Relevant bibliographies by topics / Psalms

Academic literature on the topic 'Psalms'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Psalms"

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Beuken, W. A. M. "De Psalmist als Hizkia, zoon van David. Een intertextuele lezing van Psalm 138 en Jesaja 36-38." Verbum et Ecclesia 19, no. 3 (December 30, 1998): 513–24. http://dx.doi.org/10.4102/ve.v19i3.2496.

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The Psalmist as Hezekiah, Son of David. An Intertextual Reading ofPsalm 138 and Isaiah 36-38: Recent research into the Psalms has shown that the 'I' of the laments and the psalms of praise should not be explained in biographical or functional programmatic (cult or court) terms, but should be viewed rather as a metaindividual and paradigmatic figure. Thus the psalmist of one psalm is akin to that of another, their ego being formed according to literary norms. This insight justifies an intertextual reading of the psalms and other biblical texts. Against the background of 2 Chr 32:25, in which Hezekian is accused of ingratitude, the present study endeavours to show that Psalm 138, a song with royal characteristics, can be read as a song of thanksgiving and placed on the lips of Hezekiah. Semantic correspondences with Isaiah 36-38 are both strong and persuasive.
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Barus, Armand. "ALLAH MENDENGAR SERUAN DAN TEMPAT BERLINDUNG: Penelitian Puitis Mazmur 5." Jurnal Amanat Agung 15, no. 2 (November 3, 2020): 202–34. http://dx.doi.org/10.47754/jaa.v15i2.366.

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Abstrak: Pembacaan Mazmur 5 dengan menggunakan metode penelitian puitis (poetic criticism) menyingkapkan pesan berbeda dengan metode pemberian makna teks oleh para penafsir mazmur ratapan (lament psalm) sebelumnya. Metode penelitian puitis memperhatikan keluhan pemazmur, perasaan pemazmur yang disebabkan keluhannya, pengertiannya dan pengakuannya tentang Allah di dalam keluhannya dan perubahan suasana teks (mood) dalam menguak pesan mazmur ratapan. Penerapan penelitian puitis terhadap Mazmur 5 menghasilkan pesan tentang Allah yang mendengar seruan dan tempat berlindung. Pengenalan pemazmur akan Allah yang mendengar seruan dan tempat berlindung mengubah ratapan (lament) pemazmur menjadi pujian. Abstract: Reading psalm 5 by using poetic criticism reveals differing message with the methods used by lament psalms’ interpreters when reading psalm 5. The method of poetic criticism takes into consideration the lamentation of the psalmist, the feelings resulted from the lament, the psalmist understanding dan knowledge of God in the midst of psalmist lamentation dan the mood of the text in examining lament psalms. Applying poetic criticism to psalm 5 produces a message concerning God who hears and protects. The personal knowledge of the psalmist of God who hears dan protects radically changes the lament into joy. Kata-kata Kunci: Mazmur ratapan, penelitian puitis, keluhan, perasaan, Allah, perubahan suasana teks (mood), takut akan Allah, ibadah. Kepustakaan Anderson, A.A. The Book of Psalms: Psalms 1-72. Vol. 1. New Century Bible Commentary. Grand Rapids, Michigan: William B. Eerdmans, 1972.Barrett, C.K. The Gospel according to St John: An Introduction with Commentary and Notes on the Greek Text. 2 ed. London: SPCK, 1978.Barth-Frommel, Marie-Claire, dan B. A. Pareira. Kitab Mazmur 1-72: Pembimbing dan Tafsirannya. Jakarta: BPK Gunung Mulia, 2012.Barus, Armand. Mengenal Tuhan Melalui Penderitaan. Jakarta: Scripture Union Indonesia, 2016._____________. "Menghadapi Kebohongan: Penelitian Puitis Mazmur 4." Amanat Agung 14, no. 1 (Juni 2018): 1-24._____________. "Sembuhkanlah Aku: Penelitian Puitis Mazmur 6." Amanat Agung 12, no. 2 (Desember 2016): 175-206.Blocher, Henri. "The fear of the Lord as the "principle" of wisdom." Tyndale Bulletin 28 (1977): 3-28.Broyles, Craig C. "Psalms Concerning the Liturgies of Temple Entry." Dalam The Book of Psalms: Composition and Reception, disunting oleh Peter W. Flint dan Patrick D. Miller, Jr, 248-287. Leiden: Brill, 2005.Craigie, Peter C. Psalms 1-50. Word Biblical Commentary 19. Dallas: Word Books, 1983.Davidson, Robert. The Vitality of Worship: A Commentary on the Book of Psalms. Grand Rapids, Michigan: William B. Eerdmans, 1998.Dyrness, William. Themes in Old Testament Theology. Downers Grove: IVP Press, 1979.Eichrodt, Walther. Theology of the Old Testament. Vol. 1. Philadelphia: Westminster, 1961._____________. Theology of the Old Testament. Vol. 2. Philadelphia: Westminster, 1967.Goldingay, John. Psalms 1-41. Vol. 1. Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids: Baker Academic, 2006._____________. Psalms 90-150. Vol. 3. Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids, Michigan: Baker Academic, 2008.Keel, Othmar. The Symbolism of the Biblical World: Ancient Near Eastern Iconography and the Book of Psalms. Winona Lake: Eisenbrauns, 1997.Lee, Sung-Hun. "Lament and the Joy of Salvation in the Lament Psalms." Dalam The Book of Psalms: Composition and Reception, disunting oleh Peter W. Flint dan Patrick D. Miller, Jr, 224-247. Supplements to Vetus Testamentum XCIX. Leiden: Brill, 2005.O’Connor, Michael Patrick, dan Bruce K. Waltke. Introduction to Biblical Hebrew Syntax. Winona Lake: Eisenbrauns, 2004.Ridderbos, Herman N. The Gospel according to John: A Theological Commentary. Grand Rapids, Michigan: William B. Eerdmans, 1997.Roberts, J.J.M. "Mowinckel’s Enthronement Festival: A Review." Dalam The Book of Psalms: Composition and Reception, disunting oleh Peter W. Flint dan Patrick D. Miller, Jr, 97-115. Supplements to Vetus Testamentum XCIX. Leiden: Brill, 2005.Routledge, Robin. Old Testament Theology: A Thematic Approach. Downers Grove: IVP Academic, 2008.Schwab, Zoltàn. "Is Fear of the LORD the Source of Wisdom or Vice Versa?" Vetus Testamentum 63, no. 4 (Oktober 2013): 652-662.Villanueva, Federico G. The ’Uncertainty of a Hearing’: A Study of the Sudden Change of Mood in the Psalms of Lament. Supplements to Vetus Testamentum 121. Leiden: Brill, 2008.Waltke, Bruce K., James M. Houston, dan Erika Moore. The Psalms as Christian Lament: A Historical Commentary. Grand Rapids, Michigan: William B. Eerdmans, 2014.Weiser, Artur. The Psalms: A Commentary. The Old Testament Library. Philadelphia: Westminster, 1962.
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Bauer, Uwe. "EINE LITERARISCHE ANALYSE VON PSALM CXIV." Vetus Testamentum 51, no. 3 (2001): 289–311. http://dx.doi.org/10.1163/15685330152913585.

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AbstractDie vorliegende literarische Analyse des cxiv. Psalms enthält zwei Teile (I/II): eine intratextuelle und eine intertextuelle Analyse. I: Nach der Feststellung des poetischen Charakters des Psalms anhand von Kriterien Niccaccis folgt eine makro- und eine mikropoetologische Untersuchung des gesamten Psalms sowie seiner vier Strophen, die die bisherigen poetologischen Untersuchungen (u. a. von Geller und Prinsloo) diskutiert und weiterführt. II: Nach einer Definition von Inter- bzw. Palintextualität (Stocker) werden dann die Beziehungen des Psalm zu anderen Texten innerhalb der Hebräischen Bibel untersucht. Ergebnis ist u. a., dass der Psalm zum Genre der präsentischen JhwhKönigs-Psalmen zu rechnen ist und dass es thematisch um den Antritt der Königsherrschaft Jhwhs sowohl über Israel als auch über die ganze Erde geht (Partikularismus → Universalismus).
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Overton, Daniel P. "Singing through Clenched Teeth." Journal of Communication and Religion 43, no. 2 (2020): 55–71. http://dx.doi.org/10.5840/jcr202043210.

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One of the imprecatory psalms, Psalm 137 is among the most disturbing passages of the Bible, as the psalmist blatantly blesses infanticide. I suggest that the growing interdisciplinary field of trauma studies can provide important vocabulary and perspective to understand the rhetorical technique represented by the imprecatory psalms in general and by Psalm 137 in particular. Suggesting that liturgical rhetoric serves an important narrative function, I emphasize the rhetorical benefits of the incorporation of such disturbing passages into the liturgical practice of contemporary communities of faith, perhaps creating an inclusive liturgy for the disoriented.
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Posta, Anna. "Psalm Paraphrases in Latin in Sixteenth Century Hungary." Central European Cultures 3, no. 2 (December 15, 2023): 3–23. http://dx.doi.org/10.47075/cec.2023-2.01.

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The most popular trend in sacra poesis (sacred poetry) in the sixteenth and seventeenth centuries was the paraphrase of psalms into Latin. In parallel with numerous European examples, there are a good number of paraphrases of psalms from this period in Hungarian Neolatin poetry. Psalm transcriptions in Latin are associated with Georgius Purkircher (Psalm 72, 79), Christianus Schesaeus (Psalm 79, 90), Caspar Piltz (Psalms 3, 4, 23, 31, 51, 79, 80, 91, 110, 127), Johannes Sylvester (Psalm 79), Georgius Ostermaier (Psalms 1, 42, 122–126, 133), Laurentius Szegedinus (Psalms 51, 128), Valentinus Crispus (Psalms 42, 51) and Johannes Bocatius (Psalm 103). In my study, I attempt to outline the main similarities and differences between the paraphrases of the psalms in Hungary and Germany by selecting from this corpus of texts, by means of a detailed philological analysis of the poems and by highlighting the parallels between them.
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Strawn, Brent A. "The Black Hole at the Center of the Psalms." Interpretation: A Journal of Bible and Theology 78, no. 2 (April 2024): 106–19. http://dx.doi.org/10.1177/00209643231222618.

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This essay explores the motif of "the Pit" as a third, thematic focus for the Psalter (alongside "refuge" and "pathway"). Especially as it comes to fullest expression in Psalm 88, the Pit can be seen as the "black hole" at the center of the Psalms. Yet, while powerful, Psalm 88, and the presence of the Pit therein, does not have the final word. The sequence of the following psalms (Psalms 89, 90, and 91) slowly but surely draws the poet of Psalm 88 out of what has been called the saddest of all psalms. In this way, Psalm 88 retains its witness within the Psalter, but it is also not alone within the Psalms. Astrophysics has determined that black holes are not only destructive; they are also generative, shaping things around them and producing massive amounts of energy. In this light, the Pit, too, can be viewed as a generative theme for the Psalms, one that is crucial—somehow even central—but, in the end, transcended.
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Van Rooy, H. F. "Die verhouding van die Siriese Psalm 151 tot die Griekse en Hebreeuse weergawes." Verbum et Ecclesia 18, no. 1 (July 19, 1997): 176–97. http://dx.doi.org/10.4102/ve.v18i1.1132.

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The relation between the Syriac Psalm 151 and the Greek and Hebrew versions This article studies the apocryphal Psalm 151, with special reference to the Syriac version in its relation to the versions of this psalm in the Septuagint and at Qumran. Four different sources of this psalm in Syriac can be distinguished, namely, a commentary on the psalms by Athanasius, a number of inanuscripts of the Peshitta and the Syrohexaplar, the manuscript 12t4 (containing the five Syriac apocryphal psalms as an addendum to the canonical psalms) and a number of other manuscripts with these apocryphal psalms. This psalm existed in more than one version in Hebrew. One version is reflected at Qumran in the psalms Scroll from cave 11 and another one in the Septuagint. The Syriac is dependent on the Greek, but clear signs of an inner-Syriac development can be discerned.
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Goswell, Gregory. "Finding Jesus in the Psalter." Evangelical Quarterly 94, no. 2 (May 30, 2023): 97–112. http://dx.doi.org/10.1163/27725472-09402001.

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Abstract A Christological reading of the Psalter in which individual psalms are viewed as primarily the prayers of Jesus is evaluated. This recent evangelical tradition of interpretation goes as far as to assert that the Psalms are only secondarily our prayers. However, while the portrait of David the chief psalmist anticipates Jesus Christ as the ideal Davidic king, this does not require that everything in every psalm be applied to Jesus. When David confesses his sins and failings, these words cannot be placed on the lips of Jesus. It remains nonetheless legitimate for believers to make use of the Psalms and apply much of their content to themselves, for, especially in Books IV and V of the Psalter, David sets an example of devotion to God which others are meant to emulate. As well, a Christian rereading of the Psalter sees the God of the psalmist as the Trinity, so that what is said about God can be applied to Jesus Christ.
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Hutahaean, Hasahatan, Elirani Gea, and Adarsan Simarmata. "Membaca Dan Memaknai Mazmur Ratapan 12 Dengan Metode Baca Gali Alkitab." Manna Rafflesia 7, no. 1 (October 31, 2020): 135–57. http://dx.doi.org/10.38091/man_raf.v7i1.132.

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One type of psalm is Lament. Psalms of Lament sung with weeping, weeping driven by the psalmist's sorrow. David wrote many psalms where one of them is lamentation in Psalm 12. In this article the psalmist experienced a change of mood (feeling) from lamenting, joyful hope then again lamenting. The research in this paper used a qualitative approach to library research methods. Literature research requires a study of related literature to guide researchers to achieve the research objectives of the data taken based on selected books. While the interpretation to find the meaning of the text of the Research Team uses the method of Reading the Bible (BGA). The methods of BGA are simple but practice interpretation that was designed initially for Christian quiet times. After Psalm 12 interpreted, the Research Team founded that the psalmist was still lamenting over the situation around him. Even though the psalmist experienced joy because God will save, but the wicked are still there and rottenness still arises among the sons of men. Because God works not based on the presence or absence of the wicked and rottenness among the children of men.
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Ntsanwisi, Samuel. "Unveiling Shadows: Tracking Youth Disengagement from the Church [Menyingkap Bayangan: Melacak Penyebab Keterpisahan Kaum Muda dari Gereja]." Diligentia: Journal of Theology and Christian Education 6, no. 1 (February 2, 2024): 13. http://dx.doi.org/10.19166/dil.v6i1.7541.

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<p>The idea of human belief in curses poses a problem for the curse part in Psalms. Problem of misunderstanding the curses part of Psalm 83:1-19 arises among believers. Quite often, critical evaluation addresses the correct understanding of the curse part of Psalms because it contains such complex values. Critical evaluation is a part of revelation that creates ethical issues in the lives of believers. Therefore, the purpose of this study is to provide a critical evaluation to understand the curse part of Psalm amidst the phenomenon of ethical issues in the lives of believers in order to knows the purpose of a psalmist in the actualization of God's morals through this study and enrich the church's understanding of the curse part of Psalm that are rarely understood correctly.</p>
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Dissertations / Theses on the topic "Psalms"

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Windholz, Jordan. "Ruminant [ psalms ]." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1453492.

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Ehorn, Seth. "Citation of Psalm 68(67).19 in Ephesians 4.8 within the context of early Christian uses of the Psalms." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/17946.

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This thesis examines the citation of Ps 68(67).19 in Eph 4.8. Following an introduction that introduces the problem of the altered wording in the citation in Eph 4.8, chapter 2 comprises a History of Research that is organised around the possible sources for the author’s citation in Eph 4.8. One of several conclusions made is that the proclivity of NT scholars to attribute the source text to particular Jewish traditions has contributed to overlooking the import of Ps 68(67).19 within a normal pattern of christological reading of the Psalms in early Christianity. Following these opening chapters, the thesis is divided broadly into Part One and Part Two. The first is deconstructive in nature; the second is constructive. Part One examines textual traditions of Ps 68(67).19 within Justin Martyr, the Peshitta Psalter, and Targum Psalms. Each of these sources share the reading ‘give’ rather than ‘receive’, raising the question of the relationship between these traditions and Eph 4.8. Chapter 3 examines Justin’s Dialogue with Trypho, which contains two citations of Ps 68(67).19 that strongly resemble Ephesians. Nevertheless, as nearly all interpreters acknowledge, Justin never refers directly to ‘Paul’ or ‘Pauline’ letters in any of his writings. Is the parallel wording of Justin’s citations evidence for an early Christian tradition that was also available to Ephesians? I argue that although unmentioned by name, a reasonable case can be made that Justin is familiar with the Pauline corpus, including Eph 4.8. Chapter 4 considers the evidence of Peshitta Psalms, which agrees with the reading of Eph 4.8 in a strand of its copyist tradition. After examining scholarly construals of the Peshitta MS tradition, I consider direct evidence for the influence of Eph 4.8 upon some Peshitta MSS as intimated by Theodore of Mopsuestia. Chapter 5 examines Targum Psalms, focusing on translation techniques and the targumist’s tendency to add, alter, or modify his source in various ways. I argue that when the targumist’s techniques and tendencies are taken into consideration, the targum’s reading ‘give’ is better understood as a typical targumic insertion. The proclivity of many scholars to link Targum Psalms to Eph 4.8 is a classic example of ‘parallelomania’. Part Two turns to make a constructive case for the citation found in Eph 4.8. Chapter 6 is a close examination of the author of Ephesians’ approach to literary borrowing. I consider both his citations from the Jewish scriptures and his use of Colossians as evidence. Chapter 7 examines how early Christians read the biblical Psalms as prophecies. Following a survey of Jewish readings of the Psalms, this chapter surveys how early Christians read the Psalms in light of the death and resurrection- exaltation of Christ. Drawing insights from this, chapter 8 turns to consider the phrases ‘he ascended . . . he gave gifts’ in Eph 4.8. I argue that an ambiguity of the addressee in the text of Ps 68(67).19 allowed for the application of this text to Christ. Moreover, the ‘ascent’ language could easily be applied to the resurrection- exaltation and this association naturally led to the language of gift-giving in Eph 4.8. Chapter 9 considers how the citation of Ps 68(67).19 fits into the context of Ephesians 4, focusing on several important factors such as the language of descent in Eph 4.9–10. Part One and Part Two are followed by a short conclusion that summarises the thesis and draws out several conclusions and implications based upon this study.
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Cameron, Bruce A. Luther Martin. "Luther's Summaries of the Psalms (1531) a model for contemporary Psalm interpretation /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Thesis (S.T.M.)--Concordia Seminary, 1991.
Appendix is an English translation of: Summarien über die Psalmen / Martin Luther ; [tr. by Bruce A. Cameron]; published in 1531. The original text is that of the Weimar edition, v. 38. Includes bibliographical references (leaves 141-143).
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Smith, Kenneth William. "From Psalm to sermon preaching from the Psalms in a genre-sensitive manner /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Jones, Christine Danette Brown Bellinger W. H. "The Psalms of Asaph a study of the function of a psalm collection /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5346.

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Cheong, Eun Chae. "Biblical basis of the imprecatory Psalms special attention to Psalms 109 and 35 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Taylor, Andrew William. "Psalms and early Tudor humanism." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620677.

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Lee, Pyng-Na. "Psalms of Felix Mendelssohn-Bartholdy." University of Cincinnati / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=ucin965229438.

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Cha, Kilnam Bellinger W. H. "Psalms 146-150 : the final hallelujah Psalms as a fivefold doxology to the Hebrew Psalter /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/5011.

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Macdonald, Fergus A. J. "The Psalms and spirituality : a study of meditative engagement with selected psalms amongst Edinburgh students." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2615.

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This study is the account of an empirical research programme in practical theology exploring the potential of the Book of Psalms to facilitate the spiritual journey of a sample of University of Edinburgh students aged between twenty and thirty who are on or beyond the fringes of the churches. Drawing upon some insights of the Bible Society movement regarding ‘scripture engagement,’ and in the wider context of increasing interest in spirituality and decreasing confidence in the churches among many westernised young adults, the project seeks to answer two research questions. First, how far does creative engagement with specific psalm texts in the form of a semi-structured three-week meditative spiritual journey facilitate the quest of contemporary young adults for personal meaning and spiritual enlightenment? Second, what does this study contribute to the current debate among the Bible Societies and other Bible agencies concerning the nature of Scripture engagement? In the first part of the thesis I review the debate on Scripture engagement, exploring the contemporary sacred landscape, and elucidating why the Book of Psalms was chosen for this exercise. Additionally, I develop the theological-cultural framework employed in interpreting the data. In the second part I describe respondents’ meditative engagement with six psalms and identify six main findings. These findings are: that ‘subjective-life’ and ‘likeas’ modes of spirituality coexist in some respondents and that the subjectivism of the psalms provides a bridge between them; that the cursing psalms, although considered by many respondents to be unacceptable, have potential to foster non-violence in conflict situations; that a desire to resolve suffering is a feature of the self-identity of many respondents; that meditating on the psalms fosters faith commonly as a generic process and particularly as theological trust; that interacting with psalmic texts helps to resolve the disorientation often experienced when facing confusing lifestyle choices; that meditating on the psalms provides space in which to reflect on the moral ambiguities of life. In the third part I evaluate the findings, concluding that the creative engagement between respondents and text results from respondents discovering that the psalms resonate with their idealism and basic human needs in ways that facilitate their ongoing spiritual quest for meaning and enlightenment, as well as providing an opportunity to confront God with complaints and dilemmas. I question some of the prevailing thinking on Scripture engagement for being too exclusively outcomes oriented, and suggest that meditative engagement with psalms could become a gateway to interacting with other biblical texts. My subsidiary findings are: that respondents believe audio texts enhance their use of print, appreciate the perspective psalm meditation provides on contemporary events and trends, are fascinated by psalmic metaphor, and find some readers’ helps more useful than others. I indicate areas where further research would be useful and outline some future directions that the Bible agencies might fruitfully follow in developing Scripture engagement resources for the churches.
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Books on the topic "Psalms"

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Zych, Adam. Psalmy emigracyjne =: Emigrant's psalms. Kielce: Tarcza, 1997.

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Malaty, Tadrous Y. The Psalms: Psalm 1-Psalm 10. Sidi-Bisher, Alexandria, Egypt: St. Mark and St. Peter the Last Martyr, 1991.

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Lasso, Orlando di. The Sibylline prophecies ; The penitential Psalms. Bloomington, Indiana: Focus, 1985.

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Brug, John F. Psalms: Psalms 1-72. 2nd ed. Milwaukee, Wis: Northwestern Pub. House, 2002.

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Mays, James Luther. Psalms. Louisville: John Knox Press, 2011.

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Steveson, Peter A. Psalms. Greenville, S.C: Bob Jones University Press, 2007.

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H, Bellinger W., ed. Psalms. New York: Cambridge University Press, 2013.

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1943-, Zorn Walter D., ed. Psalms. Joplin, Mo: College Press, 1999.

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Gerstenberger, Erhard. Psalms. Grand Rapids, Mich: Eerdmans, 1988.

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Bernard, April. Psalms. New York: Norton, 1993.

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Book chapters on the topic "Psalms"

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del Rosario, Ingeborg. "Psalms." In Encyclopedia of Psychology and Religion, 1846–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_789.

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Rosario, Ingeborg. "Psalms." In Encyclopedia of Psychology and Religion, 1396–99. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_789.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Psalms." In Encyclopedia of Psychology and Religion, 715–17. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_789.

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Anderson, Michael Alan. "Psalms." In Music and Performance in the Book of Hours, 17–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003140511-3.

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Anderson, Michael Alan. "Psalms." In Music and Performance in the Book of Hours, 17–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003140511-3.

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Hamlin, Hannibal. "The Psalms." In A Companion to Renaissance Poetry, 446–58. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118585184.ch33.

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Temperley, Nicholas. "Middleburg Psalms." In Studies in English Church Music, 1550-1900, 10–20. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417729-2.

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Goff, Matthew. "David Singing at the End of the Psalter." In The Apocrypha: A Guide, 238–46. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780190060770.003.0014.

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Abstract This short chapter contains a succinct overview of Psalm 151, which is part of the biblical book of Psalms in the Eastern Orthodox tradition but is not in Catholic or Protestant Bibles. Ancient biblical manuscripts present this psalm as the end of the Psalter in various ways. The poem focuses on the figure of David as a young shepherd, singing while tending his sheep. A lengthy Psalms Scroll found among the Dead Sea Scrolls brought to light a lost ancient Hebrew version of the poem, which is substantially different from the better-known Greek version. The psalm’s placement at the end of the Psalms imbues the entire collection with an impression of Davidic authorship.
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Bodner, Keith. "Israel’s Story in the Psalms." In The Psalms, 74–99. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190916862.003.0004.

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Abstract This chapter probes the ways the Israelite songwriters produced various compositions that invite the community to reimagine important events and to highlight the experience of a particular occasion or perhaps to counter a prevailing ideology or belief system. An important genre is the historical psalms, where a sequence of episodes in Israel’s national history are poetically represented. Nearly a dozen psalms might be classified as historical (or at least contain longer historical reflections or have the characteristics of the genre), and three examples are discussed in this chapter: Psalms 114, 105–106, and 78. Several kinds of interconnected elements are of interest: some of the poetic techniques that are used (such as parallelism of intensification, ellipsis, and intertextuality) in the historical psalms, the overall message of a given psalm when its entirety is considered, and ideas about why a particular historical psalm may have been composed and preserved and how it might have been used in ancient Israel’s social setting.
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Bodner, Keith. "The Fivefold Symphony of the Psalter." In The Psalms, 133–72. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190916862.003.0006.

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Abstract There are three parts to this chapter. First, the various superscriptions (apart from those that mention a particular event in David’s life) are assessed, along with some explanation of how they developed over time and some guidelines for interpreting them. Second, the positioning of Psalms 1 and 2 at the outset of the collection is carefully considered, as these opening psalms are often referred to as the gateway to the Psalter. Psalm 1 is a meditation on the virtues of a righteous life, contrasted with the instability and ephemeral nature of a life lived apart from God, while Psalm 2 articulates the dangers of other nations resisting a future ruler of international domain. Third, there is a substantial discussion on the five-book structure of the Psalms, and it is proposed that there is a larger metanarrative or overarching storyline that can be discerned in the final form of the text.
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Conference papers on the topic "Psalms"

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Coroiu, Petruta-Maria. "THE PSALMS OF DAVID � TEXTUAL CONSENSUS IN THE MUSIC OF THE 20TH CENTURY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb61/s16.62.

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Belibou, Alexandra. "ELEMENTS OF HERMENEUTICAL ANALYSIS IN THE MUSICAL REPRESENTATIONS OF DAVID�S PSALMS COMPOSED BY FRANZ LISZT." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s25.021.

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Antić, Vladimir. "KARAKTERISTIKE SRPSKOG BOGOSLUŽENjA I POJANjA NA POČETKU XIV VEKA PREMA NIKODIMOVOM TIPIKU." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.287a.

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The Typikon of Archbishop Nicodemus is a significant source for understanding the worship and chant of the Serbian archdiocese at the beginning of the 14th century. Chant has always been considered one of the most important elements of worship, which is why its development has always been carefully controlled by the Church. The typikons of the earliest times are carefully prescribed what will be used in worship, but with equal precision and care, also point out how Psalms, hymns, etc. were singing. Typikon accurately determines the musical characteristics of the hymns themselves, primarily determining what melody needs to be chanted in a church song. Analysis of the testimony of Nicodemus Tipika, knowledge of the development of the Church only in the Serbian church during this period will be deepened.
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Asundi, Anand K. "Hologram interferometry using PSALM." In San Diego - DL tentative, edited by Ryszard J. Pryputniewicz. SPIE, 1992. http://dx.doi.org/10.1117/12.135316.

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Asundi, Anand K. "Projection moire using PSALM." In Second Intl Conf on Photomechanics and Speckle Metrology: Moire Techniques, Holographic Interferometry, Optical NDT, and Applications to Fluid Mechanics. SPIE, 1991. http://dx.doi.org/10.1117/12.57495.

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Menghi, Claudio, Christos Tsigkanos, Thorsten Berger, and Patrizio Pelliccione. "PsALM: Specification of Dependable Robotic Missions." In 2019 IEEE/ACM 41st International Conference on Software Engineering: Companion Proceedings (ICSE-Companion). IEEE, 2019. http://dx.doi.org/10.1109/icse-companion.2019.00048.

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YuXia, Fan. "On the Aesthetic Value of A Psalm of Life." In 2015 International Conference on Social Science and Technology Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icsste-15.2015.146.

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Coroiu, Petruta. "PSALM 150 � TEXTUAL CONGRUITY IN THE HISTORY OF MUSIC." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s25.024.

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Zhang, Huaxin, Ihab F. Ilyas, and Kenneth Salem. "PSALM: Cardinality Estimation in the Presence of Fine-Grained Access Controls." In 2009 IEEE 25th International Conference on Data Engineering (ICDE). IEEE, 2009. http://dx.doi.org/10.1109/icde.2009.39.

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da Rosa Santos, Tiago, and Avanilde Kemczinski. "PSAS." In SBES '20: 34th Brazilian Symposium on Software Engineering. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3422392.3422506.

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Reports on the topic "Psalms"

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Johnson, A., and J. Quittek. Packet Sampling (PSAMP) Protocol Specifications. Edited by B. Claise. RFC Editor, March 2009. http://dx.doi.org/10.17487/rfc5476.

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Boschi, E., L. Mark, and B. Claise. Reducing Redundancy in IP Flow Information Export (IPFIX) and Packet Sampling (PSAMP) Reports. RFC Editor, March 2009. http://dx.doi.org/10.17487/rfc5473.

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Muenz, G., B. Claise, and P. Aitken. Configuration Data Model for the IP Flow Information Export (IPFIX) and Packet Sampling (PSAMP) Protocols. RFC Editor, October 2012. http://dx.doi.org/10.17487/rfc6728.

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Cole, Amanda L., and Dawn Reid. The Living Room Peer Support Training: Leading the Way in Unlocking Mental Health Benefits for University Students in Peer-led Service Models in Higher Education. Journal of the Australian and New Zealand Student Services Association, July 2024. http://dx.doi.org/10.30688/janzssa.2024-2-01.

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This paper presents the development and execution of a specialised university training program designed to support Peer Support Advisors (PSAs) within The Living Room: a low-barrier peer-led mental health service. The primary objective was to investigate the training program's impact on the knowledge and attitudes of PSAs. Two questionnaires were administered: a pre-training questionnaire to establish participants' initial attitudes and knowledge levels, and a post-training questionnaire to assess any changes following completion of the program. Additionally, a feedback questionnaire was used to gather qualitative insights on the training experience. The integration of qualitative narrative accounts with quantitative data facilitated a thorough understanding of the program's effects. The results revealed a consistent enhancement in confidence and understanding among PSAs post-training, indicating significant improvements in their knowledge and attitudes relevant to their roles. The study highlights the effectiveness of this training approach in bolstering PSA skills and capabilities. The Living Room's PSA training program exemplifies the positive impact of such initiatives on students' ability to provide effective peer support. Key insights include the importance of inclusivity, awareness of available services, and practical application of acquired skills in diverse student contexts. The utilisation of pre/post assessments and feedback surveys offers a robust framework for evaluating training efficacy and overall participant satisfaction. These findings emphasise the value of investing in comprehensive training programs to empower peers and cultivate a supportive university community.
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