Relevant bibliographies by topics / Protestantism

Academic literature on the topic 'Protestantism'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Protestantism"

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Meireles, Tiago, and Fernando Lobo Lemes. "The Religious Dynamic of the Faithful: Neopentecostalism and Consumer Relations." Caminhos 15, no. 2 (December 19, 2017): 313. http://dx.doi.org/10.18224/cam.v15i2.5693.

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Abstract: the object of this article is to investigate the changes in the Protestantism associated with the New Pentecostalism, checking your correlation with the consumer culture. The aim is to understand the transformations of Protestants beliefs that make possible a Neopentecostal theodicy in the religious scenario, through exam of the possible correlations between such transformations and broad cultural processes linked to centrality of consumption in modern societies. A dinâmica religiosa dos fiéis: Neopentecostalismo e relações de consumo Resumo; O objetivo deste artigo é investigar as transformações no protestantismo associadas ao neopentecostalismo, verificando sua correspondência à cultura de consumo. Pretende-se compreender as transformações das crenças protestantes que tornam possível uma teodicéia neopentecostal no cenário religioso, por meio do exame de eventuais correlações entre tais transformações e processos culturais mais amplos vinculados à centralidade do consumo nas sociedades modernas.
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Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (April 18, 2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian Protestantism, for example, are sometimes called touloutoutou churches. Churches where Pentecostal/Charismatic forms of Haitian Protestantism are practiced are sometimes referred to as tet mare churches by some Haitian Protestants. In addition, practitioners’ descriptions reflect issues of social class and contested notions of Christian authenticity among Haitian Protestants in the Bahamas. Dans la communauté haïtienne protestante transnationale, il existe différents types d’églises et de fidèles qui forment une pratique traditionnelle du christianisme protestant (comme les adventistes, méthodistes et les religions Baptiste) et pentecôtiste / charismatique qui forment le christianisme protestant. Avec l’utilisation du travail de Michèle Lamont sur les frontières symboliques, j’explore comment les protestants haïtiens vivant à New Providence, Bahamas, peuvent faire la différence entre ces deux grandes cultures haïtiennes grâce à l’utilisation des termes dénigrants au sujet de traditions religieuses différentes. Les églises haïtiennes qui pratiquent les formes traditionnelles du protestantisme, par exemple, sont parfois appelées « églises touloutoutou ». D’autre part, les églises où les formes pentecôtiste / charismatique du protestantisme haïtien sont pratiquées sont parfois dénommés « églises tèt mare » pour certains protestants haïtiens. En outre, les descriptions des praticiens reflètent les questions de classe sociale et les notions d’authenticité chrétienne attaquée chez les protestants haïtiens aux Bahamas.
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Rosa, Wanderley Pereira da. "Implantação do Protestantismo no Brasil: aspectos sociais e políticos – Parte II." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 11, no. 18 (December 17, 2017): 361. http://dx.doi.org/10.20890/reflexus.v11i18.630.

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Este artigo se propõe apresentar a segunda parte do texto sobre a implantação do protestantismo no Brasil. Desta feita o foco recai sobre a história da inserção dos batistas no país e as questões relacionadas aos seus posicionamentos acerca da escravidão. Além disso, as primeiras articulações rumo a um diálogo e cooperação entre os diversos grupos protestantes também são abordadas, bem como as relações deste protestantismo com os ideais liberais que caracterizavam intelectuais e políticos brasileiros da segunda metade do século XIX com destaque para a relação com a maçonaria e o projeto educacional dos missionários.This paper proposes to present the second part of the text on the implantation of Protestantism in Brazil. This time the focus is on the history of the insertion of Baptists in the country and the issues related to their position on slavery. In addition, the first articulations towards a dialogue and cooperation among the different Protestant groups are also addressed, as well as the relations of this Protestantism with the liberal ideals that characterized Brazilian intellectuals and politicians of the second half of the XIX century, emphasizing the relation with the Masonry and the Educational Project of Missionaries.
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Pavlenko, Pavlo. "Eurasian matrix of post-soviet protestantism, its manifestations in modern Ukraine." Skhid 3, no. 4 (December 25, 2022): 50–56. http://dx.doi.org/10.21847/1728-9343.2022.3(4).269123.

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The article researches the current topic of "post-Soviet Protestantism" and its positioning in acute socio-political issues, particularly in the issues of attitude to the Russian aggression against Ukraine. It is proved that the basis of the Russocentrism of post-Soviet Protestantism is Eurasianism as a doctrine of Russian fascism, which proclaims the ideas of the Russian-Asian community in opposition to all others, including the community of Slavs. In addition, it advocates neo-Stalinism and Putin's neo-colonialism. The author compares the two basic concepts of Eurasianism and the "Russian world" for modern Russian geopolitics and suggests that Eurasianism implies the substantial inclusion of numerous Protestant movements in the former Soviet territories into the political system of the Kremlin with its further "orthodoxization" in the Eurasian format. While Russian Orthodoxy prefers to subjugate the entire post-Soviet space to the neo-imperial project of the "Russian world," envisaging the unification of Slavism in the former Soviet geopolitical area, post-Soviet Protestantism is focused on keeping the post-Soviet space in the Eurasian political field. At the same time, by analysing the structure and internal politics of modern post-Soviet Protestantism, the author proves that despite all its (Protestantism's) heterogeneity, it has uniquely retained the general features of Soviet-style Baptism. Moreover, it is prone to establishing private institutions and subcultures based on rejection rather than positive self-identification. The results obtained in the course of the study give grounds to significantly adjust the existing ideas about post-Soviet Protestantism, to comprehend its political component in a panoramic and retrospective manner. Therefore, the study states that the officially advocated by post-Soviet Protestants (primarily Baptists and Adventists) idea of the so-called "Euro-Asian" missionary activity is in line with Putin's Eurasian ideology and, consequently, acts within the defined "canons" of Russia's neo-imperial policy.
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Feldmann, Horst. "Still Influential: The Protestant Emphasis on Schooling." Comparative Sociology 17, no. 5 (August 30, 2018): 641–78. http://dx.doi.org/10.1163/15691330-12341474.

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Abstract From its beginning 500 years ago, Protestantism has been advocating and actively pursuing the expansion of schooling, including the schooling of girls. In many countries, it has thus helped to create a cultural heritage that puts a high value on education and schooling. This paper provides evidence that Protestantism’s historical legacy has an enduring effect. Using data on 147 countries, it finds that countries with larger Protestant population shares in 1900 had higher secondary school enrollment rates over 1975-2010, including among girls. The magnitude of the effect is small though. Using Protestant population shares over 1975-2010, the paper also shows that Protestantism’s influence on schooling has diminished and that contemporary Protestantism, in contrast to historical Protestantism, does not affect schooling. The regression analysis accounts for numerous other determinants of schooling.
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Duc, Nguyen Khac. "Protestantism among the Hmong People in the Mountainous Region of Contemporary Northern Vietnam." Religions 15, no. 2 (February 2, 2024): 187. http://dx.doi.org/10.3390/rel15020187.

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Since the 1980s, there has been a considerable change in the religious life of the Hmong ethnic communities from the mountainous provinces of northern Vietnam—specifically, their conversion to Protestantism. Protestantism was introduced into the communities under a modified model known as Vàng Trứ/Vàng Chứ through the endeavors of the Far East Broadcasting Company. From 1993 to 2004, the number of Protestant followers among these communities increased sharply. Today, the mountainous northern area of Vietnam is home to 300,000 Hmong Protestants of various denominations. This study, based on textual analysis, participant observations, in-depth interviews, and field trips, seeks to explore the Hmong conversion to Protestantism. The focus is on issues relating to the growth of Protestantism and Protestant influence on the Hmong people from 1987 (widely understood to be the beginning of Protestantism in the Hmong community) to the present day.
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KEMENY, P. C. "University Cultural Wars: Rival Protestant Pieties in Early Twentieth-Century Princeton." Journal of Ecclesiastical History 53, no. 4 (October 2002): 735–64. http://dx.doi.org/10.1017/s0022046902008734.

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Contrary to conventional wisdom, liberal Protestants, not fundamentalists, attempted to preserve Princeton University's traditional religious mission during the rapid intellectual and social change reshaping American higher education in the early twentieth century. In fact, when fundamentalists in the university community demanded the secularisation of the undergraduate programme, liberal Protestants spurned their efforts. Although American liberal Protestantism gradually dissolved into the surrounding secular culture over the course of the twentieth century, the conflict between the rival pieties of liberal and conservative Protestants reveals how and why liberal Protestantism was able to maintain hegemony over one key institution of American culture – the university – well into the mid-twentieth century.
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Rosa, Wanderley Pereira da. "Implantação do Protestantismo no Brasil: aspectos sociais e políticos – Parte I." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 11, no. 17 (June 30, 2017): 179. http://dx.doi.org/10.20890/reflexus.v11i17.496.

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O artigo se propõe apresentar a implantação do protestantismo no Brasil sob a ótica das ações sociais e políticas deste movimento religioso. Desejamos apresentar resumidamente o ethos protestante: suas potencialidades, acertos e fracassos, especialmente em terras brasileiras. E, dentro desse universo, uma questão específica referente ao papel social e político desse protestantismo. O cerne do artigo é simples e pode ser consubstanciado pela seguinte questão: o protestantismo brasileiro em seu trajeto histórico em nosso país deu alguma contribuição realmente relevante em termos sociais e políticos? Se sim, quais são? E como ocorreram? Se não, o que deu errado? E por quais motivos?The article proposes to present the implantation of Protestantism in Brazil from the perspective of the social and political actions of this religious movement. We wish to present briefly the Protestant ethos: its potentialities, successes and failures, especially in Brazilian lands. And within this universe, a specific question concerning the social and political role of Protestantism. The core of the article is simple and can be substantiated by the following question: Has Brazilian Protestantism in its historical trajectory in our country given any really relevant contribution in social and political terms? If yes, what are they? And how did they happen? If not, what went wrong? And for what reasons?
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WELLS, PAUL. "Review Article: Quick and Modeling the Difference between Roman Catholicism and Protestantism." Unio Cum Christo 9, no. 2 (October 31, 2023): 135. http://dx.doi.org/10.35285/ucc9.2.2023.art8.

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Oliver Quick was in his day an important Anglican thinker. He was interested in pinpointing where the fundamental systemic distinction between Roman Catholicism and Protestantism lay. He located the difference in Catholicism’s emphasis on the religious act and its consequences and Protestantism’s emphasis on the word and its interpretation. Quick’s analysis proposes an approach to the various features of the two. KEYWORDS: Roman Catholicism, Protestantism, Anglicanism, grace, sacramentality, tradition
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Fedorov, М. А. "Confessional Range of Protestantism." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 141–51. http://dx.doi.org/10.26516/2073-3380.2021.38.141.

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Diversity and the fragmented nature of Protestantism are the reason of various interpretations of its boundaries and the number of denominations it comprises. The key criterion of affiliation with Protestantism is the acceptance of basic doctrines set forward in the Niceno- Constantinopolitan Creed. The analysis of the beliefs of the religious organizations traditionally connected with Protestantism suggests that Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, Pentecostals-Unitarians are out of the doctrinal field of Christianity in general and out of the range of Protestantism in particular. The other distinct characteristic of Protestantism is the acceptance of the Five Solas – sola scriptura, sola fide, sola gratia, Solus Christus и Soli Deo gloria, which are aimed at the validation of Christian doctrines set forth in the Bible. This thesis was demonstrated via the analysis of the doctrinal sources of Lutheranism, Reformed Church and Anglican Church. The article also reports on the five solas present in the creeds of Baptists, Pentecostals, Methodists, Mennonites, Religious Society of Friends, and Seventh-Day Adventists. Cultural and historical proximity of protestants and religious organizations that do not meet the criteria above calls for a new category – “post reformation religions” – that can embrace them all.
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Dissertations / Theses on the topic "Protestantism"

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Gailus, Manfred. "Protestantismus und Nationalsozialismus : Studien zur nationalsozialistischen Durchdringung des protestantischen Sozialmilieus in Berlin /." Köln : Böhlau Verl, 2001. http://catalogue.bnf.fr/ark:/12148/cb38828797b.

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Damasceno, Yuri Wicher [UNESP]. "Conversões e negociações: um estudo dos relatos de missionários protestantes da Church Missionary Society em Uganda-África (1876-1890)." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/133982.

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Trabalhamos a partir do conceito de representações utilizados pela “Nova” História Política que foi utilizado na compreensão dos relatos de missionários protestantes da Church Missionary Society liderados por Alexander Mackay, que atuaram na região central da África durante o final do século XIX (1876-1890), engajados em um projeto evangelizador para angariação de novos convertidos, principalmente a partir da análise da fonte primária The Wonderful History of Uganda publicado por Joseph Dennis Mullins em 1904 após a reunião de uma série de relatos produzidos no período utilizado como recorte temporal. O trabalho visa reconhecer e explanar a voz dos africanos suas atuações enquanto resistentes e negociadores do processo que levou à incursão da religião cristã protestante no território do antigo reino de Buganda.
We work from the concept of representations used by the “New” Political History that was used in the understanding of Protestant missionaries of the Church Missionary Society reports led by Alexander Mackay, who worked in Central Africa during the late nineteenth century (1876-1890 ), engaged in an evangelizing project for attracting new converts, particularly from the analysis of the primary source the Wonderful History of Uganda published by Joseph Dennis Mullins in 1904 after meeting a series of reports produced in the period used as a time frame. The work aims to recognize and explain the voice of Africans his performances as tough negotiators and the process that led to the incursion of Protestant Christian religion in the territory of the ancient kingdom of Buganda.
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Lima, Éber Ferreira Silveira. "Entre a sacristia e o laboratório : os intelectuais protestantes brasileiros e a produção da cultura (1903-1942) /." Assis : [s.n.], 2008. http://hdl.handle.net/11449/103171.

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Orientador: Antonio Celso Ferreira
Banca: José Carlos Barreiro
Banca: Andrea Lucia Dorini de Oliveira Carvalho Rossi
Banca: Luiz Alexandre Solano Rossi
Banca: José Adriano Filho
Resumo: Esta tese visa a mostrar como o protestantismo brasileiro, através de um grupo de intelectuais, inseriu-se culturalmente no tecido social urbano na primeira parte do século XX. A participação desses intelectuais protestantes deu-se na esteira de um modelo anterior, praticado por lideranças importantes da igreja evangélica no Brasil, como o pastor Eduardo Carlos Pereira (1855-1923), que foi também professor de ginásio e reconhecido gramático. Tais lideranças detinham uma postura religiosa conservadora que se refletiu em sua produção científica, voltada para a manutenção da sociedade brasileira nos padrões desejados pelas oligarquias rurais do país. Diferentemente da geração anterior, os intelectuais protestantes, que também eram líderes religiosos - a maior parte deles ligada à Igreja Presbiteriana Independente do Brasil, a mesma a qual pertencia Eduardo Carlos Pereira - assumiram o mesmo espírito de transformação e de modernização social que estava presente na burguesia urbana ascendente. Primeiramente, aspiraram a uma re-elaboração do protestantismo brasileiro, que julgavam muito aquém das necessidades no estabelecimento de um diálogo com a cultura brasileira. Em segundo lugar, desejavam que esse transformar da mentalidade protestante permitisse a evangelização das "classes cultas", ou seja, das elites dirigentes brasileiras e da burguesia urbana. Fechadas as portas a eles, por lideranças conservadoras, das igrejas e de suas estruturas internas de poder, decidiram usar o expediente das revistas de cultura religiosa para falar ao universo protestante sem serem impedidos pelas lideranças das igrejas. Os principais articuladores dessas revistas foram os pastores presbiterianos Epaminondas Melo do Amaral, Miguel Rizzo Júnior, Othoniel Motta e Erasmo Braga. As revistas lançadas - Revista de Cultura Religiosa, Lucerna... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This thesis aims to show how Brazilian Protestantism, by a group of intellectuals, entered into the social fabric of urban culture in the first part of the twentieth century. The involvement of these Protestant intellectuals took place in the wake of a previous model, practiced by leaders of the mainline evangelical church, such as Pastor Eduardo Carlos Pereira (1855-1923), who was also a gym professor and a recognized Portuguese grammar teacher. These religious leaders held a conservative religious posture that was reflected in their scientific production, dedicated to the maintenance of Brazilian society in the patterns desired by the rural oligarchies of the country. Unlike the previous generation, the Protestant intellectuals, who were also religious leaders - most of them linked to the Independent Presbyterian Church of Brazil (IPIB), the same denomination to which Eduardo Carlos Pereira belonged to - took upon themselves the same spirit of transformation and social modernization that was present in the upcoming urban bourgeois. First, they aspired towards a re-elaboration of Brazilian Protestantism which they judged to be far short of establishing a dialogue with Brazilian culture. Second, they desired that the transformation of the Protestant mentality would permit an evangelization of the "educated and cultured class" of society; that is, of the Brazilian ruling elite and of the urban bourgeois. Since the doors were closed to them by the conservative leadership of the churches and their internal structures of power, they decided to use as a means of communication the journals of religious culture to speak to all Protestants without being prevented to do so by the Protestant leadership of the churches. The main speakers of these journals were the following Presbyterian pastors: Epaminondas Melo do Amaral, Miguel Rizzo Junior, Othoniel... (Complete abstract click electronic access below)
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Lima, Éber Ferreira Silveira [UNESP]. "Entre a sacristia e o laboratório: os intelectuais protestantes brasileiros e a produção da cultura (1903-1942)." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/103171.

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Esta tese visa a mostrar como o protestantismo brasileiro, através de um grupo de intelectuais, inseriu-se culturalmente no tecido social urbano na primeira parte do século XX. A participação desses intelectuais protestantes deu-se na esteira de um modelo anterior, praticado por lideranças importantes da igreja evangélica no Brasil, como o pastor Eduardo Carlos Pereira (1855-1923), que foi também professor de ginásio e reconhecido gramático. Tais lideranças detinham uma postura religiosa conservadora que se refletiu em sua produção científica, voltada para a manutenção da sociedade brasileira nos padrões desejados pelas oligarquias rurais do país. Diferentemente da geração anterior, os intelectuais protestantes, que também eram líderes religiosos – a maior parte deles ligada à Igreja Presbiteriana Independente do Brasil, a mesma a qual pertencia Eduardo Carlos Pereira – assumiram o mesmo espírito de transformação e de modernização social que estava presente na burguesia urbana ascendente. Primeiramente, aspiraram a uma re-elaboração do protestantismo brasileiro, que julgavam muito aquém das necessidades no estabelecimento de um diálogo com a cultura brasileira. Em segundo lugar, desejavam que esse transformar da mentalidade protestante permitisse a evangelização das “classes cultas”, ou seja, das elites dirigentes brasileiras e da burguesia urbana. Fechadas as portas a eles, por lideranças conservadoras, das igrejas e de suas estruturas internas de poder, decidiram usar o expediente das revistas de cultura religiosa para falar ao universo protestante sem serem impedidos pelas lideranças das igrejas. Os principais articuladores dessas revistas foram os pastores presbiterianos Epaminondas Melo do Amaral, Miguel Rizzo Júnior, Othoniel Motta e Erasmo Braga. As revistas lançadas – Revista de Cultura Religiosa, Lucerna...
This thesis aims to show how Brazilian Protestantism, by a group of intellectuals, entered into the social fabric of urban culture in the first part of the twentieth century. The involvement of these Protestant intellectuals took place in the wake of a previous model, practiced by leaders of the mainline evangelical church, such as Pastor Eduardo Carlos Pereira (1855-1923), who was also a gym professor and a recognized Portuguese grammar teacher. These religious leaders held a conservative religious posture that was reflected in their scientific production, dedicated to the maintenance of Brazilian society in the patterns desired by the rural oligarchies of the country. Unlike the previous generation, the Protestant intellectuals, who were also religious leaders – most of them linked to the Independent Presbyterian Church of Brazil (IPIB), the same denomination to which Eduardo Carlos Pereira belonged to – took upon themselves the same spirit of transformation and social modernization that was present in the upcoming urban bourgeois. First, they aspired towards a re-elaboration of Brazilian Protestantism which they judged to be far short of establishing a dialogue with Brazilian culture. Second, they desired that the transformation of the Protestant mentality would permit an evangelization of the “educated and cultured class” of society; that is, of the Brazilian ruling elite and of the urban bourgeois. Since the doors were closed to them by the conservative leadership of the churches and their internal structures of power, they decided to use as a means of communication the journals of religious culture to speak to all Protestants without being prevented to do so by the Protestant leadership of the churches. The main speakers of these journals were the following Presbyterian pastors: Epaminondas Melo do Amaral, Miguel Rizzo Junior, Othoniel... (Complete abstract click electronic access below)
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Filho, Sergio Willian de Castro Oliveira. ""Estranho em terra estranha": PrÃticas e olhares estrangeiro-protestantes no Cearà oitocentista." Universidade Federal do CearÃ, 2011. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5990.

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No sÃculo XIX o Brasil vivenciou uma grande presenÃa de estrangeiros em seu territÃrio. Dentre estes estrangeiros estiveram no Brasil os britÃnicos Henry Koster e George Gardner; e os norte-americanos Daniel Kidder, De Lacey Wardlaw e Mary Hoge Wardlaw, todos eles protestantes. Apesar das vÃrias peculiaridades destes sujeitos, eles escreveram relatos contendo suas impressÃes sobre este territÃrio e seus habitantes. Tal dissertaÃÃo trata de uma anÃlise dos discursos e experiÃncias destes cinco viajantes estrangeiros protestantes anglo-saxÃes que atravÃs de seus escritos construÃram um amplo jogo de relaÃÃes de alteridade com o Brasil.
In the nineteenth century, Brazil experienced a large presence of foreigners in its territory. Among these foreigners, were in Brazil the British Henry Koster and George Gardner; and the Americans Daniel Kidder, De Lacey Wardlaw and Mary Hoge Wardlaw, all of them Protestants. Despite the many peculiarities of these subjects, they wrote reports containing their views on this territory and its inhabitants. This dissertation deals with an analysis of discourses and experiences of these five foreign travelers Anglo-Saxon Protestants who through their writings built an extensive set of alterity relations with Brazil.
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Lande, Aasulv. "Meiji Protestantism in History and Historiography." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1988. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-191814.

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The present study provides an analysis of two different but interrelated historical dimensions. The first dimension, the founding process of Japanese Protestantism, is analysed in its wider historical context on the basis of contemporary scholarship, particuhirly Japanese. A second dimension: the ongoing historiographical interpretation of the founding process, is analysed from the foundation period itse1f up to 1945, against its contemporary historical background. The analytical approach takes account of the forms of history writing as weil as its contents, in an overall comparative perspective applied to the Japanese and the Western material. In the çonclusion the interpretative trends which are identified through the analysis of the second, historiographical dimension, are related to trends in contemporary interpretationof the foundation period. The conclusion thus focus on the relationship between prewar and postwar interpretation of Japanese Protestant beginnings.
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Flowers, Daniel R. "Explaining poverty : Protestantism and the poor." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1391230.

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This study uses data from the 1990 General Social Survey to examine how Protestants explain the existence of poverty. The denominations are categorized using Steensland et al's (2000) methodology and include evangelical, mainline, and black Protestants. This study seeks to expand on prior research which uses Feagin's (1975) individualistic and structuralistic explanation scales to examine how individuals explain why people are poor. Individual explanations investigated include lack of effort, loose morals, poor schools, and lack of jobs. Ordered Logistic Regression models are used to investigate differences between the Protestant groups. Findings indicate support for Smith's (1998) subcultural theory of identity as evangelicals are more likely to assert loose morals as an important reason for why people are poor. Additionally, black Protestants were also more likely than mainline Protestants to indicate loose morals is an important explanation for poverty indicating a possible shift away from their traditional structuralistic oriented belief system.
Department of Sociology
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Guedes, Rivanildo Segundo Pereira. "Um novo jeito de ser protestante no Brasil: protestantismo de experiência racional." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/1970.

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Due to the phenomenon of neo-Pentecostalism the Brazilian Protestantism was forgotten by the academy (?). As a result growth and changes of Protestantism in Brazil has gone unnoticed. Therefore this study aims to make a counterpoint to the ideal type of Protestant practice created by Max Weber and revisited by Rubem Alves called Protestantism doctrine Straight and therefore will discuss about a current Brasilian Protestantism or rather the past forties decades of this practice in Brasil. To Alves the whole of the Brazilian Protestantism was fundamentalist and moralist and troughout this text we will see that there is another Protestantism forming in Brazil and that we are calling the Rational Experience Protestantism in which the subjective experience of faith and the search for the rationality of the Christian faith are presents
Por conta do fenômeno do Neopentecostalismo, o protestantismo brasileiro foi esquecido pela Academia de estudos de ciências sociais e da religião. Em função disso, o crescimento e as mudanças do protestantismo no Brasil passaram despercebidos. Sendo assim, este trabalho se propõe a fazer um contraponto ao tipo ideal criado por Max Weber e revisitado por Rubem Alves denominado Protestantismo de Reta Doutrina , e, para tanto, irá discorrer sobre um protestantismo brasileiro atual, ou seja, das últimas quarentas décadas. Para Alves o todo do protestantismo brasileiro era fundamentalista e moralista e, ao longo deste texto, veremos que existe um outro protestantismo se formando no Brasil, e que, o chamaremos de Protestantismo de Experência Racional no qual a experiência subjetiva da fé e a busca pela racionalidade da fé cristã se fazem presentes
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Mendes, NapoleÃo Marcos de Moura. "No PrincÃpio Era... A VisÃo: Carisma e Performance nas Novas Comunidades Protestantes." Universidade Federal do CearÃ, 2011. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=7025.

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FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico
Aborda a gÃnese, o desenvolvimento, a estrutura e as prÃticas de uma comunidade religiosa, a Igreja Batista Central de Fortaleza (IBC), geradas sob o influxo da lideranÃa carismÃtica exercida pelo Pr. Armando Bispo da Cruz, que tem como modo de autenticaÃÃo do carisma a performance realizada em celebraÃÃes espetaculares. A presente investigaÃÃo toma como referencial teÃrico as contribuiÃÃes de Max Weber (1989, 1982, 1994, 1999), Pierre Bourdieu (1984, 1989 e 1992), Jean-Paul Willaime (1986, 2000, 2002, 2003 e 2009), Paul Zumthor (1997 e 2000) e Renato Cohen (2007), dentre outros autores que tambÃm foram importantes para a realizaÃÃo deste trabalho. AlÃm da pesquisa bibliogrÃfica, empregaram-se tambÃm procedimentos de pesquisa qualitativa, tais como anÃlise de imagens, observaÃÃo, entrevistas e conversas informais para obtenÃÃo de dados. A gÃnese e o desenvolvimento do campo religioso protestante brasileiro sÃo apresentados em suas linhas gerais, possibilitando a compreensÃo do surgimento e da expansÃo da IBC, uma das novas comunidades protestantes cuja estrutura administrativa e organizaÃÃo estratÃgica servem de suporte para o exercÃcio da lideranÃa carismÃtica e profÃtica, no sentido weberiano. Partindo ainda de uma abordagem histÃrica acerca dos templos no cristianismo e, especificamente, no protestantismo, analisa-se a utilizaÃÃo do local das celebraÃÃes de maior porte dessa comunidade, a Tenda, como espaÃo de espetÃculo, cenÃrio de performances. Nessa Ãtica, a partir da etnografia realizada, sÃo analisadas as celebraÃÃes dominicais. A relaÃÃo entre atuaÃÃo profÃtica e performance sÃo analisadas, permitindo compreender como se articulam para os fins da autenticaÃÃo do carisma.
Itâs about the genesis, development, structure and practices of a religious community to Central Baptist Church of Fortaleza (IBC), generated under the influence of charismatic leadership exerted by Pastor Armando Bispo da Cruz, whose charisma authentication mode the held in spectacular celebrations. This research has like a theoretical reference contributions of Max Weber (1989, 1982, 1994, 1999), Pierre Bourdieu (1984 and 1992), Jean Paul Willaime (1986, 2000, 2002, 2003 e 2009), Paul Zumthor (1997 and 2000) and Renato Cohen (2007), ), among other authors who were also important for this work. Besides the literature, procedures were employed for qualitative research, such as image analysis, observation, interviews and informal conversations to gather data. The genesis and development of the religious Protestant brazilian field are presented in general terms, allowing us to understand the emergence and expansion of the IBC, a new Protestant communities whose administrative structure and strategic organization serve as support for the exercise of charismatic leadership and prophetic, in the Weberian sense. Starting still from a historical approach on the temples in Christianity, specifically Protestantism, it analyzes the use this communitÂs greatest place of celebrations, the Tent, like a space of spectacle, scene of performances. From this perspective, since the held ethnography, the sunday celebrations are analyzed. The relationship between the prophetic role and performance are analyzed, allowing us to understand how to articulate in order of authentication of charisma.
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Damasceno, Yuri Wicher. "Conversões e negociações : um estudo dos relatos de missionários protestantes da Church Missionary Society em Uganda-África (1876-1890) /." Assis, 2015. http://hdl.handle.net/11449/133982.

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Orientador: Lucia Helena Oliveira Silva
Banca: Paulo César Gonçalves
Banca: Patrícia Teixeira Santos
Resumo: Trabalhamos a partir do conceito de representações utilizados pela "Nova" História Política que foi utilizado na compreensão dos relatos de missionários protestantes da Church Missionary Society liderados por Alexander Mackay, que atuaram na região central da África durante o final do século XIX (1876-1890), engajados em um projeto evangelizador para angariação de novos convertidos, principalmente a partir da análise da fonte primária The Wonderful History of Uganda publicado por Joseph Dennis Mullins em 1904 após a reunião de uma série de relatos produzidos no período utilizado como recorte temporal. O trabalho visa reconhecer e explanar a voz dos africanos suas atuações enquanto resistentes e negociadores do processo que levou à incursão da religião cristã protestante no território do antigo reino de Buganda
Abstract: We work from the concept of representations used by the "New" Political History that was used in the understanding of Protestant missionaries of the Church Missionary Society reports led by Alexander Mackay, who worked in Central Africa during the late nineteenth century (1876-1890 ), engaged in an evangelizing project for attracting new converts, particularly from the analysis of the primary source the Wonderful History of Uganda published by Joseph Dennis Mullins in 1904 after meeting a series of reports produced in the period used as a time frame. The work aims to recognize and explain the voice of Africans his performances as tough negotiators and the process that led to the incursion of Protestant Christian religion in the territory of the ancient kingdom of Buganda
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Books on the topic "Protestantism"

1

Eppehimer, Trevor. Protestantism. New York: Marshall Cavendish Benchmark, 2006.

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N, Holtrop P., Roukema Riemer, Lange Frederik de 1955-, and Theologische Universiteit van de Protestantse Kerk in Nederland., eds. Passion of Protestants. Kampen: Kok, 2004.

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Joachim, Hillerbrand Hans, ed. The encyclopedia of Protestantism. New York: Routledge, 2004.

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Allen, Brad. Catch the wind: The story of spiritual awakening on the Hebrides Islands. Tarentum, Pa: Word Association, 2000.

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Ziaja, Georg. Lexikon der bedeutendsten Protestanten in Polen-Litauen im 16. Jahrhundert. Warszawa: Wydawnictwo Naukowe Semper, 2016.

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1959-, Witte John, and Alexander Frank S. 1952-, eds. The teachings of modern Protestantism on law, politics, and human nature. New York: Columbia University Press, 2007.

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Mendieta, Ligia Madrigal. La evolución de las ideas: El caso de los protestantes en Nicaragua, 1856-1925. Managua, Nicaragua: UNAN, 1999.

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White, Chris, ed. Protestantism in Xiamen. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-89471-3.

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1928-, Marty Martin E., ed. Varieties of Protestantism. Munich: K.G. Saur, 1992.

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1928-, Marty Martin E., ed. Protestantism and regionalism. Munich: K.G. Saur, 1992.

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Book chapters on the topic "Protestantism"

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van Leeuwen, Evert. "Protestantism." In Handbook of Global Bioethics, 419–27. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_94.

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Hamman, Jaco. "Protestantism." In Encyclopedia of Psychology and Religion, 1841–42. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_531.

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Hamman, Jaco. "Protestantism." In Encyclopedia of Psychology and Religion, 1391–92. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_531.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Protestantism." In Encyclopedia of Psychology and Religion, 711–12. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_531.

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Steinhoff, Anthony J. "Protestantism." In A Companion to Nineteenth-Century Europe, 248–61. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996263.ch19.

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Mikoski, Gordon S. "Mainline Protestantism." In The Wiley-Blackwell Companion to Practical Theology, 555–66. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch53.

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de Kadt, Emanuel. "Liberal Protestantism." In Liberal Religion, 56–73. New York : Routledge, 2018. | Series: Routledge studies in religion ; 64: Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-3.

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Rea, Michael C. "(Reformed) Protestantism†." In Inter-Christian Philosophical Dialogues, 67–88. New York: Routledge, 2017. | “Volume 4.” | Volumes 1–3 are entitled: Interreligious philosophical dialogues and cataloged separately from this title.: Routledge, 2017. http://dx.doi.org/10.4324/9781315111032-4.

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Aponte, Edwin David. "Theologizing Popular Protestantism." In The Wiley Blackwell Companion to Latino/a Theology, 401–19. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch22.

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Howell, Brian M. "Encountering Philippine Protestantism." In Christianity in the Local Context, 15–27. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230613850_2.

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Conference papers on the topic "Protestantism"

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Da, Mai K. "Inculturation of Protestantism in Vietnam: Philosophical Aspect." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.320.

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Morris, Wade. "The Birth of Report Cards: Capitalism, Protestantism, and Disciplinary Power." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1681224.

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Rossinsky, Alexander, and Ekaterina Rossinskaya. "Protestantism and Its Effect on Spiritual Traditions of English-Speaking Countries." In Proceedings of the International Conference Communicative Strategies of Information Society (CSIS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/csis-18.2019.64.

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Schwartz, Shalom. "Causes of Culture: National Differences in Cultural Embeddedness." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/wxsh9817.

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What causes national differences in culture? Past attempts to answer this question take insufficient account of how slowly culture changes or of the fact that culture itself influences the social structural, political, and demographic variables identified as causes. Convincing causes of cultural differences must meet three criteria: They should reflect the formative historical experiences of societies, they should not be influenced reciprocally by culture, and theoretically plausible process should explain their impact on culture. I propose and explain causes of national differences in cultural embeddedness, a value orientation that calls upon people to find meaning in life through identifying with their in-group, participating in its shared way of life, and striving toward its shared goals. Analyses of data from 77 cultural groups (74 countries) demonstrate that cultural embeddedness is greater in ethnically heterogeneous societies, with a relatively short history of viable state institutions, whose historically dominant religion was Islam rather than Protestantism or Roman Catholicism. These causal findings are not due to diffusion of culture to nearby countries or colonies. They hold up even when predicting differences in cultural embeddedness among eight world regions or within Eastern and within Western Europe. This research can be a model for investigating causes of various cultural differences among nations and other groups.
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Wenzel, Gerhard. "Diakonische Existenz im französischen Protestantismus von der Reformation bis 1685." In 11. Internationale Emder Tagung zur Geschichte des reformierten Protestantismus. Göttingen: Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783788732332.59.

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Tavares, Anderson Clayton Fonseca. "MAÇONARIA E PROTESTANTISMO NO PARÁ DO SÉCULO XIX: Uma aliança enfraquecida pelo crucifixo." In VII Seminário de Integração Científica da Universidade do Estado do Pará, Chair Ipojucan Dias Campos. Universidade do Estado do Pará, 2018. http://dx.doi.org/10.31792/21759766.viisic.2018.593-596.

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Carvalho, Alcimar do Lago. "O diálogo silencioso entre o girassol e o crânio ou a papoula: correspondências simbológicas entre as vanitas e os vasos de flores de Maria van Oosterwyck." In Encontro de História da Arte. Universidade Estadual de Campinas, 2017. http://dx.doi.org/10.20396/eha.12.2017.4368.

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Maria van Oosterwyck (1630-1693) foi uma importante pintora de naturezas-mortas do Século de Ouro dos Países Baixos, tendo se especializado na representação de composições florais realísticas. Nascida em 1630 em Nootdorp, pequena cidade da província da Holanda do Sul, próxima à Delft, foi filha e neta de pastores protestantes, não tendo contraído matrimônio.
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Balla, Annamaria. "Religious Attitudes Regarding the Suffering in the Outlook of the Protestants from Romania." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.10.

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Hargrave, Isabel. "A imagem da família Madruzzo nas medalhas e seus usos políticos no século XVI." In Encontro de História da Arte. Universidade Estadual de Campinas, 2012. http://dx.doi.org/10.20396/eha.8.2012.4215.

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Em 1545 ocorria a abertura do aguardado Concílio de Trento. Esse evento, que distorceria a intenção de reforma moral e disciplinar da Igreja Católica há muito perseguida por diversos eclesiásticos e políticos, em direção a uma profunda e rigorosa reforma dos assuntos da fé – como uma reação intensa às postulações protestantes que já ganhavam força e apoio no norte europeu – seria chamada de “l’Iliade del nostro secolo” (a Ilíada de nosso século), por Fra’ Paolo Sarpi, em sua Istoria del concilio tridentino (PROSPERI, 1994: 36).
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Lückel, Ulf. "„Streit zwischen Schwestern und Brüdern!“. Die Auseinandersetzungen im reformierten Berleburg zwischen 1700 und 1702." In 12. Internationale Emder Tagung zur Geschichte des reformierten Protestantismus. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783788734909.201.

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Reports on the topic "Protestantism"

1

Abraham, Ottathengil. The place of Arminianism in Protestantism. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3063.

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