Academic literature on the topic 'Purity, ritual'
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Journal articles on the topic "Purity, ritual"
Enchinov, E. V. "The rite of petition of juniper in the Altai culture at the beginning of the XXI century." Field studies in the Upper Ob, Irtysh and Altai (archeology, ethnography, oral history and museology) 15 (2020): 159–63. http://dx.doi.org/10.37386/2687-0584-2020-15-159-163.
Full textPOIRIER, John C. "Three Early Christian Views on Ritual Purity." Ephemerides Theologicae Lovanienses 81, no. 4 (December 1, 2005): 424–34. http://dx.doi.org/10.2143/etl.81.4.2004483.
Full textJason, Mark. "Ritual Purity and the Dead Sea Scrolls." Journal for the Study of Judaism 40, no. 1 (2009): 141–42. http://dx.doi.org/10.1163/157006308x376040.
Full textYoder, Klaus C. "Purity and Pollution in Protestant Ritual Ethics." Church History 86, no. 1 (March 2017): 33–62. http://dx.doi.org/10.1017/s0009640717000506.
Full textKamvysselis, Maria Ioannis Kellis. "Melukat: Exploring the Educational Significance of Purity in Balinese Ritual Practices and Religious Leadership Development." Journal of Education and Learning 12, no. 5 (July 20, 2023): 102. http://dx.doi.org/10.5539/jel.v12n5p102.
Full textBorrelli, Noemi, and Eduardo A. Escobar. "Crafting Purity in Assyro-Babylonian Procedures." ARYS. Antigüedad: Religiones y Sociedades, no. 20 (October 7, 2022): 27–76. http://dx.doi.org/10.20318/arys.2022.6857.
Full textHayes, Christine, and Hyam Maccoby. "Ritual and Morality: The Ritual Purity System and Its Place in Judaism." Jewish Quarterly Review 93, no. 1/2 (July 2002): 286. http://dx.doi.org/10.2307/1455495.
Full textSwartz, Michael D. "“Like the Ministering Angels”: Ritual and Purity in Early Jewish Mysticism and Magic." AJS Review 19, no. 2 (November 1994): 135–68. http://dx.doi.org/10.1017/s0364009400005717.
Full textWarren, David H. "Salafi Ritual Purity: In the Presence of God." Islam and Christian–Muslim Relations 26, no. 1 (October 16, 2014): 115–17. http://dx.doi.org/10.1080/09596410.2014.964078.
Full textMohr, Richard D. "Policy, Ritual, Purity: Gays and Mandatory AIDS Testing." Law, Medicine and Health Care 15, no. 4 (December 1987): 178–85. http://dx.doi.org/10.1111/j.1748-720x.1987.tb01031.x.
Full textDissertations / Theses on the topic "Purity, ritual"
Snider, Gordon L. "Cleansing in Psalm 51 cultic or ethical? /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textWerrett, Ian C. "Ritual purity and the Dead Sea Scrolls /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb411832419.
Full textTanguay, Jacques H. "The animal purity laws of Leviticus 11." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textBerthold, Dana M. "A genealogy of purity /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3181084.
Full textTypescript. Includes vita and abstract. Includes bibliographical references (leaves 157-166). Also available for download via the World Wide Web; free to University of Oregon users.
Cryder, Richard E. "A study of Christian baptism in light of its Jewish antecedents." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Full textYehnert, Glenna. "The Biblical use of "fire" as it relates to purification and judgment." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Full textDepoix, D. J. "Purity : blessing or burden?" Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53024.
Full textENGLISH ABSTRACT: During the history of Israel the concept of "purity" had developed as a way in which God's people could honour his holiness and draw nearer to him, as a sanctified nation. By the time of Jesus, in Second Temple Judaism, the purity system had become restrictive. This had been influenced by political and social developments, including an increased desire to withdraw from Hellenistic and other factors which were seen as contaminating the integrity of Judaism. There were diverse perceptions regarding the achievement of the purity of Israel, including militaristic confrontation and expulsion of alien occupation forces, stricter adherence to the Law and, in some cases, total withdrawal from general society (such as at Qumran). It was, however, particularly the Pharisaic imposition of the supplementary oral tradition, supposed to clarify the written Law, which imposed hardship on those who, through illiteracy or inferior social status, were unable to meet all the minute provisions which would ensure ritual purity. The expansion of the Law of Moses by the commentary of the rabbis, which over time became the entrenched oral "tradition of the fathers", was originally intended to promote access to God by clarifying obscure points of the Law, in the pursuit of purity. However, this oral tradition had, in fact, become an instrument of alienation and separation of the ordinary people not only from the Pharisees, who considered themselves as the religious elite, but also from God. The common people, that is, a large section of the population, felt rejected and on the outside of both religious and social acceptance. On the material level they also suffered under a heavy tax burden, from both Temple and State, which aggravated their poverty. It was this situation which Jesus confronted in his mission to change the ideological climate and to reveal the Kingdom of God as being accessible to all who accepted the true Fatherhood of God, in penitence and humility. He denounced the hypocrisy which professed piety but which ignored the plight of those who were suffering. Hark 7 : 1-23 symbolizes the difference between the teaching and practice of Jesus and that of the Pharisees, and provides metaphorically a pattern of Christian engagement which is relevant in the South African situation today. The Christian challenge is to remove those barriers, both ideological and economic, which impede spiritual and material well-being within society. By active engagement, rather than by retreating to the purely ritualistic and individualistic practice of religion, the realization of the Kingdom of Heaven, as inaugurated by Jesus, will be advanced.
AFRIKAANSE OPSOMMING: Gedurende die geskiedenis van Israel het die konsep van reinheid ontwikkel as 'n wyse waarin die die volk van God Sy heiligheid kan eer en tot Hom kan nader, as 'n geheiligde volk. Teen die tyd van Jesus, tydens Tweede Tempel Judaïsme, het die reinheid sisteem beperkend geword. Dit is beïnvloed deur politieke en sosiale ontwikkelinge, insluitende 'n toenemende drang om te onttrek van Hellenistiese en ander faktore, wat beskou is as 'n besoedeling van die integriteit van Judaïsme. Daar was diverse persepsies aangaande die uitvoering van die reinheid van Israel, insluitende militaristiese konfrontasie en die uitwerping van vreemde besettingsmagte, strenger onderhouding van die Wet en in sekere gevalle, totale onttreking van die algemene samelewing (soos by Qumran). Tog was dit in besonder die Fariseërs se oplegging van bykomende mondelinge tradisie, veronderstelom die geskrewe Wet te verhelder, wat ontbering veroorsaak het vir die wat as gevolg van ongeletterdheid of minderwaardige sosiale status nie in staat was om aan elke haarfyn bepaling, wat rituele reinheid sou verseker, te voldoen nie. Die uitbreiding van die wet van Moses deur die kommentaar van die rabbies, wat met verloop van tyd die ingegrawe mondelinge "tradisie van die vaders" geword het, was oorsproklik bedoel om toegang tot God te verseker, deur die verheldering van onduidelike aspekte van die wet, in die nastreef van reinheid. Hierdie mondelinge tradisie het egter 'n instrument van vervreemding geword en skeiding gebring tussen gewone mense en die Fariseers, sowel as die wat hulleself beskou het as die religieuse elite. Dit het egter ook skeiding gebring tussen mense en God. Die gewone mense, dit is die meerderheid van die bevolking, het verwerp gevoel en aan die buitekring van beide religieuse en sosiale aanvaarding. Op materiële vlak het hulle ook gelyonder die juk van swaar belasting, van beide die Tempel en die Staat, wat hulle toestand van armoede vererger het. Dit was hierdie situasie wat Jesus gekonfronteer het in sy strewe om die ideologiese klimaat te verander en om die Koninkryk van God te openbaar as toeganklik vir almal wat die ware Vaderskap van God aanvaar, in berou en in nederigheid. Hy het die skynheiligheid verwerp wat aanspraak maak op vroomheid, maar die toestand van die lydendes ignoreer. Markus 7:1-23 simboliseer die verskil tussen die onderrig en die praktyk van Jesus en dié van die Fariseërs en voorsien metafories 'n patroon van Christelike verbintenis, wat relevant is binne die eietydse Suid-Afrikaanse konteks. Die uitdaging aan die Christendom is om die skeidslyne te verwyder, beide ideologies en ekonomies, wat geestelike en materieële welsyn binne die gemeenskap belemmer. Deur aktiewe betrokkenheid, eerder as om bloot te onttrek tot die suiwer ritualistiese en individualistiese beoefening van religie, sal die realisering van die Koninkryk van die Hemel soos ingehuldig deur Jesus, bevorder word.
Whitekettle, Richard W. "Studies in Levitical reproductive impurity." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textPhillips, Holly Adams. "To Cover Our Daughters: A Modern Chastity Ritual in Evangelical America." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/rs_theses/28.
Full textLockett, Darian R. "'Pure and undefiled religion': the function of purity language in the Epistle of James." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2775.
Full textBooks on the topic "Purity, ritual"
Dr, Miśra Jaẏakr̥shṇa, ed. Śuddhisāraḥ. Purī: Dharmaśāstravibhāgaḥ, Śrījagannāthasaṃskr̮taviśvavidyālayaḥ, 2001.
Find full textKuşçular, Remzi. Cleanliness in Islam: A comprehensive guide to tahara. Somerset, N.J: The Light, Inc., 2007.
Find full textMubārak, Qāz̤ī Muhạmmad. Dīn va dunyā. Pishāvar: Shaik̲h̲ Zāyad Islāmik Sanṭar, 2001.
Find full textAnṣārī, Muḥammad Walī ibn al-Mundhir. Irshād al-mustarshid: Fī tahdhīb madhāhib aʾimmat al-hudá fī al-fiqh wa-adillatih. al-Riyāḍ: Maktabat al-ʻUbaykān, 1998.
Find full textTarḥīnī, Muḥammad Ḥasan. al- Shaʻ āʾir al-Ḥusaynīyah al-manṣūṣah. Bayrūt: Dār al-Hādī, 2002.
Find full text1953-, Reinhartz Adele, ed. They shall purify themselves: Essays on purity in early Judaism. Atlanta: Society of Biblical Literature, 2008.
Find full text1953-, Reinhartz Adele, ed. They shall purify themselves: Essays on purity in early Judaism. Boston: Brill, 2008.
Find full textBruckenstein, Shmuel. A time to refrain =: ʻEt li-reḥoḳ : a detailed guide to the laws of Harchokos niddah. Jerusalem: Feldheim Publishers, 1998.
Find full textChoksy, Jamsheed K. Purity and pollution in Zoroastrianism: Triumph over evil. Austin, Tex: University of Texas Press, 1989.
Find full textjj. [Hilkhot ṭevilah] =: The laws of tevilah : transcript of a lecture. [Brooklyn, N.Y.?: s.n., 1993.
Find full textBook chapters on the topic "Purity, ritual"
Galor, Katharina. "Ritual Purity in Medieval Ashkenaz." In Jewish Women, 86–146. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003440499-3.
Full textKunin, Seth D. "16. Ritual Diet, Purity, and Sacrifice." In The Hebrew Bible, edited by John Barton, 378–402. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-018.
Full textYijiang, Zhong. "Ritual, Purity, and Power: Rethinking Shinto in Restoration Japan." In Politics and Religion in Modern Japan, 28–53. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230336681_2.
Full textMirvis, Tova. "Personal Narrative: Out of the Mikvah, into the World." In The Palgrave Handbook of Critical Menstruation Studies, 131–35. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0614-7_12.
Full text"Ritual Purity." In Rabbinic Drinking, 216–43. University of California Press, 2020. http://dx.doi.org/10.2307/j.ctvr00xc7.12.
Full text"Ritual Purity." In The Origins of Judaism, 50–86. Yale University Press, 2022. http://dx.doi.org/10.2307/j.ctv2z0vv3c.7.
Full text"Ritual Purity." In The Dead Sea Scrolls and Contemporary Culture, 327–47. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004185937.i-770.104.
Full text"Ritual Purity." In Maimonides the Universalist, edited by Menachem Kellner and David Gillis, 183–220. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764555.003.0011.
Full text"RITUAL PURITY:." In Maimonides the Universalist, 183–220. The Littman Library of Jewish Civilization, 2020. http://dx.doi.org/10.2307/j.ctv1b4gv4f.14.
Full textAdler, Yonatan. "Ritual Purity." In The Origins of Judaism, 50–86. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300254907.003.0003.
Full textConference papers on the topic "Purity, ritual"
Zaicovschi, Tatiana. "Reflectarea informațiilor despre lipoveni în revista «Кишиневские епархиальные ведомости»." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.26.
Full textTamarit Vallés, Inmaculada. "La recréation du hammam dans l’univers féminin de Karin Albou." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3116.
Full textTrebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.
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