Academic literature on the topic 'Problème de Church'

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Journal articles on the topic "Problème de Church"

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Graham, Kenneth J. E. ""Clear as heav'n:" Herbert's Poetry and Rhetorical "Divinitie"." Renaissance and Reformation 41, no. 2-3 (January 1, 2005): 183–201. http://dx.doi.org/10.33137/rr.v41i2-3.9528.

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Cet article montre que George Herbert, tout comme d'autres interprètes de cette période, a probablement utilisé une herméneutique rhétorique dans le but de mettre en contexte et d'harmoniser des textes bibliques en apparence contradictoires. On donne premièrement des exemples de ce processus herméneutique à l'aide des réponses d'Érasme et Thomas Swynnerton au problème d'interprétation des textes bibliques sur le pouvoir de la volonté. On examine ensuite l'approche de Herbert dans son exégèse biblique du Country Parson et de la «Divinitie». On montre finalement que l'interprétation de Herbert des passages du Nouveau Testament sur le pouvoir des clés dans le «The Priesthood» et le «Church-Lock and Key», tout comme ceux de Luther, Calvin et Richard Hooker, suggère une influence des habitudes rhétoriques de la pensée.
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Èerný, Pavel. "The Church: Relic of the Past or Part of the Gospel Story?" European Journal of Theology 28, no. 1 (December 1, 2020): 44–53. http://dx.doi.org/10.5117/ejt2019.1.005.cern.

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ZusammenfassungDieser Artikel stellt einen praktisch-theologischen Diskurs über die Präsenz und Bedeutung von Kirche und Gemeinde dar. Für viele, die am Christentum interessiert sind, gibt es unterschiedliche Hürden zu überwinden in Form einer institutionalisierten Kirche und organisierten Religion. Wir können nicht die Tatsache ausblenden, dass die Kirche keinen schmeichelhaften Ruf in unserer Gesellschaft genießt. Und das gilt nicht nur für Menschen, die sie von außen beobachten, sondern zuweilen erzeugt die bloße Existenz von Kirche und Gemeinde ein Problem für unsere individualistische Gesellschaft. Dieser Trend wurde in den 1960er und 70er Jahren gefördert, als Kirche und Gemeinde von Theologen unterschiedlicher christlicher Traditionen übersehen und abgelehnt wurden, einschließlich beispielsweise von Anhängern der Befreiungstheologie. Mitunter wurde die Gemeinde als deformierter Ausdruck einer gewissen Wesenseinheit verstanden, die eigentlich das Reich Gottes sein sollte.Jedoch misst die Lehre von Jesus in den Evangelien der Gemeinde eine durchaus bedeutende Rolle bei, und der Fokus der neutestamentlichen Briefe liegt auf Gemeindegründung und ‐bau. Trotz aller kritischen Kommentare und aller Entstellungen in Vergangenheit und Gegenwart argumentiert der Autor dass das Christentum nicht ohne Kirche und Gemeinde existieren kann. Die Gemeinde ist kein Relikt aus der Vergangenheit, sondern ein wesentlicher Bestandteil des Evangeliums. Wir dürfen kontextuelle Prägungen für die Gemeinde suchen, sie aber nicht insgesamt zu vermeiden suchen. Sie ist keine Erfindung von Christen, sondern sie ist die geliebte Braut von Christus, die eine wichtige Rolle im Erlösungsplan und einen entscheidenden Part bei der Auslegung der Heiligen Schrift spielt.SummaryThis article is a practical-theological discourse about the appearance and the importance of the Church. For many who are interested in Christianity, there are different obstacles in the form of the institutional Church and organised religion. We cannot avoid the fact that the Church does not have a favourable reputation in our society. Not just for people watching her from the outside, but even the mere existence of the Church sometimes creates a problem for our individualistic society. This trend was fostered in the 1960s and ‘70s when the Church was overlooked and rejected by theologians of various Christian traditions, including for example adherents of Liberation Theology. The Church was sometimes understood as a deformed expression of a certain entity that should in reality be the Kingdom of God.However, the teaching of Jesus in the Gospels gives the Church quite an important role, and the focus of the New Testament Epistles is church planting and building. In spite of all critical comments and distortions of the past and the present, I will argue that Christianity cannot exist without the Church. The Church is not a relic of the past but a substantial part of the gospel. We are allowed to seek a contextualised expression of the Church, but not to avoid her altogether. She is not an invention of Christians; she is the beloved bride of Christ that plays an important role in the plan of salvation and a crucial role in interpreting the Scriptures.RésuméCet article est un discours de théologie pratique sur la naissance et l’importance de l’Église. Bien des gens intéressés par le christianisme butent contre divers obstacles lorsqu’ils considèrent la forme de l’Église institutionnelle et de la religion organisée. On ne peut éviter le fait que l’Église n’a pas une réputation très favorable dans notre société. Non seulement c’est le cas d’observateurs extérieurs, mais la simple existence même de l’Église constitue parfois un problème dans notre société individualiste. Cette tendance est apparue dans les années soixante et soixante-dix du fait que l’Église était négligée et rejetée par des théologiens appartenant à diverses traditions, comme par exemple les tenants de la théologie de la libération. L’Église a parfois été considérée comme une expression déformée d’une certaine entité qui devrait en réalité être le Royaume de Dieu.Cependant, l’enseignement de Jésus dans les évangiles attribue à l’Église un rôle important et les épîtres du Nouveau Testament se concentrent sur l’implantation et l’édification d’Églises. Malgré toutes les critiques négatives et les distorsions du passé et du présent, je soutiens que le christianisme n’existe pas sans l’Église. L’Église n’est pas une relique du passé mais elle fait partie intégrante de l’Évangile. Il est permis de rechercher une expression contextualisée de l’Église, mais pas de renoncer à l’Église. Elle n’est pas une invention des chrétiens ; elle est l’épouse bien-aimée de Christ, elle joue un rôle important dans le plan du salut et a une fonction cruciale d’interprétation de l’Écriture.
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Raftis, J. A. "Mater et Magistra: a Challenge to the Catholicity of the Church." Relations industrielles 18, no. 1 (January 24, 2014): 17–34. http://dx.doi.org/10.7202/1021452ar.

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Sommaire L'histoire de la dernière encyclique, MATER ET MAGISTRA, illustre d'une façon dramatique, dans notre société contemporaine, la division du travail entre les relations publiques et le domaine académique. Dans le monde anglo-saxon au moins cette encyclique est celle qui a connu la plus large diffusion et qui a été la mieux reçue de toutes les encycliques sociales. Par ailleurs, il semble évident que moins qu'à toutes les autres on a apporté un intérêt soutenu. On a pas à chercher bien loin pour trouver la raison de cette indifférence générale. MATER ET MAGISTRA n'est pas seulement un document à l'occasion d'une crise ou, d'un problème. Elle est l'aboutissement de tout un siècle de développements académiques. D'une part, la doctrine sociale est seulement un segment d'une demi-douzaine de champs théologiques revitalisés. D'autre part, le fossé entre les sciences sociales et les champs de pensée plus traditionnels s'est graduellement rétréci. RERUM NOVARUM (1891) a ouvert la théologie à la science politique, QUADRAGESIMO ANNO (1931) a évidemment utilisé les principes économiques modernes et maintenant MATER ET MAGISTRA (1961) utilise la sociologie. Les experts en sciences sociales sont bien conscients de l'intérêt croissant chez leurs collègues depuis plusieurs générations au sujet du bien-être, des valeurs, des lois naturelles, des insuffisances du pragmatisme. Lorsque les dimensions proprement académiques de cette encyclique sont reconnues, il s'en suit immédiatement que cette doctrine nécessite pour son exposition un statut académique approprié. En premier lieu, il ressort de la structure de MATER ET MAGISTRA que l'étudiant de la théologie sociale doit nécessairement s'appuyer sur le spécialiste en sciences sociales. En second lieu, l'étudiant de la théologie sociale doit reconnaître que l'homme moderne désire une philosophie sociale adéquate. C'est une exigence beaucoup plus englobante que celle des encycliques précédentes. Il ne suffit plus maintenant de condamner l'individualisme et le scientisme du XIXe siècle, ou d'encourager davantage l'association — une union par-ici, une coopérative par là. Comme le préconise avec insistence le Pape Jean, une option morale positive de l'organisation ou de la socialisation est nécessaire à tout homme dans la société moderne. Alors qu'il est évident pour celui qui analyse ces questions que tout le pouvoir moral de la religion sera nécessaire afin de dissiper l'ensemble des accréditations religieuses et de la loi naturelle acceptées par l'individualisme de notre société industrielle ou le socialisme des autres traditions, la question présente de nouveaux aspects. Il y a déjà une évidence abondante que les professeurs des matières philosophiques et théologiques traditionnelles ne réaliseront pas la nécessité actuelle d'une philosophie sociale articulée s'ils n'empruntent pas aux spécialistes des sciences sociales la signification et l'importance de la socialisation aujourd'hui. De plus, c'est seulement de l'esprit en sciences sociales que le philosophe social apprendra l'apport réaliste de la remarque du Pape Jean à l'effet que dans le milieu social moderne un certain déterminisme ne cause pas de préjudice à la liberté. La récente étude de Robert A. Brady sur la place des standards dans la civilisation en est un excellent exemple (Organization, Automation, and Society, ch. IV). L'importance croissante de l'étudiant des sciences sociales est aussi un autre indice du rôle croissant de l'apostolat laïc pour l'avenir de la doctrine sociale.
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Nedavnya, Olga V. "UGCC on "Greater" Ukraine: Problems, Problems, Prospects." Ukrainian Religious Studies, no. 23 (September 10, 2002): 56–66. http://dx.doi.org/10.32420/2002.23.1356.

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The transfer of the governing seat of the Ukrainian Greek Catholic Church to the capital of Ukraine, though not equal to the Church's exit to “Greater” Ukraine, but prompts an analysis of the respective possibilities of the heir to the baptism of Vladimir. This is what the Head of her Church calls her, emphasizing essentially the main motive behind the decision to move her residence. In his "Address on the Construction of the Temple of the Ukrainian Greek Catholic Church in Kiev." Lubomyr Husar stressed that the UGCC, as "part of the Kyiv root", is now free in a free state. There is now an opportunity "to return the heart of our Church to the capital city of Kyiv, from where it was born, from where it was removed by cruel circumstances."
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Tunytsya, Yu, and M. Gaykovskyy. "Church and social problems." Ukrainian Religious Studies, no. 4 (December 10, 1996): 72. http://dx.doi.org/10.32420/1996.4.80.

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Under such general name on the basis of the Lviv Polytechnic University every two years scientific international conferences take place. In September of this year she was devoted to the problem "Human person and spiritual values". At the conference, 45 scientific reports were heard and discussed. The huge potential of Christianity in the formation, education and spiritualization of the human person and the Ukrainian society was pointed out.
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Kuliev, Farman, Ilya Kolesnikov, Stanislav Osipov, and Konstantin Kasparyan. "The state and the church in the Russian Empire: problems of relationship in the 19th — early 20th centuries." OOO "Zhurnal "Voprosy Istorii" 2022, no. 7-1 (July 1, 2022): 90–96. http://dx.doi.org/10.31166/voprosyistorii202207statyi29.

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This article examines the history of the complex relationship between the Russian state and the Russian Orthodox Church. On the one hand, the Orthodox Church was under the protection of the state, and on the other, it was dependent on it. The synodal system of church administration was part of the state apparatus with all the ensuing consequences. Particular attention is paid to religious policy of the emperors, which was aimed at establishing national and religious monolithic and strengthening the role of the Russian Orthodox Church in public life of the country, noting that many problems in the sphere of state-religious and inter-religious relations were associated with the processes of entry and integration of several nations into the Russian Empire.
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Marchyschak, Arsen. "Orthodox "adjornamento": problems and prospects." Ukrainian Religious Studies, no. 66 (February 26, 2013): 467–76. http://dx.doi.org/10.32420/2013.66.297.

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The third millennium set new requirements for the Orthodox Church, the decision of which depends on its role and place in the future. The question is whether the Church will be really catholic, universal or remain purely local. New demands of a modern man put Orthodoxy in a dilemma - whether to preserve traditionally conservative status, but whether to go through the adaptation of believers and to the requirements of modern times, as it did, for example, the Roman Catholic Church
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de Bruijne, Ad. "Living with Scripture, Living in a Democracy." European Journal of Theology 28, no. 2 (December 1, 2020): 124–35. http://dx.doi.org/10.5117/ejt2019.2.004.brui.

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RésuméLes chrétiens ont souvent fait face à des tensions entre leur identité chrétienne et leur statut de citoyens d’une démocratie. Ces tensions constituent une forme particulière de l’inévitable problème fondamental que rencontrent les chrétiens dans toute société au sein de laquelle ils vivent. À la suite de Saint Augustin, on peut exprimer cela en terme de la difficulté à articuler la double appartenance, à la cité de Dieu d’une part et à la « cité des hommes » de l’autre. En dépit de ces tensions, et en vertu de la providence divine, la participation des chrétiens peut aussi contribuer à des bénédictions temporaires pour la société à laquelle ils appartiennent. L’histoire du monde occidental en fournit bien des exemples, dont fait partie l’émergence même des démocraties. Dans le contexte postchrétien actuel, ces fruits historiques de l’influence chrétienne sont souvent dissociés de leurs racines et deviennent par conséquent instables, ou sont contrecarrés par des difficultés, voire des impasses. Ayant conservé leurs racines, les chrétiens peuvent souvent clarifier les choses et proposer des solutions. La contribution chrétienne peut s’avérer fructueuse, par exemple dans le contexte contemporain de l’opposition entre la version libérale de la démocratie de l’Europe occidentale et la version non libérale de l’Europe de l’Est. L’auteur conclut en mentionnant cinq points devant retenir l’attention concernant la participation de chrétiens à la vie d’une démocratie : il s’agit de rester attaché à l’Église qui constitue la communauté politique du Royaume à venir, de considérer l’identification à un organe politique terrestre comme demeurant secondaire, de promouvoir des activités au bénéfice de la société depuis le sein de l’Église, de tenir compte du fait que les objectifs moraux dans le contexte de la société doivent être différents de ceux que l’on adopte dans le contexte de l’Église, et de demeurer fidèle à un style de vie prophétique par la parole et les actes.SummaryChristians have traditionally experienced tensions between their Christian identity and their citizenship in a democracy. This tension is a special variant of the inevitable underlying classical challenge for Christians in all societies where they live. Following Augustine, this can be expressed as the challenge to combine the dual citizenships of the city of God and the ‘city of man’. Despite such tensions, under God’s providence the participation of Christians can also lead to temporary blessings for their societies. Western history provides many examples of this, the development of democracy being one of them. In the current post-Christian context these historical fruits of Christian influence have often become detached from their roots and therefore become unstable or burdened by difficulties and even deadlocks. Being still connected to that root, Christians can often provide clarification and contribute to solutions. This Christian contribution can be made fruitful, for example, in the contemporary clash between Western European liberal and Eastern European illiberal versions of democracy. The article concludes with five points of attention for Christian participation in a democracy: staying anchored in the Church as the political community of the future kingdom, considering earthly political identifications as secondary, developing public grass roots activities from within the Church, realising that moral aims in the context of society have to be different from those in the context of the Church, and remaining faithful to a prophetic lifestyle in word and deed.ZusammenfassungChristen erleben für gewöhnlich Spannungen zwischen ihrer Identität als Christ und als Staatsbürger in einer Demokratie. Diese Spannung stellt eine besondere Variante der unvermeidlichen klassischen Herausforderung dar, der Christen in jeglicher Gesellschaftsform begegnen. Gemäß Augustinus mag sich dies in der Schwierigkeit ausdrücken, die doppelte Staatsbürgerschaft in der ,,Stadt Gottes“ und der ,,Stadt der Menschen“ miteinander zu vereinen. Trotz derartiger Spannungen kann durch die Vorsehung Gottes auch der Einfluss von Christen zu vorübergehenden Segnungen für ihre Gesellschaft führen. Die westliche Geschichte liefert viele Beispiele hierfür, und die Entwicklung der Demokratie ist nur eines davon. Im gegenwärtigen nachchristlichen Kontext haben sich diese historisch gewachsenen Ergebnisse christlichen Einflusses häufig von ihren Wurzeln gelöst und wurden daher unstabil oder von Schwierigkeiten und sogar Blockaden überfrachtet. Solange Christen immer noch mit diesen Wurzeln verbunden sind, sind sie oftmals in der Lage, für eine Klärung von Situationen zu sorgen und zu Lösungen beizutragen. Dieser christliche Einfluss kann zum Beispiel im gegenwärtigen Konflikt zwischen liberalen westeuropäischen und illiberalen osteuropäischen Formen von Demokratie genutzt werden. Der Artikel schließt mit fünf Punkten, die für den Beitrag von Christen in einer Demokratie zu berücksichtigen sind: Christen bleiben in der Gemeinde als der politischen Gemeinschaft des künftigen Reiches Gottes verhaftet, säkulare politische Zuordnungen werden als sekundär betrachtet, öffentliche Basisaktivitäten werden aus der Gemeinde heraus entwickelt, in der Einsicht, dass sich ethische Zielsetzungen im gesellschaftlichen Kontext von jenen im Gemeindekontext unterscheiden müssen und unter der Voraussetzung, dass Christen einem prophetischen Lebensstil in Wort und Tat treu bleiben.
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Paul, Alice. "The Church and Social Problems (1910)." Clinical Sociology Review 18, no. 1 (June 30, 2023): 12–16. http://dx.doi.org/10.36615/csr.v18i1.2543.

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Any inquiry into the condition of the churches to-day must consider the gulf existing between the church and the working class. We hardly realize, I think, that by a great section of the proletariat our religious organizations are regraded as the stronghold of hypocrisy and oppression. We hardly realize the bitterness that that these workers fell toward us as they repeat once again: “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayers. Therefore, shall ye receive the greater damnation.”
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Tavard, G. "Het Probleem van de Geünieerde Kerken." Het Christelijk Oosten 41, no. 4 (November 12, 1989): 252–61. http://dx.doi.org/10.1163/29497663-04104005.

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The Problem of the Uniate Churches The current problem of the Uniate Churches is illustrated by an analysis of two major documents of Vatican Council ll. The decrees on the Oriental Churches and on Ecumenism were made with two different perspectives in mind. These correspond to two conceptions of the Church and its universality. On the one hand, there is the pyramidal ecclesiology of the Counter-Reformation, whose centralizing movement is focussed on the bishop of Rome. On the other, there is the recovery of an „ecclesiology of Communion”, where the universal Church is seen as a Communion of Communions, a Church of Churches. In the first case, the typical oriental Church is seen as already united with the bishop of Rome. In the second, it is an Orthodox Church, in co mm union with the Ecumenical Patriarch or one of the patriarchs of the Non-Chalcedonian Churches. Thus, two ecclesiologies compete in the Catholic mind. The ecclesiology of communion, now seen as the major force within Vatican II, has not been totally explored. The way of the universal Communion lies in a dialogue of the Uniate Churches with their Orthodox or Non-Chalcedonian counterparts, in view of restoring communion between them. In the ecumenical context now in the making, a double communion should be possible once the doctrinal orthodoxy and liturgical integrity of each side had been acknowledged. In this way, the Uniate Churches may still have a prophetic function.
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Dissertations / Theses on the topic "Problème de Church"

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Exibard, Léo. "Automatic synthesis of systems with data." Electronic Thesis or Diss., Aix-Marseille, 2021. http://www.theses.fr/2021AIXM0312.

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Nous interagissons régulièrement avec des machines qui réagissent en temps réel à nos actions (robots, sites web etc). Celles-ci sont modélisées par des systèmes réactifs, caractérisés par une interaction constante avec leur environnement. L'objectif de la synthèse réactive est de générer automatiquement un tel système à partir de la description de son comportement afin de remplacer la phase de développement bas-niveau, sujette aux erreurs, par l'élaboration d'une spécification haut-niveau.Classiquement, on suppose que les signaux d'entrée de la machine sont en nombre fini. Un tel cadre échoue à modéliser les systèmes qui traitent des données issues d'un ensemble infini (un identifiant unique, la valeur d'un capteur, etc). Cette thèse se propose d'étendre la synthèse réactive au cas des mots de données. Nous étudions un modèle adapté à ce cadre plus général, et examinons la faisabilité des problèmes de synthèse associés. Nous explorons également les systèmes non réactifs, où l'on n'impose pas à la machine de réagir en temps réel
We often interact with machines that react in real time to our actions (robots, websites etc). They are modelled as reactive systems, that continuously interact with their environment. The goal of reactive synthesis is to automatically generate a system from the specification of its behaviour so as to replace the error-prone low-level development phase by a high-level specification design.In the classical setting, the set of signals available to the machine is assumed to be finite. However, this assumption is not realistic to model systems which process data from a possibly infinite set (e.g. a client id, a sensor value, etc.). The goal of this thesis is to extend reactive synthesis to the case of data words. We study a model that is well-suited for this more general setting, and examine the feasibility of its synthesis problem(s). We also explore the case of non-reactive systems, where the machine does not have to react immediately to its inputs
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Baker, Frances L. "A study of nine urban churches and their neighborhoods." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Parker, Joseph C. "The Chestnut neighborhood revitalization project a church-neighborhood partnership to develop and implement a neighborhood plan as an approach to reclaiming God's prodigal communities /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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Şerifaki, Kerem Böke Hasan. "Conservation problems of historic wall paintings of taxiarhis church in cunda, ayvalık/." [s.l.]: [s.n.], 2005. http://library.iyte.edu.tr/tezler/master/mimarirestorasyon/T000393.pdf.

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Moser, Terry. "Who is my neighbor? How a rural congregation became a missional church /." Theological Research Exchange Network (TREN) Access this title online, 1999. http://www.tren.com/search.cfm?p075-0013.

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Manson, Ian McKay. "Fighting the good fight, salvation, social reform, and service in the United Church of Canada's Board of Evangelism and Social Service, 1925-1945." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0001/NQ42816.pdf.

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Edwards, Erin Michelle. "Engaging campus ministry fundamentals with urban ministry needs." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ko, Shin Il. "Church growth through social service program." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Tilleman, Walter Robert. "The role of the church in the community." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Problème de Church"

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Guignebert, Charles. Le problème religieux dans la France d'aujourd'hui. Paris: Garnier frères, 1997.

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Le problème des sectes et l'Église catholique au Rwanda. Paris: L'Harmattan, 2013.

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Pléty, Robert. Eglise ordinaire et communautés nouvelles: Un problème de communication. Paris: Desclée de Brouwer, 1994.

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Université de Paris X: Nanterre, ed. Le problème de la christianisation du monde antique. Paris: Picard, 2010.

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Amaron, Calvin E. La problème canadien-français: Les privilèges de l'Église de Rome. Québec: [s.n.], 1994.

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Solving church education's ten toughest problems. Wheaton, IL: Victor Books, 1990.

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The middle sized church: Problems & prescriptions. Nashville: Abingdon Press, 1985.

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Zuther, Ernst. Theologische Schlaglichter 1990 bis 1997: Probleme evangelischer Kirchen in unserer Zeit. Neuendettelsau: Freimund-Verlag, 1998.

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Probleme des apostolischen Zeitalters. Leipzig: J.C. Hinrichs, 1985.

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Ministry for social crisis: Theology and praxis in the Black church tradition. Macon, Ga: Mercer University Press, 1993.

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Book chapters on the topic "Problème de Church"

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Rabinovich, Alexander. "Church Synthesis Problem with Parameters." In Computer Science Logic, 546–61. Berlin, Heidelberg: Springer Berlin Heidelberg, 2006. http://dx.doi.org/10.1007/11874683_36.

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Aguzzi, Steven D. "The problem of supersessionism." In Israel, the Church, and Millenarianism, 25–56. Title: Israel, the church, and millenarianism : a way beyond replacement theology / Steven D. Aguzzi. Description: New York : Routledge, 2017. | Series: Routledge new critical thinking in religion, theology, and biblical studies: Routledge, 2017. http://dx.doi.org/10.4324/9781315590141-3.

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Velner, Yaron, and Alexander Rabinovich. "Church Synthesis Problem for Noisy Input." In Foundations of Software Science and Computational Structures, 275–89. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-19805-2_19.

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Lakeland, Paul. "Problems at the Periphery: A Productive Confusion in “The Speech That Got Pope Francis Elected.”." In Changing the Church, 351–58. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_40.

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Hudson, Anne. "‘Who Is My Neighbour?’ Some Problems of Definition on the Borders of Orthodoxy and Heterodoxy." In Medieval Church Studies, 79–96. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3006.

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Schulze, Winfried. "Estates and the Problem of Resistance in Theory and Practice in the Sixteenth and Seventeenth Centuries." In Crown, Church and Estates, 158–75. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21579-9_12.

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Watson, J. R. "The Language of Hymns: Some Contemporary Problems." In Language and the Worship of the Church, 174–95. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20477-9_9.

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Rabinovich, Alexander. "Decidable Extensions of Church’s Problem." In Computer Science Logic, 424–39. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-04027-6_31.

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Kelly, Kevin T., and Oliver Schulte. "Church’s Thesis and Hume’s Problem." In Logic and Scientific Methods, 159–77. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-0487-8_9.

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McKinley, Allan Scott. "Strategies of Alienating Land to the Church in Eighth-Century Alsace." In Problems and Possibilities of Early Medieval Charters, 33–56. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.imr-eb.1.101676.

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Conference papers on the topic "Problème de Church"

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Parashchevin, Maksym. "Changes in the confessional identification of the orthodox in Ukraine in the conditions of Russian aggression." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.082.

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Background: One of the main characteristics of the Ukrainian religious field is conflict between two large Orthodox Churches – Ukrainian Orthodox Church (UOC) and Orthodox Church of Ukraine (OCU). These Churches embrace most part of orthodox population and it makes their conflict potentially dangerous for society. The Russian invasion February 24, 2022 makes many problems for UOC because it is considered to be part of state-depending Russian Orthodox Church. As a result, many believers turned their backs on this church, and the state changed its politics toward it rather harshly. But the extent of the changes in belonging to this church remains uncertain and requires assessment. Purpose: To assess the changes in mass self-identification with Ukrainian Orthodox Church in condition of Russia-Ukraine war. Methods: The analysis of statistical data of the moving of religious community in Ukrainian religious field and analysis of data of confessional identification in national representative public opinion polls. Results: Data of public opinion polls show that on the level of identification with the UOC a significant impact was made by large-scale Russian invasion on February 24, 2022 only. Only in the polls in 2022 there was a significant decrease in the corresponding figure. However, the level of such identification has remained stable even in the situations of the Russian aggression of 2014-2021. Conclusion: Data of public opinion polls show that the large-scale Russian invasion of 2022 has significantly influenced the adherence to and the orientation of the UOC. But at the same time, assessments of such changes, which are making on the confessional identification in these surveys, may be somewhat overstated, and they should be treated with great caution, especially if you base on them a politics in such dangerous area as religion. The UOC has been facing powerful challenges for many years. These challenges have dramatically increased since February 24, 2022, but even now this Church has shown considerable sustainability and the issue of halting of its functioning remains quite conflict-prone, while the benefits from its closing seem rather doubtful. Keywords: confessional identification, confessionals changes, Russian aggression, Ukrainian Orthodox Church, Orthodox Church of Ukraine, Ukraine
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Fernández Mora, Víctor, and Carles Boigues. "Old methods for new solutions: Historical restoration of Santa Maria la Mayor church in Rubielos de Mora." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15236.

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The main goal of the patrimonial intervention in Santa Maria la Mayor, the main church of Rubielos de Mora in Spain, has a clear focus on eliminating the humidity coming from the subsoil and its related pathologies. These problems are inherent to the building’s structure. Many historical buildings’ foundations and walls directly contact the soil, creating a common cause for different pathologies. In our study case, this is aggravated as the church has been built on a ravine with flowing water.The solution for the new pavement needs to solve two problems. On the one hand, a technical one to solve water access inside the church and its pathologies. On the other hand, a geometrical one, to solve a geometrically accurate mesh of industrial cut stone pavement with the irregular geometry of the church. Historically we can find different individual solutions for these problems. The presented solution comes from a different starting point to unite both problems as one, as they are related.Historically, churches were built based on layouts that tried to solve with the same method different and diverse problems. These layouts looked for spatial harmony and proportions across the church, sizing the structural elements based on numerical relationships. Iconic shapes reference iconic meanings and links between the physical and the metaphysical world, where every element found its exact place.Following this train of thought laid by the master builders who predeceased us, the solution must be unique, coherent, and based upon the church layout. The new pavement fuses the old and the new, creating a contemporary solution for historical problems, employing historical methods with current technology. It solves humidity and geometry with a mutual solution for Santa Maria la Mayor.
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Plakhova, Olena. "The role of church and religious organizations in solving social problems during the war." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.136.

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Background: The question of interaction between the church and religious organizations, the role of the church in the formation of civil institutions has always been of interest to foreign and ukrainian scientists. The following ukrainian researchers can be noted: Vasin M., Tkachuk Y., Vyhovsky L., Dokash V., Melnyk M., Rybachuk M., Voinalovich V. and others. The role of church as a component of civil society is growing significantly during the war due to the active social position in solving social problems. Purpose: To investigate the main areas of activity of church in solving social problems during of the war in Ukraine. Methods: Analysis of data from sociological studies conducted by the sociological service of the Razumkov Center. On the basis of the obtained data, it is possible to determine the level of trust in church in society and society's request for the activity of the church in solving social issues. Results: It is possible to note the tangible activity of the church and religious organizations in the socio-political, socio-cultural life of Ukraine. The Church manifests itself as a powerful and integral institution of civil society, capable of protecting the interests of citizens and solving their problems. Conclusion: The high authority and trust in the society towards the institution of church turned it into one of the important factors in the formation of civil society. The church can act as a factor of national and social consolidation of Ukrainian society. Keywords: church, religious organizations, civil society, social activity of church
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Ozola, Silvija. "SPATIAL AND ARTISTIC DEVELOPMENT OF THE HANSEATIC CITIES ON THE BALTIC SEACOAST IN THE 13TH AND 14TH CENTURIES." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs09.14.

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The Roman Catholic Church had a special influence. During the economic and cultural upswing, an abbey built in Cluny became a sample in the church building during the 9th�11th century. Various trends in the cathedral building existed in different regions of Western Europe. On the Baltic Sea coast, the Pope of Rome and the Holy Roman Emperor started to spread the Catholic faith by the mid-12th century. In cities, cathedrals took the leading position and replaced monastery churches in the 13th century. The commercial importance of the trading centre of Lubeck increased when it joined with Hamburg in 1241 to form the nucleus of the Hanseatic League. Churches for citizenship Catholic parishes became architectural dominates in Hanseatic cities. An important trade city of Riga became the main economic base of the Teutonic Order and the Riga Archbishopric Centre, where urban space developed. Research object: urban space of the 13th and 14th centuries in Hanseatic cities. Research problem: sacral buildings changed urban aesthetics and the development of cities� planning; the spatial and artistic quality of Hanseatic cities had been sufficiently studied to preserve their identity during the development of the contemporary urban environment. Novelty: analysis of common and distinctive artistic features in European and Latvian Hanseatic cities in the 13th and 14th centuries. Research goal: analyse the impact of churches on the development of cities in the 13th and 14th centuries. Methods: analysis of archive documents, cartographic materials, studies of published literature, an inspection of churches in nature, photo fixation.
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Baida, I. P. "The problem of the Eucharistic union of the Orthodox Church of Ukraine with other Local Churches (on the example of the Orthodox Church of the Czech Lands and Slovakia and the Serbian Orthodox Church)." In INTERACTION OF THE EXPERIENCE OF POST-YUGOSLAV AND UKRAINIAN AREAS: CULTURAL, LINGUISTIC, LITERARY, ARTISTIC, HISTORICAL, AND JOURNALISTIC ASPECTS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-393-4-30.

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Lucas de Melo, Leonardo Lucas de Melo, and Rafael Ballottin Martins. "Aplicação de Mineração de Dados para Detecção de Potenciais Churns em Empresa do Segmento SAAS." In Computer on the Beach. São José: Universidade do Vale do Itajaí, 2021. http://dx.doi.org/10.14210/cotb.v12.p512-514.

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This paper tackles the problem of companies that offersubscription services, plans or any other recurring method ofpayment. In this commercialization model, it is important to keepthe churn rate low b ut to d efine strategies for reduce churn rate itis needed to identify what are the main reasons for losingcustomers . The application of data mining techniques may assistto find out patterns that can trace the most likely customers tobecome churns. Through this research, using the data miningprocess, it was possible to identify that, among other factors, thenon utilization of the main system modules and the high defaultrates corroborates for customers to become churn.
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Yuksel, Fethi Ahmet, Gulgun Koroglu, and Mehmet Safi Yildiz. "Archaeogeophysical Studies Conducted on Sinop Balatlar Church." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2012. Environment and Engineering Geophysical Society, 2012. http://dx.doi.org/10.4133/1.4721889.

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Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.
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Gracia, Alberto, F. Javier Torrijo, and Miguel Pérez. "Restoration Project of vernacular architecture affected for ground subsidence. A case study in Juslibol Church (Zaragoza, Spain)." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15133.

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ABSTRACT By request of the Archbishopric of Zaragoza there is realized from 2011 an exhaustive study of the situation of the Parish Church dedicated to the Asunción of Our Lady (XVIIIth century) of Juslibol (Zaragoza, Spain). This Church has suffered for many years problems of deformations and settlements caused by the combination of several particularly unfavorable factors, such as: the poor quality of the support ground, its situation on a slope on a half-slope, and leaks from a supply network, and especially sewage network, which have favored processes of dissolution-subsidence of the ground below foundations. A support system (jet-grouting), such as underpinning, was provided to ensure the stability of the structure but the problem does not fit only to the building of the Church. An aspect that had not been sufficiently addressed until now is the situation of cracks recognized in the Church in relation to those existing in the surrounding area. From the diagram of the recognized cracks in the pavement of the streets and squares, as well as in the buildings themselves, a lateral correlation of these can be made; obtaining a system, toward the top of the slope, in consecutive discharge arches, that give sense to the idea of a descending flow that fits well to the morphology of alluvial fan of the primitive ravine It can be said that the problem affecting the Church, as regards the movements it is recording at the moment, has its origin in a much broader area which includes at least a part of the slope that corresponds to the old alluvial fan of the ravine that is located right in the head. Currently, models and calculations have been made that have allowed us to assess a restoration-stabilization project that has recently been initiated.
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Krestov, Sergey, Alyona Loginova, and Iurii Stroganov. "NUMERALS IN MODEL OF HUMAN KNOWLEDGE REPRESENTATION." In eLSE 2019. Carol I National Defence University Publishing House, 2019. http://dx.doi.org/10.12753/2066-026x-19-081.

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The purpose of this study was to create a system of knowledge representation in information systems most similar to the model of human knowledge representation. The problem of plain arithmetic operations and numerals representation was chosen as a main goal. Knowledge representation in general terms was chosen for the current problem as a first goal. For this purpose psychological theories and experiments about human knowledge representation models were overviewed. As en example, the "violin" experiment was given. This experiment confirms the idea of information representation in human's mind as a net of entities connected by associative relations. As an analogue of such structure in information technologies world semantic networks were considered. This structure was chosen because semantic networks use the same idea of knowledge representation as a graph. Ontology as a pattern of semantic networks construction is also considered. Following this pattern edges and their relations are joined into classes with common properties and behavior. Finally, technical and psychological approaches were compared to chose the most correct way to represent information as humans do. But the problem of numerals representation in human's mind also has its own psychological problems. Such concepts of numbers for adults and children differences were shown. Requirements for this concept were specified, such as: the measure and the sequence of information representation. Guided by this rules the concept of Church numerals was chosen. This concept exists in lambda calculus, which base ideas were described in the paper as well. Church numbers approach in terms of semantic networks was also given. For calculations simplification the addition table idea was used and applied with semantic networks context. But a human usually uses place-value notation when big numbers are required. And Church numbers use too much memory in this situation (an addition table grows too fast with maximum of number defined in Church notation). So the place-value notation which uses Church numbers as digits and as a position marker was given.
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Reports on the topic "Problème de Church"

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Campbell, Heidi A., Sophia Osteen, and Grayson Sparks. Diverse Congregations, Similar Experiences: How Pastors of Different Ethnic and Racial Churches Encountered Similar Issues and Opportunities During the COVID-19 Pandemic. The Network For New Media, Religion & Digital Culture Studies, June 2023. http://dx.doi.org/10.21423/oak/1969.1/198162.

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It might be assumed churches coming from diverse cultural backgrounds would also express notable differences in how they conceptualize, operate, and envision the role of church, especially during times of crisis. However, despite having differing access to resources and levels of technological preparedness, this study found that congregations from diverse racial and ethnic backgrounds in Indiana responded surprisingly similar to the digital shift that was required of their congregations during the Covid-19 pandemic. In our study of Indiana churches use of technology during the pandemic, we found White, African American and Multicultural congregations all approached digital technology as an essential “tool” to be used to solve the problem of sustaining weekly gatherings. The only notable difference was a slight shift between 2020 to 2021 in African American congregations manifested in their perceptions of technology. These congregations began the pandemic conceptualizing technology as a simple tool to help them replicate in-person gatherings, but a year later they primarily saw technology as an innovative way to build new community connections. Interestingly, a similar shift in perspective was not noted amongst White congregations.
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Pavlyuk, Іhor. HUMANІTARІAN CONTROVERSY ІN THE WESTERN UKRAІNІAN PRESS DURІNG THE PERІOD BETWEEN THE TWO WORLD WARS. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12139.

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The artіcle hіghlіghts the humanіtarіan polemіcs іn the Western Ukraіnіan press іn the іnterwar (1920-30s) perіod іn three aspects: the polemіcs of Ukraіnіan-language magazіnes among themselves, the polemіcs of the Ukraіnіan-language press wіth the Polіsh and Russіan press, the place of the Ukraіnіan press іnvolved іn the polemіcs іn the colonіal and global cultural – іnformatіonal contexts, іts representatіve relatіons wіth the judіcіal, executіve and legіslatіve authorіtіes іn the process of changes іn the socіal and polіtіcal atmosphere іn thіs tіme-space. The purpose of thіs artіcle іs to hіghlіght the humanіtarіan polemіcs іn the Western Ukraіnіan press іn the іnterwar (1920-30s) perіod іn three aspects: the polemіcs of Ukraіnіan magazіnes among themselves, the polemіcs of the Ukraіnіan press wіth the Polіsh and Russіan press, the Ukraіnіan press іn the global cultural and іnformatіonal context; dіfferentіatіon of polemіcal publіcatіons accordіng to genre-thematіc affіlіatіon to the socіo-polіtіcal dіscourse of the struggle of іdeas, symbols, sіgns, іmages, the struggle of relіgіous doctrіnes through the medіatіon of Ukraіnіan-centrіc іnformatіon (press) flows, whіch іn turn were fought by the then colonіal, іn partіcular Polіsh, polіtіcal power, subjectіng theіr censorshіp, confіscatіon, closure, harassment of edіtors and journalіsts. The basіc feature of іnter-magazіne relatіons of varіous Ukraіnіan and Ukraіnіan-language magazіnes of the іnterwar perіod was polemіcs, the topіcs of whіch were: polіtіcs (antі-Polіsh, pro-Polіsh, respectіvely – antі-Russіan, pro-Russіan); relіgіon (language of worshіp, hіerarchіcal subordіnatіon of the church); culture (problems of language, theatrіcal productіons, etc.); school busіness; cooperatіon; the sіtuatіon of the peasantry. That іs, all spheres of socіal lіfe, the representatіves of whіch were the mіrrors of magazіnes, patented by us for research іn thіs (spherіcal) structure: cooperatіve press, relіgіous press, etc. At the same tіme, the magazіnes that were publіshed іn the tіme-space determіned by us dіd not only “quarrel” wіth each other, but also often supported each other, prіntіng letters of support, advertіsіng each other durіng subscrіptіon campaіgns, takіng joіnt partіcіpatіon іn court hearіngs, etc. Keywords: controversy; press; colonіal dіscourse; confіscate; censorshіp.
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Kayo, Genku, and Nobue Suzuki. Measurement of air change behaviour at Finnish apartment rooms. Department of the Built Environment, 2023. http://dx.doi.org/10.54337/aau541579038.

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While the expectation for natural ventilation is increasing under the context of COVID-19, fresh air at residential houses in Finland is basically guaranteed by mechanical ventilation systems. It means that natural ventilation is not considered as an available potential of ventilation in Finnish building regulation. Even if the mechanical ventilation system handles the air quality, the natural ventilation by window opening is expected to be a supportive measure. However, there is not enough measured data about how much air change is fulfilled by window opening. The article describes the evaluation of fresh air accessibility by window openings at six Finnish apartments. To understand the behaviour of air change, CO2 mass balance equation model was applied. The results of summer season clarified that the actual number of air changes are 085 to 1.54 times per hour with one-side opening. The CO2 mass balance model for apartments, which is a kind of tracer gas decay method, is an effective way to estimate the actual number of air changes without preventing occupants’ daily living. Since some buildings, such as residential, school, churches, are affected by the moisture problems, the management of moisture behaviour by both natural and mechanical ventilation is essential.
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