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Journal articles on the topic 'Protestantism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Meireles, Tiago, and Fernando Lobo Lemes. "The Religious Dynamic of the Faithful: Neopentecostalism and Consumer Relations." Caminhos 15, no. 2 (2017): 313. http://dx.doi.org/10.18224/cam.v15i2.5693.

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Abstract: the object of this article is to investigate the changes in the Protestantism associated with the New Pentecostalism, checking your correlation with the consumer culture. The aim is to understand the transformations of Protestants beliefs that make possible a Neopentecostal theodicy in the religious scenario, through exam of the possible correlations between such transformations and broad cultural processes linked to centrality of consumption in modern societies.  A dinâmica religiosa dos fiéis: Neopentecostalismo e relações de consumo  Resumo; O objetivo dest

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Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian

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Rosa, Wanderley Pereira da. "Implantação do Protestantismo no Brasil: aspectos sociais e políticos – Parte II." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 11, no. 18 (2017): 361. http://dx.doi.org/10.20890/reflexus.v11i18.630.

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Este artigo se propõe apresentar a segunda parte do texto sobre a implantação do protestantismo no Brasil. Desta feita o foco recai sobre a história da inserção dos batistas no país e as questões relacionadas aos seus posicionamentos acerca da escravidão. Além disso, as primeiras articulações rumo a um diálogo e cooperação entre os diversos grupos protestantes também são abordadas, bem como as relações deste protestantismo com os ideais liberais que caracterizavam intelectuais e políticos brasileiros da segunda metade do século XIX com destaque para a relação com a maçonaria e o projeto educac

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Pavlenko, Pavlo. "Eurasian matrix of post-soviet protestantism, its manifestations in modern Ukraine." Skhid 3, no. 4 (2022): 50–56. http://dx.doi.org/10.21847/1728-9343.2022.3(4).269123.

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The article researches the current topic of "post-Soviet Protestantism" and its positioning in acute socio-political issues, particularly in the issues of attitude to the Russian aggression against Ukraine. It is proved that the basis of the Russocentrism of post-Soviet Protestantism is Eurasianism as a doctrine of Russian fascism, which proclaims the ideas of the Russian-Asian community in opposition to all others, including the community of Slavs. In addition, it advocates neo-Stalinism and Putin's neo-colonialism. The author compares the two basic concepts of Eurasianism and the "Russian wo

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Feldmann, Horst. "Still Influential: The Protestant Emphasis on Schooling." Comparative Sociology 17, no. 5 (2018): 641–78. http://dx.doi.org/10.1163/15691330-12341474.

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Abstract From its beginning 500 years ago, Protestantism has been advocating and actively pursuing the expansion of schooling, including the schooling of girls. In many countries, it has thus helped to create a cultural heritage that puts a high value on education and schooling. This paper provides evidence that Protestantism’s historical legacy has an enduring effect. Using data on 147 countries, it finds that countries with larger Protestant population shares in 1900 had higher secondary school enrollment rates over 1975-2010, including among girls. The magnitude of the effect is small thoug

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Duc, Nguyen Khac. "Protestantism among the Hmong People in the Mountainous Region of Contemporary Northern Vietnam." Religions 15, no. 2 (2024): 187. http://dx.doi.org/10.3390/rel15020187.

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Since the 1980s, there has been a considerable change in the religious life of the Hmong ethnic communities from the mountainous provinces of northern Vietnam—specifically, their conversion to Protestantism. Protestantism was introduced into the communities under a modified model known as Vàng Trứ/Vàng Chứ through the endeavors of the Far East Broadcasting Company. From 1993 to 2004, the number of Protestant followers among these communities increased sharply. Today, the mountainous northern area of Vietnam is home to 300,000 Hmong Protestants of various denominations. This study, based on tex

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KEMENY, P. C. "University Cultural Wars: Rival Protestant Pieties in Early Twentieth-Century Princeton." Journal of Ecclesiastical History 53, no. 4 (2002): 735–64. http://dx.doi.org/10.1017/s0022046902008734.

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Contrary to conventional wisdom, liberal Protestants, not fundamentalists, attempted to preserve Princeton University's traditional religious mission during the rapid intellectual and social change reshaping American higher education in the early twentieth century. In fact, when fundamentalists in the university community demanded the secularisation of the undergraduate programme, liberal Protestants spurned their efforts. Although American liberal Protestantism gradually dissolved into the surrounding secular culture over the course of the twentieth century, the conflict between the rival pie

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Rosa, Wanderley Pereira da. "Implantação do Protestantismo no Brasil: aspectos sociais e políticos – Parte I." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 11, no. 17 (2017): 179. http://dx.doi.org/10.20890/reflexus.v11i17.496.

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O artigo se propõe apresentar a implantação do protestantismo no Brasil sob a ótica das ações sociais e políticas deste movimento religioso. Desejamos apresentar resumidamente o ethos protestante: suas potencialidades, acertos e fracassos, especialmente em terras brasileiras. E, dentro desse universo, uma questão específica referente ao papel social e político desse protestantismo. O cerne do artigo é simples e pode ser consubstanciado pela seguinte questão: o protestantismo brasileiro em seu trajeto histórico em nosso país deu alguma contribuição realmente relevante em termos sociais e políti

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WELLS, PAUL. "Review Article: Quick and Modeling the Difference between Roman Catholicism and Protestantism." Unio Cum Christo 9, no. 2 (2023): 135. http://dx.doi.org/10.35285/ucc9.2.2023.art8.

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Oliver Quick was in his day an important Anglican thinker. He was interested in pinpointing where the fundamental systemic distinction between Roman Catholicism and Protestantism lay. He located the difference in Catholicism’s emphasis on the religious act and its consequences and Protestantism’s emphasis on the word and its interpretation. Quick’s analysis proposes an approach to the various features of the two. KEYWORDS: Roman Catholicism, Protestantism, Anglicanism, grace, sacramentality, tradition

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Ward, W. R. "‘An Awakened Christianity’. The Austrian Protestants and Their Neighbours in the Eighteenth Century." Journal of Ecclesiastical History 40, no. 1 (1989): 53–73. http://dx.doi.org/10.1017/s0022046900035429.

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The Austrian Protestants of the eighteenth century are not without their memorials; the noble series of Jahrbücher produced by the Society for the History of Austrian Protestantism and the bicentennial celebrations of Joseph II's Toleration Patent in 1981 have seen to that. But whereas the Hungarian Protestants are perceived as central to the history of their kingdom, the great Protestant emigration from Salzburg in 1731–2 receives a mention in general histories produced outside England, the Moravian propaganda machine has ensured that the religious fate of Bohemia and Moravia figures in the g

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Fedorov, М. А. "Confessional Range of Protestantism." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 141–51. http://dx.doi.org/10.26516/2073-3380.2021.38.141.

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Diversity and the fragmented nature of Protestantism are the reason of various interpretations of its boundaries and the number of denominations it comprises. The key criterion of affiliation with Protestantism is the acceptance of basic doctrines set forward in the Niceno- Constantinopolitan Creed. The analysis of the beliefs of the religious organizations traditionally connected with Protestantism suggests that Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, Pentecostals-Unitarians are out of the doctrinal field of Christianity in general and out of the range of Protest

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Miazin, Nikolay. "Protestantism in Korea: from Banning Christianity to the Largest Megachurch in the World." Izvestia of Smolensk State University, no. 1 (65) (September 16, 2024): 202–15. http://dx.doi.org/10.35785/2072-9464-2024-65-1-202-215.

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This article examines Protestantism in Korea and the role of Protestantism in public life. The reasons for the success of Christian mission are analyzed, as well as peculiarities of Korean Protestantism in the international Christian movement. The development of Protestantism is shown as a holistic phenomenon in relationship with Catholicism and Buddhism. In addition to domestic and foreign historiography, official sources of statistical information are used. The activities of Protestant missionary organizations, the country's religious policy and the involvement of Protestant organizations in

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Kersting, Felix, Iris Wohnsiedler, and Nikolaus Wolf. "Weber Revisited: The Protestant Ethic and the Spirit of Nationalism." Journal of Economic History 80, no. 3 (2020): 710–45. http://dx.doi.org/10.1017/s0022050720000364.

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We revisit Max Weber’s hypothesis on the role of Protestantism for economic development. We show that nationalism is crucial to both, the interpretation of Weber’s Protestant Ethic and empirical tests thereof. For late nineteenth-century century Prussia we reject Weber’s suggestion that Protestantism mattered due to an “ascetic compulsion to save.” Moreover, we find that income levels, savings, and literacy rates differed between Germans and Poles, not between Protestants and Catholics, using pooled OLS and IV regressions. We suggest that this result is due to anti-Polish discrimination.

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Kim, Jung Han. "Christianity and Korean Culture: The Reasons for the Success of Christianity in Korea." Exchange 33, no. 2 (2004): 132–52. http://dx.doi.org/10.1163/1572543042434934.

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Abstract: In this article the author presents a short survey of the development of Protestantism in Korea. Meanwhile he shows the importance of the religious background of the Koreans for their acceptance of Protestantism. Especially the Shamanistic beliefs and Confucianism had ripened the minds of the Korean people in a certain sense. But the political attitude of the Protestants in the resistance against the Japanese colonizers played also a prominent role. The author offers also an evaluation of the use of Korean terms in the vocabulary of the church.

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Treusch, Ulrike. "In Search of Ancient Roots. The Christian past and the evangelical identity crisis." European Journal of Theology 28, no. 1 (2020): 84–85. http://dx.doi.org/10.5117/ejt2019.1.013.treu.

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SummaryIn view of the fact that some North-American evangelical theologians have converted to supposedly more traditional Christian churches, Stewart calls on evangelical Christians to rediscover their historical roots and to overcome the historical oblivion. He proclaims: ‘Evangelical Protestantism is not the problem; evangelical Protestantism that has severed its roots in early Christianity is a problem.’RésuméConstatant que bien des théologiens évangéliques nordaméricains se tournent vers des Églises chrétiennes soidisant plus traditionnelles, à cause de leurs doutes sur l’identité évangéli

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KLYASHEV, A. N. "SOME FACTORS IN THE FORMATION OF RELIGIOUS IDENTITY OF UKRAINIAN PROTESTANTS OF THE URAL REGION." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 11, 2020): 53–57. http://dx.doi.org/10.31040/2222-8349-2020-0-4-53-57.

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This article examines the factors related to the formation of the religious identity among Ukrainian Protestants entering Protestant religious organizations in some regions of the South, Middle and Polar Urals: impact of other people or their own existential quest, as well as the religious identity of the respondents before they adopted Protestantism. More than sixty percent of Ukrainian Protestants were born outside of Russia; they are the most "foreign" in origin ethno-religious group among the Protestants of the Urals. Data on them are compared to similar evidence in the general sample. The

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Miazin, N. A. "FEATURES OF THE SPREAD OF PROTESTANTISM IN CHINA IN THE XX - XXI CENTURIES." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 01 (2024): 66–76. http://dx.doi.org/10.22281/2413-9912-2024-08-01-66-76.

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Several religious traditions coexisted in China. The elite practiced Neo-Confucianism, the majority of the population adhered to the folk religion, and Buddhism was regarded by the authorities as a foreign religion. Christianity penetrated China several times but was later expelled. Catholic missionaries managed to gain a foothold only at the end of the 16th century. After the Opium Wars, Christian missionaries were officially allowed to work in China, and Protestantism began to spread alongside Catholicism. The spread of Christianity was hindered by anti-Western sentiments in society; Protest

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Klyashev, A. N. "“Other” Protestants — change of religious identity." Memoirs of NovSU, no. 4 (2023): 298–303. http://dx.doi.org/10.34680/2411-7951.2023.4(49).298-303.

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In this article, the author attempts to reveal some aspects related to the transformation of the confessional identity of members of Protestant religious organizations operating in the Southern, Middle and Polar Urals and identifying themselves as representatives of “other” ethnic groups that are not widespread in Russia. The article presents data on the confessional identity of the respondents and on the factors that contributed to their adoption of Protestant Christianity. The research materials allow us to conclude that the religious identity (or lack of it) of the respondents before coming

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Pariyama, Leonardo Stevy, and Jhoni Lagu Siang. "PERSPECTIVE OF MAX WEBER’S THESIS ON THE ETHICS OF PROTESTANTISM AND ITS RELEVANCE TO THE STYLE OF CHRISTIANITY IN MALUKU." Humanities & Social Sciences Reviews 7, no. 5 (2019): 459–67. http://dx.doi.org/10.18510/hssr.2019.7552.

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Purpose of study: This study aims to explain Max Weber's thesis on the ethics of Protestantism and its relevance to the style of Christianity in Maluku. Methodology: The method used in this study is descriptive qualitative with an inductive approach. Data analysis will use metaphor, narration, and semiotics as a step to place historical facts into qualitative data related to research problems. Main Findings: The results achieved in this study are that the reality of Protestantism in Maluku is especially at the GPM, in its correlation with Weber's Thesis it is clearly stated that Pr

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Hovhannisyan, Edgar. "THE REPORTED INFORMATION OF THE AMERICAN MISSIONARY HARRISON DWIGHT ABOUT THE SPREAD OF PROTESTANTISM AMONG THE ARMENIANS OF THE OTTOMAN EMPIRE." JOURNAL FOR ARMENIAN STUDIES 2, no. 65 (2024): 237–85. https://doi.org/10.24234/journalforarmenianstudies.v2i65.115.

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Protestantism became popular among Armenians generally through American missionaries, and already at the end of the 19th century, the number of Armenian Protestants, particularly in Western Armenia, saw a significant growth. Throughout their mission, the American Protestants collected a large volume of materials, which they later published and currently have an important sourceological value. The work “Christianity Revived in the East, or a narrative of God's work among the Armenians of Turkey”, authored by Harrison Gray Otis Dwight is an essential source for a comprehensive study of the histo

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Michielin, Maico. "Answering Liberal Protestantism: Eric Mascall and Karl Barth." Journal of Anglican Studies 22, no. 2 (2024): 499–511. https://doi.org/10.1017/s1740355324000561.

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AbstractEric Mascall and Karl Barth shared a common concern with the influence of liberal Protestantism on their churches in England and Germany. They agreed this problem was best addressed through the lens of natural theology. Yet, while for Mascall a Thomistically informed understanding of natural theology was the best way to counteract liberal Protestantism’s influence on the Church, for Barth, natural theology was to blame for the Church’s confusion. The concern this paper raises was Barth’s sharp delineation between human reason and divine revelation in the end, complicit with the ontolog

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Rajšp, Vincenc. "Protestantizem na Slovenskem v prvih šestih desetletjih 19. stoletja ▪︎ Protestantism in the Slovene Lands in the First Six Decades of the 19th Century." Stati inu obstati, revija za vprašanja protestantizma 17, no. 34 (2021): 301–27. http://dx.doi.org/10.26493/2590-9754.17(34)301-327.

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The paper presents representations and conceptions of Reformation and Protestantism from the late 18th century to the early 1860s. Protestantism in the Habsburg Monarchy underwent a new development mainly after the Patent of Toleration by emperor Joseph II in 1781, when the Slovene Protestant parishes in Prekmurje and the only Slovene Crypto-Protestant community in Zagoriče in Carinthia reappeared. A new turning point came in 1848, when the concept of equality in the Austrian Empire encompassed languages as well as religions. The Slovene area at that time was characterized by a tolerant relati

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Fritze, Ronald H. "Root or Link? Luther's Position in the Historical Debate over the Legitimacy of the Church of England, 1558–1625." Journal of Ecclesiastical History 37, no. 2 (1986): 288–302. http://dx.doi.org/10.1017/s0022046900033029.

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The beginning of Elizabeth i's reign was a happy and confident time for committed English Protestants in spite of their doubtful and precarious position in the world. They had almost miraculously survived both the death of their Protestant king, Edward vi, and the reign of the Catholic queen, Mary, and her foreign husband, Philip n of Spain. It seemed that God was testing Protestantism in England. Since he allowed Elizabeth to succeed to the throne, Protestantism, it seemed, had passed the test. As a result early English Protestants confidently began to formulate their place in both the world

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Keyes, Charles F. "Being Protestant Christians in Southeast Asian Worlds." Journal of Southeast Asian Studies 27, no. 2 (1996): 280–92. http://dx.doi.org/10.1017/s0022463400021068.

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The five cases of Protestant Christian practice in Indonesia and Thailand presented in this symposium are used to develop a sociology of Protestantism in Southeast Asia. A review is first undertaken of the history of Protestant missionary activity in Southeast Asia. Protestantism, it is observed, insists on the ultimate authority of the Bible. This authority has not been accepted by Southeast Asians until they have access to the Christian message in their own languages and they are motivated to adopt Christian practices as a means to confront deep crises in their lives. The establishment of Pr

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Landry, Stan M. "That All May Be One? Church Unity and the German National Idea, 1866–1883." Church History 80, no. 2 (2011): 281–301. http://dx.doi.org/10.1017/s0009640711000047.

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Despite the political unification of the German Empire in 1871, the longstanding confessional divide between German Catholics and Protestants persisted through the early Wilhelmine era. Because confessional identity and difference were pivotal to how Germans imagined a nation, the meaning of German national identity remained contested. But the formation of German national identity during this period was not neutral—confessional alterity and antagonism was used to imagine confessionally exclusive notions of German national identity. The establishment of a “kleindeutsch” German Empire under Prus

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Bays, Daniel H. "Chinese Protestant Christianity Today." China Quarterly 174 (June 2003): 488–504. http://dx.doi.org/10.1017/s0009443903000299.

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Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domination or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Pro

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Barreto Jr., Raimundo César. "Pistas sobre o pensamento ético-social protestante latino-americano." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 11, no. 18 (2017): 307. http://dx.doi.org/10.20890/reflexus.v11i18.552.

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This article argues that in order to think about a Latin American Protestant social ethic one needs to understand the ethos in which it emerges. Such an ethos forms in the context of the development of Protestant social thought in Latin America. This article revisits some important moments and movements for the formation of this Protestant social thinking in the region in the course of the 20th century. Five moments are highlighted. Firstly, the awareness of Latin American Protestantism is identified as the starting point for the formation of a Protestant ethos in the continent. In a second mo

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Willaime, Jean-Paul. "Du protestantisme comme objet sociologique / Protestantism as a Sociological Object." Archives de sciences sociales des religions 83, no. 1 (1993): 159–78. http://dx.doi.org/10.3406/assr.1993.1491.

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Dasilva, Fabio B., Antonio Gouvea Mendonca, and Procoro Velasques Filho. "Introducao a Protestantismo no Brasil (Introduction to Protestantism in Brasil)." Sociological Analysis 53, no. 1 (1992): 121. http://dx.doi.org/10.2307/3711644.

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Schley, Rachel Eva. "“Jewish Algeria today is English Algeria tomorrow”." Historical Reflections/Réflexions Historiques 51, no. 1 (2025): 87–107. https://doi.org/10.3167/hrrh.2025.510106.

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Abstract The history of the Dreyfus Affair, and the anti-Semitic movement that gripped France and Algeria, is well-documented. Though scholars have demonstrated that anti- Protestantism and Protestants were central to the Affair's metropolitan context, few have examined anti-Protestantism in the empire. This article explores the untold story of two British Protestant clerics, Arthur Liley and Frederick Yandell, who were accused of undermining French Algeria, amid charges of espionage and sedition in the press and in the Chamber of Deputies. By restoring the Liley and Yandell scandals to a shar

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Schmalzbauer, John. "Searching for Protestantism in theEncyclopedia of Protestantism." Religion 35, no. 4 (2005): 247–65. http://dx.doi.org/10.1016/j.religion.2005.10.001.

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Kuropatkina, Oksana V. "SOCIAL FORMS CREATED OR MODIFIED BY PROTESTANTISM IN THE 16TH - FIRST HALF OF THE 19TH CENTURIES. AN OVERVIEW." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2023): 111–19. http://dx.doi.org/10.28995/2658-4158-2023-2-111-119.

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This article provides an overview of the social forms created or changed by Protestantism in the 16th – first half of the 19th centuries. It is shown that Protestantism not only used the old social forms, but also created new ones that formed the basis of a new type of Western society – civil society. An overview of already existing social forms is given: agricultural communes, representative assemblies and professional corporations, parties, schools and universities, church communities. The agricultural commune became the lot of closed groups that created their own mini-society. Noble and cit

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Aguilar, Edwin Eloy, José Miguel Sandoval, Timothy J. Steigenga, and Kenneth M. Coleman. "Protestantism in El Salvador: Conventional Wisdom versus Survey Evidence." Latin American Research Review 28, no. 2 (1993): 119–40. http://dx.doi.org/10.1017/s0023879100037420.

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Protestantism has grown strikingly throughout Latin America in the last two decades. Estimating such growth is hazardous in the absence of firm national survey data, but the phenomenon is clearly embracing sizable segments of national populations. In Guatemala, estimates of Protestants in the national population ranged from 20 to 25 percent by the early 1980s, with more recent estimates approaching 30 percent.

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Herreros, Alfonso. "A Case Study of the Reception of Aristotle in Early Protestantism: The Platonic Idea of the Good in the Commentaries on the Nicomachean Ethics." Renaissance and Reformation 43, no. 3 (2020): 41–69. http://dx.doi.org/10.33137/rr.v43i3.35301.

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The present article examines the philosophical ethics of Protestants teaching in higher education during the sixteenth and seventeenth centuries and their reception of Aristotle’s Nicomachean Ethics, 1.6. Two theses are illustrated. First, the survey of fourteen commentaries shows clear parallels with the medieval interpretation of the Ethics, which the Protestant authors creatively expanded. Thus, the continuity of Protestantism with the earlier tradition of Christian philosophy is substantiated in this specific case for a representative group of authors. Second, over against the prejudices a

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Barnett, S. J. "Where Was Your Church before Luther? Claims for the Antiquity of Protestantism Examined." Church History 68, no. 1 (1999): 14–41. http://dx.doi.org/10.2307/3170108.

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During and after the Reformation, one of the most pressing issues for Protestants was to locate an appropriate answer to a disarmingly simple Catholic question: where was your church before Luther? Catholic propagandists hoped to undermine the legitimacy of Protestantism by contrasting its evident novelty against the relative antiquity of Roman Catholicism. Implicit in the charge of novelty was the accusation that Protestantism represented only a counterfeit religion. The Reformed religion was considered to be but an invention of iniquitous religious charlatans who—in league with monarchs and

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OSHATZ, MOLLY. "THE PROBLEM OF MORAL PROGRESS: THE SLAVERY DEBATES AND THE DEVELOPMENT OF LIBERAL PROTESTANTISM IN THE UNITED STATES." Modern Intellectual History 5, no. 2 (2008): 225–50. http://dx.doi.org/10.1017/s1479244308001637.

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The slavery debates in the antebellum United States sparked a turning point in American theology. They forced moderately antislavery Protestants, including William Ellery Channing, Francis Wayland, and Horace Bushnell, to reconcile their contradictory loyalties to the Bible and to antislavery reform. Unable to use the letter of the Bible to make a scriptural case against slavery in itself, the moderates argued that although slavery had been acceptable in biblical times, it had become a sin. Antislavery Protestantism required a theory of moral progress, a deeply unorthodox idea that became fund

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KLYASHEV, A. N. "SOME VALUE ORIENTATIONS OF UKRAINIAN PROTESTANTS IN THE URAL REGION." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 1 (March 31, 2023): 104–7. http://dx.doi.org/10.31040/2222-8349-2023-0-1-104-107.

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This article is based on the results of field studies of members of Protestant religious organizations operating in the Southern, Middle and Polar Urals. Ukrainians represent the largest ethnic group among the Protestants of the studied regions, having a "foreign" origin; studies have revealed that the largest ethnic group that is the bearer of Protestantism in the Urals are Russians. The purpose of this work is to determine the value orientations of Ukrainians-members of the Protestant communities of the Ural region, the results of processing field materials are presented in comparison with d

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Garrard-Burnett, Virginia. "Transnational Protestantism." Journal of Interamerican Studies and World Affairs 40, no. 3 (1998): 117–25. http://dx.doi.org/10.2307/166202.

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Frederiks, Martha. "Dispersion, Procreation and Mission: the Emergence of Protestantism in Early Modern West Africa." Exchange 51, no. 3 (2022): 245–65. http://dx.doi.org/10.1163/1572543x-bja10004.

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Abstract This article explores the emergence of Protestantism in West Africa in the 17th century, using both primary and secondary sources. Its central argument is that the history of Protestantism in early modern Africa has mainly been examined within the paradigm of mission history, thus reducing the history of Protestantism to a history of Protestant missionary endeavors. By intersecting three complementary windows, – a Roman Catholic window, a chartered company window and a Euro-African window –, the article traces the wider history of Protestantism in early modern West Africa. It maps the

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Cho, Euiwan. "Resisting Restless Protestant Religious Consumers in the Korean Burnout Society: Examining Korean Protestantism’s Rising Interest in Apophatic and Desert Spirituality." Journal of Spiritual Formation and Soul Care 13, no. 1 (2019): 22–38. http://dx.doi.org/10.1177/1939790919894560.

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Why have Korean Protestants been enthusiastic for Henri Nouwen, Thomas Merton, and Orthodox books in recent years? This article proposes that apophatic spirituality and desert asceticism, influential in both Catholic and Eastern Orthodox traditions, can help assuage the thirst of Korean Protestants exhausted by the excesses of positivity and the exploitation of self. I focus on the insatiable consuming passions of Korean Protestant religious consumerism as symptoms of the burnout society. I then explore the major contribution of apophatic spirituality and desert asceticism, which have much to

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Hanebrink, Paul. "European Protestants Between Anti-Communism and Anti-Totalitarianism: The Other Interwar Kulturkampf?" Journal of Contemporary History 53, no. 3 (2017): 622–43. http://dx.doi.org/10.1177/0022009417704894.

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In the late 1930s, Protestants across Europe debated how best to resist the threat of encroaching secularism and radical secular politics. Some insisted that communism remained the greatest threat to Europe’s Christian civilization, while others used new theories of totalitarianism to imagine Nazism and communism as different but equal menaces. This article explores debates about Protestantism, secularism, and communism in three locations – Hungary, Germany, and Great Britain. It concludes that Protestants perceived Europe’s culture war against secularism in very different ways, according to t

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González Balderas, Juan Carlos. "Modernidad religiosa y educación protestante / Religious modernity and protestant education." Revista Internacional de Ciencias Humanas 7, no. 1 (2018): 21–32. http://dx.doi.org/10.37467/gka-revhuman.v7.1663.

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ABSTRACTThe arrival of historical Protestantism in Northern Mexico brought with it many implications, among which we can mention the arrival of new ideas. Precisely, these ideas were transmitted through education. This paper represents an approach to the creation of Protestant schools in the city of Monterrey, as well as an analysis of the possible contributions of schools framed in a context of important changes such as the secularization of society and the consolidation of the nascent state Mexican. RESUMENLa llegada de los protestantismos históricos al Norte de México trajo consigo múltiple

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Bourdeaux, Pascal. "Notes on an Unpublished Letter by Hồ Chí Minh to a French Pastor (September 8, 1921) or the Art of Dissenting Evangelization". Journal of Vietnamese Studies 7, № 2 (2012): 8–28. http://dx.doi.org/10.1525/vs.2012.7.2.8.

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Having lived in Paris starting in the summer of 1919 at the latest, Nguyễn Ái Quốc committed himself to the struggle against colonization and joined forces with all those with allied objectives who could support his cause before drawing nearer to the French Communist Party in 1920. During the course of 1921, he learned of a group of French Protestants who hoped to undertake an exploratory mission in Indochina. In the letter that he addresses to the pastor pioneering the project, Nguyễn Ái Quốc clearly exposes the contradictions of a process that is doubtlessly laudable yet still quite contrary

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Plamthodathil, S. Jacob. "Models of Authority in Protestant Churches." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2001, Vol 4/2 (2001): 19–34. https://doi.org/10.5281/zenodo.4289464.

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Martin Luther, who is ordinarily accepted as the founder of Protestantism, was a free and creative theologian of the Reformation. On the last day of October 1517, he nailed what is known as the ‘ninety five theses’ to a church door in Wittenberg protesting against the ‘authority’ of the church for practising the doctrine of Indulgences. He turned to the Bible for ‘authority’ that is generally referred to as the Word of God by most Protestants. The Bible has been considered to have an ‘invisible authority’ though it materializes itself in the prin

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Morgan, David. "The Visual Culture of American Protestantism in the 19th Century." Caminhando 25, no. 2 (2020): 143–65. http://dx.doi.org/10.15603/2176-3828/caminhando.v25n2p143-165.

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The study of Protestant visual culture requires a number of correctives since many scholars and Protestants themselves presume images have played no role in religious practice. This essay begins by identifying misleading assumptions, proposes the importance of a visual culture paradigm for the study of Protestantism, and then traces the history of image use among American Protestants over the course of the nineteenth century. The aim is to show how the traditional association of image and text, tasked to evangelization and education, evolved steadily toward pictorial imagery and sacred portrai

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Danz, Christian. "Critique and Formation." International Yearbook for Tillich Research 13, no. 1 (2018): 237–44. http://dx.doi.org/10.1515/iytr-2018-239.

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Abstract The article examines the development of Paul Tillich’s understanding of Protestantism. Beginning with his 1913 ‘Systematic Theology’, the shifts in his theory of Protestantism, first developed after the First World War and then at the end of the 1920s, are reconstructed. It is demonstrated that, from the outset, Tillich extended the traditional soteriological interpretation of Protestantism into a universal-cosmological theory. Protestantism means not only critique, but also formation.

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Post, graduate Student Nguyen Duc Thang. "Social Impacts of Protestantism in South Vietnam Before 1975." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) II, no. IV (2024): 106–10. https://doi.org/10.5281/zenodo.12706762.

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<em>The period from after 1954 to before 1975 was a period of strong development of Protestantism in South Vietnam. With the support of international Protestant organizations and especially through American aid, Protestantism spread in South Vietnam. In the process of evangelization and building the Church, Protestantism has had certain impacts on Southern Vietnamese society in the fields of communication, social relief and building mass organizations such as the Youth Union and Protestant women's association. </em> <em>The paper points out the impacts of Protestantism on Southern Vietnamese s

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Burnett, Virginia Garrard. "Protestantism in Rural Guatemala, 1872–1954." Latin American Research Review 24, no. 2 (1989): 127–42. http://dx.doi.org/10.1017/s002387910002286x.

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For eighteen months, between March 1982 and August 1983, Guatemala was ruled by a born-again Christian, General Efrain Ríos Montt. He drew world attention to Guatemala because of his brutally effective suppression of the nation's guerrilla movement and his idiosyncratic style of rule but above all, because of his religion. The idea that a Protestant could serve as the chief of state in a country as staunchly Catholic as Guatemala struck many observers as an anomaly. Closer examination reveals, however, that it was not anomalous for a Protestant to be president of Guatemala. By 1982 nearly 30 p

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Cherenkov, Mychailo. "Evangelical Protestants of Eurasia: an active mission in the context of its limitations." Religious Freedom 2, no. 19 (2016): 47–50. http://dx.doi.org/10.32420/rs.2016.19.2.891.

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Against the background of major events and processes in the religious life of Eurasia, the situation around religious minorities, perhaps Protestantism, is perhaps the most vulnerable of all. As a rule, evangelical Protestants feel the restrictive policy of the state before others, so what happens to them can be an illustration of a larger trend towards the narrowing of freedom that threatens the entire civil society of Russia and the region as a whole.

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Babiy, Mykhailo, and Liudmyla O. Fylypovych. "Freedom of religion and Protestantism: historical and contemporary context." Religious Freedom, no. 20 (March 7, 2017): 122–27. http://dx.doi.org/10.32420/rs.2017.20.875.

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The problem of freedom of religion in the year of the 90th anniversary of the Reformation is relevant. It can not but attract the attention of researchers, experts, believers - Protestants and non-Protestants. Half a millennium of Europeans, and with them a part of Americans live in a new religious and ideological reality, which is fundamentally different from the previous one, mainly one-or two-culturally, with its diversity. And here a special role belongs to Protestantism as one of the consequences of the Reformation of 1517. By studying the Protestant foundations of faith, the life of his

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