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Journal articles on the topic 'Puritan and Reformed Studies Conference'

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Published: 28 July 2024

Last updated: 31 July 2025

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1

Ross, H. Chris, and Joel R. Beeke. "Puritan Reformed Spirituality." Sixteenth Century Journal 37, no. 4 (2006): 1189. http://dx.doi.org/10.2307/20478204.

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2

Lapsley, James N. "Charles Ives and the Reformed Tradition." Theology Today 64, no. 3 (2007): 305–21. http://dx.doi.org/10.1177/004057360706400303.

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The American composer Charles Ives (1874–1954) was rooted in New England Congregationalism, the Puritan wing of the Reformed tradition. Although he is often seen as an innovative composer identified with New England transcendentalism, he never abandoned his Reformed evangelical faith but rather expressed it in some of his greatest music, particularly the Third and Fourth Symphonies.

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LeTourneau, Mark. "Richard Hooker and the Sufficiency of Scripture." Journal of Anglican Studies 14, no. 2 (2016): 134–55. http://dx.doi.org/10.1017/s174035531500025x.

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AbstractThis article compares the doctrine of scripture in Richard Hooker’s Lawes of Ecclesiasticall Politie with that of John Calvin’s Christianae religionis institutio (Institutes of the Christian Religion) to assess Hooker’s Reformed credentials in this domain. Hooker departs from Reformed orthodoxy in two ways: first, as is generally recognized, in denying the autopisticity of Scripture; second, though less widely recognized, in decoupling autopistis from the internal testimony of the Holy Spirit. These departures must be weighed against countervailing considerations: the unanimity between

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Minkema, Kenneth P. "A “Dordtian Philosophe”: Jonathan Edwards, Calvin, and Reformed Orthodoxy." Church History and Religious Culture 91, no. 1-2 (2011): 241–53. http://dx.doi.org/10.1163/187124111x557890.

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The relationship of the thought of Jonathan Edwards (1703–1758) to that of John Calvin and Reformed tradition has been frequently assumed and asserted but seldom detailed. Edwards, the “last American Puritan,” influential theologian of revival, and “Dordtian Philosophe,” worked within a generally Calvinist framework of divine sovereignty but also, within the context of the Enlightenment, experimented with that framework, pushing categories such as love, beauty, and personal affections to the epicenter of Christian life. His innovative conservatism is seen first in his espousal of idealism, as

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MORRISSEY, MARY. "Scripture, Style and Persuasion in Seventeenth-Century English Theories of Preaching." Journal of Ecclesiastical History 53, no. 4 (2002): 686–706. http://dx.doi.org/10.1017/s002204690100149x.

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The distinction between a Puritan ‘plain’ and a Laudian ‘metaphysical’ preaching style rests on secular rhetorical theories of persuasion that are relatively unimportant to early Stuart homiletics but are central to later Latitudinarian polemics on preaching. Instead, the ‘English Reformed’ theory and method of sermon composition rests on the didactic function of preaching and the need for the Holy Spirit and hearers to co-operate with the preacher. Although Andrewes and some avant-garde conformists questioned this theory, they developed no alternative method of composition. Arguments made in

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HALL, DAVID D. "Transatlantic Puritanism and American Singularities." Journal of Ecclesiastical History 68, no. 1 (2017): 113–22. http://dx.doi.org/10.1017/s0022046916000610.

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The taunting question posed in the 1820s by the English critic Sidney Smith, ‘Who reads an American book?’, has long since tumbled into the dustbin of literary history. Yet it continues to reverberate in how Americanists describe the workings of Puritanism in their own country, its presence felt in two respects. One of these is resentment at the indifference to their own work of historians of the Puritan movement in Britain. Another is the assumption among Americanists that the Puritanism of the colonists who arrived in the early seventeenth century was singular in certain respects, be it thei

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Jinkins, Michael. "John Cotton and the Antinomian Controversy, 1636–1638: A Profile of Experiential Individualism in American Puritanism." Scottish Journal of Theology 43, no. 3 (1990): 321–49. http://dx.doi.org/10.1017/s0036930600032725.

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There is much going on in the modern religious scene, particularly in America under the name of ‘Evangelical Christianity’, that seems strange to those of us whose Church experience is shaped more emphatically by an Old-World Presbyterian, Anglican or Lutheran theological orientation. The emphasis upon the individual and the individual's personal ‘saving’ experience sounds strange to ears more attuned to social responsibility and the development of the Christian character in the nurture of the Church community. Where does this emphasis on the individual and his or her personal experience come

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Muller, Richard A. "The “Reception of Calvin” in Later Reformed Theology: Concluding Thoughts." Church History and Religious Culture 91, no. 1-2 (2011): 255–74. http://dx.doi.org/10.1163/187124111x557908.

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The following essay surveys and reflects on the conference as a whole. It identifies a series of significant developments in the study of later Reformed thought, notably a series of ways in which scholarship has moved beyond the dead-ends of older approaches such as the notorious “Calvin against the Calvinists” school of thought. Among other points, the issue of continuity and discontinuity in the history of Protestant thought has received considerable nuance, the diversity and variety of Reformed thought is identified both in the Reformation roots of issues and in the later developments, and

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Winship, Michael P. "Weak Christians, Backsliders, and Carnal Gospelers: Assurance of Salvation and the Pastoral Origins of Puritan Practical Divinity in the 1580s." Church History 70, no. 3 (2001): 462–81. http://dx.doi.org/10.2307/3654498.

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The great pearl of Reformed piety, assurance of salvation, eluded Richard Rogers, Essex presbyterian activist, in theearly 1580s. Rogers “languished long” in “unsettledness in my life” “untill wofull experience” drove him to search out a more reliable method of obtaining a steady assurance. He decided that only a steady, highly reflective, and rigorous course of life could keep assurance constant. To that end, Rogers devised “a more certain manner of direction for me through the daie and the weeke.” His new method combined continual selfreminders of God's blessings with strict activities of pi

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Fazakas, Sándor. "Kirche und Zivilgesellschaft – Reformatorische Impulse und Gestaltungsaufgabe der Kirchen in Europa." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (2021): 11–30. http://dx.doi.org/10.24193/subbtref.66.2.01.

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Abstract. Church and Civil Society – Impulses of Reformed Theology and the Role of the Churches in Shaping Europe. This contribution seeks to answer the role religions and churches, especially the Reformed churches, could play in developing and consolidating civil society and democracy. This study will examine the role of the Church in the Central and Eastern European social and political contexts. Therefore, we will first make an overview of the specifics of this phenomenon in the context of the region's recent history. Then we will look for the normative and substantive meanings of the term

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11

Cohen, Charles L. "The Colonization of British North America as an Episode in the History of Christianity." Church History 72, no. 3 (2003): 553–68. http://dx.doi.org/10.1017/s0009640700100356.

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The proposition that, to paraphrase Carl Degler, Christianity came to British North America in the first ships, has long enjoyed popular and scholarly currency. The popular account, sometimes found today in evangelical Christian circles, holds that in the seventeenth and eighteenth centuries colonists erected a mighty kingdom of God whose gates the humanist barbarians have unfortunately breached. The scholarly variation derives from Perry Miller's eloquent melodrama about Puritanism's rise and fall. Miller anatomized Puritanism as a carapace of Ramist logic, covenant theology, and faculty psyc

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Burton, Simon J. G. "Richard Baxter’s Reformed Liturgy: A Puritan Alternative to the Book of Common Prayer, written by Glenn J. Segger." Ecclesiology 12, no. 3 (2016): 373–75. http://dx.doi.org/10.1163/17455316-01203011.

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Avis, Paul. "Lambeth 2020: Conference or council?" Theology 122, no. 1 (2018): 3–13. http://dx.doi.org/10.1177/0040571x18805907.

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The future of the Anglican Communion – currently riven by opposing ideologies – hangs to a significant extent on the success or failure of the Lambeth Conference that will gather for the fifteenth time in July 2020. The Archbishop of Canterbury will convene the bishops of the Communion in Canterbury for worship, study and discussion. At the end of the day, the conference may address a teaching message to the Church and to the world. But the Lambeth Conference will not take any decisions intended to bind the Communion as a whole or any of its member churches. The Lambeth Conference does not hav

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Walsh, Brendan C. "Demonic Assault, Providence, and the Search for Salvation in Early Modern Reformed English Protestant Theology." Church History 91, no. 4 (2022): 753–79. http://dx.doi.org/10.1017/s0009640722002773.

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During the late sixteenth and early seventeenth centuries—the height of European demonological interest—England experienced a series of demonic possession cases that gained substantial attention from the clergy and laypeople alike. Reported across sensationalist pamphlets and learned demonological treatises, these cases were presented as extraordinary tokens of God's providence intended to be interpreted and responded to by those involved. English Calvinists during this period were largely interested in demonic possession for three primary reasons: what providential meaning this spiritual affl

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Manetsch, Scott M. "Pastoral Care East of Eden: The Consistory of Geneva, 1568–82." Church History 75, no. 2 (2006): 274–313. http://dx.doi.org/10.1017/s0009640700111321.

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Reformed churches in early modern Europe gave special prominence to moral discipline and created institutions to oversee public behavior and promote personal sanctification. These moral tribunals—known variously as consistories, kirk sessions, presbyteries, or Kirchenrat—have been of particular interest to social historians, who have found in disciplinary records a rich deposit for understanding popular belief and daily life in the age of Reformations. Today a veritable “cottage industry” (to use Judith Pollman's apt phrase) of specialized studies exists exploring the form and function of refo

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Beck, Andreas J. "Introduction." Church History and Religious Culture 91, no. 1-2 (2011): 11–17. http://dx.doi.org/10.1163/187124111x557728.

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This introduction briefly discusses the background of the conference out of which this volume emerged and summarizes the content of each essay in sequence. Thus it covers papers discussing historical and systematic considerations about the idea of reception, papers about the reception of Calvin in Reformed Orthodoxy, including the periods before, surrounding, and after the Synod of Dordrecht, and the concluding paper.

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Borbély, Boglárka. "Changes in Parliaments - Parliaments in Change." International Journal of Parliamentary Studies 1, no. 2 (2021): 297–300. http://dx.doi.org/10.1163/26668912-bja10025.

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Abstract Hungary’s University of Public Service and Brill Publishers (Leiden, Holland) staged a joint online event on 3 May 2021 about the reactions of Parliaments as traditional institutions to the fast-changing political, social and economic environment of our age. The conference was occasioned by the launch of the International Journal of Parliamentary Studies. Timed to coincide with the Day of Parliament, the scientific event also commemorated the inaugural session of Hungary’s first freely elected Parliament on 2 May 1990. The conference was moderated by Zsolt Szabó, the new journal’s chi

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Dever, Mark E. "Moderation and Deprivation: A Reappraisal of Richard Sibbes." Journal of Ecclesiastical History 43, no. 3 (1992): 396–413. http://dx.doi.org/10.1017/s0022046900001354.

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Among the Puritan ‘martyrs’ celebrated by Samuel Clarke and Daniel Neal, few have been more frequently mentioned and less carefully considered than Richard Sibbes (1577–1635). Sibbes, primarily remembered as Preacher of Gray's Inn and author of The Bruised Reede, has been presented as one of a number of early Stuart preachers who neither approved nor practised bending the knee in communion, nor wearing the surplice, nor signing the cross in baptism, and yet who somehow remained within the Established Church. He was, it is reported, constantly troubled by Laud. Doubly deprived, censured and sil

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Booth, Ted. "Richard Baxter's Reformed Liturgy: A Puritan Alternative to the Book of Common Prayer. By Glen J. Segger. Burlington, Vt.: Ashgate Publishing Company, 2014. xii + 282 pp. $109.95 cloth." Church History 85, no. 1 (2016): 187–89. http://dx.doi.org/10.1017/s0009640715001572.

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20

Rosenblatt, Paulo. "Brazil: CFC Rules Update." Intertax 40, Issue 4 (2012): 279–84. http://dx.doi.org/10.54648/taxi2012032.

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In August 2011, the Supreme Court of Brazil continued the judgment on the constitutionality of the Brazilian Controlled Foreign Corporation (CFC) legislation. The final decision is dependent on a sole justice's opinion, but some conclusions can be drawn from the case so far. In April 2011, the Superior Court of Justice of Brazil also decided one leading case on the CFC rules, which restricted its scope. The case law under review is a signpost that the Brazilian CFC legislation needs to be reformed in order to match reasonable and internationally accepted parameters. In this article, the author

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QIAO, Fei. "Policy, Legality and Rule of law: The Jurisprudence Thinking for the Management Mode of Religious Affairs in China." International Journal of Sino-Western Studies 21 (December 9, 2021): 39–51. http://dx.doi.org/10.37819/ijsws.21.139.

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The management of religious affairs has the mode of “Policy”, “Legality”, “Rule of Law” and so on. In the past reformed 40 years, China's religious management policy has a consistent content, and the policy has always held the highest position in the management of religious affairs at all levels of government. Since the 1990s, religious administration has been "legalized" gradually. The implementation of the Religious Affairs Ordinance issued in 2004 marked the management mode of religious affairs in China entered the era that managing religious affairs according to regulations. In 2014, the F

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22

Holmes, Steve. "Can punishment bring peace? Penal substitution revisited." Scottish Journal of Theology 58, no. 1 (2005): 104–23. http://dx.doi.org/10.1017/s0036930605000955.

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Recently, I attended a conference on the theme ‘theologies of the cross’. I gained much from it in various ways, but one feature concerned me: in reading the papers, and listening to discussions, it became rather clear that, whilst the various contributors might or might not agree, or even be sure about, what they did believe about the cross, they were all both united and certain on what they didn't believe in – the traditional Reformed and Evangelical idea of penal substitution. Now, I confess that I had no particular commitment to this idea. I knew of no exegetical or theological reason to d

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23

Müller, Retief. "Traversing a Tightrope between Ecumenism and Exclusivism: The Intertwined History of South Africa’s Dutch Reformed Church and the Church of Central Africa Presbyterian in Nyasaland (Malawi)." Religions 12, no. 3 (2021): 176. http://dx.doi.org/10.3390/rel12030176.

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During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discours

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Maltby, Judith. "Richard Baxter's ‘Reformed Liturgy’. A Puritan alternative to the Book of Common Prayer. By Glen J. Segger . (Liturgy, Worship, and Society.) Pp. xii + 282 incl. frontispiece. Farnham–Burlington, Vt: Ashgate, 2014. £65. 978 1 4094 3694 2." Journal of Ecclesiastical History 67, no. 2 (2016): 438–39. http://dx.doi.org/10.1017/s0022046915003164.

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Davies, Catharine, and Jane Facey. "A Reformation Dilemma: John Foxe and the Problem of Discipline." Journal of Ecclesiastical History 39, no. 1 (1988): 37–65. http://dx.doi.org/10.1017/s0022046900039063.

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John Foxe's De censura, sive excommunicatione ecclesiastica, rectoque eius usu, published in 1551, was the earliest tract to be written by an English Protestant on the subject of ecclesiastical discipline and, as such, deserves a closer examination than it has received to date. Given that continental Protestants and, later on, Puritan apologists alike accepted as axiomatic that the Reformation could only be established on the twin pillars of pure doctrine and right discipline, the appearance at this time, amid a stream of doctrinal polemic, of a tract on discipline, was significant. It indicat

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Dugmore, C. W. "From the Lord and ‘The Best Reformed Churches’. A study of the eucharistic liturgy in the English Puritan and Separatist traditions 1550–1633. By Bryan D. Spinks. Vol. I. (Bibliotheca ‘Ephemerides Liturgicae’, Subsidia, 33.) Pp. 212. Rome: Centro Liturgico Vincenziano, 1984. L. 28,000." Journal of Ecclesiastical History 37, no. 3 (1986): 465–66. http://dx.doi.org/10.1017/s0022046900021588.

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Cohen, Charles L. "The Plane Truth about Early English Protestantism - The Birthpangs of Protestant England: Religious and Cultural Changes in the Sixteenth and Seventeenth Centuries. By Patrick Collinson. New York: St. Martin's Press, 1988. Pp. xiii + 188. $39.95. - Christ and the Decree: Christology and Predestination in Reformed Theology from Calvin to Perkins. Studies in Historical Theology, no. 2. By Richard Muller. Durham, N.C.: Labyrinth Press, 1986. Pp. 230. $30.00. - The Covenant of Grace in Puritan Thought. American Academy of Religion Studies in Religion, no. 45. By John von Rohr. Atlanta: Scholars Press, 1987. Pp. ix + 226. $18.95. - The Communion of Saints: Radical Puritan and Separatist Ecclesiology, 1570–1625. By Stephen Brachlow. Oxford: Oxford University Press, 1988. Pp. vii + 293. $58.00. - Sabbath and Sectarianism in Seventeenth-Century England. Brill's Studies in Intellectual History, vol. 10. By David S. Katz. Leiden: E. J. Brill, 1988. Pp. xiv + 224. $60.00." Journal of British Studies 30, no. 4 (1991): 454–59. http://dx.doi.org/10.1086/385993.

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Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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Adedeji, Amos. "An Examination of Contemporary Conflict Management Approach in the 21st Century Nigeria." Inverge Journal of Social Sciences 3, no. 4 (2024): 32–44. https://doi.org/10.63544/ijss.v3i4.98.

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Conflict is inseparable part of human being, and an attempt to ignore it will lead to tragedy. The history of conflict in Nigeria and its resolution dated with the birth of the country. The study did a critical analysis of modern conflict management approaches in the contemporary Nigeria. The study is historical in nature relying mainly on secondary source of data collection. The work found that conflict in Nigeria is caused by multiplicity of factors such as colonial legacy, ethnic identity, religious affiliation, land and ecology factor, worsening economic conditions, and discrimination and

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Walden, Garrett M. "Revisiting John Gill's Doctrine of Eternal Justification." International Journal of Systematic Theology, August 18, 2023. http://dx.doi.org/10.1111/ijst.12668.

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AbstractRichard Muller situated the English Baptist minister, John Gill (1697–1771), among the Reformed orthodox theologians. However, the Baptist tradition has often looked askance at Gill because of his debated association with hyper‐Calvinism and one of its key pillars: eternal justification. Most historical scholarship has taken for granted that Gill affirmed eternal justification in such a way that renders him out of step with both the Reformed and evangelical traditions. In this essay, I revisit Gill's doctrine of justification and explain key distinctions which are often overlooked, but

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Medders, J. A. "Grazing and Gazing: Meditation and Contemplation in Puritan Spirituality." Journal of Spiritual Formation and Soul Care, January 19, 2022, 193979092110559. http://dx.doi.org/10.1177/19397909211055991.

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In the grammar of Christian spirituality, meditation and contemplation are often seen as synonyms. Is there a difference? This paper traces out the origin of contemplation, locating the practice of contemplation in Lectio Divina, reformed spirituality, and the experimental piety of the Puritans. This paper shows the differences in meditation and contemplation, and how they cooperate in the spirituality of those whose faith is seeking understanding. The clarification and retrieval of contemplation in evangelical spirituality is well served by attending to the Puritans and their understanding of

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Matthias, Markus A. "The Translation of Johann Arndt’s True Christianity into Dutch and the Distribution of his Books in the Dutch Republic." Quaerendo, May 2, 2023, 1–39. http://dx.doi.org/10.1163/15700690-bja10005.

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Abstract The impact of Puritan devotional literature on Reformed and Lutheran piety has been well researched in the past decades. Several studies about Dutch religious culture in the 17th century stress the interconfessional readership of devotional writings as a widespread practice. Obviously, the religious cultures were not so self-contained as the paradigm of confessionalization suggests. Until now we don’t have an exhaustive study over the impact and distribution of Johann Arndt’s devotional literature in the Dutch republic of the 17th century. The common opinion is that Arndt’s True Chris

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Van Wyk, Ignatius W. C. "Aspects of Reformed missiology in Africa: A contribution to a German Lutheran debate." HTS Teologiese Studies / Theological Studies 65, no. 1 (2009). http://dx.doi.org/10.4102/hts.v65i1.298.

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This article is based on a paper delivered at a Lutheran Missionary Conference in Bleckmar, Germany. The request was to give an overview of the development and the state of Reformed missiology with special reference to South Africa in order to stimulate the missiological debate in the German-Lutheran church. Within the space of an hour, one could only concentrate on the struggles and concerns of one’s own church and its missionary institute. The border lines of the article are laid down by the major themes of Reformed theology and missiology, such as ‘the Word alone’, ‘conversion’, ‘the format

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QUIBELL, ADAM. "John Owen's Lost Huguenot Letters: French Reformed Protestants and the Reception of Congregational English Puritan Ecclesiology and Politics." Journal of Ecclesiastical History, November 24, 2023, 1–24. http://dx.doi.org/10.1017/s0022046923001318.

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John Owen (1616–83) was one of the foremost English Puritans of the seventeenth century. His story has been largely limited to events in Britain. The letters examined in this article, translated from the French, reveal Owen's reputation and activity among Huguenots at the end of Oliver Cromwell's Protectorate. Responding to critics of English religion like Moïse Amyraut, they highlight the largely neglected internationality of Interregnum religion and politics in which Owen participated through epistolary and print culture. They display the apocalyptic themes behind attempts at international P

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Thinane, Jonas S. "Missio Dei refuting the pactum salutis." HTS Teologiese Studies / Theological Studies 79, no. 1 (2023). http://dx.doi.org/10.4102/hts.v79i1.8555.

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The doctrine of pactum salutis has in the past sparked serious theological debate and has often been rejected because of its contradictions with Reformed orthodoxy. Among other early church fathers and theologians, the pactum salutis is found in the writings of Augustine of Hippo, Thomas Aquinas and Martin Luther. This doctrine is closely related to, or possibly overlaps with, the doctrine of predestination, as both involve the belief that God has already determined the object of his salvation. It has been criticised for, among other things, its denial or insufficiency of Trinitarian understan

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Meiring, P. G. J. "Reforum: A brief but not unimportant chapter in the Dutch Reformed Church’s apartheid saga." Verbum et Ecclesia 42, no. 1 (2021). http://dx.doi.org/10.4102/ve.v42i1.2241.

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In 1985 when storm clouds were gathering over South Africa, and a state of emergency was declared, a group of members of the Dutch Reformed Church (DRC) Family, clergy as well as laity, founded an organisation, Reforum. The two-fold aim of Reforum was to provide a prophetic witness against apartheid, calling the DRC to take leave of its theology of apartheid, and, secondly, to work towards the reunification of the DRC Family. The article researches the original Reforum documents, minutes, reports, conference material and letters, that hitherto laid untouched in the DRC Archive, in Pretoria. Th

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Niemandt, Cornelius J. P. "Trends in missional ecclesiology." HTS Teologiese Studies / Theological Studies 68, no. 1 (2012). http://dx.doi.org/10.4102/hts.v68i1.1198.

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Missional ecclesiology emerged as one of the significant trends in mission studies and ecumenical discussion in the last couple of years. What were these trends in missional ecclesiology? What kind of missional theology formed and fuelled the renewed interest in missional ecclesiology? What impact flowed from the important ecumenical events in 2010 (Edinburgh 2010 World Mission Conference, World Communion of Reformed Churches and Lausanne III)? This article explained the term ‘missional church’ and explored missional theology as participating in the life of the Trinity and thus mission as ‘joi

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Pace, John, and Jason A. Wilson. "(No) Logo Au-go-go." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2176.

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Naomi Klein’s global bestseller No Logo was published in paperback in the USA in December 2000; in the UK in January 2001. Few blockbuster publications can have been more sweetly timed. All around the world, spectacular public protests were occurring at major international forums: at the World Trade Organisation meeting in Seattle in 1999, at Melbourne’s World Economic Forum meeting in September 2000 and later that month at the International Monetary Fund meeting in Prague. In what was dubbed a ‘year of global protest’ in journals from the Providence Phoenix to the Socialist Review, Klein’s bo

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Radywyl, Natalia. "“A little bit more mysterious…”: Ambience and Art in the Dark." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.225.

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A Site for the Study of Ambience Deep in Melbourne’s subterranean belly lies a long, dark space dedicated to screen-based art. Built along disused train platforms, it’s even possible to hear the ghostly rumblings and clatter of trains passing alongside the length of the gallery on quiet days. Upon descending the single staircase leading into this dimly-lit space, visitors encounter a distinctive sensory immersion. A flicker of screens dapple the windowless vastness ahead, perhaps briefly highlighting entrances into smaller rooms or the faintly-outlined profiles of visitors. This space often ho

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Md, Zannatul Arif, Habiba Sadia Umma, and A.Wazed Md. "Proposed an Electricity Market Model for Bangladesh: Based on NORD Pool Model." North American Academic Research -NAAR, October 9, 2019. https://doi.org/10.5281/zenodo.3477679.

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<strong>Introduction:</strong>             Power is a vital element that supports our lives at home and work station to every place. As power production and transmission capacity has been extended over the cycles, transmission of power between countries has become more common. As a result, its need dynamic market has evolved where power can be bought or sold across areas and countries more easily [1].  Many countries and states have created a competitive market for electricity, in which electricity and other unbundled services are tra

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