Academic literature on the topic 'Public bioethic'

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Journal articles on the topic "Public bioethic"

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Guerra, Marc D. "Can We Have a Public Bioethic?" Society 46, no. 4 (May 7, 2009): 333–40. http://dx.doi.org/10.1007/s12115-009-9221-x.

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KNOWLES, LORI P. "The Lingua Franca of Human Rights and the Rise of a Global Bioethic." Cambridge Quarterly of Healthcare Ethics 10, no. 3 (June 29, 2001): 253–63. http://dx.doi.org/10.1017/s096318010100305x.

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Globalization is often discussed as if it were a recent phenomenon relating primarily to the development of world financial markets and improvements in information and travel technologies. But globalization is an ancient process, beginning with mercantile and cultural exchanges and facilitated by advances in transportation. In the twentieth century, the results of globalization can be seen in the rise of global capitalism and in the construction of a global economy. Most recently, the process of globalization has moved beyond the world of finance, however, into areas still traditionally thought of as national concerns, such as culture and healthcare. It is no surprise, therefore, that increasingly the challenges the United States is confronting in healthcare, biotechnology, and the environment are simultaneously faced by the international community as a whole. In the wake of the HIV pandemic, growing environmental consciousness, and a series of sensational advances in biotechnology, there is a dawning realization that problems such as improving public health, regulating advances in biotechnology, and achieving sustainable environmental development transcend national borders. In other words, bioethics concerns are global in nature.
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Martins, Alexandre A. "Theological Bioethics and Public Health from the Margins." National Catholic Bioethics Quarterly 22, no. 2 (2022): 239–55. http://dx.doi.org/10.5840/ncbq202222222.

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This essay examines the development of a liberation bioethics in Latin America with its focus on public health equity from the experience and knowledge of those who are at the margins, the poor and historically oppressed groups. An encounter between bioethics and liberation theology contributed to form a Latin American bioethics marked by a double aspect: bioethical scholarly focus on public health equity and social activism for universal healthcare coverage. Liberation theology has a role in this bioethics oriented to public health, and Pope Francis offers a new contribution for this perspective at the same time that he brings it to a global discussion. Considering the exchange between liberation theology and bioethics and Francis’s insights, this essay offers a new perspective grounded in the Brazilian experiment and the Catholic social tradition to dialogue with US bioethical accounts by challenging the Western epistemological framework of bioethical studies in the Global North.
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Bryzgalina, Elena V. "Digital Bioethics: Disciplinary Status between Tradition and Computation." Voprosy Filosofii, no. 1 (2023): 94–103. http://dx.doi.org/10.21146/0042-8744-2023-1-94-103.

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The article highlights and analyzes the concept of “digital bioethics” as the use of digital methods for empirical research in bioethical discourse. The leader of bioethical research in Russia, Boris Grigoryevich Yudin, predicted an expan­sion of the range of social technologies that ensure effective public participation in the discussion and solution of problems in the field of science and technol­ogy. The spread of bioethical discourse in the digital space caused the formation of the concept of “digital bioethics”. The concept of “digital bioethics” has not been used so far in the Russian research literature, however, a number of topics discussed by Russian authors are close to the various aspects that digital bioethics draws attention to in its disciplinary formulation. Digital formats for understanding complex ethical issues in the public space, without canceling anal­ogous forms of bioethical discussions, give rise to a new reality of bioethical dis­course, which becomes the subject of digital bioethics using digital methods of empirical bioethical research. At the same time, there is no change in the un­derstanding of the subject of bioethics. Digital methods of data collection and analysis contribute to the development of empirical bioethics through attention to the subjective experience of an individual and social groups, reflected in pub­lic discussions in the digital space, and can also describe the digital landscape of the operation of bioethical principles.
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McGEE, SUMMER. "Ideology and Politicization in Public Bioethics." Cambridge Quarterly of Healthcare Ethics 20, no. 1 (January 2011): 73–84. http://dx.doi.org/10.1017/s0963180110000630.

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Recently, concern has been raised regarding the politicization of public bioethics. Party politics has increasingly influenced public debate on ethical issues like stem cell research, human cloning, and end-of-life care. These debates have put bioethics “smack in the middle” of the culture wars. These recent events confirm Daniel Callahan’s prescient claim made in 1996 that “bioethical debates are beginning to reflect those culture wars … the larger moral struggles of our society.”
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Lapaeva, Valentina V. "The bioethical committee as an institute for social control of technological innovations in medicine: law analysis." Gosudarstvo i pravo, no. 4 (2022): 121. http://dx.doi.org/10.31857/s102694520019559-5.

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The article provides a general description and classification of bioethical committees from the point of view of the subject and goals of their activities, the nature of their authority, legal status, organizational and legal foundations of their activity. The bioethical committee is interpreted as a special institutional form of organizing scientific (interdisciplinary) and public understanding of moral and legal problems in the field of medicine, generated by technological innovations. In the system of social control the bioethical committee is a social institution that is either integrated into the system of public administration, or creates its own channels of influence on the position of the professional medical community and public opinion. From this point of view the article analyzes foreign and Russian history of bioethics committees institutionalization. The author interprets bioethics as a field of scientific and practical activity, the social purpose of which is to translate actual bioethical dilemmas, unsolvable on the basis of abstract principles, into the communicative space, where a consensus can be based on common moral intuitions. The article substantiates the thesis that the main intention of bioethics and bioethics committees, as an expression of its practical function, is to find a legal solution to problems. The author made proposals for improving the legal support for the creation and operation of bioethical committees in Russia.
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Sleeboom-Faulkner, Margaret, and Seyoung Hwang. "Governance of stem cell research: Public participation and decision-making in China, Japan, South Korea and Taiwan." Social Studies of Science 42, no. 5 (June 27, 2012): 684–708. http://dx.doi.org/10.1177/0306312712450939.

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This article compares and explores forms of ‘public’ participation in the development of bioethical governance of human embryonic stem cell research (hESR) in four Asian societies, and in doing so it contributes to the wider discussions on expertise and public inclusion. The article aims to add nuance to the concept of ‘public consultation’ by focusing on the contested meanings and relationships through which public roles and public debates are defined. The analysis seeks to go beyond a straightforward comparison by interpreting public discussions of hESR as being influenced by both local conditions and interconnected global science institutions. An adequate understanding of the public participation in debates on science requires the analysis of (a) particular reasons for scientific issues to require public discussion; (b) pressures of transnational forces; (c) variability of publics relevant to bioethical regulation; and, (d) the effects of institutionalization of bioethics. This study uses data from fieldwork conducted between 2006 and 2010 in four Asian countries. Most of the interviews were conducted in the local languages and concerned various kinds of public participation in bioethics activities, as well as the views of stem cell scientists on the need to involve the public in discussions on the acceptability of their research.
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Da Re, Antonio. "Immigrazione e salute come paradigma per la bioetica / Migration and Health as Paradigm for Bioethics." Medicina e Morale 67, no. 2 (June 20, 2018): 187–204. http://dx.doi.org/10.4081/mem.2018.535.

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Il saggio prende in esame il parere del Comitato Nazionale per la Bioetica su “Immigrazione e salute”, approvato il 23.6.2017. Vengono analizzati criticamente alcuni aspetti ritenuti maggiormente originali: il tentativo di evitare semplificazioni e stereotipi nello studio del fenomeno dell’immigrazione (par. 1) e la conseguente scelta metodologica di esaminare tale fenomeno a partire da una solida base empirica costituita dalla conoscenza di dati statistici, studi epidemiologici, riferimenti normativi (par. 2); la giustificazione, di carattere morale e giuridico, del principio della tutela della salute come diritto e però anche come dovere, che tra l’altro è richiesto agli stessi immigrati di rispettare (par. 3); l’emergenza in termini di salute pubblica costituita dalla diffusione della malattia mentale tra i migranti, specie quando essi siano stati sottoposti a violenze e a trattamenti disumanizzanti; sulla base di ciò si solleva l’interrogativo sulla pertinenza della categoria di «effetto migrante sano», ampiamente adoperata negli studi di bioetica dell’immigrazione (par. 4); la bioetica interculturale in riferimento specialmente al rapporto medico-paziente (par. 5), con una rivisitazione critica del principio di autonomia (par. 6). La conclusione che si potrà desumere dall’analisi proposta è che quello del rapporto tra bioetica e immigrazione non è un tema settoriale o di nicchia ma può addirittura assurgere a paradigma della bioetica tout court, perché affronta, da una prospettiva particolare, questioni bioetiche di carattere più generale, che hanno attinenza con la tutela della salute di ogni soggetto, indipendentemente dall’essere migrante o meno. ---------- The paper analyzes the opinion titled “Migration and Health” and approved by the Italian Committee for Bioethics on June 23, 2017. The following aspects, considered mainly original, are critically analyzed: the attempt to avoid simplifications and stereotypes while studying migration phenomena (par. 1) and the consequent methodological choice to analyze this phenomenon coming from a solid empirical basis composed of the knowledge of statistical data, epidemiological studies, and normative references (par. 2); the moral and legal justification for the safeguarding of health principle considered as a right but also as a duty that should be fulfilled by migrants as well (par. 3); the emergency in terms of public health due to the diffusion of mental disorder and illness among migrants, especially when they have been exposed to violence and inhuman treatments; all of this calls into question the pertinence of the “health migrant effect” category, which is widely used in bioethical studies focused on migration (par. 4); intercultural bioethics, especially in reference to the patient-physician relationship (par. 5) and to the critical reconsideration of the autonomy principle (par. 6). The proposed analysis will lead to the conclusion that the relationship between bioethics and migration is not a sectorial or niche topic but could even become the paradigm of bioethics tout court. Indeed, although it comes from a particular perspective, this topic deals with general bioethical issues related to the safeguarding of health of any human being, whether he or she is a migrant or not.
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Imwinkelried, Edward J. "Expert Testimony by Ethicists: What Should be the Norm?" Journal of Law, Medicine & Ethics 33, no. 2 (2005): 198–221. http://dx.doi.org/10.1111/j.1748-720x.2005.tb00487.x.

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The term, “bioethics” was coined in 1970 by American cancerologist V. R. Potter. In the few decades since, the field of bioethics has emerged as an important discipline. The field has attained a remarkable degree of public recognition in a relatively short period of time. The “right to die” cases such as In re Quinlan placed bioethical issues on the front pages. Although the discipline is of recent vintage, the past quarter century has witnessed a flurry of scholarly activity, creating a substantial body of bioethical literature. Moreover, the bioethics movement has manifested itself in institutional expressions. Universities and medical schools have added courses in bioethics to their curricula. In 1974, federal legislation and regulations mandated that federal grantees conducting human subjects research establish institutional review boards to safeguard subjects’ welfare, and even absent a legislative mandate numerous hospitals created ethics committees. Centers and institutes, devoted exclusively to the study of bioethical issues, have been founded.
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Hubenko, Hanna. "Art and Bioethics: Shift/Fusion of Understanding Genres." Filosofiya osvity. Philosophy of Education 23, no. 2 (December 27, 2018): 245–58. http://dx.doi.org/10.31874/2309-1606-2018-23-2-245-258.

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A fusion of «bioethics» and «art» changes the means and ways of broadcasting art in the field of new biotechnological achievements and recalls responsibility in science. Bioethics socializes art. Art popularizes bioethics and complements its «experience of comprehension» with aesthetic experiences. The article analyzes the connections that unite bioart with science and bioethics. Examples of creative bioart projects at the World Congresses on Bioethics, which draw attention to the installation and performative forms, expressing the artistic experience of bioethical values and meanings that museums and other public fields represent, are given. The processes of forming links between laboratory research (often hidden from public attention) and art-works through practical experiment, dialogue, observation, or play are analyzed. The tandem of art and bioethics provides a link between scientists and the public, reveals new possibilities for ethical reflection, and represents a living manifesto of overcoming the disunity of scientific and everyday practices. Art and bioethics are sources of inspiration for each other. Not only does art expand its boundaries, transforming a scientific experiment into an artistic process, but also bioethics is entering a new level of research and discussion, reinforcing its creative potential through art. Despite the fact that they differ in genre, they create a common space of rational discourse as well as a common ground for familiarizing with the artistic experience in the process of their cooperation and communication, with the purpose of understanding the emerging problems, attracting to them not only professionals, but also broad circle of people interested in bioethical issues.
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Dissertations / Theses on the topic "Public bioethic"

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Sanchini, V. "FACILITATE DELIBERATION. TOWARDS A PROFESSIONALIZATION OF THE BIOETHICAL EXPERT IN THE PUBLIC ARENA." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/366875.

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In an increasingly specialized world, where the production of knowledge and its acquisition have become a collective enterprise, nobody can master all the fields alone. This has led to the proliferation of a myriad of experts, each of whom is specialized in a precise domain or subdomain. Given this picture, it is not surprising that people with training in bioethics are often referred to as ‘bioethics experts’ and/or ‘bioethical experts’. However, far from being confined to a specific social dimension, in today’s society bioethicists are a commonplace presence in an ever-increasing range of domains. In recognition of this phenomenon, the aim of this thesis is to explore the so-called issue of bioethical expertise. This means first and foremost exploring two main questions: whether an expertise in the field of bioethics might actually exist and what are, if any, the skills that the bioethical expert is endowed with, in order to understand whether this figure is on a par with professionals of other disciplines. After presenting a general review of the current literature on this issue and briefly indicating the different research paths this research topic might lead to, the focus will be narrowed to dwell on the main research questions this work aims to address: is there a legitimate role for the bioethical expert within the public arena, and, if so, what is this role? Far from being a straightforward question, this issue is further complicated by a vast literature decrying the threat posed by bioethicists with respect to the broader context in which they operate: liberal democracies. In taking these considerations seriously, this dissertation aims to ‘solve the paradox’ connected with the figure of bioethical expert and to propose a normative model of bioethical expert which aims to be compatible with the tenets of liberal democracies and, in particular, their public decision-making processes. This figure will be defined here as the facilitator of deliberation, thus recognizing the debt it has towards the political theories of deliberative democracy. This work is structured as follows: first of all the theoretical current debate concerning the topic of bioethical expertise is presented. Secondly, by narrowing the focus of investigation I concentrate on the domain in which the bioethical expert proposed here has to operate: public bioethics. The normative proposal of bioethical expert as facilitator of deliberation is then presented, remodelling the former in relation to the already existing figures occupying the public arena. Finally, the results of a preliminary experiment, designed to empirically explore this new figure, are presented and discussed.
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Durante, Christopher. "Public bioethics & the reality of religious pluralism: coping with moral diversity in bioethical methodology." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114414.

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This dissertation examines the problems that religious and moral diversity raise in public bioethics, both in the historical development of the field and in our contemporary situation, and is an attempt to develop the foundations of a bioethical methodology that is able to adequately address the issues of pluralism without losing sight of the fact that bioethics emerged out of the need for shared moral guidelines and rigorous ethical analysis of novel medical technologies. It has been my intention to contribute new insights into the processes of bioethical inquiry, deliberation and policy formation through the development of a dialogical method of public ethics that is able to quest for consensus while simultaneously maintaining a respect for, and making possible the accommodation of, incommensurable moral and ontological differences amongst religious traditions and philosophical systems. The aim is to implement modes of deliberation that can adequately cope with the reality of pluralism and to help produce bioethical policies suited for our multicultural and religiously diverse society.
Cette thèse examine les problèmes que la diversité religieuse et morale soulèvent dans la bioéthique publique, à la fois dans le développement historique de la discipline et dans la situation contemporaine; de plus, elle constitue une tentative pour développer les fondements d'une méthodologie bioéthique qui est en mesure d'aborder les enjeux du pluralisme sans perdre de vue le fait que la bioéthique a émergé du besoin de lignes directrices morales partagées et d'une analyse éthique rigoureuse des nouvelles technologies médicales. Il a été mon intention de jeter un nouveau regard sur les processus d'enquête et de délibération bioéthiques et d'élaboration de politiques bioéthiques par le développement d'une méthode dialogique d'éthique publique qui puisse permettre simultanément la recherche du consensus ainsi que le respect et l'accommodement des différences morales et ontologiques incommensurables entre traditions religieuses et systèmes philosophiques différents. L'objectif est d'implémenter des modes de délibération qui puissent faire face à la réalité du pluralisme et d'aider à développer des politiques bioéthiques adaptées à notre société multiculturelle et multiconfessionnelle.
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Jones, Henry Abel. "Bioethics : a public decision? /." Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09AR/09arj761.pdf.

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Carry, Wendy M. "Public bioethics : an intermediary between public health and the media /." abstract and full text PDF (free order & download UNR users only), 2007. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1448328.

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Thesis (M.P.H.)--University of Nevada, Reno, 2007.
"December, 2007." Includes bibliographical references (leaves 52-54). Online version available on the World Wide Web. Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2007]. 1 microfilm reel ; 35 mm.
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Musse, Luciana Barbosa. "Políticas públicas em saúde mental no Brasil na perspectiva do biodireito: a experiência dos estados de Minas Gerais e São Paulo sob a égide da lei 10.216/2001 e suas implicações." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/7170.

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Made available in DSpace on 2016-04-26T20:24:34Z (GMT). No. of bitstreams: 1 TESE LUCIANA BARBOSA MUSSE.pdf: 1420442 bytes, checksum: 53ed326b77b421b43cc84bbec5bc013d (MD5) Previous issue date: 2006-09-18
This research was conducted with the purpose of elucidating the public policies concerning mental health care in Brazil adopted since the promulgation of the law n. 10.216/2001 and which contemplate the mental disturbance carrier attendance and his rights. In order to analyze them, as well as its implications, Biolaw was adopted as reference, considered as a dogmatic theoretical construction, aiming the standard interpretation for juridical decision taking, in order to identify the rationality criterion that surrounds them if efficiency or public ethics. Considering that, since the 1988 Federal Constitution, the whole actions and services supply concerning mental health care are conducted by state, municipal or federal institutions or by the private initiative, with complementary character, the SUS , that is organized based on the regionalism, decentralization and hierarchy principles, the experience of two federal state members was elected, specifically the states of Minas Gerais and Sao Paulo, in order to illustrate the implementation process of strategies adopted by Brazilian public policies concerning mental health care, under the aegis of the law n. 10.216/2001. The data were collected through observation and with the application of questionnaires, answered by (mental) health professionals and by users (or their legal responsible) of hospital and health care services or by mental health care of the states of Minas Gerais and Sao Paulo. Besides those two documentation techniques, this research is based on the historical method, together with the statistic and comparative methods which permits the conclusion that prevailing rationality among public policies concerning mental health care adopted by the Brazilian state is the ethics, that, meanwhile, to be effective, depends on the efficiency and creates implications for the user and mental disturbance carrier that extrapolates the standard limits of the law n. 10.216/2001 and trespasses others meanderings of its existence, especially its juridical and ethical autonomy which creates reflexes, in turn, in the fruition of its recently conquered citizenship
Esta pesquisa tem como objeto as políticas públicas em saúde mental no Brasil, adotadas a partir da promulgação da lei n. 10.216/2001 e que contemplam a assistência ao portador de transtorno mental e seus direitos. Para analisá-las, bem como as suas implicações, adota-se como referencial o Biodireito, entendido como uma construção teórico-dogmática com vistas à interpretação normativa para a tomada de decisão judicial, a fim de identificar o critério de racionalidade que as permeia - se a eficiência ou a ética pública. Tendo-se em vista que, desde a CF/88 o conjunto das ações e da oferta de serviços em saúde mental, dá-se por meio de órgãos e instituições federais, estaduais e municipais, bem como da iniciativa privada, em caráter complementar, o SUS, que se organiza de acordo com os princípios da regionalização, descentralização e hierarquização, elegeu-se a experiência de dois estadosmembros da federação, notadamente, Minas Gerais e São Paulo, para ilustrar o processo de implantação das estratégias adotadas pelas políticas públicas brasileiras em saúde mental, sob a égide da lei n. 10.216/2001. Os dados foram coletados por meio de observação e aplicação de questionários, respondidos por profissionais da saúde (mental) e por usuários (ou seu responsável legal) de serviços hospitalares e comunitários de saúde ou saúde mental de Minas Gerais e São Paulo. Além dessas duas técnicas de documentação, a pesquisa é pautada pelo método histórico, aliado ao estatístico e ao comparativo, que permitem concluir que a racionalidade predominante nas políticas públicas em saúde mental, adotadas pelo Estado Brasileiro é a ética, que, entretanto, para ter efetividade, depende da eficiência e gera implicações para o usuário portador de transtorno mental que extrapolam os limites normativos da lei n. 10.216/2001 e invadem outros meandros da sua existência, em especial a sua autonomia ético-jurídica, que reflete, por sua vez, no gozo da sua cidadania recém conquistada
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Pritchard, Kathryn. "Bioethics, public policy and the Church of England." Thesis, University of Winchester, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.698197.

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Ivarsson, Markus Linda. "Juggling with dilemmas when promoting public health : Nurses´ and physicians´ motivating strategies towards vaccine hesitant parents." Thesis, Uppsala universitet, Institutionen för folkhälso- och vårdvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-233288.

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Background: To achieve control of a vaccine preventable communicable disease, it is of importance to establish high enough coverage to reach the threshold for herd immunity.  Preventive public health interventions, such as vaccination programmes, create dilemmas between societal versus individual benefits of the programme. Vaccine providers handle this dilemma when motivating hesitant parents and vaccine providers´ own perceptions of vaccine benefits will possibly influence the parental decision. The motivating strategies need to support parental autonomy, the best interest of the child and societal benefits. By using the bioethical principles autonomy, beneficence and justice, strategies can be analyzed regarding what agents are most benefitted by the strategy. Purpose: To gain insight in how vaccine providers balance between individual, societal, parental and internal values when promoting vaccine towards vaccine hesitant parents. Method:  Explorative qualitative interview study. Results: The respondents´ strategies are more or less influencing and adjusted according to the underlying reason the parents have for hesitation. An underlying strategy is to use means of social interaction to build trustful relationships. Respondents perceived reasons to vaccinate are ranging from individual to societal and are reflected in the strategies and the respondents aim to aid parents to a well informed decision. Some strategies are more persuasive than others and in rare occasions infringe on parental autonomy in a less plausible manner. Conclusions: The findings from this study reflect that the public health dilemma is indeed present in the clinical context when motivating vaccine hesitant parents. Respondents do their utmost to aid the parents to a well informed decision, regardless if the child will be vaccinated or not, or whatever reason parents have for hesitance. Since vaccination  is a voluntary action that is required from many to reach herd immunity, vaccine providers need to consider the ethics surrounding motivating hesitant parents to reach best possible outcome regardless if  this is benefitting the child, society or parental autonomy
Bakgrund: För att kunna kontrollera vaccinerbara smittsamma sjukdomar är det av högsta vikt att etablera hög vaccintäckning och uppnå nivån för flockimmunitet. Preventiva folkhälsointerventioner, såsom vaccinationsprogram, skapar dilemman mellan samhällelig och individnytta. Yrkespersoner som erbjuder vaccin måste hantera detta dilemma när de motiverar föräldrar som är tveksamma till att vaccinera sina barn. Yrkespersonernas uppfattningar om nyttan med vacciner och motivationsstrategierna kan tänkas påverka föräldrarnas beslut. Strategierna behöver stödja såväl föräldrarnas autonomi, barnets rätt och samhällets bästa. Genom användande av de bioetiska principerna autonomi, godhet och rättvisa kan strategierna analyseras utifrån vilka agenter som gagnas mest. Syfte: Att få inblick i hur yrkespersoners balanserar mellan individuella, samhälleliga, föräldrarelaterade och interna värden när de promotar vaccin till föräldrar som är tveksamma till vaccin. Metod: Explorativ kvalitativ intervjustudie. Resultat: Respondenternas strategier anpassas efter föräldrarnas bakomliggande skäl till att inte vaccinera sina barn och är mer eller mindre influerande. En underliggande strategi är att använda social interaktion för att bygga förtroende hos föräldrarna. Respondenterna uppfattade nyttan med vacciner som både individuell och samhällelig och speglades i strategierna. Respondenterna siktade på att föräldrarnas beslut ska vara välgrundat. Några strategier är mer övertalande än andra och i sällsynta fall inkräktande på föräldrarnas autonomi på ett mindre lämpligt sätt. Slutsats: Fynden speglar att folkhälsodilemmat mellan individ och samhälle är närvarande i den kliniska situationen när tveksamma föräldrar ska motiveras till att vaccinera sina barn. Respondenterna gör sitt yttersta för att guida föräldrarna till ett välgrundat beslut, oavsett om barnet blir vaccinerat eller inte, oavsett vilket skäl föräldrarna har till tveksamheten. Eftersom att vaccination är en frivillig handling som krävs av många för att uppnå flockimmunitet så behöver yrkespersoner ta hänsyn till etiken kring när föräldrar motiveras till att vaccinera sina barn. Detta för att uppnå bästa möjliga resultat oavsett om det gagnar barnet, samhället eller föräldrarnas autonomi.
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Lee, Kyung Hae. "Do not resuscitate : bioethical and nursing perspectives /." View thesis, 1995. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030807.133935/index.html.

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Pleasants, Gabriel J. "Bioethics and Human Rights: A Problem, a Proposal, and an Achievement." Thesis, Boston College, 2007. http://hdl.handle.net/2345/508.

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Thesis advisor: James F. Keenan
This study investigates the recent paradigm shift in bioethics to an approach that uses the language of human rights to work towards social justice and health equity. It follows the three stages of Kuhn's "paradigm shift": recognizing the fallibility of the first paradigm and proving its destructiveness, presenting the theoretical particulars of a new paradigm, and demonstrating how the new paradigm becomes operational. The case study of the organ trade shows the failure of the first model of bioethics, based on autonomy and non-maleficence. This model falsely depicts the true ethical challenges while shadowing the enormous harms it causes. An emerging bioethical model centered on human rights is presented as the best theoretical option to remedy the ills of the first paradigm and make sense of bioethical dilemmas across the globe. But the second paradigm cannot simply look better, it must be operational. Applying the human rights model, the Treatment Action Campaign in South Africa achieved universal access to antiretroviral treatment, thus confirming the theory of the new paradigm in action. The study concludes with a call for an ethics of implementation within the new paradigm that balances the radical ideal of health as a human right with concrete and pragmatic improvements in healthcare; an ethics of "being on the way" to the ultimate goal of justice and equity in health
Thesis (BA) — Boston College, 2007
Submitted to: Boston College. College of Arts and Sciences
Discipline: International Studies
Discipline: College Honors Program
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10

Maesela, Matlou Tlakale. "The analysis of public and private healthcare in South Africa." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/73473.

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Abstract:
The Bill of Rights enshrines the rights of all people in our country and affirms the democratic values of human dignity, equality and freedom. The state must respect, protect, promote and fulfil the rights in the Bill of Rights. Every human being on earth has the right to life. In general, the state's positive and negative duties are set out in section 7(2) of the Constitution of South Africa, which requires the state to respect, protect, promote and fulfil all human rights. The Constitution of the Republic of South Africa adopted and in 1996 is the supreme law of the land and supersedes all other laws in the country. The main key to having a more eloquent and fulfilling governing system is to align it with the Constitution. This is empirical to developing and implementing health law and policy, which regulates in at least five important ways: • It regulates the structure of government. • It regulates the way in which various branches of government operate. • It sets out the framework for raising taxes and allocating revenue. • It guides the content of all laws and policies, primarily through the Bill of Rights. • It regulates the role of government and non-state actors such as private corporations in realising the right of access to health care services. Furthermore, it emphasizes that every person has the right “to have access to health care services, including reproductive health care”.
Mini Dissertation (LLM)--University of Pretoria, 2019.
Public Law
MPhil
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Books on the topic "Public bioethic"

1

Li, Hon-Lam, and Michael Campbell, eds. Public Reason and Bioethics. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61170-5.

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Anne, Bobinski Mary, and Hall Mark A. 1955-, eds. Bioethics and public health law. 2nd ed. New York: Aspen Publishers, 2008.

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Anne, Bobinski Mary, and Orentlicher David 1955-, eds. Bioethics and public health law. New York: Aspen Publishers, 2005.

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Bioethics, public moral argument, and social responsibility. New York: Routledge, 2011.

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New York State Task Force on Life and the Law. A state model for public policy on bioethics. New York, NY (5 Penn Plaza, 3rd Floor, New York, 10001-1803): The Task Force, 1994.

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Annas, George J. Worst case bioethics: Death, disaster, and public health. Oxford: Oxford University Press, 2010.

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Worst case bioethics: Death, disaster, and public health. New York: Oxford University Press, 2010.

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1920-, Galston Arthur William, and Shurr Emily G, eds. New dimensions in bioethics: Science, ethics, and the formulation of public policy. Boston: Kluwer Academic, 2001.

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Bioethics in the age of new media. Cambridge, MA: MIT Press, 2009.

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Corporation, Rand, ed. The National Bioethics Advisory Commission: Contributing to public policy. Santa Monica, CA: RAND, 2003.

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Book chapters on the topic "Public bioethic"

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Etzioni, Amitai. "Communitarian Bioethics." In Library of Public Policy and Public Administration, 291–302. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69623-2_19.

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Kottow, Miguel. "Protective Bioethics." In SpringerBriefs in Public Health, 63–70. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-2026-2_7.

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Kottow, Miguel. "Bioethics in Public Health." In SpringerBriefs in Public Health, 33–44. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-2026-2_4.

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Afolabi, Michael Olusegun. "Public Health Disasters." In Advancing Global Bioethics, 1–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92765-7_1.

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Burke, Leandra H. "Bioethics and Health Policy." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 384–87. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-20928-9_3051.

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Burke, Leandra H. "Bioethics and Health Policy." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 1–4. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31816-5_3051-1.

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McPherson, David. "Public Debate." In Encyclopedia of Global Bioethics, 2340–49. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_357.

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Kotalik, Jaro. "Public Health." In Encyclopedia of Global Bioethics, 2349–62. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_358.

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McPherson, David. "Public Debate." In Encyclopedia of Global Bioethics, 1–11. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_357-1.

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Kotalik, Jaro. "Public Health." In Encyclopedia of Global Bioethics, 1–13. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_358-1.

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Conference papers on the topic "Public bioethic"

1

Vismont, F., S. Chepelev, and A. Glebov. "INFORMATION SYSTEMS AND NANOTECHNOLOGIES IN MEDICINE AND PUBLIC HEALTH AND BIOETHIC ASPECTS OF THEIR IMPLEMENTATION." In SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-51-55.

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Levushkin, Anatoly Nikolaevich. "BIOPOLITICS, BIOMEDICINE, BIOETHICS, BIOLAW: SYNERGY OF BIOTECHNOLOGIES." In MODERN PROBLEMS AND PROSPECTS OF DEVELOPMENT PRIVATE LAW AND PUBLIC LAW REGULATION. Baskir State University, 2022. http://dx.doi.org/10.33184/spprchppr-2022-04-22.36.

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Lu, Jun. "Rational Thinking on Bioethics Education for Students in Public Security Colleges Surpassing Life." In 2nd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iccessh-17.2017.44.

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Sudra, Rano Indradi, and Eni Mahawati. "Medicolegal Bioethics Study Regarding Refusal of Cardio Pulmonary Resuscitation Stated in the Do-Not-Resuscitate Form." In The First International Conference on Social Science, Humanity, and Public Health (ICOSHIP 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210101.047.

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