Relevant bibliographies by topics / Protestants

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Protestants'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Protestants"

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Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (April 18, 2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian Protestantism, for example, are sometimes called touloutoutou churches. Churches where Pentecostal/Charismatic forms of Haitian Protestantism are practiced are sometimes referred to as tet mare churches by some Haitian Protestants. In addition, practitioners’ descriptions reflect issues of social class and contested notions of Christian authenticity among Haitian Protestants in the Bahamas. Dans la communauté haïtienne protestante transnationale, il existe différents types d’églises et de fidèles qui forment une pratique traditionnelle du christianisme protestant (comme les adventistes, méthodistes et les religions Baptiste) et pentecôtiste / charismatique qui forment le christianisme protestant. Avec l’utilisation du travail de Michèle Lamont sur les frontières symboliques, j’explore comment les protestants haïtiens vivant à New Providence, Bahamas, peuvent faire la différence entre ces deux grandes cultures haïtiennes grâce à l’utilisation des termes dénigrants au sujet de traditions religieuses différentes. Les églises haïtiennes qui pratiquent les formes traditionnelles du protestantisme, par exemple, sont parfois appelées « églises touloutoutou ». D’autre part, les églises où les formes pentecôtiste / charismatique du protestantisme haïtien sont pratiquées sont parfois dénommés « églises tèt mare » pour certains protestants haïtiens. En outre, les descriptions des praticiens reflètent les questions de classe sociale et les notions d’authenticité chrétienne attaquée chez les protestants haïtiens aux Bahamas.
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KLYASHEV, A. N. "SOME FACTORS IN THE FORMATION OF RELIGIOUS IDENTITY OF UKRAINIAN PROTESTANTS OF THE URAL REGION." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 11, 2020): 53–57. http://dx.doi.org/10.31040/2222-8349-2020-0-4-53-57.

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This article examines the factors related to the formation of the religious identity among Ukrainian Protestants entering Protestant religious organizations in some regions of the South, Middle and Polar Urals: impact of other people or their own existential quest, as well as the religious identity of the respondents before they adopted Protestantism. More than sixty percent of Ukrainian Protestants were born outside of Russia; they are the most "foreign" in origin ethno-religious group among the Protestants of the Urals. Data on them are compared to similar evidence in the general sample. The greater role of family continuity in religious choice than among Russian Protestants, and also the greater percentage of former representatives of "other" or "non-traditional" religions among Ukrainian Protestant are explained by the historically more substantial presence of Protestantism in Ukraine and diversity of its religious field. Before acquiring the Protestant identity under the influence of their parents, Ukrainian respondents manage to gain experience of an atheistic or other religious worldview, which fact testifies to their conscious existential quest.
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Ward, W. R. "‘An Awakened Christianity’. The Austrian Protestants and Their Neighbours in the Eighteenth Century." Journal of Ecclesiastical History 40, no. 1 (January 1989): 53–73. http://dx.doi.org/10.1017/s0022046900035429.

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The Austrian Protestants of the eighteenth century are not without their memorials; the noble series of Jahrbücher produced by the Society for the History of Austrian Protestantism and the bicentennial celebrations of Joseph II's Toleration Patent in 1981 have seen to that. But whereas the Hungarian Protestants are perceived as central to the history of their kingdom, the great Protestant emigration from Salzburg in 1731–2 receives a mention in general histories produced outside England, the Moravian propaganda machine has ensured that the religious fate of Bohemia and Moravia figures in the general myth of Protestant revival, and even the development of Silesian Protestantism has attracted new attention, the Austrian Protestants seem never to be centre stage, though their irritating presence in the wings is admitted to goad the Habsburgs in their search for new methods of government.
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Baubérot, Jean. "Protestantisme, laïcité et annonce du salut." Études théologiques et religieuses 76, no. 4 (2001): 497–511. http://dx.doi.org/10.3406/ether.2001.3660.

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C’est tout d’abord en historien et en sociologue que Jean Baubérot analyse les modalités de la participation des protestants à l’établissement de la laïcité en France. Partant des exemples clés de la création de l’école laïque et de la séparation des Églises et de l’État, il montre que la laïcité que les protestants appelaient de leurs vœux était différente de celle qui s’est historiquement réalisée. En fait, la sécularisation de l’école a été beaucoup plus radicale que ce que souhaitaient les protestants libéraux et la laïcité de l’Etat s’est avérée plus modérée que celle que défendaient les protestants évangéliques. Dans sa dernière partie, l’auteur intervient, comme protestant, dans le débat sur les liens entre laïcité et annonce du salut. Il donne quatre pistes qui permettent de définir une attitude protestante possible face à la laïcité.
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Hanebrink, Paul. "European Protestants Between Anti-Communism and Anti-Totalitarianism: The Other Interwar Kulturkampf?" Journal of Contemporary History 53, no. 3 (July 21, 2017): 622–43. http://dx.doi.org/10.1177/0022009417704894.

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In the late 1930s, Protestants across Europe debated how best to resist the threat of encroaching secularism and radical secular politics. Some insisted that communism remained the greatest threat to Europe’s Christian civilization, while others used new theories of totalitarianism to imagine Nazism and communism as different but equal menaces. This article explores debates about Protestantism, secularism, and communism in three locations – Hungary, Germany, and Great Britain. It concludes that Protestants perceived Europe’s culture war against secularism in very different ways, according to their geopolitical location. The points of conflict between Europe’s Protestants foreshadowed the dramatic shifts in the coordinates of Protestant Europe’s culture wars after 1945.
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Klyashev, A. N. "“Other” Protestants — change of religious identity." Memoirs of NovSU, no. 4 (2023): 298–303. http://dx.doi.org/10.34680/2411-7951.2023.4(49).298-303.

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In this article, the author attempts to reveal some aspects related to the transformation of the confessional identity of members of Protestant religious organizations operating in the Southern, Middle and Polar Urals and identifying themselves as representatives of “other” ethnic groups that are not widespread in Russia. The article presents data on the confessional identity of the respondents and on the factors that contributed to their adoption of Protestant Christianity. The research materials allow us to conclude that the religious identity (or lack of it) of the respondents before coming to Protestantism is close to that of the respondents from the general sample in the Urals; most of all among the “other” Protestants were atheists or non-denominational theists who “simply” believed in God. Most of all, both among “other” Protestants and among believers from the general sample of those who came to Protestantism with the assistance of close people who enjoy the greatest trust: friends, parents, relatives and spouses. Domestic and foreign missionaries, as well as members of religious communities personally unknown to the respondent, played an insignificant role in the religious choice of the respondents from both samples. The data presented in the article demonstrate that the confessional affiliation (or lack of it) of the respondents before they adopted Protestantism, as well as the factors contributing to the acquisition of their religious identity by Protestants, do not depend on ethnic identity.
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Bays, Daniel H. "Chinese Protestant Christianity Today." China Quarterly 174 (June 2003): 488–504. http://dx.doi.org/10.1017/s0009443903000299.

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Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domination or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity.
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Orban, Myriam Anny. "La création d’une Église réformée évangélique française en 1902 dans le cadre de la francisation du comté de Nice." Revue d'histoire du protestantisme 9, no. 1 (April 4, 2024): 47–88. http://dx.doi.org/10.47421/rhp_9.1_47-88.

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Les protestants français installés à Nice après le rattachement de 1860, dits de seconde génération, ou nés outre-Var, selon la terminologie de l’époque, sont de plus en plus nombreux. Ils souhaitent se séparer de l’Église vaudoise de Nice qui dépend de la Table vaudoise en Italie et créer une Église réformée française. En 1899, quelques protestants entrent dans une phase nettement offensive et mettent en œuvre une stratégie afin de se débarrasser du pasteur vaudois Auguste Malan (Augusto Giovanni Malan). Ils fondent le Comité Protestant Français (CPF). Les difficultés s’accumulent et se conjuguent avec la situation particulière du Comté de Nice en voie de francisation et la situation politique et religieuse propre à la France. Le CPF est confronté aux divisions internes au protestan-tisme. Depuis le synode national de 1872, il existe deux unions d’Églises protestantes en France : l’une de tendance évangélique, l’autre de tendance libérale. L’État se dé-sengage des accords pris lors du Concordat. Climat politique et idéologie alimentent les débats. En 1902, en dépit des difficultés, les membres du Comité Protestant Français inaugurent leur Église réformée de France, obtiennent un poste de pasteur et, par une singulière opération financière avec l’État, parviennent à verser un salaire à leurs pasteurs.
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Cho, Euiwan. "Resisting Restless Protestant Religious Consumers in the Korean Burnout Society: Examining Korean Protestantism’s Rising Interest in Apophatic and Desert Spirituality." Journal of Spiritual Formation and Soul Care 13, no. 1 (December 20, 2019): 22–38. http://dx.doi.org/10.1177/1939790919894560.

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Why have Korean Protestants been enthusiastic for Henri Nouwen, Thomas Merton, and Orthodox books in recent years? This article proposes that apophatic spirituality and desert asceticism, influential in both Catholic and Eastern Orthodox traditions, can help assuage the thirst of Korean Protestants exhausted by the excesses of positivity and the exploitation of self. I focus on the insatiable consuming passions of Korean Protestant religious consumerism as symptoms of the burnout society. I then explore the major contribution of apophatic spirituality and desert asceticism, which have much to teach contemporary Korean Protestantism.
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Rajšp, Vincenc. "Protestantizem na Slovenskem v prvih šestih desetletjih 19. stoletja ▪︎ Protestantism in the Slovene Lands in the First Six Decades of the 19th Century." Stati inu obstati, revija za vprašanja protestantizma 17, no. 34 (December 20, 2021): 301–27. http://dx.doi.org/10.26493/2590-9754.17(34)301-327.

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The paper presents representations and conceptions of Reformation and Protestantism from the late 18th century to the early 1860s. Protestantism in the Habsburg Monarchy underwent a new development mainly after the Patent of Toleration by emperor Joseph II in 1781, when the Slovene Protestant parishes in Prekmurje and the only Slovene Crypto-Protestant community in Zagoriče in Carinthia reappeared. A new turning point came in 1848, when the concept of equality in the Austrian Empire encompassed languages as well as religions. The Slovene area at that time was characterized by a tolerant relationship between Catholics and Protestants in the cultural and national spheres. Slomšek’s view on the cultural significance of Slovene Protestants, as well as at the time still present German linguistic tolerance, enabled peaceful coexistence. The paper introduces in more detail the book about Primož Trubar by Wilhelm Sillem, which was published in 1861 and has heretofore not been noticed and considered in the historiography and biographies of Primož Trubar (with the exception of Jože Rajhman).
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Dissertations / Theses on the topic "Protestants"

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Lake, Meredith. "'Such spiritual acres' Protestantism, the land and the colonisation of Australia, 1788-1850 /." Connect to full text, 2008. http://hdl.handle.net/2123/3983.

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Thesis (Ph. D.)--University of Sydney, 2008.
Title from title screen (viewed Apr. 22, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.
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Smith, Catherine Alayne. "Protestants and policy in Northern Ireland : a case of protestant working-class alienation." Thesis, University of Ulster, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272061.

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Lee, Fei-ran. "Evangelical Protestants and Political Trust." Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1337642080.

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Plénet, Michel Gutton Jean-Pierre. "Catholiques et protestants en Vivarais aux XVIIe et XVIII modes de vie, modes de croire /." Lyon : Université Lumière Lyon 2, 2007. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2007/plenet_m.

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Rouanet, Romain. "Catholiques et protestants dans la montagne castraise, 1570-1629 : coexistence religieuse et construction des groupes religieux /." [Castres] : Société culturelle du pays castrais, 2009. http://catalogue.bnf.fr/ark:/12148/cb42001236j.

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Gailus, Manfred. "Protestantismus und Nationalsozialismus : Studien zur nationalsozialistischen Durchdringung des protestantischen Sozialmilieus in Berlin /." Köln : Böhlau Verl, 2001. http://catalogue.bnf.fr/ark:/12148/cb38828797b.

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Kalu, Ogbu U. "THE PROTESTANTS' PROTEST FOR HUMAN RIGHTS:." Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1542.

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Davis, Andrew Dean. "Protestants Reading Catholicism: Crashaw's Reformed Readership." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_theses/69.

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This thesis seeks to realign Richard Crashaw’s aesthetic orientation with a broadly conceptualized genre of seventeenth-century devotional, or meditative, poetry. This realignment clarifies Crashaw’s worth as a poet within the Renaissance canon and helps to dismantle historicist and New Historicist readings that characterize him as a literary anomaly. The methodology consists of an expanded definition of meditative poetry, based primarily on Louis Martz’s original interpretation, followed by a series of close readings executed to show continuity between Crashaw and his contemporaries, not discordance. The thesis concludes by expanding the genre of seventeenth-century devotional poetry to include Edward Taylor, who despite his Puritanism, also exemplifies many of the same generic attributes as Crashaw.
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Healy, Anthony E. "Living Together: Conservative Protestants and Cohabitation." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/sociology_theses/27.

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Recent research finds that conservative Protestants are cohabiting in no small numbers. Given the strict moral orientation of conservative Protestants, that outcome appears paradoxical. This thesis explains that paradox through the culture in action models of Swidler (1986), given the social and economic location of conservative Protestants. The thesis employs pooled General Social Survey data from 1993 to 2008 in which a question is asked that indicates cohabitation. The thesis finds that the social and economic location of conservative Protestants is related to their cohabiting. Though conservative Protestant cohabitors have lessened religiosity, much of the decline in religiosity compared to married conservative Protestants is due to the factors leading to cohabitation. But views and practices on premarital sex are the greatest factor in reducing that difference. The evidence in this thesis lends support to Swidler’s models of settled and unsettled lives in explaining cohabitation among conservative Protestants.
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Mouland, Lucy. "French Protestants in arms 1905-1925." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260636.

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Books on the topic "Protestants"

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Hebly, J. A. Protestants inRussia. Ann Arbor, Mich: U.M.I., 1989.

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Poton, Didier, Philippe Chareyre, Marie-Claude Rocher, and Marc Pelchat. Huguenots et protestants francophones au Québec: Fragments d'histoire. Montréal, Québec: Novalis, 2014.

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Dixon, C. Scott. Protestants. Oxford, UK: wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444328103.

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David, Maldonado, ed. Protestantes/Protestants: Hispanic Christianity within mainline traditions. Nashville: Abingdon Press, 1999.

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Bouchard, Giorgio. Evangelici nella tormenta: Testimonianze dal "secolo breve". Torino: Claudiana, 2009.

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Russia) Mezhdunarodnai︠a︡ nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Li︠u︡terane v Orenburgskom krae: istorii︠a︡ i soveremennostʹ" (2012 Orenburg. Protestantizm v Orenburgskom krae: Istorii︠a︡ i sovremennostʹ materialy Mezhdunarodnoĭ i Vserossiĭskoĭ nauchno-prakticheskikh konferent︠s︡iĭ (K 245-letii︠u︡ obrazovanii︠a︡ pervoĭ protestantskoĭ obshchiny v regione). Orenburg: IPK "Universitet", 2013.

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Janton, Pierre. Les Protestants français. [Turnhout]: Editions Brepols, 1995.

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Allen, Brad. Catch the wind: The story of spiritual awakening on the Hebrides Islands. Tarentum, Pa: Word Association, 2000.

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Ziaja, Georg. Lexikon der bedeutendsten Protestanten in Polen-Litauen im 16. Jahrhundert. Warszawa: Wydawnictwo Naukowe Semper, 2016.

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Sack, Daniel. Whitebread Protestants. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6.

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Book chapters on the topic "Protestants"

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Ryrie, Alec. "Protestants." In Early Modern Childhood, 121–39. New York : Routledge, 2019. | Series: Early modern themes: Routledge, 2019. http://dx.doi.org/10.4324/9781315177380-7.

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Sack, Daniel. "Introduction." In Whitebread Protestants, 1–7. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_1.

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Sack, Daniel. "Liturgical Food: Communion Elements and Conflict." In Whitebread Protestants, 9–59. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_2.

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Sack, Daniel. "Social Food: Potlucks and Coffee Hours." In Whitebread Protestants, 61–97. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_3.

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Sack, Daniel. "Emergency Food: The Development of Soup Kitchens." In Whitebread Protestants, 99–136. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_4.

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Sack, Daniel. "Global Food: Hunger Politics." In Whitebread Protestants, 137–83. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_5.

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Sack, Daniel. "Moral Food: Eating as a Christian Should." In Whitebread Protestants, 185–219. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_6.

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Sack, Daniel. "Conclusion." In Whitebread Protestants, 221–23. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_7.

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Harp, Gillis J. "Introduction." In Protestants and American Conservatism, 1–12. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199977413.003.0001.

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This work attempts to take a long view of the evolving relationship between certain Protestants and conservative politics. It is primarily a book about American Protestants but it is also about political conservatism. My purpose is to demonstrate the ways in which conservative thought has been formed by religious views associated with different strands of orthodox Protestantism. Secondarily, I also seek to show the ways that Protestants have been influenced by conservatism. This book seeks to answer three interrelated questions within the context of an overview of American history from the colonial period to the recent past. One, what has religion—in particular, Protestant Christianity—done for conservatism? Two, what particular components of these religious beliefs and of conservative thought allowed their convergence in various periods? Three, what effects has this interaction had on American conservatism and on some forms of Protestant Christianity?
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"That Protestants with Protestants." In The Stirling/South Carolina Research Edition of The Collected Works of James Hogg: The Jacobite Relics of Scotland, Vol. 1: First Series, edited by Murray G. H. Pittock, 416–17. Edinburgh University Press, 2002. http://dx.doi.org/10.1093/oseo/instance.00178101.

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Conference papers on the topic "Protestants"

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Balla, Annamaria. "Religious Attitudes Regarding the Suffering in the Outlook of the Protestants from Romania." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.10.

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Balla, Annamaria. "The Impact of the Image of God in the Concept of the Protestants from Romania upon the Mental Health." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.7.

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Rolim, Renan Cornélio Vieira de Souza, Laura Gilabert-Sansalvador, and María José Viñals. "Mosteirinho de São Francisco in Paudalho, Brazil: Building Typology Adaptation in Colonial Architecture." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15185.

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The Mosteirinho de São Francisco, in the city of Paudalho (Brazil), is a unique example of Franciscan religious architecture that reflects a very specific historical context of the area. It was built during the period of Dutch domination of Northeastern Brazil (1630-1654), characterized by territorial disputes and religious persecution between Dutch (Protestants) and Portuguese (Catholics). Designed in this emergency context, the building was conceived with a simple and compact layout, adapting the typology and spaces of a Franciscan convent to the site and specific circumstances. An example of this is the addition of two connected aisles to the nave, providing an architectural promenade around this main space: a modest but ingenious adaptation of the cloister concept. Nowadays the building is completely abandoned, in an advanced state of decay and in a judicial process regarding its property. Even its heritage protection is at risk. This paper presents the results of an architectural research about this building with the aim of claiming the importance of its preservation.
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Lacey, Jonathan. "REFLECTING ON THE GÜLEN MOVEMENT’S INTERFAITH DIALOGUE WORK THROUGH THE ACTIVITIES OF NITECA, A GÜLEN-INSPIRED SOCIETY BASED IN NORTHERN IRELAND." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/tnji8887.

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Until the peace agreement of 1998 the Catholics and Protestants of Northern Ireland were pe- dantically focused on what separates these two identities. Following the end of the decades- long ‘civil war’, reconciliation has led to increased migration to the region, which now hosts more than 20,000 people from ethnic minority backgrounds. This means that there are now more than just two identity communities in Northern Ireland. This paper focuses on an unlikely actor in this peace-building endeavour, a Turkic religio- cultural organisation, the Northern Ireland–Tolerance, Educational and Cultural Association (NI-TECA), inspired by the Turkish Islamic scholar Fethullah Gülen. The paper relies on ethnographic work and qualitative interviews conducted with members of NI–TECA, and draws on the writings of Fethullah Gülen and others to explain the organisation’s principles and policies as implemented by NI–TECA. The paper also reflects on the global influence of Fethullah Gülen’s ideas, of which the existence and work of NI–TECA is an illustration.
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Fung, Henry T. Y. "Impacts of the socio-political instability in Hong Kong on university students’ learning experience." In Seventh International Conference on Higher Education Advances. Valencia: Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/head21.2021.12834.

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Since the Anti-Extradition Law Social Movement in 2019, Hong Kong has entered an era of socio-political instability. The conflict between student protestants and the government has become increasingly intense, whereas several universities even became the battlefield of the protest and were abruptly shut down in November 2019. To add fuel to the fire, the outbreak of COVID-19 in early 2020 has prompted all universities in the territory to suspend all face-to-face classes and activities for two semesters. All these have impacted university students in Hong Kong socially, academically and psychologically.In light of this, this study aims to explore the ways to which the learning experience of university students in Hong Kong have been impacted by the socio-political challenges. Through conducting a mixed-methods study at a public university in Hong Kong, it was found that university have a high perceived level of stress, high political involvements, unsatisfactory learning experience and poor learning motivation under this socio-political instability. It is hoped that this study can provide informed insights for teachers to understand students’ burdens, stresses, and emotional instability associated with socio-political unrest.
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Petrović, Dragana. "ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.

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As the title itself shows, the subject of this paper is not the question of euthanasia in all possible aspects and as a whole. It is only about some segments of that problem. It seems to us, however, the more significant one, because they basically touch the very essence of the question - man's relationship to himself, to his life in all its forms and phases of existence - from birth to death. Equivalent to that, it is insisted that this, very complicated problem with its specific content, i.e. sensitive nature, evokes and provokes lively debates about the bioethical and legal permissibility of "death with dignity". This is, therefore, the plane in the consideration of "mercy killing" where we are faced with numerous contradictions and disputes, inconsistencies and vagueness, imprecise and confused comments... Passing it through the historical prism, the author points out that only "footnotes" were presented in the large to the text of various theoretical positions on the indicated issue (if we want to see it in all its indicated lines). In this context, the Christian religion, more precisely, all types of Christianity (Catholics, Protestants, Orthodox), declare against any form of euthanasia. And all major world religions, from Islam, through Hinduism, Judaism, Buddhism and others. oppose this practice of ending life. Our initial position is that, as things stand today, there will be a significant shift in this regard. Even if we are able to reach a solution in this work, to come to the right knowledge, such an effort, once we have already agreed to it, will hopefully open some new perspectives, perhaps illuminate the problem from a different perspective, and offer new possibilities solving the mentioned, very complex and difficult dilemmas that arise in connection with the termination of life out of mercy and compassion.
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Mihail, Rarita. "Protestant Ethics and the Secularization of Vocation." In 10th LUMEN International Scientific Conference Rethinking Social Action. Core Values in Practice RSACVP 2018, 20 - 21 April 2018 Suceava, Romania. LUMEN Publishing House, 2018. http://dx.doi.org/10.18662/lumproc.50.

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Zhou, Xiaoxia, and Junjie Kang. "The Deconstruction of Catholic Values by Protestant Ethics The Impression of the Protestant Ethic and the Spirit of Capitalism." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.293.

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Da, Mai K. "Inculturation of Protestantism in Vietnam: Philosophical Aspect." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.320.

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Martins, Lucas Santiago. "Representações da religião protestante na prática docente: reforma protestante e protestantismo atual nas disciplinas de história e ensino religioso nas escolas de Ponta Grossa." In IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.684.

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Reports on the topic "Protestants"

1

Abraham, Ottathengil. The place of Arminianism in Protestantism. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3063.

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Bryan, Gharad, James Choi, and Dean Karlan. Randomizing Religion: The Impact of Protestant Evangelism on Economic Outcomes. Cambridge, MA: National Bureau of Economic Research, February 2018. http://dx.doi.org/10.3386/w24278.

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3

Cantoni, Davide, Jeremiah Dittmar, and Noam Yuchtman. Religious Competition and Reallocation: The Political Economy of Secularization in the Protestant Reformation. Cambridge, MA: National Bureau of Economic Research, October 2017. http://dx.doi.org/10.3386/w23934.

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4

Ahnert, Ruth, and Sebastian Ahnert. Protestant Letter Networks in the Reign of Mary I: A Quantitative Approach (annotated version). Roy Rosenzweig Center for History and New Media, 2021. http://dx.doi.org/10.31835/ma.2021.04.

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5

Durán Toledo, Diego. El hambre, la protesta social y la gobernabilidad. Universidad Autónoma de Chile, July 2020. http://dx.doi.org/10.32457/20.500.12728/9044202013.

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Las protestas que se han sucedido durante los últimos días, son la representación más gráfica de una ciudadanía que inclusive arriesgando su propia vida en el contexto no solo de crisis sanitaria, sino que en medio de un estado de excepción constitucional, ha salido a las calles para demostrar su descontento con las medidas de salvataje propuestas por el ejecutivo y ejercer mediante la movilización popular una medida de presión ante el parlamento en medio de la discusión del retiro de fondos previsionales durante el estado de catástrofe.
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Stefanoni, Pablo. Que se vayan todos, otra vez, en Perú. Fundación Carolina, December 2022. http://dx.doi.org/10.33960/ac_26.2022.

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La decisión de Pedro Castillo de cerrar el Congreso, que desde el comienzo actuó de manera obstruccionista e intentó una y otra vez destituirlo, fue un salto al vacío que acabó con la detención del mandatario. Proveniente del Perú profundo, el presidente nunca pudo armar un gobierno y se recostó en un círculo opaco de colaboradores que acabó generando un fuerte aislamiento del jefe de Estado. La nueva presidenta se enfrenta hoy con fuertes protestas que demandan la disolución del Congreso, más impopular que Castillo, y el adelanto electoral para 2023, en un nuevo capítulo de una sucesión de crisis políticas que llevó a la mayoría de los expresidentes a la prisión.
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Miller, Sebastián J. BIDeconomics Chile: panorama de oportunidades. Inter-American Development Bank, April 2023. http://dx.doi.org/10.18235/0004860.

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Chile se convirtió en el de mayor ingreso per cápita en la región y el de mejor índice de Desarrollo Humano, muy cerca del promedio de los miembros de la OCDE. Es el país de la región que más avances ha hecho en Objetivos de desarrollo Sostenible y el número 31 del mundo. Pero aun cuando persisten desafíos. Las protestas de 2019 llevaron a momentos difíciles y de la crisis surgió una oportunidad para realizar nuevas e importantes transformaciones. Afortunadamente, Chile tiene experiencia al respecto: un historial de reformas, profundas y relevantes. Si hoy son líderes regionales es gracias a esas iniciativas de cambio y no a pesar de ellas, en términos económicos, de gobernanza, sociales y ambientales. Pasado el momento más crítico de la pandemia, es tiempo de retomar la senda. Chile tardaría en cerrar varias de sus brechas muestra que en materia de pobreza le tomaría 27 años. Los mismos 27 años demoraría el sector financiero en cerrar sus brechas. Un poco más lejos están los desafíos de género (31 años), protección social y trabajo (34) y salud (35). Los mayores retos se encuentran en las áreas de infraestructura (casi 91 años para cerrar las brechas actuales), medio ambiente (116 años) y deuda y política económica (228). Este documento plantea recomendaciones puntuales para que Chile crezca de manera sostenible y con equidad. Para ello hemos dividido las recomendaciones en dos grandes propósitos: vida digna y, por otro lado, sociedad próspera y moderna.
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Adi, Ana. The importance of scale in Occupy movement protests: a case study of a local Occupy protest as a tool of communication through Public Relations and Social Media. La importancia de la magnitud de las protestas del movimiento Occupy: el caso de una protesta local como instrumento de comunicación mediante las Relaciones Públicas y los Medios Sociales. Revista Internacional de Relaciones Públicas, December 2012. http://dx.doi.org/10.5783/rirp-4-2012-05-97-122.

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9

Vega-Araújo, José, Miquel Muñoz Cabré, Yismary Ramirez, and Reinaldo Lerma. Factores habilitantes de la aceptación social de los proyectos eólicos en La Guajira. Stockholm Environment Institute, November 2023. http://dx.doi.org/10.51414/sei2023.060.

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La creciente demanda energética y los evidentes efectos negativos del uso de combustibles fósiles reflejan la necesidad de un cambio profundo en los sistemas energéticos globales, incluyendo un aumento exponencial de la capacidad instalada de energía renovable. Generar electricidad a través de fuentes como la eólica y solar es más competitivo que con fuentes convencionales (IEA 2022), lo que contribuye a un mayor desarrollo de las energías renovables. Sin embargo, el escalamiento de las energías renovables no es simplemente una cuestión de viabilidad técnica o económica sino también una cuestión de aceptación social (Energy Transitions Commission 2023; GWEC 2022; Muñoz Cabré y Vega-Araújo 2022; Sovacool et al. 2022). En Colombia, el aumento de la generación con energías renovables tiene un énfasis especial en el departamento de La Guajira por su recurso eólico de talla mundial. Según la Unidad de Planeación Minero Energética (UPME), en La Guajira se buscan implementar hasta 45 parques eólicos hasta el 2034 (SIEL s. f.) la mayoría en territorio colectivo del pueblo indígena Wayuu. Sin embargo, como en muchas partes del mundo (Sovacool et al. 2022), la implementación de proyectos eólicos en La Guajira enfrenta una alta conflictividad social basada en preocupaciones de justicia y equidad alrededor de aspectos como el manejo de impactos sociales y culturales, la distribución de beneficios, conflictos por el uso de la tierra, la legitimidad de los procesos de consulta, entre otros, que han llevado a diversos bloqueos y protestas generando retrasos en los proyectos (Barney 2023; Guerra 2022; Monsalve 2023; SER Colombia 2023; Vega-Araújo et al. 2023; Vega-Araújo y Heffron 2022). El gobierno nacional apuesta por continuar con el desarrollo de la energía eólica en La Guajira, buscando alcanzar acuerdos que permitan avanzar con los proyectos (Ministerio de Minas y Energía, 2023a). En este contexto, además de los aspectos tecno-económicos, es necesario comprender qué factores influyen en la aceptación social por parte de las personas cuyas vidas cotidianas y medios de sustento se verían afectadas debido a la expansión de la energía eólica. Este reporte se propone identificar los factores sociales habilitantes de dicha aceptación social y, de manera más amplia, de una transición justa en La Guajira. Los resultados representan las visiones obtenidas durante actividades realizadas durante 2023, concretamente un taller llevado a cabo Factores habilitantes de la aceptación social de los proyectos eólicos en La Guajira 5 en el municipio de Uribia, La Guajira, por SEI y la Universidad de La Guajira con la participación de miembros del pueblo Wayuu y representantes del sector público municipal. También incluye un extensivo trabajo de campo en comunidades aledañas a locaciones de parques eólicos e infraestructura asociada, como líneas de transmisión,1 y un total de 45 entrevistas semiestructuradas con diversos actores relevantes incluyendo empresas desarrolladoras, academia, sociedad civil y el sector público nacional y regional. Este reporte está estructurado así: el capítulo 2 expone el contexto relevante, incluyendo aspectos del sector eléctrico Colombiano, del departamento de La Guajira, y del derecho a la Consulta Previa Libre e Informada (CPLI). El capítulo tres describe ocho factores habilitantes para la aceptación social de la energía eólica en La Guajira identificados durante nuestra investigación y, por último, en la última sección ofrecemos las principales conclusiones.
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10

Religious Affiliation, 2001: Protestant by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301608.

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