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Books on the topic 'Q Philosophy'

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Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Rand, Ayn. Ayn Rand answers: The best of her Q & A. New York: New American Library, 2005.

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2

Censorinus. Censorini De die natali liber ad Q. Cærellivm. Bologna: Pàtron, 1991.

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3

ʻAllāl, Khālid Kabīr. Muqāwamat ahl al-suunah lil-falsafah al-Yūnānīyah: Khilāl al-ʻaṣr al-Islāmī, Q 2-13 al-Hijrī. al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ, 2009.

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4

Muftī, Muḥammad Abū al-Faz̤l Muḥammad Ḥamīd. Qāmūs al-baḥrayn: Matn-i kalāmī-i Fārsī-i taʼlīf bih sāl-i 814 Q. 8th ed. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī, 1995.

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5

Ḥaydarābādī, Qāsim ʻAlī Akhgar. Nihāyat al-ẓuhūr: Sharḥ-i Fārsī-i Risālah-ʼi Hayākil al-nūr-i Suhravardī, nigāshtah-ʼi 1365 Q. 8th ed. Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī, 2006.

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6

Boyd, Gregory A. Cynic sage, or, Son of God? Wheaton, Ill: Victor Books, 1995.

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7

Curzon. Jurisprudence Q&A (Q & A). Routledge Cavendish, 1993.

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8

Q Is For Question An Abc Of Philosophy. O Books, 2009.

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9

Huai'en, Peng, ed. Xi yang zheng zhi si xiang shi jing hua Q & A. 8th ed. Taibei Shi: Feng yun lun tan you xian gong si, 2007.

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10

Edelman, Lee. No Future: Queer Theory and the Death Drive (Series Q). Duke University Press, 2004.

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11

Edelman, Lee. No Future: Queer Theory and the Death Drive (Series Q). Duke University Press, 2004.

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12

Sanford, David H. If P, Then Q: Conditionals and the Foundations of Reasoning (The Problems of Philosophy : Their Past and Present). Routledge, 1992.

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13

Fulford, K. W. M., Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini, and Tim Thornton. The Next Hundred Years. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini, and Tim Thornton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0001.

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Abstract:

This chapter introduces the edited volume,The Oxford Handbook of Philosophy and Psychiatry. Published in 2013, the centenary of Karl Jaspers'General Psychopathology, the chapter draws lessons from the last hundred years for the coming century. No predictions are made. Instead, five 'conditions for flourishing' are set out: 1) Particular Problems - the importance of focussing on well-defined particular problems rather than general theory building, 2) Product- orientation - remaining always responsibly product oriented in the specific sense that both sides (philosophers and practitioners) put in the work necessary to 'go deep' with each other's fields, 3) Partnership - working in partnerships of one kind or another (ranging from team work through to doubly qualified researchers), 4) Process - constant reflection on process based on peer review but leaving scope for the occasional rogue voice to cut innovatively against the grain, and 5) Q - a condition of a different kind, Q is an empirically derived measure of the balance between in-group cohesion and out-group openness required to support creativity. Illustrations are given of how these five conditions for flourishing have underpinned the rapid expansion of philosophy and psychiatry in the closing decades of the twentieth century, and, correspondingly, are also reflected in the Handbook as a whole. Overviews and commentaries on individual contributions to the Handbook are given in extended editorial introductions to each of its eight sections.

14

Stanghellini, Giovanni. The ethics of incomprehensibility. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0012.

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What can psychiatrists learn today from Karl Jaspers, who at the dawn of XX Century, held that the future of medicine was in binding philosophy to science ? How can young psychiatrists, who are so hungry for handbook knowledge, structured interviews, decision-making criteria, and therapeutic protocols be so patient as to listen to such a hybrid clinician-philosopher arguing for a kind of knowledge which is stubbornly aware of its limits, and breathlessly revolting against all sorts of objectification and dogmatism? How can those who are looking for ‘expert knowledge’ be satisfied with a kind of knowledge which conceives of itself as an ‘unlimited task’ which takes place in the face-to-face, here-and-now encounter between two persons? How can they be happy with a mentor whose main teaching can be condensed into one sentence: ‘[Q]uestions are more essential than answers, and every answer becomes a new question’? To respond to these interrogations, we need to tackle another more fundamental one: On what kind of knowledge can we rely to establish the foundations of psychiatry? Jaspers’ answer can be condensed in one single word: Psychopathology.

15

Koons, Robert C. The General Argument from Intuition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.003.0015.

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Abstract:

Argument Q, the seventeenth argument in Plantinga’s battery, concerns the problem of explaining how we can take seriously our capacity for intuition in such areas as logic, arithmetic, morality, and philosophy. This argument involves a comparison between theistic and non-theistic accounts of these cognitive capacities of human beings. The argument can take three forms: an inference to the best explanation, an appeal to something like the causal theory of knowledge, and an argument turning on the potential threat of undercutting epistemic defeaters concerning the reliability of intuition. All three support the conclusion that we can have intuitive knowledge only if the reliability of that intuition is adequately grounded, as it can be by God’s creation of us.

16

Sandkuhler, Hans-Jorg. Transculturality--epistemology, Ethics, And Politics (Philosophie Und Geschichte der Wissenschaften. Studien Und Q). Peter Lang Publishing, 2004.

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17

Goh, Ian. Republican Satire in the Dock. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788201.003.0003.

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This chapter treats the account of the courtroom activities—Q. Mucius Scaevola Augur defending himself when brought to trial for extortion in 119 BC by T. Albucius—in book 2 of Gaius Lucilius’ satires as an example of forensic oratory in post-Gracchan Republican Rome. The fragments of Lucilius’ verse record of the trial are considered in their historical and literary context, with a view to their influence on later satirical tradition. The fragments reveal intimations of force standing in for physical injury, problems resulting from the impact of philosophy on speaking styles, and ironies of mixed identity put to service in courtroom repartee. Lucilius is something of a stenographer, whose take on the trial is slanted towards its relevance for equestrians and its sensational elements redolent of Pacuvian tragedy; finally, the identification of poet and defendant encapsulates the trial’s interest and uniqueness.

18

Gabriel, Gottfried, Joachim Ritter, and Karlfried Gründer. Historisches Wörterbuch der Philosophie, 12 Bde. u. 1 Reg.-Bd., Bd.7, P-Q. Schwabe, 1989.

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