To see the other types of publications on this topic, follow the link: Qadiryya.
Journal articles on the topic 'Qadiryya'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Qadiryya.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Asiyah, Siti. "Ajaran Tarekat dalam Sistem Pendidikan di Pondok Pesantren." Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara 1, no. 2 (July 29, 2022): 157–85. http://dx.doi.org/10.37252/jpkin.v1i2.313.
Full textAbstract:
Penelitian ini membahas tentang implementasi ajaran Tarekat Qadiriyah wa Naqsyabandiyah dalam Sistem Pendidikan di Pondok Pesantren Al-Madani Kota Semarang. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan pendekatan fenomenologi. Hasil penelitian menjelaskan bahwa Sisitem pendidikan dan pengajaran yang ada di Pondok Pesantren Al-Madani Kota Semarang yaitu sistem kalsikal, non klasikal, para santri wajib mukim di Pondok Pesantren, dan semua santri wajib mengimplementasikan ajaran Tarekat Qadiriyah wa Naqsyabandiyyah. Namun, ajaran tarekat yang diberlakukan untuk para santri tidak diimplementasikan secara ketat sebagaimana prosedur yang diberlakukan oleh para para pengikut tarekat secara resmi yang sudah di bai’at. Tetapi disini para santri lebih kepada pengamal tarekat Qadiriyyah wa Nasyabandiyyah.
2
Hidayat, R. Aris. "Makna Ritual Dalam Risalah Tarekat Qodiriyah Naqysabandiyah." Analisa 17, no. 1 (June 25, 2010): 105. http://dx.doi.org/10.18784/analisa.v17i1.117.
Full textAbstract:
Philological study to religious manuscripts is quite interesting because it<br />is considered as a way to maintain a very highly-valued cultural heritage. And<br />this research is a kind of such effort. This study examines the Risalah Qadiriyah<br />Naqsyabandiyah, an Islamic Javanese manuscript, which is preserved in the<br />National Library of Republic of Indonesia. Using philological and historical<br />methods, this research is to edit the manuscript and to analyze its messages.<br />In additions, this study is aimed to give significant contributions not only to<br />the Ministry of Religious Affairs of Republic Indonesia but also to public in<br />general.<br />The result of the study says that according to the Risalah Qadiriyyah<br />Naqsyabandiyyah in the midst of the nineteenth century, there was a group<br />of people practicing the teachings of the Tarekat Qadiriyah Naqsyabandiyah.<br />Their wirid, however, was different from either the Tarekat Qadiriyyah or the<br />Tarekat Naqsyabandiyah. The fact obviously shows that Islam in Java, according<br />to the manuscript had a nuance of mysticism and syncretism.<br /><br /><br />
3
Rubaidi, Rubaidi, Masdar Hilmy, Ali Mas’ud, and Kunawi Basyir. "Resisting the Surge of Salafism among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 13, no. 1 (June 1, 2023): 1–31. http://dx.doi.org/10.15642/teosofi.2023.13.1.1-31.
Full textAbstract:
This article examines the role of two Sufi orders, the Naqshbandiya order and the Qadiriyya wa al-Naqshbandiya order, in the social and cultural transformation of Malay and Javanese Muslims in contemporary Sumatra, specifically in the Malay Riau region. Socio-political approach is employed in order to analyze the internal and external dynamics of the actors involved in the object of study. The argument presented in this article states that, the Naqshbandi order or ‘Malay Riau Muslim tarekat’ has played a vital role in the social and cultural transformation of Malay Muslims by promoting a peaceful and moderate interpretation of Islam. However, the more legalistic and rigid interpretation of Islam from Saudi Arabia has promoted the Naqshbandi order to adopt a more Shari‘a-oriented approach which has gradually eroded the spiritual essence of the order’s culture and given way to more radical Islamic beliefs in the Malay Riau region. In response, the Qadiriya wa al-Naqshbandiya order continues to represent the authentic Javanese Muslim traditions and beliefs, propagating the original heritage of Malay Islamic tradition and culture. This article found out that the ethnicity embedded in the followers of tarekat may influence the orientation of a particular sufi order.
4
Bakhtiar, Amsal. "Tarekat Qadiriyah: Pelopor Aliran-aliran Tarekat di Dunia Islam." Refleksi 6, no. 1 (June 1, 2004): 1–32. http://dx.doi.org/10.15408/ref.v6i1.37288.
Full textAbstract:
This writing comprehensively reviews the Qadiriyya Sufi order, which holds significant influence. The article not only explores the biography of its founder, Sheikh 'Abd al-Qādir Jīlānī, but also delves into the teachings and practices of the Qadiriyya order. Furthermore, the article discusses the impact and the process of the spread of the Qadiriyya order in Indonesia.
5
Natsir, Nanat Fatah. "HUBUNGAN AJARAN TAREHAT QADARIYAH WAN NAQSABANDIYAH DENGAN PERILAKU EKONOMI." ALQALAM 18, no. 88-89 (June 29, 2001): 138. http://dx.doi.org/10.32678/alqalam.v18i88-89.1458.
Full textAbstract:
Religion and Economic Behavior (The Relationship Of Tarekat Qadiriyah Wan Naqsabandiyah With The Economic Activity In Pesantren Suryalaya, Tasikmalaya West Java, Indonesia).The goals of the reserarch are (1) to study the values of the teaching of Tarekat Qadiriyah Wan Naqsabandiyah that can influence the economic activity, and (2) to study the relationship of one's (concentration of) understanding of Tarekat Qadiriyah Wan Naqsabandiyah with one's economic activity. The research has been done in the center of Tarekat Qadiriyah Wan Naqsabandiyah that is in Pesantren Suryalaya, West Java.Tarekat Qadiriyah Wan Naqsabandiyah which is centralized in Pesantren Suryalaya, is the combination of two teaching of Tarekat. They are Tarekat Qadiriyah Wan Naqsabandiyah. The teaching of Tarekat Qadiriyah Wan Naqsabandiyah is based on the teaching of al-Qur'an, Hadits, ljma and Qiyas. The aims of Tarekat Qadiriyah Wan Naqsabandiyah are taqarrub to Allah; to reach mardhatillah; mabbah and ma'rifah to Allah.Tarekat Qadiriyah Wan Naqsabandiyah is now led by a mursyid/ leader/teacher, he is K.H.A. Shahibul Wafa Tajul Arifin (Abah Anom).If the economic activities which are by the followers of Tarekat Qadiriyah Wan Naqsabandiyah are observed there can be found a significant relationship between one's knowlege understanding of Tarekat Qadiriyah Wan Naqsabandiyah and his/her economic activities.That is why, there is a clear/significant relationship bet ween the level of one's knowledge of Tarekat Qadiriyah Wan Naqsabandiyah and their attitudes in working.There is a significant relationship between one's (orientation of) understanding of Tarekat Qadiriyah Wa Naqsabandiyah, in this case is involvement in their economic activities.There is significant relationship between one's understanding of Tarekat Qadiriyah Wan Naqsahandiyah, in this case is the teaching of zuhud and the degree of their involvement in their economic activities.There is a significant relationship between one's understanding of Tarekat Qadairiyah Wan Naqsabandiyah, in this case is the understsnding of Taqdir and their involvement in their economic activities.Thus, for those of the who follow Tarekat Qadiriyah Wan Naqsabandiyah whose level of knowledge of this Tarekat and whose orientation of their understanding of their religion is modern, the concept of working, more specifically the comercial activities, is not morely an sacred work that has the connection with their belief that can be found in Tarekat Qadariyah Wa Naqsabandiyah.
Keyword: Religion, Economi, Behaviour, Relationship.
6
Musta'in. "Transcendental Sufism Communication in Zikr of the Qadiriyyah Naqsyabandiyyah Tariqa." KOMUNIKA: Jurnal Dakwah dan Komunikasi 17, no. 1 (April 1, 2023): 75–88. http://dx.doi.org/10.24090/komunika.v17i1.7873.
Full textAbstract:
Qadiriyyyah Naqsyabandiyyah is a popular tariqa in Indonesia. The tariqa became a sufistic communication medium between humans and God. This article aims to identify the sufistic transcendental communication paradigm in religious activity. Transcendental communication is communication between humans and gods with a Sufistic approach. From a sufism perspective, the tariqa is a massive activity in Indonesian Islam. Sufism desires the cleanliness of the human heart (qalb) and mind (aql) in serving Allah. Human servitude to Allah is a feature of sufistic communication that prioritizes total awareness and obedience. Sufistic and transcendental communication have the same dimension and concept: ubudiyah (worship). One form of the massive sufism movement in the world is the Qadiriyyah Naqsyabandiyyah. This tariqa becomes a testament for humans to communicate with Allah through zikr. This type of research is qualitative. Qualitative research explains descriptively and comprehensively the paradigm of sufistic communication in the Qadiriyah Naqsyabandiyya tariqa. Data is obtained through text documentation that presents papers in scientific journals that raise the theme of sufistic communication, sufism, and tariqa. Data analysis of this study used descriptive analysis. The results of this study show that the tariqa prioritizes vertical communication with Allah. Aql and qalb became the basis of sufistic communication. Thus, zikr and prayer practiced in the tariqa (with murshid’s guidance) bring people closer to Allah.
7
Sugandi, Rafid, Ahmad Taufik Hidayat, and Yulfira Riza. "NASKAH FATHU AL-ARIFIN: SEBUAH AJARAN TASAWUF TAREKAT QADIRIYAH NAQSYABANDIYAH." Metahumaniora 13, no. 3 (December 14, 2023): 178. http://dx.doi.org/10.24198/metahumaniora.v13i3.48388.
Full textAbstract:
Tulisan ini membahas tentang ajaran tasawuf tarekat Qadiriyah Naqsyabandiyah dalam naskah berjudul Fathu Al-Arifin yang ditulis oleh Syekh Ahmad Khatib Sambas tanggal 9 Jumadil Awwal 1287 Hijriyah. Selain membahas tentang ajaran tasawuf, tulisan ini juga mendeskripsikan kondisi fisik naskah yang dalam ilmu filologi dikenal dengan kodikologi. Penelitian ini bersifat deskriptif-kualitatif dengan menggunakan metode studi literatur dalam mengumpulkan datanya. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kodikologi. Hasil dari penelitian ini adalah terdapat tata cara (panduan berzikir) bernuansa tasawuf dalam naskah Fathu Al-Arifin. Panduan zikir itu diwujudkan dalam praktik tarekat Qadiriyah Naqsyabandiyah. Di samping itu, naskah Fathu Al-Arifin juga memuat tentang baiat dan talkin dalam tarekat Qadiriyah Naqsyabandiyah. Syekh Ahmad Khatib Sambas menggabungkan dua tarekat (Qadiriyah dan Naqsyabandiyah) menjadi satu yaitu tarekat Qadiriyah Naqsyabandiyah sehingga ada dua teknik zikir dalam tarekat Qadiriyah Naqsyabandiyah yaitu nafi isbat (zikir bersuara keras) dan siiri ism dzat (zikir dalam hati). Tarekat Qadiriyah berzikir jahr nafi itsbat (bersuara keras), sedangkan tarekat Naqsyabandiyah berzikir sirri ism dzat (zikir dalam hati). Ada empat metode zikir dalam tarekat Qadiriyah Naqsyabandiyah yaitu kesempurnaan suluk, adab, zikir dan muraqabah. Naskah ini berasal dari Kabupaten Pasaman, Sumatera Barat dan disimpan di Lembaga Suaka Luhung Naskah (SULUAH) Padang.
8
Istiqomah, Nur. "Transformasi Tarekat Qadiriyah Arakiyah Di Indonesia." Syntax Idea 3, no. 12 (December 25, 2021): 2693–705. http://dx.doi.org/10.46799/syntax-idea.v3i12.1672.
Full textAbstract:
Qadiriyah Arakiyah order is an order that has not long spread in Indonesia. This order entered Indonesia in 2006 brought by Sheikh Muhammad Hilmi Ash-Shiddiqi al-Araki, a Kiai who is one of the members of the large family of Pondok Pesantren al-Husaini Bandung. The arrival of The Qadiriyah Arakiyah Order from Sudan to Indonesia with socio-cultural differences between Sudanese society and Indonesia necessitated a transformation in spreading this order in Indonesia. This transformation is done so that the Qadiriyah Arakiyah Order is able to ground and civilize so that it can be more accepted by the people of Indonesia. This article aims to explain some of the transformations that make the difference between the Qadiriyah Arakiyah Order that exists in Indonesia and the Qadiriyah Arakiyah Order that exists in Sudan. The research method used is qualitative research with a phenomenological approach. The data in the study was obtained through interviews, observations, and documentation. Data analysis techniques use descriptive-analysis methods. Qadiriyah Arakiyah Order underwent several transformations after entering Indonesia. Among them are dhikr, language, and clothing. Although there have been some such transformations, they do not change the substance of the teachings of the Qadiriyah Arakiyah Order
9
Masduki, Imron Rosidi, and Ahmad Sopian. "KESAN AJARAN TAREKAT QADIRIYAH WA NAQSYABANDIYAH TERHADAP MASYARAKAT DESA MENGKIRAU." Al-Shafi'i | International Journal of Islamic Contemporary Studies 2, no. 2 (May 9, 2023): 26–44. http://dx.doi.org/10.59202/as.v2i2.626.
Full textAbstract:
Penelitian ini dilatarbelakangi kesan ajaran Tarekat Qadiriyah wa Naqsyabandiyah yang terletak di Desa Mengkirau Kecamatan Tasik Putri Puyu, Kabupaten Kepulauan Meranti. Tujuan utama penelitian ini adalah untuk mengetahui bagaimana kesan ajaran tarekat Qadiriyah wa Naqsyabandiyah di Desa Mengkirau, Kabupaten Kepulauan Meranti Indonesia. Informan penelitian ini berjumlah Sembilan orang, seorang khalifah Tarekat Qadiriyah wa Naqsyabandiyah, dua badal, dan enam jama’ah atau pengikut ajaran Tarekat Qadiriyah waNaqsyabandiyah. Data dikumpulkan melalui pemerhatian, temu bual, dokumentasi serta analisis dengan menggunakan kaedah deskriptif kualitatif. Hasil kajian menunjukkan bahawa terdapat kesan ajaran Tarekat Qadiriyah wa Naqsyabandiyah terhadap masyarakat yangmengikuti ajaran tarekat ini. Jama’ah tarekat memandang bahawa ibadah zikir sebagai tempat untuk mendekatkan diri kepada Allah. Setelah ramai masyarakat yang mengikuti ajaran tarekat ini, maka banyak perubahan yang berlaku di masyarakat Desa Mengkirau yang lebih memahami ketaqwaan kepada Allah Swt. Maka boleh dikatakan bahawa ajaran tarekat ini telah memberi kesan positif kepada ketaqwaan dalam hati jama’ah dan masyarakat Desa Mengkirau dan sekiranya ketaqwaan tersemat di dalam hati maka akan terbentuklah akhlak seseorang muslim sejati.
10
Mud’is, Maulana Hasan, and Hasan Mud’is. "Rancang Bangun Sistem Aplikasi Amaliyah Tarekat Qadiriyah Naqsabandiyah (TQN) Suryalaya Berbasis Android." Jurnal Algoritma 20, no. 1 (May 30, 2023): 179–89. http://dx.doi.org/10.33364/algoritma/v.20-1.1308.
Full textAbstract:
Perkembangan teknologi yang begitu pesat pada zaman sekarang ini menjadi kebutuhan primer di masyarakat, salah satunya adalah sebuah sistem pengamalan rangkaian ibadah amaliyah pada masyarakat yang percaya dengan Tarekat Qadiriyah Naqsabandiyah (TQN) Suryalaya sedangkan masih banyak data amaliyah yang belum tersistem komputerisasi dalam pendataan mengakibatkan malas untuk dibawa kemana saja dan tidak efektif untuk menghafal amaliyah Tarekat Qadiriyah Naqsabandiyah (TQN) Suryalaya. Aplikasi ini sebagai aplikasi pembelajaran amaliyah mursyid yang terdiri dari dzikir harian, khataman, manaqiban dan langgam surat qur’an yang sering di baca saat sholat fardhu, sehingga masyarakat dapat mempermudah membaca dan menghafal amalan tarekat qadiriyah naqsabandiyah (TQN) suryalaya di mana saja, aplikasi ini dirancang dengan android studio menggunakan bahasa pemograman java dengan pengujian blackbox. Penelitian dilakukan dengan mengumpulkan data melalui studi pustaka dan wawancara. Penelitian ini menghasilkan sebuah aplikasi amaliyah mursyid untuk jamaah tarekat qadiriyah naqsabandiyah (TQN) suryalaya beserta amalan-amalan, langgam surat qur’an dan lokasi pengajian manaqiban yang menggunakan google maps. Aplikasi ini diharapkan mempermudah jamaah atau masyarakat tarekat qadiriyah naqsabandiyah (TQN) suryalaya dalam membaca dan menghafal amalan-amalan mursyid.
11
Baharudin, Baharudin, and Nur Latifah. "PERAN PENDIDIKAN TARIKAT QADIRIYYAH WA NAQSABANDIYAH." Jurnal Tatsqif 15, no. 2 (December 18, 2017): 223–41. http://dx.doi.org/10.20414/jtq.v15i2.10.
Full textAbstract:
Eksistensi tarekat Qadiriyah wa Naqsabandiyah di Indonesa telah memainkan peran penting dan strategis di tengah masyarakat. Peran tarekat Qadiriyah wa Naqsabandiyah dalam bidang pendidikan tidak terbatas pada aspek ritual dan pembinaan karakter, akhlak mulia, kepribadian hidup bersahaja, tekun beribadah, akan tetapi juga pada aspek solidaritas sosial dan kepekaaan sosial. Penelitian ini mencoba mengungkap peran pendidikan tarekat Qadiriyah wa Naqsabandiyah di Pulau Lombok, yaitu setudi kasus di Pondok Pesantren Darul Falah Pagutan Mataram. Hasil penelitian ini mengungkap bahwa peran pendidikan tarekat Qadiriyah wa Naqsabandiyah dilakukan dengan pendekatan pendidikan dalam tataran mikro dan makro. Pada tataran mikro, pengembangan pendidikan dilakukan secara personal dan dalam kelompok kecil melalui sederetan ritual seperti baiah, dzikir, khataman, dan manaqib. Sementara dalam tataran makro pengembangan pendidikan dilakukan secara terorganisir dan terstruktur melalui institusi pendidikan dan organisasi tarekat.
12
Kodirova, Muattar. "“МАНОҚИБИ ҲАЗРАТИ ҒАВС УЛ-АЪЗАМ” АСАРИ ХУСУСИДА." TAMADDUN NURI JURNALI 8, no. 59 (August 30, 2024): 227–29. http://dx.doi.org/10.69691/m0nw1r43.
Full text
13
Yamin, Mohamad, Hasan Basri, Andewi Suhartini, and Fitri Meliani. "The Existence of the Qadiriyah-Naqsabandiyah Order in the Development of the Suryalaya Tasikmalaya Islamic Boarding School." At-tadzkir: Islamic Education Journal 2, no. 2 (August 26, 2023): 95–105. http://dx.doi.org/10.59373/attadzkir.v2i2.12.
Full textAbstract:
The existence of the Qadiriyah-Naqsabandiyah orders in Indonesia has played an important and strategic role in the community. The role of the Qadiriyah-Naqsabandiyah orders in the field of education is not limited to aspects of ritual and character building, noble morals, unpretentious personality, and diligent worship, but also to aspects of social solidarity and social sensitivity. This research tries to reveal the role of qadiriyah and naqsabandiyah order education in Pesantren Suryalaya Tasikmalaya. The results of this study revealed that the role of qadiriyah and Naqsabandiyah order education was carried out with an educational approach at the micro and macro levels. At the micro level, the development of education is carried out personally and in small groups through a series of rituals such as baiah, dhikr, khataman, and manaqib. Meanwhile, at the macro level, educational development is carried out in an organized and structured manner through educational institutions and order organizations.
14
Yazid, Muhammad Aba. "MOTIVASI DAN ETOS KERJA PENGANUT TAREKAT QADIRIYYAH-NAQSABANDIYYAH DI TIRTO PEKALONGAN." An-Nufus 2, no. 1 (September 1, 2020): 77–97. http://dx.doi.org/10.32534/annufus.v2i1.1652.
Full textAbstract:
Sufism is often considered a doctrine that does not support progress; accused of teaching people to distance themselves from the world and stagnating Islamic civilization. Many modern rationalists criticize Sufi teachings or tarekat for being inconsistent with advances in science and technology. This negative assumption made the tarekat (Sufi order) followers uncomfortable. Finding this skewed assumption, the researcher conducted a research on the relationship of Sufism in Qadiriyyah-Naqsabandiyyah (Sufi order of Qadiriyyah Naqsabandiyyah/TQN) with the work ethic of its followers in the Tirto Pekalongan area, Central Java. There are three objectives in this research, namely: First, to find out the motivation of the congregation to follow Qadiriyyah Naqsyabandiyyah in Tirto Pekalongan; Second, knowing the work ethic of the followers of the Qadiriyyah Naqsyabandiyyah in Tirto Pekalongan; Third, to explain the correlation between the Qadiriyyah- Naqsyabandiyyah and the work ethic of its tarekat followers. This research is a mixed study of qualitative, quantitative and descriptive which describes the relationship between TQN followers in Tirto Village, Pekalongan City and their work ethos. To explore data, researchers spread out a questionnaire and interview which were then analyzed and concluded. Some of the findings that the researchers found included: TQN practitioners in Tirto Pekalongan showed a high work ethic and TQN followers in Tirto Pekalongan had spiritual and social motivations.
15
Multazamy Rohmatullah, Dawam, and Alfi Zakiyatun. "EKSISTENSI TQN AL-UTSMANI SRAGEN: Kajian Historis Tarekat Qadiriyah Wa Naqsyabandiyah Al-Utsmaniyah di Sukodono Sragen Tahun 1999 – 2009." Al-Isnad: Journal of Islamic Civilization History and Humanities 3, no. 2 (December 20, 2022): 1–15. http://dx.doi.org/10.22515/isnad.v3i2.5987.
Full textAbstract:
Penelitian ini membahas tentang Sejarah masuknya Tarekat Qadiriyah wa Naqsyabandiyah Al-Utsmaniyah di Sragen pada tahun 1999 – 2009. Permasalahan yang penulis bahas ialah mengenai awal mula masuknya tarekat, dinamika tarekat dan ajaran-ajaran Tarekat Qadiriyah wa Naqsyabandiyah Al-Utsmaniyah di Sragen. Berdasarkan permasalahan yang ada, penulis menggunakan metode penelitian sejarah yang dimulai dari pemilihan topik, pengumpulan sumber sejarah, memverivikasi sumber, interpretasi dan penulisan sejarah. Penulisan ini menitik beratkan pada sumber primer berupa kitab Tarekat Qadiriyah wa Naqsyabandiyah Al-Utsmaniyah, wawancara, arsip foto dan didukung oleh peneliti terdahulu. Pesatnya perkembangan Tarekat Qadiriyah wa Naqsyabandiyah Al-Utsmaniyah, menjadikannya memiliki banyak pengikut dari berbagai daerah. K.H. Zubair Al Macca merupakan tokoh pertama yang membawa dan menyebarkan ajaran tarekat tersebut di Sragen. Pada tahun 1996 K.H. Zubair Al Macca mulai mengenal Tarekat Qadiriyah wa Naqsyabandiyah Al-Utsmaniyah dan tahun 1999 tarekat mulai masuk Sragen dengan diadakannya Majelis Haul Akbar yang bertempatan di Masjid Besar Kauman Sragen, dan kemudian pada tahun 2000 dilaksanakan Majelis Mubaya’ah Akbar yang dihadiri langsung oleh mursyid. Hadirnya tarekat tersebut di Sragen mampu memberikan dampak positif bagi masyarakat terutama dalam hal spiritualitas. Walaupun terdapat Dinamika perkembangan dan penurunan dalam proses penyebaran, akan tetapi tarekat tersebut mampu bertahan dan masih eksis sampai saat ini, dengan kesetiaan para jamaah yang istiqomah mengamalkan ajaran tarekat. Kata Kunci: Dinamika; Tarekat; Sejarah; TQN Al-Utsmaniyah.
16
Muhammad, Muhammad. "PERAN TAREKAT QODIRIYAH DALAM PEMENANGAN GUBERNUR DAN WAKIL GUBERNUR SULAWESI BARAT." Jurnal Arajang 1, no. 1 (April 9, 2018): 14–26. http://dx.doi.org/10.31605/arajang.v1i1.43.
Full textAbstract:
Sejak diberlakukannya Pilkada langsung, ruang partisipasi rakyat dalam sistem politik di Indonesia semakin terbuka lebar. Rakyat semakin sadar akan peran pentingnya dalam mengambil sikap politiknya, tidak terkecuali komunitas tarekat Qadiriyah di Sulawesi Barat yang mengambil sikap untuk banyak mendukung pasangan Anwar Adnan Saleh – Amri Sanusi. Penelitian ini memfokuskan kajian pada apa alasan tarekat Qadiriyah cenderung mendukung pasangan Anwar Adnan Saleh – Amri Sanusi serta bagaimana peran tersebut dijalankan. Untuk tujuan tersebut, penelitian ini didasarkan pada penelitian studi kasus, dengan tipe penelitian deskriptif kualitatif. Pemilihan informan yang akan diwawancarai pada penelitian ini menggunakan metode purposive sampling. Data yang dikumpulkan yaitu data primer dengan melakukan wawancara langsung kepada informan yang dipilih sebagai pedoman pengumpulan data yang kemudian dianalisis, sedangkan data sekunder yaitu data yang diperoleh dari berbagai sumber informasi terkait dengan masalah yang diteliti. Sumberinformasi yang dimaksud dapat berupa buku, jurnal, koran, dan situs-situs atau website yang diakses untuk memperoleh data yang akurat.Hasil penelitian ini kemudian menunjukkan bahwa terdapat 3 faktor yang menjadi alasan tarekat Qadiriyah mendukung pasangan Anwar Adnan Saleh – Amri Sanusi pada Pilkada Sulawesi Barat. Pertama, faktor sejarah yaitu adanya pengalaman pimpinan tarekat Qadiriyah pada masa lalu yaitu Syekh K. H. Muhammad Shaleh berpartisipasi sebagai juru kampanye partai Golkar. Kedua,, faktor kedekatan antara mursyid tarekat dengan Anwar Adnan Saleh. Ketiga, faktor nilai yang berlaku pada tarekat yang mewajibkan para pengikutnya untuk senantiasa patuh terhadap mursyidnya. Sedangakan dalam upaya untuk memenangkan pasangan Anwar Adnan Saleh – Amri Sanusi, tarekat Qadiriyah secara garis besarnya melakukan 2 metode upaya, yaitu perjuangan di Internal maupun perjuangan di eksternal komunitas tarekat itu sendiri. Perjuangan di internal komunitas tarekat merupakan upaya yang dilakukan oleh elemen tarekat itu sendiri untuk mensosialisasikan tujuan tarekat Qadiriyah terlibat untuk mendukung salah satu calon pada Pilkada Sulawesi Barat sekaligus memaksimalkan dukungan dari komunitas tarekat itu sendiri. Perjuangan di eksternal komunitas tarekat merupakan upaya dari elemen tarekat Qadiriyah yang mempunyai pengaruh dalam masyarakat sehingga memungkinkan untuk dapat menjadi pendulang massa bagi Anwar Adnan Saleh – Amri Sanusi. Elemen tarekat yang dimaksud di sini secara garis besarnya dibagi dalam 4 kelompok, yaitu imam mesjid, pejabat/mantan pejabat birokrasi, politisi dan pengusaha.
17
Gürer, Betül. "Türkistan’da Kâdiriyye izleri: Muhammed Sıddık Rüşdî’nin Menâkıb-ı Hazret-i Gavsü’l-A’zam adlı risalesi." Edeb Erkan, no. 6 (November 30, 2024): 1–18. https://doi.org/10.59402/ee006202401.
Full textAbstract:
The article is about manaqibnama (hagiographic book) of Abdulqadir al-Jilani written in Chagatai language by Muhammad Siddiq Rushdie, who lived in Eastern Turkestan in the 18th century. Muhammad Siddiq Rushdie, about whom there is very limited information, was born in Yarkand in Eastern Turkestan, approximately in 1706, and his life passed in a period of intense political and military difficulties. Siddiq Rushdie has two known works. One of them is Tadhkira-i Awliya-i Turki, and the other is Manaqib-i Hazrat-i Ghawth al-A’zam. Siddiq Rushdie, who knew Arabic and Persian at a level to understand and benefit from the basic texts, wrote both of his works in Chagatai Turkish. Moreover, his purpose in using this language is to introduce people who speak the Chagatai language the sufis, especially Abdulqadir al-Jilani. Siddiq Rushdie’s risala Manaqib-i Hazrat-i Ghawth al-A’zam is not only a hagiographic book but also a document that makes it possible to follow the traces of Qadiriyya in the Fergana Valley. In the article, the existence of Qadiriyya in Fergana Valley was evaluated in the context of the manaqibnama, and general information was given about the hagiographic books about Abdulqadir al-Jilani, thus determinations were made about the place of Siddiq Rushdie’s treatise in this literature. The aim of the article is to make Manaqib-i Hazrat-i Ghawth al-A’zam known, especially in Anatolia, by analyzing the copies, content, sources, style and method of it and to contribute to the the information about the history of the formation of Qadiriyya in Eastern Turkestan.
18
Effendi, Muhammad Zulkham, and Asep Yudha Wirajaya. "Kajian Resepsi Terhadap Teks Futūhu 'l-‘Ārifīn." Jumantara: Jurnal Manuskrip Nusantara 10, no. 2 (December 31, 2019): 209. http://dx.doi.org/10.37014/jumantara.v10i2.534.
Full textAbstract:
The text of Futūhu 'l-'Ārifīn speaks of the way of zikr in the Qadiriyah wa Naqsyabandiyah order. Based on the manuscript inventory, the number of Futūhu 'l-'Ārifīn manuscripts is four manuscripts, three Malay and one Javanese manuscript. The data sources used are three Malay-language manuscripts, Futūhu 'l-'Ārifīn, Fathu 'l-'ārifīn, and the order which was raised to Qadiriyah and Naqsyabandiyah. Of the three manuscripts, the manuscript Futūhu 'l-'Ārifīn is chosen because it has advantages, such as older age, completeness and manuscript readability. Reader reception is obtained from four selected speakers based on specific qualifications. The four speakers came from the four Salafiyah boarding schools in Central Java adherents of the Qadiriyah wa Naqsyabandiyah. Based on the reception of the text reader Futūhu 'l-'Ārifīn, it is known identity and some social functions and benefits of the teachings Futūhu 'l-'Ārifīn. The identity of Futūhu 'l-'Ārifīn is a special method of zikr for the order of Qadiriyah wa Naqsyabandiyah which was narrated by Shaykh Ahmad Khatib Sambas. Meanwhile, social function and the benefit of the teachings of Futūhu 'l-'Ārifīn, that is (1) elicit social sensitivity and good rulings; and (2) calmness and tranquility.
19
Abdullah, Wawan, Ilzamudin Ma'mur, Agus Gunawan, and Ahmad Bazari Syam. "DIMENSI KEISLAMAN MASYARAKAT BANTEN PADA PRAKTIK TAREKAT QADIRIYAH NAQSYABANDIYAH." Al-Ulum Jurnal Pemikiran dan Penelitian ke Islaman 11, no. 1 (February 25, 2024): 91–102. http://dx.doi.org/10.31102/alulum.11.1.2024.91-102.
Full textAbstract:
Kajian tarekat Qadiriyah di Banten ini perlu untuk didalami dan diketahui melalui sebuah kajian dan penelitian. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka, teknik pengumpulan data melalui buku, jurnal, majalah, laporan dan sumber tulisan yang relevan dengan penelitian. Hasil penelitian menunjukkan bahwa: 1) suluk yang merupakan proses awal mengenal Tuhan. 2) dzikir yang dikuatkan dalam lantunan qadariyah adalah pembacaan kalimat tauhid dengan cara berbeda yang diajarkan oleh guru. 3) membaca doa; Tarekat Qadiriyah menggunakan “Ibadallah Rijalallah”, 4) puasa merupakan puasa unik yang dilakukan siswa atas perintah guru. 5) manaqiban, yaitu pembacaan teks-teks yang berkaitan dengan kesetiaan terhadap kebaikan akhlak syekh Abdul Qadir al-Jailani. 6) hataman, kegiatan rutin yang dilakukan oleh tarekat qadiriyah secara bersama-sama. Implikasi penelitian bahwa praktek Tarekat Qadiriyah menjadi tradisi masyarakat Banten dan mengakar menjadi budaya yang tidak dapat ditinggalkan. Implikasi dari kegiatan penelitian ini adalah: 1) penguatan identitas keislaman local, 2) pengembangan Pendidikan agama, 3) pemahaman yang mendalan tentang pluralitas, 4) penggalakan program binaan dan pelatihan, 5) kontribusi terhadap pembangunan masyarakat, 6) penguatan jaringan kolaborasi dengan pihak terkait, 7) pengembangan literatur edukasi. Implikasi tersebut dapat dijadikan pandangan dasar dalam mendesain dan pengambilan sebuah keputusan.
20
Usman, Muh Ilham, and Muhlis Latif. "SILSILAH DAN PERKEMBANGAN TAREKAT DI SULAWESI BARAT: STUDI KASUS TAREKAT KHALWATIYAH SAMMAN DAN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TQN)." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 2 (December 15, 2022): 80–95. http://dx.doi.org/10.15408/ushuluna.v8i2.25172.
Full textAbstract:
AbstrakArtikel ini bertujuan menggambarkan eksistensi dan jalur silsilah tarekat khalwatiyah Samman dan tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berkembang di Sulawesi Barat dan bertahan hingga detik ini. Tujuan penelitian ini untuk melengkapi penelitian-penelitian terdahulu tentang organisasi tarekat dalam mengembangkan ajaran Islam di Sulawesi Barat. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Sumber data diperoleh dari hasil wawancara para mursyid, khalifah dan juga dari unsur pengikut tarekat. Kemudian juga dilakukan pengumpulan data dengan melakukan focus group discussion (FGD). Hasil penelitian telah menemukan bahwa genealogi tarekat Khalwatiyah Samman di yang berpusat di Campalagian, Sulawesi Barat berbeda dengan silsilah tarekat Khalwatiyah Samman di Pattene’ dan Leppakomae, Sulawesi Selatan. Sedangkan genealogi tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berpusat di Mapilli berasal dari silsilah annangguru Adam yang diterima dari KH. Sutomo Syamsuddin al-Asrari (mursyid TQN di Makassar), yang juga diterima dari TQN di Suryalaya. Kata kunci: silsilah, tasawuf, tarekat, Khalwatiyyah Samman, Qadiriyah wa Naqsyabandiyah. AbstractThis article aims to describe the existence and lineage of the tarekat Khalwatiyah Samman and the tarekat Qadiriyah wa Naqsyabandiyah (TQN that developed in West Sulawesi and have survived to this day. The purpose of this study is to complement previous studies on tarekat organizations in developing Islamic teachings in West Sulawesi. This research is a field research with a qualitative approach. Sources of data were obtained from interviews with murshids, caliphs and also from followers. Then also carried out data collection by conducting focus group discussions (FGD). The results of the study have found that the genealogy of the tarekat Khalwatiyah Samman in which is based in Campalagian, West Sulawesi is different from the genealogy of the Khalwatiyah Samman in Pattene' and Leppakomae, South Sulawesi. While the genealogy of the tarekat Qadiriyah wa Naqsyabandiyah (TQN) which is based in Mapilli comes from the genealogy of annangguru Adam received from KH. Sutomo Syamsuddin al-Asrari (murshid of TQN in Makassar), who was also received from TQN in Suryalaya Keyword: genealogy, sufism, sufi order, Khalwatiyyah Samman, Qadiriyah wa Naqsyabandiyah.
21
Fathonah, Siti, Agus Setyawan, and Khafidhoh Khafidhoh. "Pengaruh Ajaran Tarekat QAdiriyah wa Naqsyabandiyah Terhadap Perilaku Sosial Masyrakat Dukuh Pilang Desa Tulung Kecamatan Sampung." Journal of Community Development and Disaster Management 5, no. 2 (September 27, 2023): 59–71. http://dx.doi.org/10.37680/jcd.v5i2.3260.
Full textAbstract:
Do Along with the development of the times, many deviant human behaviors, with increasingly sophisticated technology, humans are easily influenced by the outside world so that negative impacts easily penetrate human souls, positive activities are needed so that they can influence the socio-spiritual community. This thesis reports the results of the research, with the formulation of the problem: (1) what are the teachings of the Qadiriyah wa Naqsyabandiyah Order related to the socio-spiritual community (2) What is the influence of the teachings of the Qadiriyah wa Naqsyabandiyah Order on the socio-spiritual behavior of the Dukuh Pilang community, Tulung Village, Sampung District, with the procedure data collection through observation techniques, interviews and documentation. Based on the results of data analysis, it is concluded that there are a lot of positive influences from the teachings of the Qadiriyah wa Naqsyabandiyah Order that are felt by the congregation, making it feel more calm and peaceful in carrying out their daily lives, establishing friendship and making better relationships among fellow people, spiritual emotional life is more organized , making the congregation to always behave well towards family and society.
Seiring dengan perkembangan zaman banyak perilaku manusia yang menyimpang, dengan adanya tekhnologi yang semakin canggih manusia mudah terpengaruh oleh dunia luar sehingga dampak Negatif mudah merasuki jiwa-jiwa manusia, di perlukannya kegiatan-kegiatan yang positif agar dapat mempengaruhi sosial spiritual masyarakat. Dalam Penelitian ini ada tiga pembahasan (1) Apa saja ajaran Tarekat Qadiriyah wa Naqsyabandiyah yang berkaitan dengan sosial spiritual masyrakat (2) Bagaimana pengaruh ajaran Tarekat Qadiriyah wa Naqsyabandiyah terhadap perilaku sosial spiritual masyrakat Dukuh Pilang Desa Tulung Kecamatan Sampung, dengan prosedur pengumpulan data melalui teknik observasi,wawancara dan dokumentasi. Berdasarkan hasil analisis data di peroleh simpulan bahwa banyak sekali pengaruh positif ajaran Tarekat Qadiriyah wa Naqsyabandiyah yang di rasakan jamaah, menjadikan lebih terasa tenang dan damai dalam menjalankan kehidupan sehari-harinya, menjalin silahturahmi dan menjadikan hubungan lebih baik antar sesama masyrakat kehidupan emosional spiritual semakin tertata, menjadikan jamaah untuk senantiasa berperilaku baik terhadap keluarga dan masyrakat.
22
Anggraini, Reni Dian. "Perlawanan dan Pembebasan Kolonialisme pada Tarekat Qadiriyah wa Naqsyabandiyah (1888-1903)." Islam Transformatif : Journal of Islamic Studies 4, no. 2 (December 31, 2020): 135. http://dx.doi.org/10.30983/it.v4i2.3346.
Full textAbstract:
<p><em>This paper explains and describes how </em><em>tarekat</em><em> and Sufi political resistance as agents of change and liberation from colonialism in the Qadiriyah wa Naqsyabandiyah order. A Sufi is not a person who only dwells on spirituality, but also with social and political problems, such as resistance and rebellion against colonial rule. In carrying out this resistance, it cannot be separated from the encouragement of the Qadiriyah wa Naqsyabandiyah order. It was the tarekat that played an active role in defending colonialism, which criticized society and the oppression that had been perpetrated by colonialism. In carrying out his defense action, the Sufi order of the Qadiriyah wa Naqsyabandiyah order taught knowledge to his students to fight against colonialism. Fighting colonialism was not easy to go through. It even claimed many lives. Seeing this reality did not diminish the spirit of the tarekat in carrying out their actions as defenders of society in colonialism over colonialism. In this discussion, the authors use the library method by using various related sources in books, journals, and articles. Thus this paper attempts to unravel the problems of Sufism and political resistance and Sufi roles in liberation from colonialism pioneered by the Qadiriyah wa Naqsyabandiyah tarekat.</em></p><p><strong><em> </em></strong></p><p><em>Tulisan ini menjelaskan dan menguraikan tentang bagaimana </em><em>peran tarekat dalam</em><em> perlawanan politik, sufi sebagai agen perubahan dan pembebasan dari kolonialisme dalam tarekat Qadiriyah wa Naqsyabandiyah. Seorang sufi bukanlah orang yang hanya berkutat pada spiritualitas, tetapi juga dengan persoalan sosial dan politik, seperti perlawanan dan pemberontakan terhadap penjajahan kolonial. Dalam melakukan perlawanan tersebut tidak bisa terelepas dari dorongan para tarekat Qadiriyah wa Naqsyabandiyah. Tarekatlah yang sangat berperan aktif dalam melakukan pembelaan dari penjajahan kolonialisme yang mengecam masyarakat dan ketertindasan yang telah dilakukan oleh para kolonialisme. Dalam menjalankan asksi pembelaannya, sufi tarekat Qadiriyah wa Naqsyabandiyah mengajarkan ilmu kepada muridnya untuk berjihad melawan penjajahan. Dalam melawan kolonialisme tidak mudah untuk dilalui, bahkan banyak memakan korban jiwa. Melihat realitas tersebut tidak memudarkan semangat para tarekat dalam menjalankan aksinya sebagai pembela masyarakat dalam penjajahan atas kolonialisme. Dalam pembahasan ini penulis menggunakan metode kepustakaan dengan menggunakan berbagai sumber yang terkait berupa buku, jurnal serta artikel. </em><em>Dengan begitu tulisan ini mencoba untuk menjelaskan bagaimana tasawuf dan perlawanan politik, serta sufi berperan dalam pembebasan dari kolonialisme yang dipelopori oleh tarekat Qadiriyah wa Naqsyabandiyah. </em><em></em></p>
23
Anggraini, Reni Dian. "Perlawanan dan Pembebasan Kolonialisme pada Tarekat Qadiriyah wa Naqsyabandiyah (1888-1903)." Islam Transformatif : Journal of Islamic Studies 4, no. 2 (December 31, 2020): 135. http://dx.doi.org/10.30983/it.v4i2.3346.
Full textAbstract:
<p><em>This paper explains and describes how </em><em>tarekat</em><em> and Sufi political resistance as agents of change and liberation from colonialism in the Qadiriyah wa Naqsyabandiyah order. A Sufi is not a person who only dwells on spirituality, but also with social and political problems, such as resistance and rebellion against colonial rule. In carrying out this resistance, it cannot be separated from the encouragement of the Qadiriyah wa Naqsyabandiyah order. It was the tarekat that played an active role in defending colonialism, which criticized society and the oppression that had been perpetrated by colonialism. In carrying out his defense action, the Sufi order of the Qadiriyah wa Naqsyabandiyah order taught knowledge to his students to fight against colonialism. Fighting colonialism was not easy to go through. It even claimed many lives. Seeing this reality did not diminish the spirit of the tarekat in carrying out their actions as defenders of society in colonialism over colonialism. In this discussion, the authors use the library method by using various related sources in books, journals, and articles. Thus this paper attempts to unravel the problems of Sufism and political resistance and Sufi roles in liberation from colonialism pioneered by the Qadiriyah wa Naqsyabandiyah tarekat.</em></p><p><strong><em> </em></strong></p><p><em>Tulisan ini menjelaskan dan menguraikan tentang bagaimana </em><em>peran tarekat dalam</em><em> perlawanan politik, sufi sebagai agen perubahan dan pembebasan dari kolonialisme dalam tarekat Qadiriyah wa Naqsyabandiyah. Seorang sufi bukanlah orang yang hanya berkutat pada spiritualitas, tetapi juga dengan persoalan sosial dan politik, seperti perlawanan dan pemberontakan terhadap penjajahan kolonial. Dalam melakukan perlawanan tersebut tidak bisa terelepas dari dorongan para tarekat Qadiriyah wa Naqsyabandiyah. Tarekatlah yang sangat berperan aktif dalam melakukan pembelaan dari penjajahan kolonialisme yang mengecam masyarakat dan ketertindasan yang telah dilakukan oleh para kolonialisme. Dalam menjalankan asksi pembelaannya, sufi tarekat Qadiriyah wa Naqsyabandiyah mengajarkan ilmu kepada muridnya untuk berjihad melawan penjajahan. Dalam melawan kolonialisme tidak mudah untuk dilalui, bahkan banyak memakan korban jiwa. Melihat realitas tersebut tidak memudarkan semangat para tarekat dalam menjalankan aksinya sebagai pembela masyarakat dalam penjajahan atas kolonialisme. Dalam pembahasan ini penulis menggunakan metode kepustakaan dengan menggunakan berbagai sumber yang terkait berupa buku, jurnal serta artikel. </em><em>Dengan begitu tulisan ini mencoba untuk menjelaskan bagaimana tasawuf dan perlawanan politik, serta sufi berperan dalam pembebasan dari kolonialisme yang dipelopori oleh tarekat Qadiriyah wa Naqsyabandiyah. </em><em></em></p>
24
Albogachieva, Makka Sultan-Gireevna. "SUFI PRACTICES OF THE QADIRIYYA ORDER OF CHECHENS AND INGUSH IN KAZAKHSTAN: HISTORY AND MODERNITY." History, Archeology and Ethnography of the Caucasus 20, no. 3 (September 15, 2024): 731–39. https://doi.org/10.32653/ch203731-739.
Full textAbstract:
The emergence of the Qadiriyya order in Kazakhstan, practiced by the Chechens and Ingush, is inextricably linked to the tragic events that befell these Caucasian peoples during the Great Patriotic War. Falsely accused of collaborating with the Nazis, the Ingush, Chechens, Balkars, Karachays, Kalmyks, and other ethnic groups were forcibly deported from their ancestral lands to Central Asia. A second wave of Ingush and Chechen migration to Kazakhstan occurred during the Ossetian-Ingush conflict of 1992 and the subsequent Chechen Wars. Despite their displacement from their homeland, these groups retained their distinctive ethno-cultural features, with Sufi spiritual practices occupying a prominent position among these preserved traditions. This article aims to demonstrate the establishment of Qadiriyya in Kazakhstan and examine the unique characteristics of this tariqah’s existence in a new environment for the Ingush and Chechens. The main body of the article is divided into several thematic sections: deportation, reasons for the Ingush and Chechens’ decision not to return to their homeland, and Qadiriyya communities in Kazakhstan. This structure allows for a comprehensive exploration of the role and significance of Sufi practices in maintaining both religious and ethnic identity within Kazakhstan’s multi-ethnic and multi-confessional society. The study found that Sufism, as in the Caucasus, remains an integral part of the Ingush and Chechen spiritual world in their new region of residence and resists cultural assimilation with other spiritual practices prevalent in Kazakhstani society. The study employs contemporary methods of historical and ethnological analysis, which are essential for comprehending the significance of cultural phenomena and providing a detailed examination of Islam’s manifestation in Kazakhstan.
25
Sabari, Sabari, and Ahmad Sayyid Aulawi. "From Spirituality to Social Interaction: Symbolic Communication of Tariqah Qadiriyah wa Naqsyabandiyah Khathibiyah Sambas Adherents." NALAR: Jurnal Peradaban dan Pemikiran Islam 8, no. 1 (June 25, 2024): 91–115. http://dx.doi.org/10.23971/njppi.v8i1.8219.
Full textAbstract:
This article aims to analyze the symbolic communication of adherents of the Tariqah Qadiriyah wa Naqsyabandiyah Khathibiyah in Sambas. The paradigm in this study is interpretive with a sociological approach. The method used is phenomenology. Data collection was conducted from March to June 2023. Data were collected by conducting observations, interviews, and documentation. The informants in this study totaled 13 people using the snowball sampling technique. The data obtained were analyzed using qualitative analysis procedures: data reduction, data display, and conclusion. This study found that the symbolic communication of adherents of the Tariqah Qadiriyah wa Naqsabandiyah Khathibiyah Sambas is not formed by itself but through an interrelated process between the meaning of the adherents of the tariqah, the formation of self-concept, and represented in communication patterns. The process is initiated from the adherent's interpretation of the doctrines of the tariqah to form the adherent's self-concept. Then, the self-concept has implications for adherents' behavior and social interactions. Based on the findings, it is concluded that the symbolic communication that occurs among adherents is an implication and symbolic representation of the doctrines and spirituality experiences of adherents of the Tariqah Qadiriyah wa Naqsabandiyah Khathibiyah Sambas. Keywords: Symbolic Communication; Tariqah Qadiriyah wa Naqsabandiyah; Sambas
26
Firdaus, Firdaus. "Tarekat Qadariyah Wa Naqsabandiyah: Implikasinya Terhadap Kesalehan Sosial." Al-Adyan: Jurnal Studi Lintas Agama 12, no. 2 (January 5, 2018): 55–72. http://dx.doi.org/10.24042/ajsla.v12i2.2109.
Full textAbstract:
Tarekat Qoodiriyah Naqsyabandiyah atau Thoriqoh Qoodiriyah Naqsyabandiyah adalah perpaduan dari dua buah tharekat besar, yaitu Thariqah Qadiriyah dan Thariqah Naqsabandiyah. Pendiri tarekat baru ini adalah seorang Syekh Sufi besar yang saat itu menjadi Imam Masjid Al-Haram di Makkah al-Mukarramah, Syaikh Ahmad Khatib Ibn Abd.Ghaffar al-Sambasi al-Jawi (w.1878 M.). Dia adalah ulama besar nusantara yang tinggal sampai akhir hayatnya di Makkah. Syaikh Ahmad Khatib adalah mursyid Thariqah Qadiriyah. Kesalehan Sosial merupakan salah satu sendi penting dalam Islam. Kesalehan sosial merupakan aplikasi dari muamalah seseorang yang menjadi salah satu barometer bagi tingkat Kesalehan ritual seseorang. Tarekat Qadiriyah Naqsabandiyah (TQN) merupakan lembaga Sosial keagamaan yang juga mempunyai andil dalam mewujudkan program kesalehan social minimal bagi kelompoknya. Dalam hal ini TQN bersinergi melakukan kedua kesalehan baik ritual maupun social demi mencapai khairu ummah yang diidamkan.
27
SHOHEH, MUHAMMAD. "FUTUH AL-ASRAR FI FADHAIL AT-TAHLIL WA AL-ADZKAR KARYA SYAIKH 'ABDULLAH BIN 'ABD AL-QAHHAR AL-JAWI AL-BANTANI." ALQALAM 28, no. 2 (August 31, 2011): 279. http://dx.doi.org/10.32678/alqalam.v28i2.1059.
Full textAbstract:
Researches on Nusantara 'Ulama's works-including Banten 'Ulama's works-are scarcely found. if we seriously observe, a number of their works, especially old manuscripts, are more than those of having been researched, published, and informed to the wider sodery. This research aims at studying a Banten 'Ulama's work of the eighteenth century well-kept in the National Library of Indonesia entitled Futuh al-Asrar Ji Fadhail at-Tahlil wa al-Adzkar (FAFA).
This manuscript is a copy of Syaikh 'Abdul Wahhab bin 'Abdul Ghani's work copied by Syaikh 'Abdullah bin 'Abd al-Qahhar al-Bantani in Mecca. This text is written to explain the virtue of tahlil and zikir in order that his tarekat disciples obtain an easiness in bringing himself nearer to the God, both when he is alone (sirr) and when he is in busy condition (Jahr). Meanwhile, the motive of Syaikh 'Abdullah bin 'Abd al-Qahhar al-Bantani in copying the text is to prove that the geneology of the Qadiriya Tarekat he inisiates is legal and is directly attached to the Sheikh of Qadiriya Tarekat in Madina when he studied in Mecca during three years. Through this legitimate license and inisiation, he then spread out this tarekat to the Sultan of Banten when he returned to his fatherland. It seems that the existence of this manuscript strengthen the evidence of the existence and the influence of Qadariya Tarekat in the Banten Sultanate in the eighteenth century. And this FAFTA text becomes the initial source to know the genesis of inisiation of Qadariya Tarekat which is obtained by Syaikh 'Abdullah bin 'Abd al-Qahhar al-Bantani who then became the reliant 'Ulama' of Sultan Abu Nasr Zainal Asyiqin (1753-1777).
Key Words: Zikir, Qadiriya Tarekat, Banten Sultanate of the-18th century.
28
Suhandi, Suhandi. "Spiritualitas Agama dan Masyarakat Modern (Eksistensi Tarekat Qadiriyah Wa Naqsyabandiyah Di Bandar Lampung)." Al-Adyan: Jurnal Studi Lintas Agama 14, no. 1 (August 24, 2019): 71–94. http://dx.doi.org/10.24042/ajsla.v14i1.4485.
Full textAbstract:
As a form of increasing tendency for the spirituality of the people, Indonesia has developed a wide range of orders, among which are the Qadiriyah wa naqsyabandiyah (so that they are included in the Muktabarah order). These orders are a combination of two orders (Qadiriyah and Naqsyabandiyah) performed by Sheikh Ahmad Khatib al-Sambasi al-Jawi, The dissemination of the teachings of the Qadiriyah wa Naqsyabandiyah in the Sambas district of West Kalimantan (originally Sheikh Ahmad Khatib al-Sambasi) by his two caliphs, namely Nur al-Din Shaykh of the Philippines and Shaykh Muhammad Sa'ad the original son of Sambas. In Bandar Lampung in particular TQN was held and developed in the Way Halim Bandar Lampung at the Al-Hikmah Boarding Board Foundation led by KH. Muhammad Shobari's father. After doing research using qualitative and quantitative approach (mixed methodes design). research begins with data collection activities and ends with data analysis. In data collection activities are used Quesioner Observation, Interview, documentation and dissemination methods. Once all the required data has been collected, it is analyzed using mixed methodes design. It was further concluded that the pattern of spiritual upliftment was made by the Qadiriyah wan Naqsyabandiyah (TQN) orders led by KH. Muhammad Sobari as chair of the Al-Hikmah Way Halim Bandar Lampung Boarding Foundation is emphasizing on the aspects of fasting and fasting that is practiced on a daily and weekly and monthly basis. In addition, the moral aspect of al-karimah is also a concern that is always taught by KH. Muhammad Sobari, both through the teachings of al-hasanah (in the form of lectures and advice) and through the example of trustworthiness exemplified in everyday life. So the Qadiriyah wan Naqsyabandiyah (TQN) rules are very influential to the spiritual growth of the pilgrims.
29
THOLIB, UDJANG. "AL-QADIR'S ROLE IN THE SUNNITE RESTORATION." ALQALAM 24, no. 2 (August 31, 2007): 301. http://dx.doi.org/10.32678/alqalam.v24i2.1637.
Full textAbstract:
During al-Qadir's reign, the political power was in the hands of the the Buwayhid's amir al-umara', Baha' al-Dawla. The latter was the strong supporter of the Shi'ites who flourished during this time. Realizing that he only held the religious power and wishing to be a champion of the Sunnites, the caliph embarked on a famous endeavor which can be called as the Sunnite Restoration. With this he tried to counter the increasing ascendancy of the Shi'ites and existing influence of the Mu'tazilites and Ash'arites. He took up a leadership of politico-religious party against the Shi'ite, Mu'tazilite and Ash'arite movements. In addition, he issued the Risala al Qadiriyya (Al-Qadir's Epistle), containing the Sunnite creed based on the ideas of the Hanbalite scholars. The main issues he dealt in the Risala al Qadiriyya were the unity and absolute power of Allah, the uncreatedness of the Kalam (Word of Allah), Allah's real attributes and the acknowledgement of the excellence of the Khulafaur Rashidin according to the chronological enumeration. Finally, the Muslims should not discredit the companions of the Prophets.
30
Masduqi, Irwan. "Questioning of Authentication and Epistemology in Tafsir al-Jilani." Analisa 19, no. 1 (June 7, 2012): 83. http://dx.doi.org/10.18784/analisa.v19i1.157.
Full textAbstract:
<p><em>In this research, the author critically analyzes a biography of Shaikh ‘Abd al-Qadir al-Jilani containing sacred myths. The analyst of sacred myth about ‘Abd al-Qadir al-Jilani is based on the approach of applied anthropology to distinguish between the myths that have positive and negative values for Muslim society. This research then analyzes the authenticity of Tafsir al-Jilani and the epistemology of his inter- pretation. ‘Abd al-Qadir al-Jilani is the founder of Qadiriyah. Qadiriyah doctrines has been widely accepted by traditional Muslim groups in Muslim world, so that the study of Tafsir al-Jilani is very meaningful for the followers of Qadiriyah in particu- lar and the lovers of Quranic studies in general to increase their knowledge about the teachings of ‘Abd al-Qadir al-Jilani.</em></p>
31
Subagio, Josef, Farida Ulvi Naimah, and Muslihun Muslihun. "Peran Thariqat Qadiriyah An Naqsyabandiyah Dalam Membentuk Budaya Religius." Irsyaduna: Jurnal Studi Kemahasiswaaan 4, no. 1 (March 25, 2024): 29–39. http://dx.doi.org/10.54437/irsyaduna.v4i1.1566.
Full textAbstract:
This research aims to analyze the role of the Qadiriyah and Naqsyabandiyah congregations in forming religious culture in the Roudlotut Ta'allum recitation congregation in North Anjatan Village, Anjatan District, Indramayu Regency. The Qadiriyah an Naqsyabandiyah order is a contemporary order combining two large orders, namely Qadiriyah and Naqsyabandiyah. This research uses a qualitative approach with a case study type of research. Primary data was obtained through interviews with congregation leaders, deputy leaders, community leaders, and congregation members. Secondary data is obtained from documentation in notes, reports, books, and other relevant scientific work. Data collection was carried out through interviews, observation, and documentation. Data analysis was done through data reduction, presentation, and conclusion. The validity of the data is guaranteed through increasing persistence, triangulation, and extension of observations. This research is important for understanding how congregations as socio-religious organizations can shape religious culture at the local level. Congregations have a role in shaping people's attitudes, character, and perspectives on religion and life. By examining the role of the Qadiriyah an Naqsyabandiyah Order in the context of the religious culture of the Roudlotut Ta'allum congregation, this research provides a new perspective in understanding the dynamics of the order and its influence on the lives of Muslim communities at the grassroots level. It is hoped that the findings of this research can contribute to the development of Sufism, Tariqah, and other related studies
32
Dominguez Diaz, Marta. "Performance, Belonging and Identity: Ritual Variations in the British Qadiriyya." Religion, State and Society 39, no. 2-3 (June 2011): 229–45. http://dx.doi.org/10.1080/09637494.2011.577200.
Full text
33
Anggraini, Vira Shanty, and Boby Rachman Santoso. "MANAJEMEN DAKWAH TAREKAT QADIRIYAH NAQSABANDIYAH DI DESA BUMI KENCANA KECAMATAN SEPUTIH AGUNG KABUPATEN LAMPUNG TENGAH." Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 15, no. 1 (October 2, 2022): 53. http://dx.doi.org/10.24042/ijpmi.v15i1.11513.
Full textAbstract:
One of the Islamic da’wah organizations is the tarekat which is alleged to have existed since Islam entered the archipelago. Tarekat generally teach sufism to their followers. The Qadiriyah Naqsabandiyah order is one of the tarekat in Indonesia that has many followers. Examining more deeply the management used in the Qadriya Naqsabandiyah order is something very interesting. This study uses a qualitative method with a socio-phenomenological approach whose data were obtained through observations, interviews and documentation at the Qadiriyah Naqsabandiyah institute in Bumi Kencana village, Seputih Agung district, Central Lampung district. The results showed that the da’wah management applied in the Qadiriyah Naqsabandiyah congregation through several activities, including, turban, remembrance and ‘‘ubûdiyah together (tawajahun), holding quarterly remembrance, and studying classical books. The impact on people who study the teachings of this tarekat is that they begin to be enthusiastic in carrying out the teachings recommended in Islam develop a positive side in socializing and can manage their time to set aside their worldly activities in order to get closer to Allah SWT.
34
Hayunira, Sasadara, and Agus Supriatna. "Ajaran Tarekat Qadiriyyah Dan Naqsabandiyyah Dalam Naskah "Tarekat" Koleksi Museum Geusan Ulun Sumedang." Jurnal Lektur Keagamaan 18, no. 1 (June 30, 2020): 223–49. http://dx.doi.org/10.31291/jlka.v18i1.612.
Full textAbstract:
This aims to reveal the contents of the ancient manuscripts, namely the ancient manuscript entitled "Tarekat" which is a collection of the Geusan Ulun Sumedang Museum, West Java. Philological approach was used as the method. The results obtained from the results of the edition as many as 82 pages, there are 128 words can't be read due to physical damage to the text and reading difficulties. There are copy errors on the text in the form of mechanical errors of 3 in the form of 2 repetitions of words, and 1 omission in the form of missing words. The contents of the text of the manuscript contain the teachings of the Qadiriyyah and Naqsabandiyyah orders. The teachings of the orders in this manuscript begin through the introduction of la??if, namely the collection of lat?fah (subtle parts of humans), then the introduction of various kinds of mur?qabah (behavior to draw closer to Allah), and then the procedure for performing both orders follows the reading of prayer 'wirid and the prize. This research provides important information that can add to the knowledge of previous researches about the tariqa in the Nusantara that is unique with the practice of incorporating the teachings of the tariqa in the Nusantara community. The founder figure of the merger between Qadiriyyah and Naqsabandiyyah orders is Sheikh Ahmad Khatib Sambas (1803 AD).Keywords: Teachings of the Qadiriyyah and Naqsabandiyyah Tariqa, Nusantara Ancient Manuscripts Artikel ini bertujuan untuk mengungkap isi naskah kuno berjudul “Tarekat”, yang merupakan koleksi Museum Geusan Ulun Sumedang, Jawa Barat. Metode yang digunakan adalah metode penelitian filologi, yakni metode yang digunakan untuk mengedisi teks naskah kuno. Hasil penelitian ini menemukan bahwa naskah ini terdiri dari 82 halaman, dan terdapat 128 kata yang tidak dapat dibaca yang disebabkan oleh kerusakan fisik naskah dan menyebabkan kesulitan pembacaan. Terdapat tiga kesalahan penyalinan pada naskah berupa kesalahan mekanis mencakup dua ditografi, yakni kesalahan tulis berupa pengulangan kata, dan satu omisi yang berupa ketinggalan penulisan kata. Naskah ini berisi mengenai ajaran tarekat Qadiriyyah dan Naqsabandiyyah. Ajaran tarekat pada naskah ini dimulai dengan pengenalan la??if, yakni kumpulan lat?fah (bagian halus dari manusia), kemudian pengenalan mengenai macam-macam mur?qabah (perilaku untuk mendekatkan kepada Allah swt), dan setelah itu dijelaskan mengenai tatacara untuk melakoni kedua tarekat tersebut berikut bacaan do’a, wirid, dan hadiahnya. Penelitian ini memberikan informasi penting yang dapat menambahkan pengetahuan atas penelitian-penelitian terdahulu mengenai tarekat di Nusantara yang memiliki keunikan dengan adanya praktek penggabungan ajaran tarekat di masyarakat Nusantara. Pendiri penggabungan tarekat Qadiriyyah dan Naqsabandiyyah adalah Syeikh Ahmad Khatib Sambas (1803 M).Kata kunci: Ajaran Tarekat Qadiriyyah dan Naqsabandiyyah, Naskah Kuno Nusantara.
35
Masduki, Masduki, Imron Rosidi, and Toni Hartono. "WONG TUWO AS A MODEL OF CONFLICT RESOLUTION IN THE TARIQA QADIRIYAH WA NAQSYABANDIYAH." Khazanah: Jurnal Studi Islam dan Humaniora 20, no. 2 (January 1, 2023): 229. http://dx.doi.org/10.18592/khazanah.v20i2.7669.
Full textAbstract:
This article analyzes a conflict resolution model practiced among the followers of the Tariqa Qadiriyah wa Naqsyabandiyah. This research uses a philosophical and ethnographic method to analyze the social life of the followers of Tariqa Qadiriyah wa Naqsyabandiyah in Riau, Indonesia. Through these methods, this article finds that the Tariqa followers have established a conflict resolution philosophy called the Wong Tuwo. This philosophy appears from the concept of an individual as a peacebuilder that has to live and has character harmoniously, friendly, and ethically among human beings beyond ethnicity, culture, and religion. The "Wong Tuwo" provides sophisticated way the Tariqa followers solve problems and prevent potential conflict in the community. One of the essential things of this model is that peaceful figures, as reflected in Wong Tuwo, are believed to be role models for building quiet life, social interaction, and communication among human beings.Artikel ini menganalisis model resolusi konflik yang dilakukan oleh para pengikut Tarekat Qadiriyah wa Naqsyabandiyah. Penelitian ini menggunakan metode filosofis dan etnografi untuk menganalisis perilaku sosial para pengikut Tarekat Qadiriyah wa Naqsyabandiyah di Riau, Indonesia. Melalui model tersebut, artikel ini menemukan bahwa para pengikut Tarekat memiliki filosofi resolusi konflik yakni Wong Tuwo. Filosofi ini muncul dari konsep individu sebagai arsitek perdamaian yang harus hidup dan berkarakter rukun, bersahabat, dan beretika lintas etnis, budaya dan agama. Wong Tuwo mencerminkan cara jitu para pengikut Tarekat dalam menyelesaikan persoalan dan mencegah terjadinya konflik di masyarakat. Salah satu hal penting pada model ini adalah bahwa sosok figur yang damai, sebagaimana tercermin pada Wong Tuwo, diyakini dapat menjadi teladan dalam membangun kehidupan yang damai, interaksi sosial, dan komunikasi yang baik antar manusia.
36
Mulyati, Sri, and Zahrotun Nihayah. "Sufi Healing in Indonesia and Malaysia: An updated Study of Rehabilitation Methods practiced by Qadiriyya Naqshbandiyya Sufi Order." ESOTERIK 6, no. 1 (May 29, 2020): 1. http://dx.doi.org/10.21043/esoterik.v6i1.7085.
Full textAbstract:
<p>One of the proliferating centers of Qadiriyya Naqshbandiyya Sufi Order in Indonesia is Pesantren Suryalaya, Tasikmalaya, West Java. Much of the attention and interest is that the Tariqa Qadiriyya Naqshbandiyya (TQN) has generated outside Indonesia can be attributed not only to its formal institutional development but also to its spiritual growth. The latter phenomenon is that many visits by foreigners to the Pesantren out of curiosity and amazement for its teachings, as well as out of academic interest in its various activities. Of particular interest to Western observers is Pondok Inabah (the Healing Dorm) and its programs, due to its unique approach to rehabilitating drug-addicted youth. This research paper attempts to update the role of Pesantren Suryalaya to help and rehabilitate young generation from drug addiction. There are two main findings that will be discussed in the paper. The first is focusing on the initiator and the grand teacher of TQN, namely Abah Anom (KH Shohibul Wafa Tajul Arifin, d. 2011), who had founded Pondok Inabah and the methods of healing. The second will show that the psychological view, related to the TQN’s syllabus practiced in Suryalaya (Indonesia) and Kedah (Malaysia), has a significant role to rehabilitate the victims by using the method of interpersonal communication.</p>
37
Hilal, Saepul, and Danial Lutpi. "Strategi Dakwah Mubaligh Dalam Mengembangkan Tarekat Qadiriyah Naqsyabandiyah Suryalaya." Iktisyaf: Jurnal Ilmu Dakwah dan Tasawuf 4, no. 1 (March 31, 2022): 48–67. http://dx.doi.org/10.53401/iktsf.v4i1.75.
Full textAbstract:
Tarekat qadiriyah naqsabandiyah pondok pesantren suryalaya sirnarasa adalah sebuah ajaran yang memberikan nilai islam yang kaffah oleh karena itu para mubaligh didalam tarekat itu sendiri memiliki kewajiban untuk mengamalkan mengamankan dan melestarikan tarekat ini, penelitian ini bertujuan untuk mengetahui secara jelas bagaimana strategi dakwah para mubalig dalam mengembangkan tarekat ini dan apa yang menjadi faktor pendukung dan penghambat para mubaligh dalam mengembangkan tarekat ini. Adapun jenis penelitian yang dilakukan oleh peneliti sendiri yaitu penelitian kualitatif dengan tekhnik pengumpulan data berupa wawancara, dokumentasi, dan observasi, sehingga informasi yang didapat sangat obyektif. Berdasarkan hasil penelitian maka strategi dakwah yang digunakan oleh para mubaligh adalah strategi dakwah, sentimental (emosional), strategi rasional (akal&pikiran), strategi ilmiah (hasil penelitian), dan strategi tazkiyah (menyucikan jiwa). Sedangkan faktor pendukung dalam mengembangkan dakwah tarekat qadiriyah naqsabandiyah pondok pesantren suryalaya sirnarasa yaitu memiliki niat yang tulus ikhlas, menguatkan amaliyah agar diri kita suci dari akhlaq akhlaq tercela dan memiliki sosok figur yang sangat superior yaitu pangersa abah aos. Sedangkan faktor penghambatnya adalah masih banyak orang yang menolak begitu saja saat seorang mubaligh memberikan ceramah tentang tarekat qadiriyah naqsabandiyah pondok pesantren suryalaya sirnarasa dan kemalasan dari dalam diri kita semuanya.
38
Munandar, Siswoyo Aris, Sigit Susanto, and Wahyu Nugroho. "TAREKAT QADIRIYAH WA NAQSABANDIYAH TERHADAP KESALEHAN SOSIAL MASYARAKAT DUSUN GEMUTRI SUKOHARJO SLEMAN." Jurnal Studi Agama dan Masyarakat 16, no. 1 (June 29, 2020): 35–51. http://dx.doi.org/10.23971/jsam.v16i1.1833.
Full textAbstract:
This study was based on a case study on the era challenges that began to erode spiritual and social aspects of the society. Sufism through thariqah offers an increase in morality /ethics. Thariqah was believed as one of media for social change in boosting morality / ethics. The main reason that thariqah as one of media for social change was that thariqah taught the improvement and burdened of individual morals. The research questions were: (1) what is the role of Qadiriyah and Naqsabandiyah thariqahs in people’s spiritual life? (2) what is the role of Qadiriyah and Naqsabandiyah thariqahs in maintaining the people’s social religiosity? The study used field research, namely by digging field data and observing directly. The purpose of this study was to describe the role of Qadiriyah and Naqsabandiyah Thariqah on the people’s social religiosity of Gemutri villagers. The findings revealed that the role of thariqah was to promote spirituality, and to teach noble morals. Increasing spirituality and moral teaching made Gemutri residents as individuals who love each other, do good deeds, be fair, maintain brotherhood, uphold the truth, and help each other. The individual character, according to Abdul Azhim, was the realm of social religiosity.
39
Suriadi, Suriadi. "PENDIDIKAN SUFISTIK TAREKAT QADIRIYYAH WA NAQSYABANDIYYAH (Kajian atas Pemikiran Ahmad Khatib Sambas)." Khazanah: Jurnal Studi Islam dan Humaniora 15, no. 2 (January 12, 2018): 263. http://dx.doi.org/10.18592/khazanah.v15i2.1899.
Full textAbstract:
Artikel ini mencoba membahas, secara konseptual, bahwa dalam pendidikan sufistik, dapat mengambil perannya untuk menjawab tantangan-tantangan toleransi mutakhir akibat pengaruh globalisasi saat ini. Melalui tarekat menjadi medium atau cara yang harus ditempuh seorang salik (orang yang meniti kehidupan sufistik), dalam rangka membersihkan jiwanya sehingga dapat mendekatkan diri kepada Allah. Tarekat Qadiriyah wa Naqsabandiyah (TQN) telah memainkan peranan yang amat penting dalam sejarah Islam. Bahkan hingga kini sangat berpengaruh terhadap keberagaman muslimin di Indonesia. Seperti terlihat dari namanya, tarekat tersebut gabungan dari dua ajaran tarekat yang telah lama berkembang di Nusantara, yakni Qadiriyah dan Naqsabandiyah. Penggabungan dari keduanya dilakukan oleh seorang sufi asal Sambas yakni Ahmad Khatib Sambas.
40
Nugroho, Ischak Suryo. "NILAI-NILAI PENDIDIKAN ISLAM DALAM TAREKAT QADIRIYAH." Jurnal Penelitian Agama 20, no. 1 (July 31, 2019): 122–41. http://dx.doi.org/10.24090/jpa.v20i1.2019.pp122-41.
Full textAbstract:
Islamic education is not only focussed on physical problems such as cognitive but also on spiritualilty which the mind’s ability that is build in tasawuf by tarekat way. Qadiriyah is a taken from the name of its founder Abd. Al-Qadir Jilani who is popular with Syekh Abd. Al-Qadir Jilani Al-Ghawsts atau Quthb Auliya. Syeikh Abd. Al-Qadir is athe founder of spiritual which is masive and organized well. Before Syeikh Abd. Al-Qadir Jilani, Islamic spiritual is individual and not well-organized. According to Al Sya’rani, the form and characteristic of Tarekat Syaikh Abd. Al-Qadir is tauhid . The way to achieve the syariat is by spritual and mental activities. The Syaikh Abd. Al-Qadir Al-Jilani always emphasizes on purificstion from the men’s desire. Some of the lessons are taubat, zuhud, tawakal, syukur, ridha and honest.
Key Words : Islamic Education, Tarekat, Qadiriyah
41
Awaliyyah, Neny Muthiatul. "BUDAYA WELASAN JAM’IYYAH AHLI THORIQOH QODARIYYAH : ETOS KEAGAMAAN DALAM KULTUR LIVING QUR’AN DI DUSUN BAGONGAN, GETASAN, SEMARANG." Harmoni 18, no. 1 (June 30, 2019): 479–89. http://dx.doi.org/10.32488/harmoni.v18i1.343.
Full textAbstract:
Jenis penelitian ini adalah penelitian Lapangan (Field Research) yang menggunakan metode diskriptif analisis yaitu menyajikan data yang sesuai dengan hasil penelitian yang diperoleh dari subjek penelitian di lapangan. Informasi maupun data-data yang diperoleh yaitu dengan cara terjun langsung ke lapangan sesuai dengan pokok penelitian ini.
Penelitian ini bertujuan Untuk Mengetahui Prosesi Pelaksanaan pembacaan Ayat-ayat Al-Qur’an dalam Tradisi Welasan oleh Jam’iyyah Ahli Thariqah Qadiriyyah Naqsyabandiyyah di Dusun Bagongan, Getasan, Semarang.Untuk mengetahui signifikansi tradisi welasan bagi Jam’iyyah Ahli Thariqah Qadiriyyah Naqsyabandiyyah di Dusun Bagongan, Getasan, Semarang, Untuk mengetahui bagaimana persepsi Jam’iyyah Tariqah Qadiriyyah Naqsyabandiyyah di dusun Bagongan, Getasan, semarang terhadap Ayat-Ayat Al-Qur’an yang dibaca dalam tradisi Welasan.
Hasil penelitian ini menunjukkan Secara bahasa kata “welasan” diambil dari kata “Las-lasan” yang berarti “angka 10 ke atas” dan “welas asih” yang berarti “kasih sayang, rahmat, dan ridho” Sedangkan menurut istilah welasan merupakan “tradisi rutinan Jam’iyyah Ahli Thariqah Qadiriyyah Naqsyabandiyyah dusun Bagongan yang dilaksanakan setiap hari rabu pada tanggal 10 ke atas dalam bulan Hijriyah yang tujuannya adalah untuk meminta rahmat, dan ridho atas amalan-amalan yang telah dilakukannya agar dapat diterima disisi Allah SWT”. Pelaksanaannya dilakukan pada pukul 12.30 sd selesai di Mushola Baitul Mujahidin dusun Bagongan.
Adapun prosesi pelaksanaan tradisi welasan yakni, pertama Niat, kedua membaca ummul kitab, ketiga membaca tahlil, ke-empat membaca ?asbuna Allah wa ni’ma al-wakil, ke-lima membaca La k?aula wa la quwwata illa billah, ke-enam membaca Ya Latif, ke-tujuh membaca Surah al-Waqi’ah, ke-delapan membaca Manaqib Syekh Abd al-Qadir, ke-sembilan Do’a, dan terakhir mauidhah hasanah.
Persepsi Jam’iyyah Ahli Thariqah Qadiriyyah Naqsyabandiyyah dusun Bagongan terhadap ayat-ayat yang dibaca dalam tradisi welasan adalah sebagai berikut: Al-Fatihah merupakan surah yang agung Dikatakan surah yang agung karena seluruh isi daripada Al-Qur’an terdapat dalam satu surah yakni surah Al-Fatihah, sebagaimana yang ditegaskan oleh Prof, Dr, M. Quraish Shihab Surah pendatang rizki- Keutamaan daripada surah al-Waqi’ah yaitu sebagai surah penjemput rizki. Adapun rizki yang dimaksud disini tidak semata-mata berupa harta, melainkan dapat berupa dikaruniai seorang anak, saudara yang baik, kesehatan, dan yang lainnya. Memberi ketenangan jiwa- Hal ini dirasakan oleh sebagian anngota jama’ah setelah membaca ayat-ayat yang terdapat di dalam Al-Qur’an. Seperti halnya yang dirasakan oleh Bapak syamsudi
42
Sahri, Sahri, and Pipit Widiatmaka. "Problems of Tolerance in Students; an Alternative Through the Teachings of Qadiriyah wa Naqsabandiyah Order." Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 6, no. 3 (January 12, 2025): 279–92. https://doi.org/10.37680/scaffolding.v6i3.6407.
Full textAbstract:
The purpose of this study is to provide an alternative solution for increasing tolerance among Muslim students through the teachings of the Qadiriyah Wa Naqsabandiyah order in the post-conflict region in Indonesia. This research was conducted in West Kalimantan, Indonesia, with data sources from Muslim students at IAIN Pontianak and a total of 15 informants. This research method uses a qualitative research design; data is obtained through observation, interviews, and documentation. Data analysis is carried out through data reduction, data display, verification, and conclusion. The findings in this study revealed that tolerance attitudes in students are still pretense and do not lead to positive tolerance. Therefore, the author provides alternative solutions for building tolerance in students through the teachings of the Qadiriyah Wa Naqsabandiyah Order.
43
Widiyanto, Asfa. "The Leadership in the Tariqah Qadiriyya wa Naqshbandiyya: Characteristics and Sustaining Doctrines." FIKRAH 8, no. 2 (November 16, 2020): 193. http://dx.doi.org/10.21043/fikrah.v8i2.8572.
Full textAbstract:
<p class="06IsiAbstrak">This paper was devoting to exploring the nature of leadership in the Tariqah Qadiriyya wa Naqshbandiyya (TQN) by giving some particular attention to the develops of that Tariqah in Mranggen, Central Java. It will investigate the characteristics of the TQN leaders, the doctrines and traditions that sustaining this leadership. In order to develop the nature of leadership in the TQN, it also will be exploring the concept of leadership in Islamic mystical tradition as general. In the TQN, we come across several rituals which sustain the leadership: the <em>rabita </em>(bond with the master) which focuses on the master; a ritual that falls into the authority of the master as initiation; a notion which indicates the authority of the master as <em>silsila</em>; a notion which lies behind (and triggers) the attraction of the master to the people as <em>baraka </em>(blessing); and a tradition which indicates the veneration of the master as the <em>hawliyya </em>(death anniversary).</p>
44
Fatmawati, Fatmawati. "FUNGSI TASAWUF TERHADAP PEMBENTUKAN AKHLAK (ETIKA) KERJA:Studi pada Murid Tarekat Qadiriyah Naqsyabandiyah di Kota Pontianak Kalimantan Barat." Jurnal THEOLOGIA 24, no. 2 (March 2, 2016): 115–38. http://dx.doi.org/10.21580/teo.2013.24.2.330.
Full textAbstract:
Abstract: Every adult male who works with various types of background work is a form of responsibility to provide for his family members . Observing one's work activities , this study analyzed the work activities on college institutes followers of Qadiriyah Naqsyabandiyah (QN) in Pontianak city. The research analyzes using perspective of Sociology of Religion , how functions can Sufism moral formation (ethics ) working his followers . Furthermore, this study used a qualitative approach comes with a descriptive method. Networking research data using the snowball technique in college institutes informant followers of Qadiriyah Naqsyabandiyah As-Salam and An-Nuur in Pontianak city QN flow assuming a more dominant in Pontianak. The next stage of data were analyzed using qualitative analysis. The results of the research—stageportrait of detainees practice Sufism by iḥsān; students were guided by mursyid (teacher like procession allegiance) and remembrance procession done consistently implications for morality (ethics) work has a spiritual dimension and Islamic values. Morality (ethics) refers to the working properties such as the nature of the Prophet Muhammad,ṣiddiq (right ), amanah (trust), faṭanah (intelligence) and tablīgh (sermons/promotion) which is still relevant today. When performing work activities of Qadiriyah Naqsyabandiyah (QN)followersfeel have the power within themselves so that they always feel to be watched. They are careful in their work and always maintain appropriate behavior Islamic morality . Abstrak: Setiap laki-laki dewasa yang bekerja dengan berbagai latar belakang jenis pekerjaan adalah sebagai bentuk tanggung jawabnya untuk memberi nafkah anggota keluarga¬nya. Mencermati aktivitas kerja seseorang, kajian ini meng¬analisis aktivitas kerja pada pengikut perguruan tarekat Qadiriyah Naqsyabandiyah (QN) di kota Pontianak. Adapun pisau analisis penelitian menggunakan persfektif Sosiologi Agama, bagimana fungsi tasawuf dapat pembentukan akhlak (etika) kerja para pengikutnya. Selanjutnya penelitian ini menggunakan pendekatan kualitatif dilengkapi dengan metode deskriptif. Penjaringan data penelitian ini meng¬gunakan teknik snow ball yakni pada informan pengikut perguruan tarekat Qadiriyah Naqsyabandiyah As-Salam dan An-Nuur di kota Pontianak dengan asumsi aliran QN lebih dominan di Pontianak. Tahapan selanjutnya data dianalisis dengan menggunakan analisis kualitatif. Hasil penelitian mengambarkan tahapan-tahahan pengamalan tasawuf oleh ikhsan/murid yang dibimbing oleh mursyid/guru seperti prosesi bai’at (ikrar) dan prosesi zikir yang dilakukan secara konsisten berimplikasi pada akhlak (etika) kerja yang mempunyai dimensi spiritual dan nilai-nilai Islami. Akhlak (etika) kerja merujuk sifat-sifat Nabi Muhammad Saw seperti sifat ṣiddiq(benar), amanah (tangungjawab), faṭanah (kecerdasan) dan tablīgh (promosi) yang masih relevan hingga kini. Ketika melakukan aktivitas kerja para pengikut QN merasa mempunyai kekuatan spiritualdi dalam dirinya, yakni merasa selalu ada yang mengawasi. Mereka berhati-hati dalam bekerja dan selalu menjaga perilakunya sesuai akhlak Islami. Keywords: tasawuf, tarekat, akhlak, etika.
45
MAHMOUD, Samah, Shehata A. ABDELRAHIM, Mohammed K. KHALLAF, Ramadan A. GEIOUSHY, Hala A. M. AFIFI, and Osama A. FOUAD. "STUCCO DECORATIONS OF ZAWIYA AL-QADIRIYYA OF MAMLUK ERA IN CAIRO: MULTI-INSTRUMENTAL EXAMINATIONS AND ANALYSES." International Journal of Conservation Science 15, no. 4 (December 15, 2024): 1673–84. https://doi.org/10.36868/ijcs.2024.04.05.
Full textAbstract:
Investigation and analysis of falling part samples of the stucco decoration from different places of Zawiya al-Qadiriyya (the Zawiya of Zain al-Din Youssef) have been performed. Zawiya al-Qadiriyya in the Southern Cemetery was built in 1297–1298 A.D. and expanded in the early 14th century in Cairo, Egypt, dating to the 19th century, designed by Antonio La Schiac. X-ray fluorescence (XRF) analysis was done to detect the elemental chemical composition of the collected falling part or deciduous part samples. The main detected elements were Ca, S, Si, and C. X-ray diffraction analysis (XRD) was carried out for various samples from different places from the top surface and core to investigate the crystal structure and phase analysis of these samples. XRD patterns confirmed that the samples are mostly composed of gypsum, anhydrite, calcite, and quartz sand as the main constituents. The microscopic investigation was performed using a stereo optical microscope (OM) and scanning electron microscope (SEM) to examine the surface morphology and explore the core microstructure. In addition, physical characteristics such as density, porosity, and water absorption were carried out to complete the characterization profile of the stucco decoration of falling part or deciduous part samples. The complete image of the samples’ characteristics will help us to select a proper restoration and maintenance route to clean, consolidate, and preserve the unique original structure and features of its stucco decoration.
46
Badrudin, Badrudin, and Febri Bahri Fauzin. "Education Based on the Qadiriyah Wa Naqsyabandiyah Order." Jurnal Edusci 6, no. 1 (July 16, 2024): 241–48. http://dx.doi.org/10.62885/edusci.v6i1.349.
Full textAbstract:
The Qadiriyah wa Naqsyabandiyah order first entered Indonesia in the mid-19th century, brought by Ahmad Khatib ibn Abd al-Ghaffar al-Sambas al-Jawi and had a positive impact on society as far away as Banten. This research aims to explore congregation-based education in Banten. This research uses a qualitative approach with two methods, namely library research and field research, using observation and interview techniques conducted with figures there. This research shows that tarekat-based education uses the wiridan method to bring students closer to Allah. Apart from that, Erekat-based education is egalitarian, without discrimination towards society for anyone who wants to learn and know God. There is a need to develop tarekat-based education to be applied in other educational institutions.
47
Hafil, Ach Shodiqil. "Antropologi Tasawuf dalam Tarekat Qadiriyah Naqsyabandiyah di Madura." ESOTERIK 10, no. 1 (June 28, 2024): 61. http://dx.doi.org/10.21043/esoterik.v10i1.25535.
Full textAbstract:
<p class="06IsiAbstrak">Madurese people who are synonymous with hard character and tend to be rude, are also known to be very religious so not a few are active in a tariqa, among which the popular one is Tarekat Qadiriyah Naqsyabandiyah (TQN). This article aims to examine the meaning of anthropological symbols in the practices and meanings of Madurese people towards the teachings of TQN, as well as how its implications in the personality and life of the Madurese. The methodology used is descriptive qualitative using Clifford Geertz's symbolic anthropology theory. This article concludes that symbolically anthropological TQN has a religious symbol system manifested in hybrid dhikr, <em>zikr jahr</em> (vocalised) and <em>zikr khafiy</em> (hidden). It also shows the existence of Madurese as spiritual subjects who know actively. The implications of dhikr in the lives of TQN pilgrims can be empirical, mystical and meta-empirical. Therefore, it is not uncommon for them to have magical experiences due to the energy of the practised zikr.</p>
48
Ayuni, Diah, Riski Abdini, and Rizqoh Muawannah. "Dzikr Therapy in Modern Society." JOUSIP: Journal of Sufism and Psychotherapy 4, no. 1 (May 31, 2024): 25–40. http://dx.doi.org/10.28918/jousip.v4i1.7234.
Full textAbstract:
The problems faced by modern society are obvious with the development of increasingly advanced technology. Modernization helps humans develop their potential in living a routine life. Although it has a positive impact, technology often makes some individuals become lazy in worship. The splendor of modernization appears to make people complacent about their life goals. They do not seem to need religion because the shortcomings in the work are filled by technology. As for Sufism as a medium for spiritual improvement in carrying out obligations on every human being. Various problems of society that are closely related to the renewal of Science and even mentally hit the rapid flow of modernization. With bertasawuf, peace of mind against mental disorders experienced by modern society can be obtained. The importance of Sufism to fix the moral crisis in today's society is very necessary. Application of the teachings of Sufism in this study in the form of dhikr in Tariqa Qadiriyah Naqsabandiyah. The method used in this study with interviews, observations, and research studies related Tariqa Qadiriyah Naqsabandiyah conducted by the community in the village Tirto. The practice of Qadiriyah Naqsabandiyah Tariqa in the Tirto village community in the form of daily dhikr, weekly dhikr, monthly dhikr, and khataman dhikr which has the purpose of being a dhikr therapy for the cleanliness of the heart and soul because dhikr is considered to bring peace, increase faith and establish a relationship that has been connected.
49
Danusiri, Danusiri. "Growing up the Religious Potential from Religious Community of Qadiriyah wa Naqsyabandiyah Dawe Kudus." Analisa 19, no. 1 (June 7, 2012): 27. http://dx.doi.org/10.18784/analisa.v19i1.153.
Full textAbstract:
<p><em>This research focused on the congregation of the Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus, particularly on how they make any effort to make their potentials of religious observance can maximally grow. In order to find out their efforts, the writer applied participatory observation and was involved in their daily lives. The data were then organized in certain way according to the theme previously deter- mined. In order to achieve the maximum of religious observance which they call as wu</em>ṣ<em>ūl dan wilāyah, the congregation of Qadiriyah wa Naqsyabandiyah use a series of rituals namely baiat (allegiance), zikir (remembrance), khataman ratib (complet- ing ratib), muraqabah, khalwat (seclusion), fida’, manaqib, and performing pilgrim- age to the grave of wali (muslim saints).</em></p>
50
Sholihah, Alvi Nour. "Living Sufism in SIHATSU (Silat Hati Suci): Practices and Impact." Journal Intellectual Sufism Research (JISR) 4, no. 2 (May 30, 2022): 63–69. http://dx.doi.org/10.52032/jisr.v4i2.116.
Full textAbstract:
This article discusses one of the phenomena in Gresik Regency, precisely in Bunga District, there is an inner power silat school called Sihatsu in which it only teaches three movements that begin with filling different from martial arts schools in general. This study used a qualitative method with a phenomenological approach to field research which found elements of living sufism in this college, namely the Sihatsu college based on the Qadiriyah wan Naqsabandiyah al-Utsmaniyah tarekat, this is because the teachers from this college are direct students of Syekh Utsman al-Ishaqy (murshid tarekat. Qadiriyah Wan Naqsabandiyah in Surabaya). The teachings that are required for students of this college are Riyadhah and Mujahadah bersanad from Sheikh Uthman al-Ishaqy. From Mujahadah and Riyadhah each student can pour it into medicine by using verses of the al-Qur'an or commonly known as Sufi Healing.