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Relevant bibliographies by topics / Protestant Christianity

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Academic literature on the topic 'Protestant Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Protestant Christianity"

1

Bays, Daniel H. "Chinese Protestant Christianity Today." China Quarterly 174 (June 2003): 488–504. http://dx.doi.org/10.1017/s0009443903000299.

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Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domination or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity.

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Johnson, Todd M., Gina A. Zurlo, Albert W. Hickman, and Peter F. Crossing. "Christianity 2017: Five Hundred Years of Protestant Christianity." International Bulletin of Mission Research 41, no. 1 (October 26, 2016): 41–52. http://dx.doi.org/10.1177/2396939316669492.

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Throughout 2017, Protestants around the world will celebrate five hundred years of history. Although for several centuries the Protestant movement was based in Europe, then North America, from its Western homelands it eventually spread all over the world. In 2017 there are 560 million Protestants found in nearly all the world’s 234 countries. Of these 560 million, only 16 percent are in Europe, with 41 percent in Africa, a figure projected to reach 53 percent by 2050. The article also presents the latest statistics related to global Christianity and its mission.

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Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (April 18, 2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian Protestantism, for example, are sometimes called touloutoutou churches. Churches where Pentecostal/Charismatic forms of Haitian Protestantism are practiced are sometimes referred to as tet mare churches by some Haitian Protestants. In addition, practitioners’ descriptions reflect issues of social class and contested notions of Christian authenticity among Haitian Protestants in the Bahamas. Dans la communauté haïtienne protestante transnationale, il existe différents types d’églises et de fidèles qui forment une pratique traditionnelle du christianisme protestant (comme les adventistes, méthodistes et les religions Baptiste) et pentecôtiste / charismatique qui forment le christianisme protestant. Avec l’utilisation du travail de Michèle Lamont sur les frontières symboliques, j’explore comment les protestants haïtiens vivant à New Providence, Bahamas, peuvent faire la différence entre ces deux grandes cultures haïtiennes grâce à l’utilisation des termes dénigrants au sujet de traditions religieuses différentes. Les églises haïtiennes qui pratiquent les formes traditionnelles du protestantisme, par exemple, sont parfois appelées « églises touloutoutou ». D’autre part, les églises où les formes pentecôtiste / charismatique du protestantisme haïtien sont pratiquées sont parfois dénommés « églises tèt mare » pour certains protestants haïtiens. En outre, les descriptions des praticiens reflètent les questions de classe sociale et les notions d’authenticité chrétienne attaquée chez les protestants haïtiens aux Bahamas.

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Greenberg, Udi. "The Rise of the Global South and the Protestant Peace with Socialism." Contemporary European History 29, no. 2 (January 31, 2020): 202–19. http://dx.doi.org/10.1017/s0960777320000028.

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AbstractThis article explores a major shift in European Protestant thought about socialism during the mid-twentieth century, from intense hostility to acceptance. During the twentieth century's early decades it was common for European Protestant theologians, church leaders and thinkers to condemn socialism as a threat to Christianity. Socialist ideology, many believed, was inherently secular, and its triumph would spell anarchy and violence. In the decades after the Second World War, however, this hostility began to wane, as European Protestant elites increasingly joined Christian-socialist associations and organisations. By focusing on the Protestant ecumenical movement, this article argues that one of the forces in this change was decolonisation, and in particular the rise of Christian and socialist thinkers in the Global South. It shows how concerns about Christianity's future in Asia and Africa helped some European Protestants to rethink their long-held suspicion towards state-led economic management and distribution.

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Hollinger, David A. "The Accommodation of Protestant Christianity with the Enlightenment: An Old Drama Still Being Enacted." Daedalus 141, no. 1 (January 2012): 76–88. http://dx.doi.org/10.1162/daed_a_00130.

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Throughout its history, the United States has been a major site for the accommodation of Protestant Christianity with the Enlightenment. This accommodation has been driven by two closely related but distinct processes: the demystification of religion's cognitive claims by scientific advances, exemplified by the Higher Criticism in Biblical scholarship and the Darwinian revolution in natural history; and the demographic diversification of society, placing Protestants in the increasingly intimate company of Americans who did not share a Protestant past and thus inspiring doubts about the validity of inherited ideas and practices for the entire human species. The accommodation of Protestant Christianity with the Enlightenment will continue to hold a place among American narratives as long as “diversity” and “science” remain respected values, and as long as the population includes a substantial number of Protestants. If you think that time has passed, look around you.

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Mawikere, Marde Christian Stenly. "Perbandingan Teologi Keselamatan Antara Katolik Dan Protestan Sebelum Dan Sesudah Gerakan Reformasi." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 1, no. 1 (January 12, 2017): 1. http://dx.doi.org/10.46445/ejti.v1i1.52.

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Marde Christian Stenly Mawikere, Salvation theological comparison between Catholic and protestant before and after reform. This article is an overview of comparative theology Safety bet-ween Catholics and Protestants Before and After Reform based review of the literature has been provided. Departing from the historical context of the socio-religious Europe since the 5th century to 1517 which shows the blend between philosophy and theology of the church led to deviate from the teachings of the Bible. The situation Christianity and medieval zeitgeist called dark ages of the church which fueled the Protestant reform movement. The Protestant reform movement seemed to be a renaissance of the church to return to the Bible, especially the problem of salvation (soteriology), emphasizing the supremacy of God's grace and Christ's Atonement.Marde Christian Stenly Mawikere, Perbandingan Teologi Keselamatan Antara Katolik Dan Protestan Sebelum Dan Sesudah Gerakan Reformasi. Artikel ini merupakan tinjauan perbandingan Teologi Keselamatan Antara Katolik dan Protestan Sebelum dan Sesudah Reformasi berdasarkan ulasan literatur yang telah tersedia. Berangkat dari konteks historis socio religious di Eropa sejak abad 5 sampai 1517 yang menunjukkan paduan antara filsafat dengan teologi menyebabkan gereja menyimpang dari ajaran Alkitab. Situasi kekristenan dan zeit geist abad pertengahan yang disebut abad kegelapan gereja memicu lahirnya gerakan reformasi protestan. Gerakan reformasi protestan seakan menjadi renaissance gereja untuk kembali kepada pemahaman Alkitab, terutama masalah keselamatan (soteriologi) yang menekankan supremasi anugerah Allah dan Penebusan Kristus.

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Nugroho, Nugroho. "REFORMASI PROTESTAN DAN PERANG AGAMA PERANCIS." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 20, no. 1 (June 30, 2019): 69–85. http://dx.doi.org/10.19109/jia.v20i1.3600.

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Protestant Reformation emerged in the 16th century in Europe caused economic factors, politics, nationalism, individualism, renaissance, as well as the practice of indulgences. This study is library research and analyzed with descriptive analytic. Protestant Reformation led to divisions and wars in Christianity that is so terrible that resulted in the sacrifice of life. Resolutions taken the result of the reform protestanya The Peace of Westphalia.

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Ward, W. R. "‘An Awakened Christianity’. The Austrian Protestants and Their Neighbours in the Eighteenth Century." Journal of Ecclesiastical History 40, no. 1 (January 1989): 53–73. http://dx.doi.org/10.1017/s0022046900035429.

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The Austrian Protestants of the eighteenth century are not without their memorials; the noble series of Jahrbücher produced by the Society for the History of Austrian Protestantism and the bicentennial celebrations of Joseph II's Toleration Patent in 1981 have seen to that. But whereas the Hungarian Protestants are perceived as central to the history of their kingdom, the great Protestant emigration from Salzburg in 1731–2 receives a mention in general histories produced outside England, the Moravian propaganda machine has ensured that the religious fate of Bohemia and Moravia figures in the general myth of Protestant revival, and even the development of Silesian Protestantism has attracted new attention, the Austrian Protestants seem never to be centre stage, though their irritating presence in the wings is admitted to goad the Habsburgs in their search for new methods of government.

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Campbell, Gavin James. "“To Make the World One in Christ Jesus”." Pacific Historical Review 87, no. 4 (2018): 575–92. http://dx.doi.org/10.1525/phr.2018.87.4.575.

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Scholarship on nineteenth-century missionary encounters emphasizes either how native converts “indigenized” Christian doctrine and practice, or how missionaries acted as agents of Western imperial expansion. These approaches, however, overlook the ways both missionaries and converts understood Protestant Christianity as a call to transnational community. This essay examines the ways that American Protestants and East Asian Christian converts looked for ways to build a transpacific communion. Despite radically different understandings of Christian scripture, and despite the geopolitics of empire, U.S. and East Asian Protestants nevertheless strove to bring together diverse theologies and experiences into a loosely defined, transnational Protestant community.

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Louis Jr., Bertin M. "Haiti’s Pact with the Devil?: Bwa Kayiman, Haitian Protestant Views of Vodou, and the Future of Haiti." Religions 10, no. 8 (August 5, 2019): 464. http://dx.doi.org/10.3390/rel10080464.

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This essay uses ethnographic research conducted among Haitian Protestants in the Bahamas in 2005 and 2012 plus internet resources to document the belief among Haitian Protestants (Haitians who practice Protestant forms of Christianity) that Haiti supposedly made a pact with the Devil (Satan) as the result of Bwa Kayiman, a Vodou ceremony that launched the Haitian Revolution (1791–1803). Vodou is the syncretized religion indigenous to Haiti. I argue that this interpretation of Bwa Kayiman is an extension of the negative effects of the globalization of American Fundamentalist Christianity in Haiti and, by extension, peoples of African descent and the Global South.

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Dissertations / Theses on the topic "Protestant Christianity"

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Cheng, Ming-chun May. "Christianity fever : contagion and constraint of a religious movement in China /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17591211.

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Perry, Cindy L. "The history of the expansion of Protestant Christianity among the Nepali diaspora." Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/30643.

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The history of the Protestant Christian Church among Nepali people started while Nepal was still a 'closed' country, among a diaspora community across the eastern border in Darjeeling, then a part of British India. This thesis documents the history of the expansion of Christianity throughout the Nepali diaspora as it spread to disparate parts of India and beyond. In order to trace that history, it was also necessary to trace historically the dispersion itself and its contacts with Christianity. The first chapter deals with the basic question of 'Who is a Nepali' and the historico-sociological forces that led to widespread external migration out of Nepal. Then a two-tiered region by region historical analysis is made of the Nepali diaspora itself in the context of its receptor communities and the influence of Christianity among them, resulting in the establishment of Nepali Protestant Christian churches. This process is traced from its early beginnings in Darjeeling on through the Eastern Himalayan states of Sikkim and Bhutan and into the Duars, and along the relentless eastward migration trail into North East India and Burma. The analysis then looks at the regions to the south and east of Nepal in three broadly defined blocks: the North India plains of North Bihar and Uttar Pradesh, the Western Himalayas with emphasis on the UP hills and Himachal Pradesh, and urban India. A separate chapter documents the spread of Christianity among Gurkha soldiers, particularly within the British Brigade of Gurkhas.

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鄭明眞 and Ming-chun May Cheng. "Christianity fever: contagion and constraint of a religious movement in China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31235621.

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The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 1995-1997.
published_or_final_version
Sociology
Doctoral
Doctor of Philosophy

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Santoso, Arnila Hevena. "Protestant Christianity in the Indonesian context colonial missions, independent churches and indigenous faith /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p088-0147.

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Robinson, Carin. "Doctrine, discussion and disagreement Evangelical Protestant interaction with Catholics in American politics /." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436288150/viewonline.

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Alafaci, Francesco History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "The extreme right in Australia with particular reference to protestant Christianity 1945 to 2001." Awarded by:University of New South Wales. History & Philosophy, 2010. http://handle.unsw.edu.au/1959.4/44915.

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This thesis aims to provide a detailed analysis of the postwar movements active on the far right fringes of Australian society between 1945 and 2001. It traces the distinctive features of ultra rightist groups and organizations and discusses the similarities and differences between these forms of non conventional, sectarian behaviour. The study emphasizes the longevity of right wing extremist discourses linked mainly to ideologies that drew upon fundamentalist Christian conceptions of history and politics. My task is to demonstrate that most ultra-rightist types of activities appealed to the historical background of militant conservative mobilization around the issues of Protestantism, white racial ethnicity and Anglo-Saxon national identity. The analysis examines the programs, interrelationships and modus operandi of such groups and organizations and the liberal-democratic reaction to their activities. It concludes with some generalizations about the extreme right as well as offering some insights into the phenomenon's prospects in the early twenty-first century.

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Fordham, Graham S. "Protestant Christianity and the transformation of northern Thai culture : ritual practice, belief and kinship /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phf712.pdf.

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Huen, Yun-on. "A study of Zhao Zichen's (1888-1979) response to the Anti-Christian Movement in the 1920s Shu shi, miao shi, xiu dao yuan : Zhao Zichen dui er shi nian dai fei Jidu jiao yun dong de hui ying /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951338.

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Gibson, Scott M. "Adoniram Judson Gordon, D.D. (1836-1895) : pastor, premillennialist, moderate Calvinist, and missionary statesman." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361839.

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Webster, Joseph. "Protestants and prawns : enchantment and 'The Word' in a Scottish fishing village." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6392.

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This thesis attempts to understand what it is like to live and work as a ‘sincere’ and ‘committed’ Christian in Gamrie, a small fishing village of 700 people and six conservative Protestant churches, whose staunch religiosity is itself on the cusp of dramatic economic, social and spiritual change. More than this, it is an attempt to show how the everyday religious experiences of Christians in Gamrie are animated by – but not reducible to – their social context. It seeks to do so by considering how local folk theologies relate to larger social processes occurring within Scotland and the north Atlantic. Arguing that these realms are necessarily (and simultaneously) ideational and material, my theoretical focus is upon the relationship between belief and experience – a relationship mediated, first and foremost, in and through the significance of ‘The Word’. Where beliefs have objects and where objects ‘have’ materiality, beliefs are held to be essentially material. Equally, where material happenings in the world are framed by theological (say, eschatological) ideas, objects and events are held to be unavoidably implicated in belief. Thus, my aim is to present an analytic of the relationship between the lived local experiences of belief and objects, materiality and language.

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Books on the topic "Protestant Christianity"

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Claude, Welch, ed. Protestant Christianity: Interpreted through its development. 2nd ed. New York: Macmillan, 1988.

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See me naked: Stories of sexual exile in American Christianity. Boston: Beacon Press, 2011.

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Frykholm, Amy Johnson. See me naked: Stories of sexual exile in American Christianity. Boston: Beacon Press, 2011.

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Bruce, Steve. Conservative Protestant politics. New York: Oxford University Press, 1998.

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Rossel, Jacques. Tracking Christianity worldwide: An autobiography. Bangalore: Asian Trading Corporation, 2010.

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Yamamoto, Sumiko. History of Protestantism in China: The indigenization of Christianity. Tokyo: Tōhō Gakkai (Institute of Eastern Culture), 2000.

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Melton, J. Gordon. Protestant faith in America. New York: Facts On File, 2003.

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Stiftungen, Franckesche, ed. Halle and the beginning of Protestant Christianity in India. Halle: Verlag der Franckesche Stiftungen, 2006.

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Wiedmann, Arnd. Imperialismus, Militarismus, Sozialismus: Der deutschweizerische Protestantismus in seinen Zeitschriften und die grossen Fragen der Zeit 1900-1930. Bern: P. Lang, 1995.

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Winter, Harry Ernest. Dividing or strengthening?: Five ways of Christianity. Buffalo, NY: H.E. Winter, 2003.

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Book chapters on the topic "Protestant Christianity"

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Weintraub, David A. "Mainline Protestant Christianity." In Religions and Extraterrestrial Life, 127–33. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05056-0_11.

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Major, Andrea. "Commerce, Christianity, and colonial philanthropy." In Global Protestant Missions, 159–81. New York : Routledge, 2019. | Series: Studies in world Christianity and interreligious relations: Routledge, 2019. http://dx.doi.org/10.4324/9780429029127-8.

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Wiesner-Hanks, Merry E. "Protestant Europe." In Christianity and Sexuality in the Early Modern World, 65–118. Third edition. | Abingdon, Oxon ; New York : Routledge, 2020. | Series: Christianity and society in the modern world: Routledge, 2020. http://dx.doi.org/10.4324/9780429259975-2.

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Freston, Paul. "Charismatic Evangelicals in Latin America: Mission and Politics on the Frontiers of Protestant Growth." In Charismatic Christianity, 184–204. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-26024-9_10.

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Spencer, Graham. "Christianity in a ‘Post-Conflict’ Northern Ireland." In Protestant Identity and Peace in Northern Ireland, 209–34. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_7.

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Mercer, Calvin. "Protestant Christianity—Sorting Out Soma in the Debate about Transhumanism: One Protestant’s Perspective." In Transhumanism and the Body, 137–54. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342768_9.

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Hillerbrand, H. "Christianity, Protestant." In Encyclopedia of Language & Linguistics, 410–13. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/00746-x.

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Tan, Justin. "Chinese Protestant Christianity:." In The Church in China, 93–120. ATF Press, 2010. http://dx.doi.org/10.2307/j.ctt163t8f4.10.

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Sharma, Sonya. "Young Women, Sexuality and Protestant Church Community." In Christianity, 287–302. Routledge, 2017. http://dx.doi.org/10.4324/9781315260341-16.

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"Seven. Revivalism and the Growth of Evangelical Christianity." In Protestant Empire, 187–217. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812203493.187.

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