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Journal articles on the topic 'Psyche'

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Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Soloviov, O., and O. Litvinova. "“FEAR PSYCHOLOGISTS” AND THE “INFERNALITY” OF AUTOCRATICAL SOCIETY: PSYCHOANALYSIS OF ONE ACCENTUATION." Psychology and Personality, no. 1 (February 23, 2024): 9–44. http://dx.doi.org/10.33989/2226-4078.2024.1.298763.

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This article is, due to its purpose and its context, which goes beyond psychological problems, although it is based on it, written rather in the style of an essay. This made it possible to describe the phenomenon of “psychologists of fear” and to point out its psycho-social nature, although not with the necessary scrupulousness. The phenomenon of the “psychologist of fear” is considered against the background of modern sociality, which allows us to consider the close, if not to say, inextricable, functional (causal) connection between, on the one hand, the inner-psychic world of a dictator who gains power through a distorted electoral procedure, and, on the other hand, by the subconscious, archetypal, biologically engaged psyche of the “man of the masses”. It is shown that this interpersonal, functional inseparability of the “grand I” of the dictator and the “collective WE” of the human mass is based, including, and not least, on the archetypes of evil, which in the modern “infernal culture” can be openly imposed, philosophical legitimized in totalitarian societies. The mental “toolkit” is listed, thanks to which the psycho-social phenomenon of evil functions within individual psyches and is integrated into the social phenomenon. It is pointed out the ontological foundations of the phenomenon of evil, which is based on the fundamental ability of a person to subjectively evaluate anything (Soloviov, 2015) and, guided by this evaluation, through his motor (muscular) acts, translate the contents of the individual psyche into the information content of sociality.

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2

Hamidi Abdul Rahman, Supyan Hussin, and Zaharom Ridzwan. "Islamic Existential Psychotherapy as Intervention for Inter-Psyche Conflicts in Jinn Possession." global journal al thaqafah SI, no. 1 (June 30, 2022): 23–35. http://dx.doi.org/10.7187/gjatsi062022-3.

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Jinn possession and mental disorder have overlapping symptoms, and different therapy disciplines may diagnose those with overlapping symptoms as either mental disorder or jinn possession or both. The different approaches to psychotherapy do not recognise the existence of jinn possession and thus may be shunned by those with jinn possession. Jinn is spiritually similar to humans and is accountable for their actions. Like the human, jinn has a psyche comprising the aql (intellect faculty) and the qalb (cognitive faculty). In jinn possession, the jinn psyche exists alongside the human psyche in the human body, creating inter-psyche conflicts between both psyches. The conflicts are not limited to psychological but can also extend to physical conflicts when both psyches compete to control the human central nervous system. Therapy for jinn possession requires changing the power balance to eliminate the dominance of the jinn psyche over the human psyche. Ruqyah can weaken the jinn’s physical ability, but psychotherapy is needed to strengthen the human mind to address the inter-psyche conflicts. Using Islamic existential philosophy as an approach, a new Islamic Existential Psychotherapy (IEP) discusses both human and jinn existential issues and the conflicts between the two species. The impact of IEP on 209 patients with jinn possession, 65 of them with mental disorders, who attended a treatment retreat programme was analysed. Thus, two main themes emerged in the IEP sessions, and IEP was highly successful in changing patients’ approach to the diagnosis of jinn possession, increasing their self-esteem, higher motivation, and compliance through the understanding of inter psyche conflicts. As a result, IEP is highly suitable for the psychological intervention of jinn possession as it recognises jinn possession and addresses inter-psyche conflicts between the jinn psyche and the human psyche. It is also in harmony with the belief of Muslims and is more palatable to Muslim clients in explaining issues such as the purpose and meaning of life, guilt, grief, and coping mechanisms.

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3

Bazaluk, Oleg. "Dasein-psyche Research: between Plato and Heidegger." Filosofiya-Philosophy 31, no. 3 (2022): 207–18. http://dx.doi.org/10.53656/phil2022-03-01.

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The article answers the question: “How does the agathos of Dasein-psyche and Dasein-Intelligent-Matter come into being?” or “How does the meaningful-presence of Dasein-psyche and Dasein-Intelligent-Matter come about?” The author turns to the philosophy of Plato and Heidegger and presents Dasein-psyche as an elementary structure or a Dasein-Intelligent-Matter actor. The Dasein-psyche’s meaningful presence is significantly conditioned by the focus and limits of the arete potency, set by Dasein-Intelligent-Matter. The anthropologization of Dasein transforms the individual discourse and a way of life in accordance with the arete potency. The arete potency is the source of Dasein-psyche’s meaningful presence. The anthropologization of Dasein sets free arete, providing the transforming of the arete existentials potency into the energy of Dasein-psyche’s meaningful presence. The disclosedness of arete is an “ideal” state of the Dasein-psyche sustainable development and prosperity, the agathos of Dasein-psyche and Dasein-Intelligent-Matter.

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4

Scholz, Thelke. "Wechselwirkungen Psyche – Psychopharmaka – Körper – Psyche." Psychiatrische Pflege 4, no. 5 (October 1, 2019): 9–12. http://dx.doi.org/10.1024/2297-6965/a000261.

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Zusammenfassung. Thelke Scholz hat viele Jahre Psychose-Erfahrung hinter sich. Sie berichtet davon, wie tiefgreifend diese Erfahrung ihr Leben verändert hat. Und wie bewegend das Absetzen von Medikamenten gewesen ist.

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5

Yatsenko, Т., and Ya Amurova. "Archaisms and their discovery in archetypal symbolism." Fundamental and applied researches in practice of leading scientific schools 30, no. 6 (December 31, 2018): 3–13. http://dx.doi.org/10.33531/farplss.2018.6.01.

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The article presents the problem of archaisms, their energy influence on the human behavior in the integration unity with the ontological aspects of human development. The paper integrates the latest ideas of «non-classical psychology» (L. Vygotsky, A. Asmolov, D. El’konin, etc.), which determines the dynamics of the psychology development from statics to the psychodynamic approach to the study of the human psyche. The archaic heritage, as argued here, can not be studied independently from the personalized-individual human psyche. The article emphasizes the energу «doubling» (amplification and direction) of the psyche’s motivational potential due to its phylogenetic nature. The greatest achievement of the archaic heritage of mankind is the archetype as an instinct, which provides the ability to transcode the ideal psychic reality into the materialized and objectified one with the preservation of information equivalents. Therefore, it is impossible to perceive archaisms beyond the archetypal symbolism. The above mentioned explains the archaic origins of the successful use of the artistic works reproductions in the deep perception of the psyche. The article focuses on the archaism of guilt, which derives from the Oedipal complex and is also of an archaic origin. The category of guilt and the feeling of guilt respectively correlate with the conscious and unconscious aspects of the psyche. The effectiveness of «Super-Ego» is revealed in the guilt emergence. The article is completed within the psychodynamic paradigm and is based on the empirical material of the deep knowledge of the subject's psyche.

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6

Marder, Elissa. "The shadow of the eco: Denial and climate change." Philosophy & Social Criticism 49, no. 2 (February 2023): 139–50. http://dx.doi.org/10.1177/01914537221150455.

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This article argues that climate change puts excessive demands on the psyche. The omnipresent specter of climate change and global warming cannot be processed by individual psyches because there is little – if anything – that individual people can do to stop the devastation that hovers on the horizon. Unlike other disasters and calamities that have affected humans (war, genocide, nuclear destruction, pandemics, despotism) climate change presents unique challenges to the human psyche as it engages traumatic temporality on a global scale. The inexorably real threat of climate change threatens the psyche’s ability to establish a rational relation to reality. The scale and speed of the catastrophic destruction underway calls for a reconsideration of the force and quality of the denial that accompanies it. Some of the most ‘wellmeaning’ forms of denial may turn out to be the most insidious as they attempt to rationalize, humanize and normalize actions and events that ought to force us to reckon with what we cannot bear to know.

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7

Paisley Rekdal. "Psyche." Fairy Tale Review 14 (2018): 100. http://dx.doi.org/10.13110/fairtalerevi.14.1.0100.

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8

Bauschinger, Sigrid, and Hubert Fichte. "Psyche." World Literature Today 65, no. 4 (1991): 703. http://dx.doi.org/10.2307/40147688.

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9

James, F. E. "Psyche." Psychiatric Bulletin 15, no. 7 (July 1991): 429–31. http://dx.doi.org/10.1192/pb.15.7.429.

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The Greek origin of the word psyche (breath) is well-known but psyche also referred to life as action or as soul, some special force or spirit which entered living creatures. It was as soul or spirit that psyche was adopted into the English words psychology and psychiatry but its exact semantic status is a knotty affair.

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10

Bagai, Robin. "Spiritual Psyche, Living Psyche ... a Reverie." Jung Journal 16, no. 4 (October 2, 2022): 108–14. http://dx.doi.org/10.1080/19342039.2022.2125774.

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11

LANOVENKO, Yu I. "METAPHYSICS OF THE SOUL: THE BODY DIVERSITY OF THE PSYCHICS." Herald of Kiev Institute of Business and Technology 42, no. 4 (December 23, 2019): 108–14. http://dx.doi.org/10.37203/kibit.2019.42.17.

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the structure of the psyche has numerous interpretations, and all because of the multidimensionality of the human soul. The article attempts to integrate different concepts of the structure of the psychical into the single model, presented in the form of a drawing. In this model, various points of view on the nature of the psyche are depicted as layers (planes) that exist not separately from each other, but supposedly spliced. In particular, the first layer – psychic functions (cognitive, emotional and volitional) – cannot function outside the plane of the conscious-unconscious, since only some psychic processes are conscious, and the vast majority are in the sphere of the unconscious. Similarly, every psychic function (from the first layer) has its own inborn source (psychophysical innate abilities) and acquired use (a formed skill that unfolds through the activity of psychophysical innate abilities). And this means that the psyche cannot be studied beyond the problem of the innate-acquired, which is the third plane of our model. Logically from this follows the fourth plane of the psyche – the psychophysiological level, which not only manifests itself through psychosomatic problems, but also generally reflects the material basis of the ideal world of the psyche. In turn, the constant fluidity of mental processes from the innate to the acquired, from the conscious to the unconscious, and vice versa gives the following plane – steady-dynamic, in the study of which the variability of all psychological phenomena is revealed. The deployment of the acquired content of the psyche occurs through the use of mechanisms of interiorization-exteriorization, which, again, is a separate layer of psychic (and – a separate direction of psychological research). The central-forming component in our model is the subjectivity of a person, which has not only been a separate subject of research in different psychological directions, but also forms a methodological basis for the formation of an authentic Ukrainian school of psychology in the future.

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12

Terletska, Yuliana M. "Fundamentals and Main Provisions of the Functional-Procedural Concept of Mental Deprivation." Journal of Intellectual Disability - Diagnosis and Treatment 9, no. 5 (October 20, 2021): 514–25. http://dx.doi.org/10.6000/2292-2598.2021.09.05.10.

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Science still does not have a single scientifically sound concept of mental deprivation, which would explain its psychological essence, this mental phenomenon cannot be adequately assessed, or measures to prevent or eliminate negative mental phenomena it provoked cannot be developed. The article aims to reveal the basic principles and substantiate the main provisions of the functional-procedural concept of mental deprivation. Psycho-energetic and energy-psycho-functional approaches were used, as well as methods of analysis, synthesis, abstraction, specification, comparison, generalisation, and grouping of knowledge about the human psyche. The functional-procedural concept of mental deprivation of humans covers an interconnected system of provisions. According to them, mental deprivation is a course of more or less powerful destructive processes in the functioning of his psyche. Such processes arose from the destruction of mental parameters in various areas due to long-term unfulfilling necessary for normal functioning and development. The development of a functional-procedural concept of mental deprivation of a human will make it possible, first, to adequately define its essence and content in the scientific dimension as a phenomenon of the psyche; secondly, to assess its impact on the functioning of the whole psyche; third, to disclose the impact on development or its delay, actions, behaviour, and activities of an individual; fourth, to develop psychotherapeutic measures to prevent the occurrence of mental deprivation and eliminate its negative consequences.

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13

Kramer Linkin, Harriet. "Mary Tighe's Psyche, William Hayley's Psyche, and George Romney's Cupid and Psyche." Romanticism 24, no. 1 (April 2018): 1–21. http://dx.doi.org/10.3366/rom.2018.0350.

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In July 1806 William Hayley suggested that Mary Tighe publish an illustrated edition of Psyche; or, The Legend of Love, using engravings of George Romney's Cupid and Psyche cartoons. Tighe declined, as she did all recommendations that she publish an edition of Psyche. Although she usually cited modesty as her rationale for not publishing, in this instance she pointed to the unsuitability of Romney's illustrations for her narrative. The Romney cartoons closely adhered to Apuleius's narrative of the Cupid and Psyche legend, and were sketched in 1777 to illustrate Hayley's subsequently unfinished verse translation of Apuleius's tale. This essay argues that Hayley tried to use Tighe's Psyche to complete the unfinished project he wanted to pursue with Romney in the first days of their friendship, which would help him overcome the emotional paralysis he experienced in 1805–1806 as he struggled to move forward on his Life of Romney.

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14

Bierson, Carver J., Linda T. Elkins-Tanton, and Joseph G. O’Rourke. "The Geologic Impact of 16 Psyche’s Surface Temperatures." Planetary Science Journal 3, no. 8 (August 1, 2022): 196. http://dx.doi.org/10.3847/psj/ac83a7.

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Abstract NASA’s Discovery mission Psyche will soon be launched to visit the asteroid 16 Psyche. In this work, we model the surface temperatures of 16 Psyche. Our modeling is focused on capturing the diurnal and seasonal surface temperature variations caused by 16 Psyche’s large obliquity (95°) and moderately high eccentricity (0.134). Using a semianalytic framework, we predict that large thermal variations (including at the poles) can cause cracking of boulders leading to a porous surface regolith. This prediction is consistent with a high-porosity surface regolith inferred from thermal inertia measurements. We also find that water ice is not likely to be stable at any latitude.

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15

Ferrais, M., P. Vernazza, L. Jorda, N. Rambaux, J. Hanuš, B. Carry, F. Marchis, et al. "Asteroid (16) Psyche’s primordial shape: A possible Jacobi ellipsoid." Astronomy & Astrophysics 638 (June 2020): L15. http://dx.doi.org/10.1051/0004-6361/202038100.

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Context. Asteroid (16) Psyche is the largest M-type asteroid in the main belt and the target of the NASA Psyche mission. It is also the only asteroid of this size (D > 200 km) known to be metal rich. Although various hypotheses have been proposed to explain the rather unique physical properties of this asteroid, a perfect understanding of its formation and bulk composition is still missing. Aims. We aim to refine the shape and bulk density of (16) Psyche and to perform a thorough analysis of its shape to better constrain possible formation scenarios and the structure of its interior. Methods. We obtained disk-resolved VLT/SPHERE/ZIMPOL images acquired within our ESO large program (ID 199.C-0074), which complement similar data obtained in 2018. Both data sets offer a complete coverage of Psyche’s surface. These images were used to reconstruct the three-dimensional (3D) shape of Psyche with two independent shape modeling algorithms (MPCD and ADAM). A shape analysis was subsequently performed, including a comparison with equilibrium figures and the identification of mass deficit regions. Results. Our 3D shape along with existing mass estimates imply a density of 4.20 ± 0.60 g cm−3, which is so far the highest for a solar system object following the four telluric planets. Furthermore, the shape of Psyche presents small deviations from an ellipsoid, that is, prominently three large depressions along its equator. The flatness and density of Psyche are compatible with a formation at hydrostatic equilibrium as a Jacobi ellipsoid with a shorter rotation period of ∼3h. Later impacts may have slowed down Psyche’s rotation, which is currently ∼4.2 h, while also creating the imaged depressions. Conclusions. Our results open the possibility that Psyche acquired its primordial shape either after a giant impact while its interior was already frozen or while its interior was still molten owing to the decay of the short-lived radionuclide 26Al.

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16

Viikinkoski, M., P. Vernazza, J. Hanuš, H. Le Coroller, K. Tazhenova, B. Carry, M. Marsset, et al. "(16) Psyche: A mesosiderite-like asteroid?" Astronomy & Astrophysics 619 (November 2018): L3. http://dx.doi.org/10.1051/0004-6361/201834091.

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Context. Asteroid (16) Psyche is the target of the NASA Psyche mission. It is considered one of the few main-belt bodies that could be an exposed proto-planetary metallic core and that would thus be related to iron meteorites. Such an association is however challenged by both its near- and mid-infrared spectral properties and the reported estimates of its density. Aims. Here, we aim to refine the density of (16) Psyche to set further constraints on its bulk composition and determine its potential meteoritic analog. Methods. We observed (16) Psyche with ESO VLT/SPHERE/ZIMPOL as part of our large program (ID 199.C-0074). We used the high angular resolution of these observations to refine Psyche’s three-dimensional (3D) shape model and subsequently its density when combined with the most recent mass estimates. In addition, we searched for potential companions around the asteroid. Results. We derived a bulk density of 3.99 ± 0.26 g cm−3 for Psyche. While such density is incompatible at the 3-sigma level with any iron meteorites (∼7.8 g cm−3), it appears fully consistent with that of stony-iron meteorites such as mesosiderites (density ∼4.25 g cm−3). In addition, we found no satellite in our images and set an upper limit on the diameter of any non-detected satellite of 1460 ± 200 m at 150 km from Psyche (0.2% × RHill, the Hill radius) and 800 ± 200 m at 2000 km (3% × RHill). Conclusions. Considering that the visible and near-infrared spectral properties of mesosiderites are similar to those of Psyche, there is merit to a long-published initial hypothesis that Psyche could be a plausible candidate parent body for mesosiderites.

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17

Haskins, Susan L. "A Gendered Reading for the Character of Psyche in Apuleius’ Metamorphoses." Mnemosyne 67, no. 2 (March 31, 2014): 247–69. http://dx.doi.org/10.1163/1568525x-12341201.

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Abstract In analyses of the Cupid and Psyche story from Apuleius’ Metamorphoses, scholars have been faced with the issue of explaining the presence of a prominent female character. The usual response has been to interpret Psyche symbolically, either as a mirror of the male character Lucius and his journey, or as an allegory for the Soul’s journey or for the myth of Isis. However, this approach of turning Psyche into an abstract symbol negates the very substance of the issue, namely her femaleness. By foregrounding Psyche’s gender and making a reading of the text specifically for aspects of her femaleness, her nature and character in relation to marriage and family is revealed as a dominant theme, and a key motivating factor for much of the action of the narrative. Fully understanding and acknowledging this allows not only for new and more integrated interpretations of Psyche, but also opens avenues of exploration for the interpretation of other characters in the novel.

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18

Grimaldi, Carmine. "Televising Psyche." Representations 139, no. 1 (2017): 95–117. http://dx.doi.org/10.1525/rep.2017.139.1.95.

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In 1967, an experimental therapeutic clinic opened in San Francisco. Called the “Hippie Drug Ward,” it sought to cure a wayward generation through an immersive multimedia environment. Examining archival records only recently made available, this paper explores the way the moving image—and in particular videotape—created a space in which style, affect, and psyche became commingled.

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19

Sanivarapu, Sravanti. "Child Psyche." Indian Journal of Psychiatry 55, no. 3 (2013): 300. http://dx.doi.org/10.4103/0019-5545.117156.

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20

Tiller, Glenn. "Psyche Delivered." Overheard in Seville: Bulletin of the Santayana Society 27, no. 27 (2009): 27–29. http://dx.doi.org/10.5840/200927276.

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21

Balakrishnan, Vijay Shankar. "Pandemic psyche." Lancet Infectious Diseases 21, no. 4 (April 2021): 472. http://dx.doi.org/10.1016/s1473-3099(21)00140-7.

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22

Smith, Keith T. "Weighing Psyche." Science 372, no. 6540 (April 22, 2021): 357.1–357. http://dx.doi.org/10.1126/science.372.6540.357-a.

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23

Robertson, Mark. "E-psyche." Behavioral & Social Sciences Librarian 20, no. 1 (September 2001): 1–13. http://dx.doi.org/10.1300/j103v20n01_01.

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24

Müller, Thomas. "Psyche ausschlaggebend." hautnah dermatologie 27, no. 6 (November 2011): 367. http://dx.doi.org/10.1007/bf03358485.

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25

Balanovskiy, Valentin V. "Timelessness of C.G. Jung and Super-Temporality of N.O. Lossky: Comparative Analysis." RUDN Journal of Philosophy 25, no. 3 (September 29, 2021): 495–512. http://dx.doi.org/10.22363/2313-2302-2021-25-3-495-512.

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The article compares views of C.G. Jung and N.O. Lossky on the nature of time, including in the context of contemporary to them physical theories - quantum mechanics by W. Pauli and relativistic physics by A. Einstein. In particular, the author points to the similarity of ideas of both thinkers that the psyche relativizes time not only subjectively, but also objectively. Jung and Lossky provide this statement with a similar empirical basis, for example, the researches of T. Flournoy, as well as similar theoretical arguments by postulating a fundamental acausal principle of the connection of all things, which is better suited for describing psychic and some physical phenomena than the classical causal explanation. In analytical psychology, such a principle is synchronicity, in hierarchical personalism - gnoseological coordination. Both concepts are genetically related to the G.W. Leibniz idea of pre-established harmony, which was reinterpreted by Jung and Lossky through different worldview foundations. Jung in his reasoning relied on the transcendental idealism of I. Kant, the principle of complementarity and the discoveries of quantum mechanics, Lossky - on intuitivism, the principle of subordination and on his own interpretation of Einsteins theories. Jung comes to the conclusion that the psyche has a timeless character, and Lossky comes to the conclusion that it has a super-temporal character. Jungs timelessness indicates the transcendental nature of psyche and the strive to get away from the classical causal explanation, saving it according to the principle of complementarity only to consider the phenomenal side of being and mainly physical processes. One of the pioneers of quantum mechanics Pauli was of the same opinion in general. Because of there is nothing transcendent in hierarchical personalism, Losskys super-temporality is of a strive to find a deeper basis for occurring in time processes, and, according to the principle of subordination, to include time in the hierarchical structure of the universe, prescribing for it a role of one of the two key forms of psychic and psycho-material processes characteristic of a certain stage of being.

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Маршинин and B. Marshinin. "Consciousness in System Psychology Limits." Socio-Humanitarian Research and Technology 2, no. 2 (July 10, 2013): 12–14. http://dx.doi.org/10.12737/621.

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The consciousness is described as a functional component in the psyche system. The quality of ideal is distinguished as its specific. The dependence of conscious complexity from the level of psyche development is emphasized. The problem of conscious clearness levels and unconsciousness category, as well as conscious disorders according to their medical severity, is affected. The conclusion is drawn that at such approach it’s quite adequately to describe subject’s behavior (activity, actions) as organized and supervised by the system of psyche’s functional components.

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27

He, Pei. "CURIOSITAS AND PSYCHE'S GROWTH IN APULEIUS' METAMORPHOSES." Greece and Rome 70, no. 2 (September 12, 2023): 197–217. http://dx.doi.org/10.1017/s0017383523000025.

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In the tale-within-tale ‘Cupid and Psyche’ narrated in Apuleius’ Metamorphoses, the female heroine Psyche goes through a series of wanderings and tasks as punishments for seeing her husband Cupid's real form out of curiosity. Psyche's curiosity connects this internal tale with the external narratives in Metamorphoses, the protagonist of which, Lucius, shares a similar curiosity that leads to his downfall. While scholars attribute favourable qualities to Lucius’ curiosity despite its negative consequences, they deny the same value to Psyche's curiosity. In this paper, I argue against the condemnation of Psyche's curiosity due to the stereotype of transgressive females. Instead, I propose to view her curiosity as the drive for her awakening, empowerment, and growth, which transforms her into a fully powered agent and leads to her final reunion with Cupid in immortality.

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28

Wilkinson, Heward. "The Un-Accountable Psyche: Psyche in an Accountancy World." Self & Society 40, no. 1 (September 2012): 39–43. http://dx.doi.org/10.1080/03060497.2012.11084246.

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29

Erickson, Jonathan. "Care for the Earth as Archetypal Emergence in the Christian Tradition." Journal of Jungian Scholarly Studies 12 (June 1, 2017): 85–98. http://dx.doi.org/10.29173/jjs30s.

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This paper explores the renewed emphasis of care for the Earth in the Christian tradition as an emerging archetypal shift toward Earth-centered psyche. Jung proposed that the Christian psyche would continue to evolve toward greater psychic wholeness. The current trends toward environmental awareness in religious communities offer compelling parallels to Jung’s ideas about the evolution of religious consciousness. “If faith (God) is said to be able to move mountains (Job 9.5; 1 Cor. 13.2), scholars need to explore how belief systems could ‘move’ climates” (Gerten & Bergmann, 2012, p. 13).

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30

Dyshlevyi, Illia. "PSYCHE AND POWERLESSNESS." Visnyk of the Lviv University, no. 33 (2020): 24–32. http://dx.doi.org/10.30970/pps.2020.33.3.

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31

Richard Shusterman. "Soma and Psyche." Journal of Speculative Philosophy 24, no. 3 (2010): 205. http://dx.doi.org/10.5325/jspecphil.24.3.0205.

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32

Degnan, Michael J. "Person and Psyche." American Catholic Philosophical Quarterly 85, no. 3 (2011): 516–20. http://dx.doi.org/10.5840/acpq201185339.

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33

Hardt, Wolfgang. "Schuppenflechte und Psyche." Deutsche Dermatologie 70, no. 9 (September 2022): 686–87. http://dx.doi.org/10.1007/s15011-022-5104-x.

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34

Ochmann, U. "Asthma – Arbeit – Psyche." Allergologie 39, no. 12 (December 1, 2016): 572–75. http://dx.doi.org/10.5414/alx01874.

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35

Crozier, Ray, and Ellen Handler Spitz. "Art and Psyche." Leonardo 20, no. 1 (1987): 99. http://dx.doi.org/10.2307/1578226.

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King, Vera. "Psyche und Gesellschaft." PSYCHE 64, no. 11 (November 2010): 1040–53. http://dx.doi.org/10.21706/ps-64-11-1040.

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Braus, Dieter F. "Diabetes und Psyche." Der Diabetologe 17, no. 7 (October 26, 2021): 703–4. http://dx.doi.org/10.1007/s11428-021-00812-1.

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Bublak, Robert. "Psyche beeinflusst Wahrnehmung." ästhetische dermatologie & kosmetologie 13, no. 3 (June 2021): 12–13. http://dx.doi.org/10.1007/s12634-021-1484-2.

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Unger, Leonore. "Psyche und Rheuma." Aktuelle Rheumatologie 46, no. 03 (June 2021): 205. http://dx.doi.org/10.1055/a-1295-3881.

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Winter, Rainer. "Psyche des Widerstandes." psychosozial 44, no. 3 (September 2021): 38–48. http://dx.doi.org/10.30820/0171-3434-2021-3-38.

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Der Beitrag diskutiert die psychoanalytisch geprägte politische Psychologie von Ashis Nandy als einen Beitrag zu einer kritischen Theorie des Subjekts. Sein eingreifendes Denken, das für kulturelle Pluralität, Toleranz und ethnische Diversität eintritt, ist einem kritischen Traditionalismus verpflichtet, der die wichtige Funktion von Abweichung und Erneuerung für das Überleben und die Resilienz von Traditionen hervorhebt. In seiner Kritik an der Modernität und ihrer Vorstellung von Entwicklung wiederentdeckt und rehabilitiert Nandy hinduistische Traditionen im säkularen Indien, in dem die Religion abgewertet und strikt von der Politik getrennt wird. Die Formierung moderner säkularer Identitäten in der politischen Kultur Indiens kritisiert er vehement, da dadurch Formen von Subjektivität verunmöglicht werden sollen, die an traditionelle Konzepte des Indischseins und der Toleranz anknüpfen. Am Beispiel seiner Studie Der Intimfeind (2008) wird gezeigt, wie seine Untersuchung von Biografien das Drama der Subjektivität, das unterschiedlich und widersprüchlich abläuft, überzeugend herausarbeitet. Es wird von kulturellen und gesellschaftlichen Machtverhältnissen geprägt, reagiert auf diese und bringt einen subjektiven Sinn zur Geltung. Nandy gibt Einblick sowohl in die sozialen Kontexte, in die Biografien eingebunden sind, als auch in die politischen Dynamiken, die eine Gesellschaft prägen. Die Psyche des Widerstandes, um die seine Studien kreisen, macht deutlich, wie wichtig die Revolte für Prozesse der individuellen und gesellschaftlichen Erneuerung ist.

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Müller, Thomas, Uta Kanis-Seyfried, and Bernd Reichelt. "Psyche im Museum?" Schwäbische Heimat 67, no. 4 (February 2, 2022): 458–66. http://dx.doi.org/10.53458/sh.v67i4.1680.

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Petersen, Karen. "Amor & Psyche." Wallace Stevens Journal 45, no. 1 (2021): 117. http://dx.doi.org/10.1353/wsj.2021.0012.

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Brandenburg, Hermann, Kirsten Aner, and Cornelia Kricheldorff. "Pflege – Psyche – Interventionen." Zeitschrift für Gerontologie und Geriatrie 55, no. 1 (January 25, 2022): 1–2. http://dx.doi.org/10.1007/s00391-021-02008-0.

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Spiegelhalder, Kai, and Dieter Riemann. "Schlaf und Psyche." Somnologie 25, no. 3 (September 2021): 169. http://dx.doi.org/10.1007/s11818-021-00323-7.

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Glass, James M., and Andrew Samuels. "The Political Psyche." Political Psychology 17, no. 2 (June 1996): 391. http://dx.doi.org/10.2307/3791825.

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Hales, Peter Bacon. "The atomic psyche." Bulletin of the Atomic Scientists 63, no. 4 (July 1, 2007): 66–68. http://dx.doi.org/10.2968/063004021.

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Kuhn, Joseph, and Johannes Brettner. "Psyche und Arbeitswelt." Nervenheilkunde 38, no. 07 (July 2019): 459–65. http://dx.doi.org/10.1055/a-0885-3409.

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ZUSAMMENFASSUNGSeit vielen Jahren kann eine Zunahme der Krankschreibungen infolge von psychischen Störungen beobachtet werden. Auch die krankheitsbedingten Frühberentungen mit dieser Diagnose haben zugenommen. Der vorliegende Artikel stellt relevante Daten und Datenquellen zur Häufigkeit psychischer Belastungen sowie zu Beanspruchungen und Ressourcen am Arbeitsplatz vor. Zu den bedeutsamsten Belastungen zählen in der Arbeitswelt Leistungsdruck und Monotonie. Der Ausfall an Bruttowertschöpfung infolge psychischer Störungen betrug in Deutschland 2017 ca. 20 Milliarden Euro. Um das Thema auch auf Länderebene besser beobachten und ggf. Schwerpunkte bei Interventionen setzen zu können, wäre der Ausbau der Gesundheitsberichterstattung zur psychischen Gesundheit auf dieser Ebene notwendig.

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LaChiusa, Ida. "Psyche in Ocean." Psychological Perspectives 58, no. 2 (April 3, 2015): 151–61. http://dx.doi.org/10.1080/00332925.2015.1029413.

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Raitt, S. "Psyche and Clio." History Workshop Journal 61, no. 1 (January 1, 2006): 276–81. http://dx.doi.org/10.1093/hwj/dbi068.

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Carter, Linda. "Art and Psyche." Journal of Analytical Psychology 63, no. 5 (October 11, 2018): 688–91. http://dx.doi.org/10.1111/1468-5922.12457.

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