability to implement appropriate strategies with which to achieve integration. The thesis will thus argue that from the early 19th century onward the goal of integration became embedded in the state's perception of the 'correct' relation between itself and Xinjiang. Moreover, across the 1759-2004 period the notion of integration has evolved to become both the end and means of state action in Xinjiang.
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Clarke, Michael Edmund. "In The Eye Of Power: China And Xinjiang From The Qing Conquest To The 'New Great Game' For Central Asia, 1759-2004." Thesis, Griffith University, 2005. http://hdl.handle.net/10072/365579.

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The Qing conquest of 'Xinjiang' ('New Dominion' or 'New Territory') in 1759 proved to be a watershed development in the complex and often ambiguous relation between China and the amorphous Xiyu or 'Western Regions' that had lay 'beyond the pale' of Han Chinese civilisation since the Han (206 BCE-220 CE) and Tang (618-907) dynasties. The Qing destruction of the Mongol Zunghar state in the process of conquering 'Xinjiang' brought to a close the era of the dominance of the steppe nomadic-pastoralist world of Inner Asia over sedentary and agricultural China that had existed since at least 300 BCE with the expansion of the Xiongnu. Immediately following the conquest, as chapter two shall demonstrate, the over-arching goal of Qing rule in the region was to segregate Xinjiang from the Chinese regions of the empire. Yet, at the beginning of the 21st century the government of the People's Republic of China (PRC) maintains that the 'Xinjiang Uighur Autonomous Region' (XUAR) is, and has been throughout recorded history, an 'integral' province of China. This thesis is thus focused on the evolution of the Chinese state's perception of Xinjiang as a dependent appendage in the late 18th century to that of an 'integral' province at the beginning of the 21st century. As such there are two key questions that are the focus of the thesis. First, how - by what processes, means and strategies - did Xinjiang arrive at its contemporary position as a province of the PRC? Second, how has this process impacted on China's 'foreign policy' along its western continental frontiers since the Qing conquest? The thesis is therefore not simply focused upon a discrete period or aspect of the historical development of China's interactions with Xinjiang, but rather an encompassing exploration of the processes that have resulted in China's contemporary dominance in the region. Two encompassing and related themes flow from these questions regarding the Chinese state's response to the dilemmas posed by the rule of Xinjiang. The first stems from the recognition that the present government of China's claims to the 'Chinese-ness' of Xinjiang are more than simply a statement of fact or an attempted legitimisation of current political realities. The statement that Xinjiang is an 'integral' province of the PRC, although indeed a statement of contemporary political reality, is also a profound statement of intent by the Chinese state. It is in fact one manifestation of an over-arching theme of integration and assimilation within the state's perceptions of Xinjiang across the 1759-2004 period. The second theme stems from the question as to how the processes associated with the first theme of integration and assimilation impacted upon the Chinese state's conception of its relation to those regions beyond its orbit. Xinjiang throughout most of Chinese history has been perceived as a 'frontier' region from which non-Chinese influences have entered and at times threatened the North China plain 'heartland' of Han civilisation. This is essentially a theme of confrontation between or opposition of 'external' to Chinese influences. The relationship between these two themes across the 1759-2004 period has been one of 'permanent provocation' whereby their interaction has produced mutual continuity and contestation. The Chinese state's goal of integration, and the concrete strategies and techniques employed in Xinjiang to attain it, have required the continued operation and vitality of opposing tendencies and dynamics. This process has provided (and continues to provide) both impetus and legitimation, in the perception of the state, for the exercise of state power in Xinjiang. Yet, as will become evident in the proceeding chapters, this interaction has not developed along a constant trajectory. Rather, the process has been characterised by fluctuations in the state's commitment to the goal of integration and in its ability to implement appropriate strategies with which to achieve integration. The thesis will thus argue that from the early 19th century onward the goal of integration became embedded in the state's perception of the 'correct' relation between itself and Xinjiang. Moreover, across the 1759-2004 period the notion of integration has evolved to become both the end and means of state action in Xinjiang.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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3

Clarke, Michael Edmund. "In the eye of power China and Xinjiang from the Qing Conquest to the "New Great Game" for Central Asia, 1759-2004 /." Connect to the electronic version, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061121.163131/.

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Books on the topic "Qing conquest"

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Cosmo, Nicola Di. Manchu-Mongol relations on the eve of the Qing conquest: A documentary history. Leiden: Brill, 2003.

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Dalizhabu, Bao, ed. Mancho-Mongol relations on the eve of the Qing Conquest: A documentary history. Leiden: Brill, 2001.

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Cosmo, Nicola Di. Manchu-Mongol relations on the eve of the Qing conquest: A documentary history. Leiden: Brill, 2002.

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Huang, Xiaojia. English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7572-9.

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yi, Liu Shalan, ed. Yu hai qing tao: Embrace and conquer. Tai bei shi: Lin bai, 1992.

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China Marches West: The Qing Conquest of Central Eurasia. Belknap Press, 2005.

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Huang, Xiaojia. English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911: A Postcolonial Perspective. Springer, 2019.

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Huang, Xiaojia. English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911: A Postcolonial Perspective. Springer, 2019.

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Kornicki, Peter Francis. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797821.003.0012.

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This chapter draws together the arguments made in the earlier chapters and addresses the question of nationalism, in particular after the Manchu conquest of China and the start of the Qing dynasty in 1644, which altered perceptions of China significantly in East Asia. The cultural pride that developed in Japan, Korea, and Vietnam led to greater interest in the vernaculars but it did not until later lead to a rejection of Sinitic, for until the early twentieth century Sinitic continued to be perceived as the common learned language of the whole of East Asia, rather that the property of China.
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Bian, He. Know Your Remedies. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691179049.001.0001.

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This book presents a panoramic inquiry into China’s early modern cultural transformation through the lens of pharmacy. In the history of science and civilization in China, pharmacy—as a commercial enterprise and as a branch of classical medicine—resists easy characterization. While China’s long tradition of documenting the natural world through state-commissioned pharmacopeias, known as bencao, dwindled after the sixteenth century, the ubiquitous presence of Chinese pharmacy shops around the world today testifies to the vitality of Traditional Chinese Medicine. Rejecting narratives of intellectual stagnation or an unchanging folk culture, the book argues that pharmacy’s history in early modern China can best be understood as a dynamic interplay between elite and popular culture. Beginning with decentralizing trends in book culture and fiscal policy in the sixteenth century, the book reveals pharmacy’s central role in late Ming public discourse. Fueled by factional politics in the early 1600s, amateur investigation into pharmacology reached peak popularity among the literati on the eve of the Qing conquest in the mid-seventeenth century. The eighteenth century witnessed a systematic reclassification of knowledge, as the Qing court turned away from pharmacopeia in favor of a demedicalized natural history. Throughout this time, growth in long-distance trade enabled the rise of urban pharmacy shops, generating new knowledge about the natural world.
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Book chapters on the topic "Qing conquest"

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Huang, Xiaojia. "E-C Translation as Conquest in the Late Qing 1811–1911." In English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911, 19–71. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7572-9_3.

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Huang, Xiaojia. "Translation as Conquest and Resistance: A Historical Overview." In English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911, 11–17. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7572-9_2.

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Schindler, Georg. "Bowing to a New Emperor: Three Different Missionary Perspectives on the Qing Dynasty." In Palgrave Series in Asia and Pacific Studies, 111–43. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0124-9_5.

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AbstractThis contribution further questions the assumption of a consistently colonial gaze by European travellers to Asia, by carefully connecting Catholic imaginations of Asia as a geopolitical space with reflections on the necessity of European audience to understand Chinese political rule and legitimacy. Hence, it is necessary to propose a more nuanced framework to investigate the impact of the Qing conquest of China on Catholic evaluations of the political situation in East Asia. In the sixteenth and seventeenth century, China is described as a highly developed country, and the question is how to adjust such a vision within the new political reality. A variety of answers are given by Catholic missionaries, depending on their personal experiences, political theories and theological stances. In particular, the essay presents three perspectives towards the new Qing dynasty, presenting texts by Adam Schall, Martino Martini and Domingo Fernanéz de Navarette.
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Huang, Xiaojia. "E-C Translation as Resistance in the Late Qing 1811–1911." In English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911, 73–101. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7572-9_4.

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Huang, Xiaojia. "Introduction." In English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911, 1–10. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7572-9_1.

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Huang, Xiaojia. "Conclusions." In English-Chinese Translation as Conquest and Resistance in the Late Qing 1811-1911, 103–5. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7572-9_5.

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"1. The Mongols on the Eve of Conquest." In Our Great Qing, 14–39. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863814-006.

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"Drama After the Conquest." In Trauma and Transcendence in Early Qing Literature, 373–85. BRILL, 2006. http://dx.doi.org/10.1163/9781684174157_013.

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Crossley, Pamela Kyle. "The Qing Empire." In The Oxford World History of Empire, 810–31. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532768.003.0029.

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The Qing Empire (1636–1912) used the historical evolution of three governments within the state to manage tensions between a reliance upon the coherence of local communities and a containment of the possibilities for local autonomy. The governments had distinct origins and provided the enormous Qing Empire with the scale of information and administration to control over a culturally, socially, and functionally diverse population. The earliest was the Eight Banners, which evolved from a personal security operation to an empire-wide conquest and occupation force. Second was the negotiation of Mongol economic and political affairs that ultimately became the Lifanyuan, the Qing instrument for indirect governance of selected territories. And last was the Chinese civil bureaucracy. Though never hermetically isolated from each other, the three governments provided the basis both for spatial and functional specialization and for the centralization of the Qing state, particularly after the creation of the Grand Council in 1729.
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Bian, He. "Virtuosity and Orthodoxy." In Know Your Remedies, 105–25. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691179049.003.0005.

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This chapter picks up the transformation of bencao in post-Conquest Jiangnan. It highlights the vocal critics of amateur authors and considers the ways in which the Qing state’s cultural policy over the eighteenth century shaped the now-marginalized field. The chapter explains that with the Qing reforms in government and culture came a parallel, albeit less pronounced, reconfiguration of natural studies within Confucian learning. The centrality of pharmacy and the nature of drugs in the pre-Conquest years also came under intense questioning in postwar decades. In a move that was hardly premeditated, the Qing rulers found themselves in the company of new allies from the elite strata of literati and physicians who were championing a new approach to the field of bencao.
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