Academic literature on the topic 'Prisoners Australia History 19th century'

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Journal articles on the topic "Prisoners Australia History 19th century"

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Humphries, Paul. "Blandowski misses out: ichthyological etiquette in 19th-century Australia." Endeavour 27, no. 4 (December 2003): 160–65. http://dx.doi.org/10.1016/j.endeavour.2003.08.006.

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McDonald, John, and Ralph Shlomowitz. "Mortality on immigrant voyages to Australia in the 19th century." Explorations in Economic History 27, no. 1 (January 1990): 84–113. http://dx.doi.org/10.1016/0014-4983(90)90005-j.

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Magee, Gary Bryan. "Technological Development and Foreign Patenting: Evidence from 19th-Century Australia." Explorations in Economic History 36, no. 4 (October 1999): 344–59. http://dx.doi.org/10.1006/exeh.1999.0721.

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Branagan, D. "Alfred Selwyn - 19th Century Trans-Atlantic Connections Via Australia." Earth Sciences History 9, no. 2 (January 1, 1990): 143–57. http://dx.doi.org/10.17704/eshi.9.2.p1x636x7w8r1v2qp.

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The contributions of A.R.C. Selwyn to geological science were considerable, and possibly unique in the 19th century, as they spanned three continents in a career lasting more than 50 years. In particular Selwyn is rightly regarded as establishing geology as a profession in Australia, both by his own high quality mapping, and by the training of a number of talented young men in his Geological Survey of Victoria (1852-1868). In Canada he pursued the same high standards when appointed as Director of the Geological Survey at a time when the Dominion had just become greatly enlarged. A strong supporter of his staff, Selwyn engaged in a controversy with U.S. geologists about Precambrian and Lower Palaeozoic stratigraphy, maintaining that Canadian field evidence provided the key which negated the U.S. stand. Selwyn maintained links with the colleagues of his early years in the British Geological Survey (1845-1852) during his long career, keeping in touch with new ideas in Europe and informing his friends about the results of Australian and Canadian geological research.
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Piper, Alana Jayne, and Victoria Nagy. "Versatile Offending: Criminal Careers of Female Prisoners in Australia, 1860–1920." Journal of Interdisciplinary History 48, no. 2 (August 2017): 187–210. http://dx.doi.org/10.1162/jinh_a_01125.

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The use of longitudinal data from the criminal records of a sample of 6,042 female prisoners in nineteenth- and twentieth-century Victoria reveals limitations in the traditional method of examining criminality within specific offense categories. Investigations devoted exclusively to particular categories of women’s offenses potentially obscures the extent to which women resorted to multiple forms of offending. Such versatile activity challenges conceptions of women as predominantly petty offenders by suggesting that some women were arrested for minor offenses because of their engagement in more serious crimes and their participation in criminal sub-cultures.
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Doust, Janet L. "Two English immigrant families in Australia in the 19th century." History of the Family 13, no. 1 (January 2008): 2–25. http://dx.doi.org/10.1016/j.hisfam.2007.12.001.

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Chaikin, Sergey N. "The prisoners work in the prisons on the Belarusian lands at the end of the 19th – early 20th centuries." Journal of the Belarusian State University. History, no. 4 (October 29, 2020): 57–65. http://dx.doi.org/10.33581/2520-6338-2020-4-57-65.

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The history of the development of the prisoners work on the Belarusian lands after the prison reform of 1879 is the object of examination. In the historiography of pre-revolutionary, Soviet and modern periods this problem has never been studied by neither Russian nor Belarusian scientists. The examination of the prisoners work development in the local prisons as well as the determination of its common patterns for the Belarusian lands and the Russian Empire in general, and of the regional characteristics of this process are the purpose of the research. The main ways of action of the General Directorate of the Corps of Prison on the labour productivity of the prisoners on Belarusian lands (organisation of its local structural subdivision (province prison inspections) which managed the prisoners work, the organisation of the melioration and logging, the development of work in the prisons workshops) are being examined by the author on the base of the study of the archive data. The core activity of the fulfilment in the local prisons at the end of the 19th – early 20th centuries and the negative phenomena which interrupt it (in general the overcrowding of the places of determination that influenced the closure of the workshops) are being determined. The results of the prisoners work development by the turn of the second decade of the 20th century which are the growing numbers of the working prisoners and the increase of their salary activity from the beginning of the 20th century are being appreciated. The undertaken research will make it possible to determine the historical continuity of the series of measures to develop the prisoners work in the places of detention at the end of the 19th – early 20th centuries with the activity of the manufacturing establishments of the penitentiary system of the Republic of Belarus at the present time.
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Swain, Shurlee. "Maids and mothers: Domestic servants and illegitimacy in 19th-century Australia." History of the Family 10, no. 4 (January 2005): 461–71. http://dx.doi.org/10.1016/j.hisfam.2005.09.007.

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EBACH, MALTE C. "A history of biogeographical regionalisation in Australia." Zootaxa 3392, no. 1 (July 18, 2012): 1. http://dx.doi.org/10.11646/zootaxa.3392.1.1.

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The development of Australian biogeographical regionalisation since 1858 has been driven by colonial 19th-centuryexploration and by the late 20th-century biodiversity crisis. The intervening years reduced existing large scaleregionalisation into smaller taxon specific areas of vegetation or endemism. However, large scale biotic biogeographicalregionalisation was rediscovered during multi-disciplinary meetings and conferences, sparking short-term revivals whichhave ended in constant revisions at smaller and smaller taxonomic scales. In 1995 and 1998, the Interim BiogeographicRegionalisation for Australia and the Integrated Marine and Coastal Regionalisation of Australia, AustralianCommonwealth funded initiatives in order to “identify appropriate regionalisations to assess and plan for the protectionof biological diversity”, have respectively replaced 140 years of Australian biogeographical regionalisation schemes. Thispaper looks at the rise and slow demise of biogeographical regionalisation in Australia in light of a fractured taxonomic biogeographical community.
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Grave, Peter, and Ian J. McNiven. "Geochemical provenience of 16th–19th century C.E. Asian ceramics from Torres Strait, northeast Australia." Journal of Archaeological Science 40, no. 12 (December 2013): 4538–51. http://dx.doi.org/10.1016/j.jas.2013.06.021.

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Dissertations / Theses on the topic "Prisoners Australia History 19th century"

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Hart, Susan. "Widowhood and remarriage in colonial Australia." University of Western Australia. School of Humanities, 2009. http://theses.library.uwa.edu.au/adt-WU2010.0023.

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Widowhood and remarriage affected a majority of people in colonial Australia, yet historians have given them scant attention. Today, widowhood primarily concerns the elderly, but in the mid-nineteenth century a considerable proportion of deaths were amongst young adults. Thus many widows and widowers had children to care for, who were also affected by the loss of a parent and the possible remarriage of their surviving parent. Extended families might be called on for support, while communities, at the local and government level, were confronted with the need to provide welfare for the widowed and orphaned, including the older widowed. This thesis considers how widowhood impacted on men and women at all levels of society in the nineteenth-century Australian colonies, especially Western Australia and Victoria, taking into account the effects of age, class and numbers of children of the widowed. When men were the chief family earners and women were dependent child bearers the effects of widowhood could be disastrous, and widows had to employ a range of strategies to support themselves and their families. Men too were affected by widowhood, for the loss of a wife’s housekeeping skills could cause serious financial consequences. One response to widowhood was remarriage, and the thesis discusses the advantages and disadvantages of remarriage for men and women. Historians have regarded remarriage as the best option for the widowed, especially for women. Research into remarriage, especially in Britain and Europe, has focussed on demography. Assuming that all widowed wished to remarry, demographers have compared remarriage rates for men and women, within the context of the relative numbers of marriageable men and women in a given community.
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Hodge, Pamela. "Fostering flowers: Women, landscape and the psychodynamics of gender in 19th Century Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1998. https://ro.ecu.edu.au/theses/1435.

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It is said that when the Sphinx was carved into the bedrock of Egypt it had the head as well as the body of Sekhmet lioness Goddess who presided over the rise and fall of the Nile, and that only much later was the head recarved to resemble a male pharaoh. Simon Schama considered the 'making over' of Mount Rushmore to resemble America's Founding Fathers constituted 'the ultimate colonisation of nature by culture … a distinctly masculine obsession (expressing) physicality, materiality and empirical externality,… a rhetoric of humanity's uncontested possession of nature. It would be comforting to think that, although Uluru has become the focus of nationalist myths in Australia, to date it has not been incised to represent Australia's 'Great Men' - comforting that is, if it were not for the recognition that if Australia had had the resources available to America in the 1920s a transmogrified Captain Cook and a flinty Governor Phillip may have been eyeballing the red heart of Australia for the greater part of a century. My dissertation traces the conscious and unconscious construction of gender in Australian society in the nineteenth century as it was constructed through the apprehension of things which were associated with 'nature' -plants, animals, landscape, 'the bush', Aborigines, women. The most important metaphor in this construction was that of women as flowers; a metaphor which, in seeking to sacralise 'beauty' in women and nature, increasingly externalised women and the female principle and divorced them from their rootedness in the earth - the 'earth' of 'nature', and the 'earth' of men's and women's deeper physical and psychological needs. This had the consequence of a return of the repressed in the form of negative constructions of women, 'femininity'" and the land which surfaced in Australia, as it did in most other parts of the Western World, late in the nineteenth century. What I attempt to show in this dissertation is that a negative construction of women and the female principle was inextricably implicated in the accelerating development of a capitalist consumer society which fetishised the surface appearance of easily reproducible images of denatured objects. In the nineteenth century society denatured women along with much else as it turned from the worship of God and ‘nature' to the specularisation of endlessly proliferating images emptied of meaning; of spirituality. An increasing fascination with the appearance of things served to camouflage patriarchal assumptions which lopsidedly associated women with a 'flowerlike' femininity of passive receptivity (or a ‘mad' lasciviousness) and men with a 'masculinity' of aggressive achievement - and awarded social power and prestige to the latter. The psychological explanation which underlies this thesis and unites its disparate elements is that of Julia Kristeva who believed that in the nineteenth century fear of loss of the Christian 'saving' mother - the Mother of God - led to an intensification of emotional investment among men and women in the pre-oedipal all-powerful 'phallic' mother who is thought to stand between the individual and 'the void of nothingness'.
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Gardiner, Amanda. "Sex, death and desperation: Infanticide, neonaticide and concealment of birth in colonial Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2014. https://ro.ecu.edu.au/theses/1907.

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Hoene, Katherine Anne. "Tracing the Romantic impulse in 19th-century landscape painting in the United States, Australia, and Canada." Thesis, The University of Arizona, 2000. http://hdl.handle.net/10150/278748.

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The purpose of this thesis is to identify essential characteristics of the first generation of Romantic landscape painters and painting movements in a given English-speaking country which followed the generation of Turner, Constable and Martin in England, and then trace how the second generation of Romantic-realist painters represents a different paradigm. For a paradigmatic construct of the first generation, the focus is on the lives and major works of the American arch-Romantic landscape painter Thomas Cole (1801--1848) and the Australian Romantic landscape painter Conrad Martens (1801--1878). The second generation model features the American Frederic Edwin Church (1826--1900), the Australian William Charles Piguenit (1836--1914), and the British Canadian Lucius Richard O'Brien (1832--1899). Cole and Martens, closer to their predecessors in England, created dynamic paradigm shifts in their new countries. Following them, the second generation of Romantic-realists produced a synthesis of romanticism, scientific naturalism, and nationalistic symbolism.
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Eluwawalage, Damayanthie. "History of costume : the consumption, governance, potency and patronage of attire in colonial Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/830.

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This dissertation represents a new' departure in the study of dress in colonial Western Australia, focusing on the rationale behind individual and collective clothing practices in the new society. As a study of significant social and cultural practices, rather than an account of fashion, this research contributes to the understanding of previously disregarded elements in colonial Western Australian ethno-economic and social histories. The study investigates the internal and external influences which impacted upon colonial inhabitants' ways of dressing, their societal attitudes and social demeanour. The research compares the influences on attire and finery in colonial Western Australian society with the British/European context. This thesis examines the influences caused by world-wide dominant events, ideas and social groups, and their effect on societal and cultural attitudes in the colony. The thesis examines clothing as a symbolic indicator of status which influenced the class distinction in colonial Western Australian society. Also the function of dress as it relates to class consciousness and identification. The research focuses on the ambiguities associated with colonial clothing and the way in which social class and status were negotiated through wearing apparel in the colony. This thesis examines colonial Western Australian fashion and attire in the context of social stratification, social conditions, power relations and cultural formation, in order to comprehend sartorial consumerism and social practise in the colony. Fashion's ultimate function of signifying power and prestige, which linked with financial capability, and its impact on society and societal practise, is significant. The research examines the affiliation between colonial clothing and the economic growth of Western Australia in the context of the development of the colonial clothing economy and the influence of affluent colonists and traders who controlled the clothing behaviour in the colony. One of the primary purposes of this study is to examine the meanings encoded in colonial dress and adornment. The function of clothing and its adornment was often used for more than its utilitarian purpose. For example, the analysis of gender in clothing reflects the sociological differences and the power relations between sexes. In that context, the dissertation discusses colonial attire as an aesthetic experience, as well as a social and cultural expression of the period by examining Veblen’s Leisure Theory and Simmel’s Trickle-down Theory. Colonial characteristics such as different societal and climatic conditions as well as the way of life brought about a society dissimilar to that in Britain but symbolic to its colonialism. This research investigates the unique social and cultural qualities which applied in the colony and which resulted in a tendency towards distinctive dress codes in early Western Australia. This study explores the consumption governance, potency and patronage of attire in colonial Western Australia within the context of social, socio-economic and fashion philosophies.
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Mckenna, Eugene. "The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890." Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070326.142406.

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Historians have generally tended to represent the pioneering Catholic mission in Western Australia as an homogenous ecclesiastical entity with little cultural diversity. With a few notable exceptions the nature of the Western Australian colonial Catholic mission is portrayed as a 'hibernised' form of Catholicism with an Irish clergy taking care of the pastoral needs of a predominantly working class Irish Catholic constituency. This thesis challenges the traditional paradigm as restrictive, and argues that it ignores significant contextual influences and veils the wider cultural tapestry in which the Western Australian pioneering Catholic mission proceeded. The traditional analysis of the internal dynamics of the Catholic mission implies that there was a beneficial, almost symbiotic relationship between sympathetic bishops and their 'valiant helpers.' Internal conflicts concerning administrative issues have been represented as little more than mere personality clashes. The thesis takes a more critical contextual approach and argues that the manifestation of internal dissension during this period can only be fully explained by taking account of external influences rather than local conditions. These influences include both Gallican and Ultramontane ecclesiastical perspectives as well as the individual community cultures that were transported from Europe to the Perth diocese by missionary personnel. This new perspective corrects the more traditional approach which overlooked the different ecclesiastical approaches, orientations and community cultures that were represented within the colonial Catholic mission. This expansion of the existing interpretative paradigm through which historians view the West Australian Catholic mission in general and the development of the school system in particular marks a significant shifi in the existing historiography. As a consequence, scholars will in future take a more critical approach to the study of not only the Catholic education system but also the Western Australian Catholic mission in general. Rather than representing the definitive closing chapter it is intended that this work will invigorate renewed historical interest in the development of the Australian Catholic mission.
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Vick, Malcolm John. "Schools, school communities and the state in mid-nineteenth century New South Wales, South Australia and Victoria /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phv636.pdf.

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Gardos, Amy. "The historical archaeology of the Old Farm on Strawberry Hill : a rural estate 1827-1889, Albany, Western Australia." University of Western Australia. Archaeology Discipline Group, 2004. http://theses.library.uwa.edu.au/adt-WU2005.0032.

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This thesis presents the results of historical archaeological research at the Old Farm on Strawberry Hill in Albany, Western Australia. The site is an important colonial farm in Western Australia’s history; the location for the first farm in Western Australia (1827) and linked to many important individuals in the state’s colonial past. The site is owned and managed by the National Trust of Australia (W.A.) and is registered on both the West Australian, Heritage Council Register of Historical Places and the Australian Heritage Commission’s National Estate. Past historical and cultural biases had created an incomplete interpretation of this site that did not represent all social groups, including indentured servants, convict and Aboriginal labourers and women. The research has provided a holistic site interpretation that identified all social groups living and working on this site in the 1800s by analysing historical documents and archaeological excavated materials. The historical documentary record included both personal and official correspondence, diaries and drawings, as well as two valuable farm log books that documented the day to day events on the farm in the early to mid 1800s. The archaeological excavation was restricted to small area excavations in habitation areas still present on the site or in areas identified from 19th century surveyor maps. Both of these data sources were analysed to identify social and economic relationships, such as gender, status, class and ethnicity so that a comparison could be made between historical and archaeological data and a complementary interpretation created. The research was divided into three main periods of site occupation, firstly by convict gardeners during the government farm period from 1827 to 1832. The Spencer family period from 1833 to 1889, which is further defined by two phases, the six years from their arrival until Richard Spencer’s death in 1839 and the dispersal of the family and the property decline until it was sold in 1889. The third period of occupation by the Bird family was not discussed due to the discontinuation of a farming subsistence that distinguished it from a rural rather than an urban property. This study provides the current heritage managers with an updated interpretation of the site’s past and changing social and economic relationships on site and with the early town of Albany. It is hoped that this interpretation will be used to improve the site’s current representation and becomes the basis for a heritage conservation plan which not only recognises the importance of existing site structures, but also sub surface remains. This thesis also identifies a number of avenues for future research that will further enhance the site’s interpretation.
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Singley, William Blake. "Recipes for a nation : cookbooks and Australian culture to 1939." Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.

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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it explores the many different ways that cookbooks can be read to further understand Australian culture in the nineteenth and early twentieth century. Through cookbooks we can chart the attitudes and responses to many of the changes that were occurring in Australian life and society. During a period of dramatic social change cookbooks were a constant and reassuring presence in the home. It was within the home that the foundations of Australian culture were laid. Cookbooks provide a unique perspective on issues such as gender, class, race, education, technology, and most importantly they hold a mirror up to Australia and show us what we thought of ourselves.
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McPherson, Ailsa School of Theatre Film &amp Dance UNSW. "Diversions in a tented field : theatricality and the images and perceptions of warfare in Sydney entertainments 1879-1902." Awarded by:University of New South Wales. School of Theatre, Film and Dance, 2001. http://handle.unsw.edu.au/1959.4/18264.

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This thesis examines the theatricality which accompanied the establishment, development and deployment of the colonial army in New South Wales during the last two decades of the nineteenth century. It investigates the transfer to the colony of the military ethos of the Imperial power, and explores the ways in which performances of military spectacle, in both theatrical and paratheatrical contexts, were interpreted by the colonists. The primary sources for the research are the Sydney press and the Mitchell `Australiana' collection of the State Library of New South Wales. The framework of the argument is presented in five chapters. The first, Displaying, investigates the relationship between civilians and the military forces at training camps, and then the performances of sham fights. The second, Committing, explores the attitudes of civilians and soldiers at the departures of New South Wales troops to the Soudan and Boer Wars. Informing, thirdly, investigates how the Imperial military ideology was conveyed through performance, and how this information was interpreted in the colony. Accommodating analyses songs and theatre performances which first reflected colonial anticipations at the commitment to conflict and then attempted to accommodate the actuality of the experience. Lastly, Desiring, explores the colonists' endeavours to invent traditions which satisfied the discrepancy between their hopes and their experiences of Imperial war. This thesis asserts that the colonial reinterpretation of military ideology was influenced by concepts both of service to the Imperial power and of national identity. The interplay between these influences led to the colonists' idealising the Imperial association. This ideal was not demonstrated in the practice of association. The result of this experience was a defining of the differences between colonial and Imperial perceptions, rather than a reinforcement of their similarities. Much of the exploration of thesis also prepares the ground for a fuller cultural understanding of the issues at play in the final emergence of the Anzac tradition at the engagement of colonial soldiers against Turkish troops at Gallipoli in April, 1915.
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Books on the topic "Prisoners Australia History 19th century"

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Death or liberty: Rebels and radicals transported to Australia 1788-1868. Millers Point, N.S.W: Pier 9, 2010.

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A merciless place: The fate of Britain's convicts after the American Revolution. New York: Oxford University Press, 2011.

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Keneally, Thomas. The great shame: A story of the Irish in the Old World and the New. Milsons Point, NSW: Random House, 1998.

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Keneally, Thomas. The great shame: And the triumph of the Irish in the English-speaking world. New York: Nan A. Talese, 1999.

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Keneally, Thomas. The great shame: And the triumph of the Irish in the English-speaking world. New York: Nan A. Talese, 1999.

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Merritt, Alan. The striding years: Squatters and selectors in 19th century Australia. North Ryde, N.S.W: CCH Australia Ltd., 1985.

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Flinders University. Dept. of Archaeology., ed. Bound for South Australia: 19th century Van Diemen's Land whaling ships and entrepreneurs. [Adelaide, S. Aust.]: Flinders University, Department of Archaeology, 2006.

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Schofield, Anne. Australian jewellery: 19th and early 20th century. Woodbridge: Antique Collectors' Club, 1990.

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Schofield, Anne. Australian jewellery: 19th and early 20th century. Woodbridge, Suffolk: Antique Collectors Club, 1991.

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1935-, Loh Morag Jeanette, ed. Australian children through 200 years. [Australia]: Kangaroo Press, 1985.

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Book chapters on the topic "Prisoners Australia History 19th century"

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Fagence, Michael Thomas. "The Jerilderie Letter and Others." In Global Perspectives on Literary Tourism and Film-Induced Tourism, 53–69. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8262-6.ch004.

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It is the purpose of this chapter to investigate the opportunities that lie with drawing on the personal letters of an iconic historical figure so as to implant into the process of telling his story through the medium of tourism a sensitive interpretation and meaning of historical events in which he was involved. The claim will be that input from the letters could be used to conjure a particular ‘spirit' of and ‘personality' for any place at which significant events occurred, and in so doing give to that place a special identity, its genius loci. It is a process of enrichment and value-adding. Using a story embedded in the history of 19th-century Australia, the study uses a custom-built form of narrative analysis to disaggregate six selected personal letters authored by the selected historical figure and to interpret their potential for enriching the telling of his story through tourism.
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Reports on the topic "Prisoners Australia History 19th century"

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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.
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