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Dissertations / Theses on the topic 'Protestant churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Cheng, Ming-chun May. "Christianity fever : contagion and constraint of a religious movement in China /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17591211.

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2

Dodge, Anne Elizabeth. "A historical and analytical overview of North American Protestant Missions in Zimbabwe : 1890-1987." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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3

Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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4

Lake, Meredith. "'Such spiritual acres' Protestantism, the land and the colonisation of Australia, 1788-1850 /." Connect to full text, 2008. http://hdl.handle.net/2123/3983.

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Thesis (Ph. D.)--University of Sydney, 2008.
Title from title screen (viewed Apr. 22, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.

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5

Westafer, William K. "Clergy stress the efficacy of coping strategies /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/769.

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6

Tham, Po Wing. "New Testament teachings on church discipline and its application to the Singapore church." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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7

Age, Daniel W. "Beyond fixity and freedom : mainstream Protestantism's relationship to society in North America : from identification to differentiation." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/13710.

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The Thesis argues the following: (1) Mainstream Protestant constituencies in the USA in this century have been problematically identified with the modem socio-cultural world organized around liberal values. (2) This has been manifested by (A) attempts to integrate Christianity into modem society on terms fundamentally in harmony with the principles of modernity; (B) attempts to employ Christian values to regulate society - attempts which are in tension with the underlying principles of ethos of modernity. (3) The thesis discovers the theological and historical roots of these patterns and points out the flaws in two movements that emerged in reaction to these patterns. (4) In a final chapter, the thesis accesses select theoretical resources which demonstrate the importance and basis of Christianity sustaining a differentiated relationship to society. In the conclusion, the gains derived from this theoretical inquiry are returned to the historical problem analyzed in the body of the dissertation.

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8

Ernst, David J. "Models of elder leadership in western Canadian Protestant churches." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1552.

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9

Kam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong Xianggang Zhonghua ji du jiao qing nian hui dui Xianggang jiao yu ji she hui fu wu zhi gong xian /." Click to view the E-thesis via HKUTO, 2001. http://sunzi.lib.hku.hk/hkuto/record/B3195344X.

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10

Kam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong = Xiang gang zhong hua ji du jiao qing nian hui dui xiang gang jiao yu ji she hui fu wu zhi gong xian /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25335169.

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11

Kim, In Hwan. "The role of preaching in church growth." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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12

Bennett, Randall G. "Congregational singing an attitudinal survey of two southern Protestant churches /." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0330102-011956/unrestricted/BennettR041902.pdf.

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13

Bennett, Randall G. Jr. "Congregational singing: an attitudinal survey of two southern Protestant churches." Digital Commons @ East Tennessee State University, 2002. https://dc.etsu.edu/etd/2262.

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When public schools began teaching music in the 19th century, the church took a secondary role in the education of the church parishioner. The purpose of this study was to examine congregational attitudes about singing before and after an experimental treatment. Two different Churches participated in "hymn of the month" programs, but different approaches were used at each church. The congregation of Erwin Presbyterian Church learned a new hymn through repetition, while the congregation of First Baptist Church learned a new hymn through congregational practice. Surveys using a Likert-type scale were administered at each church prior to and at the end of the month long project, which took place in February 2002. The results showed that while both congregations appeared to have better attitudes toward congregational singing following the project, there was a more dramatic change at Erwin Presbyterian Church.

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14

Marsh, Mark Edward. "Male celibacy in the Protestant ministry is it a viable option? A survey of biblical, historical, and sociological evidence /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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15

Perry, Ann K. "Manliness, goodness, and God, poverty, gender, and social reform in English-speaking Montréal, 1890-1929." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0004/MQ28245.pdf.

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16

Byam, Paul C. "New wine in a very old bottle, Canadian Protestant missionaries as facilitators of development in Central Angola, 1886-1961." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ28328.pdf.

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17

Kowalski, Waldemar Jerzy. "The German K̲i̲r̲c̲h̲e̲n̲k̲a̲m̲p̲f̲ of 1933-1934 and Protestant non-resistance to Hitler." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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18

Avera, Alan J. "A best-practice study of assets contributing to the spiritual growth of youth in five small Protestant suburban churches." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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19

McConnell, David. "The Protestant churches and the origins of the Northern Ireland State." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263460.

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20

Flynn, Rebecca Ann. "Are strict churches really stronger? a study of strictness, congregational activity, and growth in American Protestant churches /." Morgantown, W. Va. : [West Virginia University Libraries], 2010. http://hdl.handle.net/10450/10960.

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21

Stoneman, Timothy H. B. ""Capturing believers American international radio, religion, and reception, 1931-1975" /." Available online, Georgia Institute of Technology, 2006, 2006. http://etd.gatech.edu/theses/available/etd-11282005-173744/.

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Thesis (Ph. D.)--History, Technology and Society, Georgia Institute of Technology, 2006.
Dr. Susan Smulyan, Committee Member ; Dr. John Tone, Committee Member ; Dr. Larry Foster, Committee Member ; Dr. Steve Usselman, Committee Member ; Dr. John Krige, Committee Chair.

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22

Chow, Kam-wah, and 周錦華. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3195344X.

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23

Baab, Lynne M. "The future church : identity and persuasion on congregational Websites /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/6208.

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24

Hollingsworth, David E. "God's will and the southern cause the interpretation of the providence of God by southern clergy during the War between the States /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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25

Mason, Gary J. "Developing a divorce recovery model in the Protestant churches in Northern Ireland." Thesis, University of Ulster, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243740.

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26

Heichler, Kate. "More than a new song new approaches to worship for the age-old church /." Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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27

Mak, Sai-king, and 麥世勁. "Church governance." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31265042.

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28

Bhagat, Raj. "Primacy of the Bishop of Rome from Clement to Dionysius a conciliatory Protestant approach /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0122.

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29

Stanley, Amanda Noell. "Church in Black and White: Racially-Integrated Churches and Whites' Explanations for Racial Inequalities." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/33341.

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Research by Emerson and Smith (1999) finds that conservative Protestants tend to blame racial inequalities on individual traits like motivation or ability as opposed to structural constraints such as oppression or discrimination. Emerson and Smith have also established that churches tend to be racially homogenous organizations. The purpose of this study is to determine whether or not members of racially-integrated congregations differ from members of racially-homogenous congregations in their explanations for racial inequalities. I am interested in further exploring interracial relations in the context of United Statesâ Protestant churches, particularly how the level of contact with persons of another race might affect whitesâ perceptions of reasons for racial inequality. I expect to find that individuals who attend racially-homogeneous churches will be less likely to recognize social constraints that may contribute to socioeconomic inequalities between whites and blacks than those who attend racially-integrated churches. In other words, I expect that attending a racially-integrated congregation will have a positive effect on giving structural-level explanations for racial inequality. Using existing data from the 1994 General Social Survey, I analyze the relationship between attendance in a multi-racial congregation and explanations for racial inequalities. The data do not support the hypothesis.
Master of Science

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30

Oliver-Holder, David. "Stepping into the stream the spirituality of the service for the Lord's Day in three American Baptist congregations /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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31

Chadwick, R. E. "Church and people in Bradford and district, 1880-1914 : The Protestant churches in an urban industrial environment." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375885.

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32

Huen, Yun-on. "A study of Zhao Zichen's (1888-1979) response to the Anti-Christian Movement in the 1920s Shu shi, miao shi, xiu dao yuan : Zhao Zichen dui er shi nian dai fei Jidu jiao yun dong de hui ying /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951338.

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33

Preciphs, Trudie Kibbe. "Understanding adult learning for social action in a volunteer setting /." Access Digital Full Text version, 1989. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10857345.

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34

McIntyre, Jan. "God in the gut." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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35

Santoso, Arnila Hevena. "Protestant Christianity in the Indonesian context colonial missions, independent churches and indigenous faith /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p088-0147.

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36

Chae, Byung Kwan. "CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/256955.

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Religion
Ph.D.
This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo-Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans' expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans' habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members' positions. Indeed, Korean Protestant churches across the Pacific can be called Confucian Protestant churches, namely, Protestant churches imbued with Confucian traditions. Korean immigrant churches are transnational and socially cohesive religious institutions that are shaped profoundly by Confucian traditions inculcated in their adherents' habitus across seas and generations.
Temple University--Theses

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37

Costa, Rafael Vilaça Epifani. "O novo templo de Salomão: o projeto de expansão da Igreja Universal do Reino de Deus para o Brasil e o mundo." Universidade Católica de Pernambuco, 2017. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1307.

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A construção do Templo de Salomão intitulado neste trabalho como Novo Templo de Salomão foi anunciada no ano de 2010, pelo Bispo Edir Macedo, como um grandioso projeto a ser realizado na cidade de São Paulo pela Igreja Universal do Reino de Deus. Desde a sua inauguração, no ano de 2014, notou-se que, além de uma judaização da estética aplicada a este espaço sagrado com a utilização de objetos, paramentos e decoração com motivos judaicos , a práxis iurdiana passou por mudanças substanciais, que incluem aspectos doutrinários, discursivos, litúrgicos, arquitetônicos e simbólicos, que afetaram todos os templos da denominação. Tais mudanças refletem diretamente o sentido que a IURD está tentando construir em torno dos elementos que constituem o seu novo santuário. As origens, os motivos e o modo como se dá esse processo de ressignificação da simbologia judaica, realizado pela Universal, é o cerne para se compreender o que está por trás desse empreendimento único no mundo, que foi escolhido como objeto de estudo deste trabalho. O intuito desta pesquisa é mostrar que, além de ser um megatemplo construído na capital paulista e o símbolo máximo de poder da denominação fundada por Edir Macedo, o Novo Templo de Salomão se constitui em um projeto de expansão da Igreja Universal do Reino de Deus para os próximos anos.
The construction of the Temple of Solomon - in this work named as New Temple of Solomon - was announced in 2010 by Bishop Edir Macedo as a great project to be held in São Paulo City by the Universal Church of the Kingdom of God (UCKG). Since its birth in 2014, in addition to a convertion of its aesthetics (or appearance) applied in this sacred space with the use of objects, vestments and decoration with Jewish motifs , the UCKG praxis underwent substantial changes; which include doctrinal, discursive, liturgical, architectural, and symbolic aspects that affected all temples from this denomination. Such changes directly reflect the sense that the UCKG is trying to build around the elements that constitute its new sanctuary. The origins, motives and the way in which this process of resignification of the Jewish symbolism, realized by the Universal, is the core to understand what is behind this unique enterprise in world, that was chosen like the main study object of this work. The purpose of this research is to show that, besides being a mega temple built in the capital of the homonymous state of São Paulo and the maximum symbol of power of the denomination founded by Edir Macedo, the New Temple of Solomon is an expansion project from Universal Church of the Kingdom of God for the next years.

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38

Ramsay, Richard B. "A vision for church growth in Chile a study of growth factors in Protestant churches in Chile ; with an analysis of the relationship between numerical growth and integral ministry /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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39

Cosgrove, Oliver. "The state, the churches and education in Northern Ireland : implications for education for mutual understanding." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366680.

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40

Ortiz, Ildefonso. "The state of protestant churches and their leadership in greater Homestead since Hurricane Andrew." Theological Research Exchange Network (TREN), access this title online, 1995. http://dx.doi.org/10.2986/tren.108-0021.

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41

Kim, Gyeong-Yang. "Developing a contemporary apologetic for the Korean Protestant (Evangelical) Church's relationhip with Korean Islam." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683070.

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42

Mak, Tin Chi. "Protestant influence on cognition and criminal behavior of young adults." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2456344.

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43

Trocmé, Latter Daniel. "The singing of the Strasbourg Protestants, 1523-1541." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610281.

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44

Theriault, Barbara M. "The "Conservative Revolutionaries": the protestant and catholic churches in East Germany after radical political change." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211547.

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45

McAllister, William J. "The Protestant churches, the Orange Order and public education in Northern Ireland 1923 until 1947." Thesis, Queen's University Belfast, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356944.

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46

Massena, Jean I. "The impact of literacy on the Haitian Protestant churches a challenge for actions and reflection /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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47

Martin, John Timothy. "A re-evaluation of Protestant missionary work in China prior to the Communist era." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1214.

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48

鄭明眞 and Ming-chun May Cheng. "Christianity fever: contagion and constraint of a religious movement in China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31235621.

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The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 1995-1997.
published_or_final_version
Sociology
Doctoral
Doctor of Philosophy

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49

Lee, Siu Chau. "The theology of church-state relations in Protestant thought with final reference to the contemporary context of the Chinese churches." Thesis, University of Aberdeen, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368836.

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The thesis is a study of the theology of church-state relations in Protestant thought with reference to the secular world and the Chinese context in particular. The theological basis is the Chalcedonian character of differentiation without confusion yet coordination without division. Hence I argue for both complementarity of church and state and critical support of the church for the state. In the contemporary pluralist era, the church should recognize itself as one among other institutions cooperating with the state for the benefit of society. Also the church should emphasize itself as a religious community proclaiming Christ's salvation and a moral community living out Christ's love for others. The manner of applying this theological principle is context-specific, giving rise to different emphases. Luther emphasizes the necessity of civil obedience to be offered by the church to the state, unless the state oversteps its limit. This emphasis fits in the context of obtaining civil support for his reformation. Calvin upholds a distinction while emphasizing a cooperation of the two entities to regulate society, even allowing the convergence of their jurisdiction. It is feasible only when the Genevan city council sides with Calvin's reformation, providing a suitable context beforehand. In the context of Nazi Germany, Barth emphasizes a theology of mutual responsibility as the basis of church and state to fulfil their obligations. His writing of Barmen Declaration manifests a distinctive confessional responsibility as the basis of Christian political witness. This context of a totalitarian government also promotes Bonhoeffer's teaching on Christian discipleship, emphasizing representative action which is an imitation of Christ to live for others, even to the extent of self-sacrifice. Moreover, by stressing religious and political differentiation, secularization leads to a more clarified distinction of the functions of church and state in society. Yet the context of secularization enhances the theology of mutual responsibility of church and state which can beneift society as a whole. It excludes the concept of anarchy, and the church's flight from the concrete conditions of human society. The Chinese context further reveals that the church in this modern world is no longer the sole partner of the state but is merely one among other institutions working for the good of the nation. So the church's contribution to secular order is less at the level of state and more at the level of civil society.

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50

Fleischer, Dirk. "Zwischen Tradition und Fortschritt : der Strukturwandel der protestantischen Kirchengeschichtsschreibung im deutschsprachigen Diskurs der Aufklärung /." Waltrop : H. Spenner, 2006. http://www.h-net.org/review/hrev-a0f7w6-aa.

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