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Journal articles on the topic 'Psychic trauma'

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Published: 4 June 2021
Last updated: 3 March 2023

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1

Ewing, Charles Patrick. "Psychic trauma." Behavioral Sciences & the Law 12, no. 3 (June 1994): 213. http://dx.doi.org/10.1002/bsl.2370120302.

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2

Alfani, Fabrizio, and Concetto Gullotta. "Trauma, complesso, dissociazione." STUDI JUNGHIANI, no. 27 (February 2009): 13–31. http://dx.doi.org/10.3280/jun2008-027002.

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- After a brief review of the main psychoanalytic approaches to psychic trauma, the Authors propose some remarks on the relationship that, according to analytical psychology, exists between trauma, the origin of the emotionally charged complexes and the genesis of the different forms of psychic disturbance. They underline how psychic dissociation is a process that in some measure constantly coexists in the mind with the tendency to integra tion, and how dissociation, in its manifold forms of expression, is one of the main way the mind uses to defend itself from the consequences of a traumatic experience. In the end, some clinical observations illustrate the characteristics that the therapeutic relation can assume with traumatized patients.
3

Karl, George T. "Survival Skills for PSYCHIC TRAUMA." Journal of Psychosocial Nursing and Mental Health Services 27, no. 4 (April 1989): 15–19. http://dx.doi.org/10.3928/0279-3695-19890401-11.

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4

Salonen, Simo. "The Reconstruction of Psychic Trauma." Scandinavian Psychoanalytic Review 15, no. 2 (January 1992): 89–103. http://dx.doi.org/10.1080/01062301.1992.10592276.

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5

Tracey, Norma. "The psychic space in Trauma." Journal of Child Psychotherapy 17, no. 2 (April 1991): 29–43. http://dx.doi.org/10.1080/00754179108256731.

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6

Bacciagaluppi, Marco. "The Study of Psychic Trauma." Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 39, no. 3 (September 2011): 525–38. http://dx.doi.org/10.1521/jaap.2011.39.3.525.

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7

Freedman, Karyn L. "The Epistemological Significance of Psychic Trauma." Hypatia 21, no. 2 (2006): 104–25. http://dx.doi.org/10.1353/hyp.2006.0006.

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8

Wilson, John P. "The Legacy of Extreme Psychic Trauma." Contemporary Psychology: A Journal of Reviews 30, no. 9 (September 1985): 701–3. http://dx.doi.org/10.1037/024061.

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9

Blum, Harold P. "Psychic Trauma and Traumatic Object Loss." Journal of the American Psychoanalytic Association 51, no. 2 (June 2003): 415–32. http://dx.doi.org/10.1177/00030651030510020101.

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10

Terr, Lenore Cagen. "Psychic Trauma in Children and Adolescents." Psychiatric Clinics of North America 8, no. 4 (December 1985): 815–35. http://dx.doi.org/10.1016/s0193-953x(18)30658-0.

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11

Brody, Michael. "Batman: Psychic Trauma and its Solution." Journal of Popular Culture 28, no. 4 (March 1995): 171–78. http://dx.doi.org/10.1111/j.0022-3840.1995.00171.x.

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12

FREEDMAN, KARYN L. "The Epistemological Significance of Psychic Trauma." Hypatia: A Journal of Feminist Philosophy 21, no. 2 (April 2006): 104–25. http://dx.doi.org/10.2979/hyp.2006.21.2.104.

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13

Freedman, Karyn L. "The Epistemological Significance of Psychic Trauma." Hypatia 21, no. 2 (2006): 104–25. http://dx.doi.org/10.1111/j.1527-2001.2006.tb01096.x.

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This essay explores the epistemological significance of the kinds of beliefs that grow out of traumatic experiences, such as the rape survivor's belief that she is never safe. On current theories of justification, beliefs like this one are generally dismissed due to either insufficient evidence or insufficient prepositional content. Here, Freedman distinguishes two discrete sides of the aftermath of psychic trauma, the shattered self and the shattered worldview. This move enables us to see these beliefs as beliefs; in other words, as having cognitive content. Freedman argues that what we then need is a theory of justification that allows us to handpick reliable sources of information on sexual violence, and give credibility where deemed appropriate. She advances a mix of reliabilism and coherentism that privileges feminism. On this account, the evidence for the class of beliefs in question will depend on an act of sexual violence (or testimony, or statistics) to the extent that the act is a reliable indication of the prevalence of sexual violence against women.
14

Terranova, C., R. Snenghi, G. Thiene, and S. D. Ferrara. "Psychic trauma as cause of death." Medicine, Science and the Law 51, no. 1_suppl (October 2011): 11–15. http://dx.doi.org/10.1258/msl.2010.100061.

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15

Peres, Julio, Ana Carolina Sanchez Dias, Ana Maria Vilar Suassuna, Márcio Augusto Almeida, Simone Álvares Guedes, and Gisela Paraná Sanches. "Cultura tecnológica e vulnerabilidade ao trauma psíquico." O Mundo da Saúde 36, no. 2 (June 30, 2012): 303–10. http://dx.doi.org/10.15343/0104-78092012362303310.

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16

Russo, Paola. "Il trauma nella trasmissione psichica tra le generazioni." STUDI JUNGHIANI, no. 27 (February 2009): 77–108. http://dx.doi.org/10.3280/jun2008-027005.

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- The article directly refers to the revision of some basic concepts of Jungian thought, (archetypes as psychic organizers, the discussion on the relationship between intra-psychic vs. inter-subjective, the notion of psychic contagion, the concepts of psychoid and synchronicity), and to the most recent post-Jungian research (the archetypes as image schemata, by Knox, the emergent psychic development by Cambray, or the defences of the Self, by Kalshed). Referring to these themes, it is possible to connect some contributions coming from psycho-analysis to some possible mechanisms of inter-generational transmission. The Jungian perspective on psychological trauma (present conflict, dissociation and regression, adaptation) may give an important contribution to shed light on the fact based on clinical observations that beyond the direct effects of trauma which are directly felt by the person, the latter's mental life may be deeply affected and tied to traumatic events and contents which do not involve him directly, as they belong to previous generations.
17

Stanton, Martin. "Psychic Contusion: Remarks on Ferenczi and Trauma." British Journal of Psychotherapy 9, no. 4 (June 1993): 456–62. http://dx.doi.org/10.1111/j.1752-0118.1993.tb01248.x.

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18

Yorke, Clifford. "Reflections on the Problem of Psychic Trauma." Psychoanalytic Study of the Child 41, no. 1 (January 1986): 221–36. http://dx.doi.org/10.1080/00797308.1986.11823458.

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19

Ladame, François. "Attempted suicide and psychic trauma in adolescence." European Psychiatry 11 (January 1996): 231s. http://dx.doi.org/10.1016/0924-9338(96)88690-1.

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20

Dhanvantari, Sujaya. "The Violent Origins of Psychic Trauma: Frantz Fanon's Theory of Colonial Trauma and Catherine Malabou's Concept of the New Wounded." Critically Sick: New Phenomenologies of Illness, Madness, and Disability 3, no. 2 (November 2, 2020): 33–53. http://dx.doi.org/10.5399/pjcp.v3i2.7.

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This paper contends that Catherine Malabou’s concepts of cerebrality and the new wounded extend Frantz Fanon’s theory of colonial trauma to illuminate the link between violent oppression and contemporary profile of psychic disorders, as they relate to the diagnostic measure of PTSD. It begins by demonstrating colonial psychoanalyst Octave Mannoni’s failure to engage psychoanalytic theory to negate the racial theses of French colonial psychiatry. Next, it explicates Fanon’s refutation of both Mannoni’s use of the idea of dependence and his theory of social evolutionism to describe the colonial relation. In brief, Fanon critiques Mannoni for neglecting to integrate the psychic effects of colonial violence into his analysis of unconscious complexes in the colonized. Finally, this paper shows that Malabou corelates violent ruptures with the PTSD diagnosis, in order to better understand the relation between sociopolitical violence and neuropsychiatric trauma. This paper proposes that both Fanon and Malabou be mobilized to theorize the violent origins of psychic trauma.
21

Johansson, Jan. "The Many Faces of Trauma - Psychic trauma as an inner experience." International Forum of Psychoanalysis 12, no. 1 (January 2003): 65–66. http://dx.doi.org/10.1080/08037060310000886.

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22

Rousseau, Cécile, Ellen Corin, and Claude Renaud. "Conflit armé et trauma: une étude clinique chez des enfants réfugiés latino-américains." Canadian Journal of Psychiatry 34, no. 5 (June 1989): 376–85. http://dx.doi.org/10.1177/070674378903400504.

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This exploratory research on psychic consequences of armed conflicts has been carried out in Montreal on 30 latin-americans, eight to 12 year-old refugees. The principal objective was to assert the importance of traumas intensity, accumulation and age of occurence on the level and type of symptomatology (introversion-extroversion). Using two types of methodologies, clinical scales and in a more exploratory way, projective instruments to study the intra-psychic dynamic underlying the symptomatology observed. The children were classified according to trauma intensity and for this purpose, a trauma scale was defined with latin-american informants. ACHENBACH and DOMINIQUE clinical evaluation scales were appplied to the measure of clinical symptomatology. These instruments were analysed as a function of the symptoms intensity and type. Among results, the accumulation and intensity of traumas were found to be in significant correlation with anxio-depressive symptoms, as reported by the children with interiorization symptoms in ACHENBACH. The predominance of interiorization is discussed. The analysis of the TAT, based on objective indicators, brought out a light frequency of violent themes in relations with the clinical symptomatology. This research indicates the relevance of projective instruments to the study of traumatic response.
23

Leys, Ruth. "Death Masks: Kardiner and Ferenczi on Psychic Trauma." Representations 53, no. 1 (January 1996): 44–73. http://dx.doi.org/10.1525/rep.1996.53.1.99p0315j.

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24

Leys, Ruth. "Death Masks: Kardiner and Ferenczi on Psychic Trauma." Representations 53 (January 1, 1996): 44–73. http://dx.doi.org/10.2307/2928670.

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25

Krystal, Henry. "Desomatization and the consequences of infantile psychic trauma." Psychoanalytic Inquiry 17, no. 2 (January 1997): 126–50. http://dx.doi.org/10.1080/07351699709534116.

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26

Huszonek, John. "Too Scared to Cry: Psychic Trauma in Childhood." American Journal of Psychotherapy 45, no. 4 (October 1991): 619–20. http://dx.doi.org/10.1176/appi.psychotherapy.1991.45.4.619.

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27

SIMON, JUSTIN. "Too Scared to Cry: Psychic Trauma in Childhood." American Journal of Psychiatry 148, no. 8 (August 1991): 1078–79. http://dx.doi.org/10.1176/ajp.148.8.1078.

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28

Terr, Lenore C. "Treating psychic trauma in children: A preliminary discussion." Journal of Traumatic Stress 2, no. 1 (January 1989): 3–20. http://dx.doi.org/10.1002/jts.2490020103.

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29

Adhikary, Ramesh Prasad. "Gender and racial trauma in Angelou’s I Know Why The Caged Bird Sings." AFRREV LALIGENS: An International Journal of Language, Literature and Gender Studies 9, no. 1 (April 28, 2020): 1–12. http://dx.doi.org/10.4314/laligens.v9i1.1.

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This paper analyses racial and gender trauma evoking the tormented state of the narrator, Maya in I Know Why the Caged Bird Sings. Based on the cultural trauma, the researcher analyses the experiences of depressed African American women without identities. The narrator struggles to develop her dignified self and nonconformist outlook comes to block her after she was raped by her mother’s boyfriend Mr. Freeeman. The mysterious murder of her rapist creates the guilt, shame in her psychic as she thinks that she is responsible for his murder. The narrator suffering from the guilt and self-loathing results in her psychic turmoil. She stops speaking to people except her brother, Bailey. In the novel, Angelou tries to raise the voice of Black women to achieve dignified identity in the white racist and sexist America looking back on her childhood experiences. In this regard, this research aims to show reasons that cause the traumatic situation in the narrator due to several events that erupt in African American societies. Not only this, this research work explores issues related to the cause of racial and gender trauma and discusses how the narrator succeeds in working through trauma while in some cases the narrator just acts out it. Key Words: Race, Gender, Cultural trauma, Psychic turmoil, identity, self
30

Stoute, Beverly J. "Black Rage: The Psychic Adaptation to the Trauma of Oppression." Journal of the American Psychoanalytic Association 69, no. 2 (April 2021): 259–90. http://dx.doi.org/10.1177/00030651211014207.

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Integrating the story of a young Freud’s racial trauma with a novel application of the concept of moral injury has led to a realization and conceptual formulation during the pandemic uprisings of the mental construct of Black Rage as an adaptation to oppression trauma. As formulated here, Black Rage exists in a specific dynamic equilibrium as a compromise formation that is a functional adaptation for oppressed people of color who suffer racial trauma and racial degradation, an adaptation that can be mobilized for the purpose of defense or psychic growth. Black Rage operates as a mental construct in a way analogous to the topographical model, in which mental agencies carry psychic functions. The concept of Black Rage is crucial to constructing a theoretical framework for a psychology of oppression and transgenerational transmission of trauma. Additionally, in the psychoanalytic theory on oppression suggested here, a developmental line is formulated for the adaptive function of Black Rage in promoting resilience in the face of oppression trauma for marginalized people.
31

Bristow, M. F. "The Assault on Freud: A critique of the works of Jeffrey Masson." British Journal of Psychiatry 160, no. 5 (May 1992): 722–24. http://dx.doi.org/10.1192/s0007125000124274.

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When a neurologist called Freud presented his findings on hysteria in 1895, his suggestion that it was caused by childhood sexual trauma met with angry disbelief among his colleagues. Over the next ten years he decided that the traumas must have been fantasies, and proposed a set of psychic mechanisms to explain the creation and subsequent concealment of these fantasies. The rest is history, or rather psychoanalysis.
32

K, Gabriel Karthick. "Psychic Trauma of Youngsters in R.K. Narayan’s The World of Nagaraj." Shanlax International Journal of English 8, no. 4 (September 1, 2020): 49–51. http://dx.doi.org/10.34293/english.v8i4.3327.

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The article examines the psychic trauma of youngsters during the crucial stage of their life. It gives a deep insight into the practical issues faced by youngsters, as explained by R.K. Narayan in his novel. It describes the complex transition of an adolescent mind into adulthood. The themes of the novel The World of Nagaraj are closely attached to real-life experiences of youngsters and also engross the psychology of young minds. The main objective is to analyze the common psychic issues of youngsters in the Indian context.
33

Nemirovsky, Konstantin. "Silence is violence: psychic trauma and its working-through." International Journal of Forensic Psychotherapy 1, no. 1 (July 31, 2019): 32–45. http://dx.doi.org/10.33212/ijfp.v1n1.2019.32.

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One hundred years ago Freud set mourning against melancholia in the belief that endured losses leads to depression. However, it is not only unmourned grief, but unworked-through violence that leads to destruction and enables the victim the possibility of ridding themselves of unbearable psychic pain. The solutions to this predicament are different; from identification with the aggressor to turning this pain against himself, resulting in depression, self-injuries, and suicide. This article illustrates the principle at three different, but interrelated levels: personal, familial, and social. It suggests that not only individuals or families resist mourning, but that multiple generations in different countries may not be able to complete the working through of these traumas. This may lead to constant re-enactment of the scenario and strangles development.
34

de Kernier, Nathalie. "Organic Illness and Psychic Puberty: An Accumulation of Trauma." Psychoanalytic Review 102, no. 4 (August 2015): 531–50. http://dx.doi.org/10.1521/prev.2015.102.4.531.

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35

Reisner, Steven. "Psychic Trauma and the Seductions of a Painful Past." Studies in Gender and Sexuality 4, no. 3 (July 15, 2003): 263–86. http://dx.doi.org/10.1080/15240650409349228.

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36

Gravenhorst, María Cristina. "Rorschach Psychodiagnosis of Psychic Trauma in Sexually Abused Children." Rorschachiana 25, no. 1 (January 2002): 77–85. http://dx.doi.org/10.1027/1192-5604.25.1.77.

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37

Kolov, S., and A. Ostapenko. "539 – The impact of combat psychic trauma on sexuality." European Psychiatry 28 (January 2013): 1. http://dx.doi.org/10.1016/s0924-9338(13)75834-6.

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38

Byers, David S. "Micro-trauma: A Psychoanalytic Understanding of Cumulative Psychic Injury,." Psychoanalytic Social Work 24, no. 2 (July 3, 2017): 176–78. http://dx.doi.org/10.1080/15228878.2017.1342550.

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39

Ryan, Virginia, and Christine Needham. "Non-Directive Play Therapy with Children Experiencing Psychic Trauma." Clinical Child Psychology and Psychiatry 6, no. 3 (July 2001): 437–53. http://dx.doi.org/10.1177/1359104501006003011.

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40

Hoffman, Brian F. "Looking at Legislative and Judicial Views of Psychic Trauma - Fluctuating Recognition and Discrimination." Canadian Journal of Psychiatry 40, no. 8 (October 1995): 479–83. http://dx.doi.org/10.1177/070674379504000809.

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Objective To describe how Canadian courts and legislation have viewed psychic or emotional trauma in the past century and the principles that are used. Methods The author reviews major trends in legislation and judicial findings pertaining to emotional trauma and gives examples of the fluctuating and ambivalent recognition by the courts. Results The courts have progressed from refusing to acknowledge emotional trauma, to accepting emotional trauma when accompanied by physical trauma, and finally acknowledging emotional trauma even in the absence of physical injury and the “indirect” emotional trauma suffered by the relatives of victims. However, from time to time, the courts or legislation may appear to deny the distress, dysfunction or the rights of a person who suffers significant emotional symptoms after an injury. This occurred recently in Ontario where injured persons in motor vehicle accidents who suffered emotional trauma were not allowed to sue for compensation from June 1990 to January 1994. Combined efforts by a coalition of mental health professionals with victims of trauma at least partially reversed the discriminatory laws. Conclusions Psychiatrists must continue to play a vital role in the education of the courts, politicians and the public about the realities of emotional trauma and mental illness and their long-term impact so that fair compensation can be assessed by the courts and discriminatory legislation reversed.
41

Accettella, Michele. "Trauma e dissociazione psichica nella teoria complessa di Carl G. Jung." STUDI JUNGHIANI, no. 29 (August 2009): 91–112. http://dx.doi.org/10.3280/jun2009-029005.

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- In this work the Author takes up and updates Jung's theory of complexity, following the most recent contributions in the field by creating a bridge to describe the dissociative conditions of psychic trauma. This idea emphasizes how it can be correct to consider the trauma in its dissociative forms, and into the continuity of existence to activations sensitive and fixity of trauma in the body.Parole chiave: trauma, dissociazione, complesso, affetto, complessitŕ, individuazione.Key words: trauma, dissociation, complex, affect, complexity, individuation.
42

Luci, Monica. "The psychic skin between individual and collective states of mind in trauma." Journal of Psychosocial Studies 14, no. 1 (March 1, 2021): 33–45. http://dx.doi.org/10.1332/147867321x16098253250019.

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This article attempts to develop an argument about a relationship between the individual intra-psychic functioning and the social and political life in trauma. This relationship, it is argued, is mediated by the skin and sensations related to touch and the imagination of it. The deepest transformations of the individual self and a group’s political and social life seem to go through a rearrangement of the psychic skin as a means of development. Three examples show how the psychic skin operates at the point of intersection between the individual and group states of mind reshaping the individual self and group identity. One example is about the relationship between the fascist architecture in the city of Rome and the 1930s fascist political project of shaping a ‘New Man’; another is my understanding of the post-traumatic suffering and changes of my refugee patients who have survived torture, which is a trauma inflicted by a collective; and third, it is an hypothesis of the role which the Western Wall in Jerusalem had in reshaping Israeli identities on the backdrop of traumatic history and wider tensions of two peoples on that disputed territory.
43

Margherita, Giorgia, Gina Troisi, and Maria Ilaria Incitti. "“Dreaming Undreamt Dreams” in Psychological Counseling with Italian Women Who Experienced Intimate Partner Violence: A Phenomenological-Interpretative Analysis of the Psychologists’ Experience." International Journal of Environmental Research and Public Health 17, no. 17 (August 28, 2020): 6286. http://dx.doi.org/10.3390/ijerph17176286.

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In psychological consultations with women who survive Intimate Partner Violence, it is essential to work on elaboration of the trauma as a complex trauma within the context of a relationship. We consider dreams to be a symbolic-representative process, which requires the right psychic, relational and contextual conditions to occur, and that is hindered when trauma is present. The objective of the present study is to investigate the meanings that psychologists working at anti-violence centers attribute to the clinical intervention with women victims of IPV, with a focus on the area of sleep and dreaming in a traumatic experience, and in the clinical work on the trauma. Twelve female psychologists were interviewed using the Interpretative Phenomenological Analysis methodology. From the analysis of the interviews, three main themes emerged: (1) Day and night, neither awake nor asleep, (2) Anti Violence Centers: setting as a container of emotion? and (3) dreaming undreamt dreams. The study highlights the importance of dreams as an indicator not only of psychic and mental functioning but also of the psychological relationship within a specific context.
44

Bryant, Valerie. "Self-Awareness and Resilience." Mental Health & Human Resilience International Journal 6, no. 2 (2022): 1–2. http://dx.doi.org/10.23880/mhrij-16000196.

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This essay addresses the interrelatedness of trauma and resilience experienced in the lives of Black females. It emphasizes the importance of self-awareness as a process in mental health to promote psychic resilience.
45

Tarantelli, Carole Beebe. "Life within death: Towards a metapsychology of catastrophic psychic trauma." International Journal of Psychoanalysis 84, no. 4 (August 1, 2003): 915–28. http://dx.doi.org/10.1516/002075703768284669.

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46

Cohen, Phyllis M. "Review of Too scared to cry: Psychic trauma in childhood." Psychotherapy: Theory, Research, Practice, Training 28, no. 1 (1991): 192–93. http://dx.doi.org/10.1037/h0092241.

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47

Solomon, Zahava, Rami Benbenishty, Mark Waysman, and Avi Bleich. "Compensation and psychic trauma: A study of Israeli combat veterans." American Journal of Orthopsychiatry 64, no. 1 (1994): 91–102. http://dx.doi.org/10.1037/h0079490.

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48

Hoffman, Leon. "Vicissitudes of Aggression: Theoretical and Technical Approaches To Psychic Trauma." Journal of the American Psychoanalytic Association 51, no. 2 (June 2003): 375–80. http://dx.doi.org/10.1177/00030651030510020701.

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49

Matus, Jill L. "HISTORICIZING TRAUMA: THE GENEALOGY OF PSYCHIC SHOCK IN DANIEL DERONDA." Victorian Literature and Culture 36, no. 1 (March 2008): 59–78. http://dx.doi.org/10.1017/s1060150308080042.

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In the penultimate book ofDaniel Deronda, Gwendolen Harleth appears in a state of physical and mental shock after the drowning of her detested husband. Exposed to an increasingly popularized discourse of trauma, today's readers would have little trouble in identifying and labeling Gwendolen as a traumatized subject, suffering from a variety of typical symptoms in the aftermath of her terrible experience. She is fixated on the “dead face” of Grandcourt in the water, hallucinating it everywhere. Later, she complains that she “can't sleep much” and that “[t]hings repeat themselves in me so. They come back – they will all come back” (659; ch. 65). Disoriented in the present, she seems to return repeatedly to the past, the line between her interior world and the external world growing increasingly tenuous: “She unconsciously left intervals in her retrospect, not clearly distinguishing between what she said, and what she had only an inward vision of” (594; ch. 56). In her conversation with Daniel Deronda, she is described as being silent for a moment or two, “as if her memory had lost itself in a web where each mesh drew all the rest” (592; ch. 56). Deronda wonders whether she “was she seeing the whole event – her own acts included – through an exaggerating medium of excitement and horror.” (591; ch. 56).
50

Tarantelli, Carole Beebe. "Life within death: Towards a metapsychology of catastrophic psychic trauma." International Journal of Psychoanalysis 84, no. 4 (August 2003): 915–28. http://dx.doi.org/10.1516/npel-x40f-3qh3-mxax.

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