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1
Miljánovich Castilla, Manuel, Violeta Nolberto S., Martha Martina Ch., Rosa Elena Huerta R., and Fernando Camones G. "Perú: Mapa de violencia familiar, a nivel departamental, según la ENDES 2007-2008. Características e implicancias." Revista de Investigación en Psicología 13, no. 2 (March 3, 2014): 191. http://dx.doi.org/10.15381/rinvp.v13i2.3725.
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El objetivo central del presente estudio fue elaborar un Mapa de la Violencia Familiar en el Perú a nivel nacional y departamental, a partir de los resultados de la Encuesta Demográfica y de Salud Familiar ENDES 2007-2008. Se elaboró un Índice Global de Violencia Familiar (IGVF) que sintetiza los indicadores de Violencia Física, Violencia Psicológica y Violencia Sexual. La construcción de tal índice se efectúo mediante el método multivariante PRINCALS, llamado también Análisis de componentes principales categóricos o no lineales. Dado que las variables están medidas en escalas nominal u ordinal, no están relacionadas de un modo lineal y, por tanto, se requiere emplear el procedimiento generalmente denominado escalamiento óptimo, empleando el citado método. Dicho índice permitió trazar el mapa en referencia, cuya principal ventaja es superar la información fragmentaria sobre violencia física, psicológica, sexual y algunas variables asociadas, tales como edad, estado civil, grado educativo y nivel socioeconómico. La estimación del índice Global de Violencia Familiar (IGVF), a nivel nacional, es igual a 12,58 y el índice de Violencia Psicológica (IVP) es igual a 23,40, ambos con coeficiente de variación bajo (0,014). Los departamentos de Loreto, Apurímac, Pasco, Madre de Dios y Arequipa, constituyen el 20% con mayor IGVF, el mismo que fluctúa entre 14,28 y 16,13. El 20% de departamentos con IGVF más bajo, cuyos valores fluctúan entre 10,43 y 13,38, está integrado por Ica, Lima, Cajamarca y Lambayeque. La conclusión más importante es que en el Perú de hoy, la violencia familiar, en sus diferentes formas, violencia física, violencia psicológica y violencia sexual, está extendida y arraigada en todo el territorio y distribuida con ciertas diferencias a nivel departamental.
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Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes Part 2." East Asian Publishing and Society 1, no. 2 (2011): 105–44. http://dx.doi.org/10.1163/221062811x594342.
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AbstractScattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the literati who assisted them. It raises questions central to princely publishing: How learned were the princes? What books did they publish? For which audiences and with what objectives? What are the main characteristics of princely publications? Did princes have well-defined publishing strategies? The last section of the essay addresses the heritage of Ming princely publications in the Qing dynasty. This essay will be published in several installments in East Asian Publishing and Society.
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Fogel, A. S. "DEATH OF A PAGAN PRINCE IN ANCIENT RUS AND ITS REFLECTION IN THE “DRUZHINA CULTURE” (IX -XI CENTURIES)." Izvestiya of Samara Scientific Center of the Russian Academy of Sciences. History Sciences 3, no. 3 (2021): 5–13. http://dx.doi.org/10.37313/2658-4816-2021-3-3-5-13.
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The paper is devoted to the study of the peculiarities of the reflection of the deaths of the first pagan representatives of the princely dynasty of Rurikovich in the minds of the druzhina (prince’s squad). The main attention is paid to the features of the position of the druzhina in the traditional society of Ancient Rus and its interaction with the princes. The author identifies the main aspects of the druzhina culture, reveals the symbolic and mythological meaning of life and especially the death of the prince in the perception of the druzhina. The paper covers the main options and complexes of actions of the druzhina in relation to the dead prince. The problem is considered on the basis of modern achievements of Russian humanities.
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Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes." East Asian Publishing and Society 1, no. 1 (2011): 39–73. http://dx.doi.org/10.1163/221062811x577503.
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AbstractScattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the literati who assisted them. It raises questions central to princely publishing: How learned were the princes? What books did they publish? For which audiences and with what objectives? What are the main characteristics of princely publications? Did princes have well-defined publishing strategies? The last section of the essay addresses the heritage of Ming princely publications in the Qing dynasty. This essay will be published in several installments in East Asian Publishing and Society. The bibliography for the whole essay will be published with the last installment.
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Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes Part 3." East Asian Publishing and Society 2, no. 1 (2012): 3–75. http://dx.doi.org/10.1163/221062812x641195.
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Abstract Scattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the literati who assisted them. It raises questions central to princely publishing: How learned were the princes? What books did they publish? For which audiences and with what objectives? What are the main characteristics of princely publications? Did princes have well-defined publishing strategies? The last section of the essay addresses the heritage of Ming princely publications in the Qing dynasty. Parts 1 and 2 of this essay were published in East Asian Publishing and Society 1:1 and 1:2. Tables will follow in the next issue.
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Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes Part 4: Appendices." East Asian Publishing and Society 2, no. 2 (2012): 109–98. http://dx.doi.org/10.1163/22106286-12341234.
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Abstract Scattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the literati who assisted them. It raises questions central to princely publishing: How learned were the princes? What books did they publish? For which audiences and with what objectives? What are the main characteristics of princely publications? Did princes have well-defined publishing strategies? The last section of the essay addresses the heritage of Ming princely publications in the Qing dynasty. The first three parts of this essay have been published in East Asian Publishing and Society 1.1, 1.2, and 2.1.
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Гадалова, Галина Сергеевна. "TO THE QUESTION ABOUT THE TIME OF THE OLD RUSSIAN PRINCESS-WIDOW RAISING A SON." Вестник Тверского государственного университета. Серия: История, no. 4(64) (December 28, 2022): 150–60. http://dx.doi.org/10.26456/vthistory/2022.4.150-160.
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Анализ летописных источников о жизни княгинь-вдов Тверского княжеского дома свидетельствует об их активной деятельности как в период несовершеннолетия наследников, так и в последующее время. Привлечение к исследованию дополнительных источников позволяет уточнить время монашеского пострига великих княгинь: вдовы уходили в монастырь после женитьбы сына, свидетельствующей о его самостоятельности. Однако если в княгине нуждалась семья, вдова оставалась жить на княжем дворе. An analysis of chronicle sources about the life of the princesses-widows of the Tver princely house testifies to their vigorous activity, both during the period of minority of the heirs, and in the subsequent time. The involvement of other sources in the study allows us to clarify the time of the monastic vows of the Grand Duchesses: widows went to the monastery after the marriage of their son, testifying to his independence. However, if the family needed the princess, the widow remained to live in the prince's court.
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Dale, Sharon, Martin Gosman, Alasdair Macdonald, and Arjo Vanderjagt. "Princes and Princely Culture 1450-1650, Vol. 2." Sixteenth Century Journal 38, no. 2 (July 1, 2007): 488. http://dx.doi.org/10.2307/20478393.
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Bogatyrev, Sergei. "Memory and Politics in the Chronicle Lists of Princes, 12th–15th Centuries." Canadian-American Slavic Studies 53, no. 4 (December 13, 2019): 449–88. http://dx.doi.org/10.1163/22102396-05304004.
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Abstract This paper examines the lists of princes that can be found in the East Slavic chronicles compiled from the twelfth to the fifteenth century, including the Primary Chronicle and the Novgorodian chronicles. For the first time in the historiography, this work studies the corpus of princely lists as distinctive texts with specific cultural functions. The lists of princes were not reference tools but rather charters that validated political arrangements and shaped collective identities. On the basis of textual and formal analysis, the article demonstrates that the chronicle lists of princes legitimised kingship and served as a form of recorded collective memory for members of princely families and their Novgorodian allies. In a group of princely lists from the first half of the fifteenth century, the genealogical concepts of the Riurikid and Danilovichi dynasties appeared for the first time in East Slavic literature. These concepts reflected intensified contacts among literati in the East Slavic republic of letters and political changes caused by the expansionism of the Grand Duchy of Lithuania and the growth of the principalities of Moscow and Tver’.
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Dzhabayeva, Takhmina Ch. "Formation of large feudal property on Kumyk Plain of Dagestan from the 16th to the mid 18th centuries." Vestnik of Kostroma State University, no. 2 (2019): 14–17. http://dx.doi.org/10.34216/1998-0817-2019-25-2-14-17.
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The article is devoted to a detailed analysis of the history of the formation of the feudal land ownership of the Kumyk princes of Dagestan, its features, the role of the family and clan factor. The caution and foresight of the Russian Tsarist authorities in establishing contacts with the rulers of Dagestan, including the Kumyk princes, is noted. In addition, data are provided on the formation of mutually benefi cial relations between the Kumyk princes of Dagestan and Russian power. It is noted that by 1722, the land on Kumyk Plain of Dagestan had already been in full ownership of the princely house. Later, the documents issued by the imperial authority only confi rmed and to a certain extent regulated the land tenure of the princes. The article concludes that long before the 18th century the lands of the Kumyks had been in hereditary possession of the Kumyk princes. In the fourth generation after Sultan Mut – the ancestor of the Kumyk princes – (approximately in the early 18th century) his lands were divided into allotments according to the number of princely clans who owned them together, not dividing them among themselves.
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Dolgov, V. V. "PARENTS OF ALEXANDER NEVSKY IN RUSSIAN HISTORIOGRAPHY AND GENEALOGY." Bulletin of Udmurt University. Series History and Philology 30, no. 1 (March 21, 2020): 88–94. http://dx.doi.org/10.35634/2412-9534-2020-30-1-88-94.
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The article is devoted to the study of points of view on the origin of Prince Alexander Nevsky. The main attention is paid to the personality of the prince’s mother, one of the wives of Prince Yaroslav Vsevolodich. The contradictory data of sources do not make it possible to establish exactly which branch of the princely family the princess belonged to. According to one version, she was the daughter of Prince Mstislav Udatny. The famous Moscow historian V. A. Kuchkin gives interesting arguments in support of this version. However, there are other assumptions. A prominent expert in genealogy N.A. von Baumgarten considered the daughter of Ryazan Prince Igor Vsevolodovich to be Alexander's mother. The representative of the “alternative history” A. N. Nesterenko put forward his own version of the origin of Prince Alexander. An essential part of the work is devoted to a critical analysis of these assumptions. In addition, attention is paid to errors contained in large genealogical codes, for example, in a grandiose work on the genealogy of Prince P. V. Dolgorukov.
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Litvina, Anna F., and Fjodor B. Uspenskij. "The Name Day as a Part of Medieval Historiographical Narrative." Slovene 4, no. 1 (2015): 218–39. http://dx.doi.org/10.31168/2305-6754.2015.4.1.13.
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The article investigates the ways in which the celebration of the name day (imeniny) of Russian princes or their entourages was presented in the Russian chronicles. The custom of celebrating the name day was firmly rooted in the Russian princely environment. For a chronicle narrative, the very rootedness of this custom and the number of its associated actions plays an important role—it is this rootedness that makes stories told in the chronicles quite opaque to the modern reader. A prince’s Christian name and the day of his patron saint were considered to be important background knowledge for the audience of the medieval compiler. There were, apparently, clear ideas about appropriate behavior for prince or a person from his environment on his name day or on the eve of this day but, on the other hand, such assumptions explain why this kind of “normal” behavior rarely forms the subject of special reflection in the chronicles. It is not only a description of the celebration itself that might be very informative, whether it be a church service, a ceremonial feast with various relatives, or an exchange of gifts, but also the description of acts and deeds that were undertaken specifically on a prince’s name day. Therefore, particular attention is given here to stories about undue or inappropriate behavior on this special day. The paper deals with the function and nature of such episodes in the broader context of historiographical narrative.
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Robinson, David M. "PRINCES IN THE POLITY: THE ANHUA PRINCE’S UPRISING OF 1510." Ming Studies 2012, no. 65 (May 2012): 13–56. http://dx.doi.org/10.1179/0147037x12z.0000000004.
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Rogulski, Jakub. "‘Gutullae sanguinis Iagellonici’." Canadian-American Slavic Studies 52, no. 4 (December 7, 2018): 345–68. http://dx.doi.org/10.1163/22102396-05204007.
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AbstractIn the Grand Duchy of Lithuania and (after 1569) the Polish-Lithuanian Commonwealth there lived many princely families who originated (or were supposed to have originated) from the House of Gediminas, the Gediminids. Their descent from this house linked them with the Jagiellonians, who were also Gediminids and who had become the powerful royal dynasty in Poland and Lithuania until 1572 (and other European countries). Using written and visual evidence from the sixteenth to eighteenth centuries, this article argues that real and claimed Jagiellonian descent played a crucial role in the social and political lives of many prominent Lithuanian princely families. Consequently, the princes sought to commemorate their relationship with the dynasty by exploiting forms both of “memory storage” (that is to say documents, genealogies or panegyrics that presented irrefutable information about their Jagiellonian kinship links), and “functional memory” (which included family symbols strongly identified with the Jagiellonians). In this way the princes created their identity as members of the “royal kin of Lithuanian princes” and presented themselves as the junior collateral of the powerful dynasty. This image of the origins of these princely families was in turn transmitted to the future generations, reinforcing their collective identity and their sense of status, and promoting variously their political ambitions.
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Melnichuk, Valentina A. "Biographies of Princesses in Architectonics of the Book of Royal Degrees." Vestnik NSU. Series: History and Philology 20, no. 2 (2021): 84–93. http://dx.doi.org/10.25205/1818-7919-2021-20-2-84-93.
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The article presents the materials of the Book of the Royal Genealogy (16th century), associated with female images, describes their place in the plot and composition structure (architectonics) of the monument. The life of the Equal-to-the-Apostles Princess Olga, which opens the Book of the Royal Genealogy, emphasizes the legitimacy of the author’s plan, which includes almost all the stories about princely wives and mothers from brief news to detailed stories. The role of these messages is to celebrate the piety of all branches of the royal family. In the characteristics of female representatives of princely families, the author emphasizes the features noted by him in the life of St. Princess Olga (Elena): loyalty to Orthodoxy, service to the cause of its spread, care for the princely family, enlightenment, participation in the earthly affairs of the church (construction of churches, charity), etc. The lives of the princesses are included by the author in the architectonic of the Royal Genealogy, harmoniously fitting into the main concept of the monument.
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Rogulski, Jakub. "Insignia Summorum Principum. Using symbols of power in pursuit of higher rank and status by German prince-electors and Polish-Lithuanian princes." Virtus | Journal of Nobility Studies 27 (December 31, 2020): 55–78. http://dx.doi.org/10.21827/virtus.27.55-78.
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In 1680 an anonymous Polonus Borussus composed a treatise suggesting the equal status between the German imperial princes and the Polish-Lithuanian princely families in terms of their symbolism. Using it as a starting point, the article investigates the way in which these elites expressed their real power and political ambitions in a similar manner. By comparing the Electors of Brandenburg and the houses of Radziwiłł, Wis´niowiecki and Sanguszko it shows that, first, Polonus Borussus did not exaggerate too much when he hinted at the ‘symbolic’ equality of the German electors and the Polish-Lithuanian princes; and second, that these elites differed from each other in two aspects: the primary audiences of their symbolic practices (peers in the case of the German princes as opposed to the middling nobility, the antagonist of the Polish-Lithuanian princes) as well as the potential to exploit symbols (the ‘symbolic audacity’ of the Polish-Lithuanian princes contrasting with the ‘confirmative’ use of the German princes).
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Duindam, J. "M. Gosman, A. MacDonald, A. Vanderjagt, Princes and princely culture 1450-1650." BMGN - Low Countries Historical Review 120, no. 1 (January 1, 2005): 107. http://dx.doi.org/10.18352/bmgn-lchr.6164.
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Vasic, Rastko. "Notes on Glasinac: The chronology of princely graves." Starinar, no. 59 (2009): 109–17. http://dx.doi.org/10.2298/sta0959109v.
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Princely graves of the Iron Age represent a particular phenomenon in archaeology, which is constantly the subject of interest. They are usually dated to the end of the 6th and the beginning of the 5th century. The author discusses the chronology of princely graves in the Central Balkans and analyses their appearance in each part of this territory: on the Glasinac plateau, in Serbia, Kosovo and Metohija, Montenegro, North Albania and Nordwest Bulgaria. He concludes that they date from the middle of the 7th to the middle of the 4th century, depending on the cultural and socio-economic situation in the respective area. In the middle of the 7th century princely graves in the true sense of the word were known only on the Glasinac plateau, in the Ilijak necropolis. At the end of the 7th and in the beginning of the 6th century they still appear on Glasinac, though in greater number and in various parts of the plateau. In northwest Bulgaria a grave dating to the second half of the 7th century was found, which would, according to grave goods, correspond to the Glasinac princely graves. On the other hand, there are no princely graves in Serbia and north Albania from that time but some outstanding warrior graves are known, belonging possibly to the chiefs of smaller warlike bands, whose power was limited. Princely graves from Arareva gromila on Glasinac, Pilatovici by Pozega and Lisijevo Polje by Berane date to the beginning of the second half of the 6th century, and according to their characteristics represent princes, whose power and wealth were considerable and known to the neighbours. Culmination of the rise of the princes in this region was demonstrated by the graves from Novi Pazar, Atenica, and Pecka banja, which date to the end of the 6th and the first quarter of the 5th century. Some decades later there are several rich graves, e.g. the recently discovered grave from Velika Krsna, which could belong to a prince, but can not be compared with the wealth of the previous princely generation. In the middle of the 4th century, new rich princely burials are seen in the graves in Belsh in Albania and Vratsa in Northwest Bulgaria. Their appearance was conditioned by a new socio-political climate. All this proves that one should be cautious when dating the princely graves in this region to the ?end of the 6th/beginning of the 5th century BC?.
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Jackson, Tatjana N. "Garðaríki and Its Capital: Novgorod on the Mental Map of Medieval Scandinavians." Slovene 4, no. 1 (2015): 170–79. http://dx.doi.org/10.31168/2305-6754.2015.4.1.9.
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The paper presents data preserved in Old Norse-Icelandic literature on Hólmgarðr, a place that is traditionally identified with Novgorod. Hólmgarðr appears in these writings as a capital of Garðaríki (Old Rus’): all Russian princes familiar from these sources have their seat in this place. Almost all the events occurring in Russia are associated in the sagas with Hólmgarðr: Scandinavians come to Hólmgarðr to seek refuge or service; four Norwegian kings stay in Hólmgarðr for a period of time; Scandinavians return to their homeland or sail to distant lands from this place; and Scandinavian merchants also come to this town. Hólmgarðr is described in a generalized way. It has the prince’s court, the chamber of the princess, a special hall built for the Varangian guards, the Church of St. Olav, and a marketplace; in other words, we are dealing with a traditional set of characteristics of a capital city. Novgorod on the mental map of medieval Scandinavians belongs to the eastern quarter (Austrhálfa) of the oekumene, and to get there travelers had to go austr ‘east,’ to cross the Baltic Sea (Austmarr, Eystrasalt), and to pass Ladoga (Aldeigja, Aldeigjuborg), where they changed from ocean-going ships to river vessels and where they waited for a guaranty of safe travel (grið) from the prince of Novgorod (konungr í Hólmgarði).
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Segura-Garcia, Teresa. "The Indian Princely States in the Global Nineteenth Century." Global Nineteenth-Century Studies 1, no. 1 (June 1, 2022): 101–7. http://dx.doi.org/10.3828/gncs.2022.14.
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The Indian princely states are largely overlooked in the global history of the nineteenth century. These territories under the indirect rule of the British empire have often been understood as isolated spaces that were unconnected with the rest of the world. In recent years, however, a new wave of scholarly contributions has revaluated these views, arguing that princely states were intensely linked with the world beyond their borders. The article reviews the historiography of these new ‘connected histories’ of the states by examining two key areas of enquiry: the global connections forged personally by Indian princes and the equally global circulation of people and ideas that tied the states with the world. The article argues that, because of these varied linkages, the princely states must be taken into account to develop a nuanced understanding of the nineteenth century.
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Sokolov, R. A. "THE POLITICAL CAPITAL OF A CHILD RULER: KNIAZHICHI ON THE NOVGOROD THRONE. A CASE STUDY OF ALEXANDER NEVSKY." Bulletin of Udmurt University. Series History and Philology 32, no. 1 (February 11, 2022): 115–18. http://dx.doi.org/10.35634/2412-9534-2022-32-1-115-118.
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The crisis of power in Veliky Novgorod in the 1220s expressed in frequent changes on the princely throne. In these conditions the practice of "feeding" the princes (the term was introduced by I. Ya. Froyanov) was used by governors. This practice was used by the Novgorod community earlier, in the end of the 11th century. Later, the princes themselves tried to use this tactic of the Novgorodians, seeking to strengthen their own sons in the reign of Novgorod. This is precisely what caused the fact that Yaroslav Vsevolodovich left his children Fedor and Alexander as governors. With the help of such a strategy, Yaroslav eventually succeeded in securing Novgorod for Alexander.
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Настюк, А. А. "INFLUENCE OF USURIOUS RELATIONS ON THE DEVELOPMENT OF KIEVAN RUS." Прикарпатський юридичний вісник 1, no. 3(28) (March 16, 2020): 33–38. http://dx.doi.org/10.32837/pyuv.v1i3(28).315.
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The purpose of our work is to study usury relations and their impact on the development of Kievan Rus.
The source legal basis shows that in Kievan Rus the usury was governed by princely legislation. Russian-Byzantine treaties emphasize the interest of the princely power in stable trade relations. In our opinion, namely, the stimulation and support from the state to the traders explain the intensive development of trade relations in the state, which, in turn, develop usurious relations, since the creation of a credit system is a necessary element of increasing trade operations. We have analyzed the chronicles and found that the foreigners (Jews), indigenous peoples (Russes), religious organizations and councils were the borrowers. Our study found that not only ordinary people, but also princely power were credited.
In the paper, we considered the reasons for ensuring the legal regulation of usurious relations through the introduction of new articles in the Russian truth during the reign of Vladimir Monomakh in Kiev.
During the study, we concluded that the subjects of usurious relations were not only ordinary people and boyars who took money out at interest, but also princes did. We found that the princes borrowed money from religious organizations, congregations, and Jews. We found out that owing to debts, the princes were forced to make concessions to creditors. This led to a change of policy in the state. Our study found that the princes did not always want to be responsible for their debt obligations. The princes’ reluctance to repay debts prompted them to break and violate credit conditions, even to amend legislation. The victims of usurious relations were not only the princes but also the people of Kiev. The uprising of 1113 was the result of harsh conditions for repayment of debt interest rates. The expulsion of the Jews is a clear indication that the authorities in Kievan Rus fought not with usury, but with foreign residents who could interfere with the internal affairs of Kievan Rus through their debts. The influence of the prince administration on the personal system in the interests of his social group caused a revolt, as it happened after the death of Svyatopolk II. If the purpose of power was to fight against usury, in Russian truth it would be forbidden. After the expulsion of the Jews, the authorities softened the conditions for borrowing money. In turn, it indicates that not only Jews but also Russes were engaged in usury. Thus, the expulsion of the Jews was a factor in the competition for usurious cash flows.
We concluded that the level of economic development of Kievan Rus was closely linked to usurious relations.
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Koutsoukos, Stratis, John Shutt, and John Sutherland. "Evaluating the Prince's Trust's Young People's Business Start-up Programme, 1994–1999." Industry and Higher Education 19, no. 1 (February 2005): 75–81. http://dx.doi.org/10.5367/0000000053123628.
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The authors were the principals in the evaluation of the Prince's Trust's Young People's Business Start-up Programme, 1994–1999, as it operated nationally in the UK and in the Yorkshire and the Humber region of England. In this paper they report the methodologies used in the evaluation and the key findings. They then use their reflections on both the research process and its outcomes to comment on small business policy.
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Caspari, Steffen, and Jochen Heinrichs. "Tortula princeps ssp. princeps new to Germany." Herzogia 11 (December 20, 1995): 93–100. http://dx.doi.org/10.1127/herzogia/11/1995/93.
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Xiang, Biao. "Predatory Princes and Princely Peddlers: The State and International Labour Migration Intermediaries in China." Pacific Affairs 85, no. 1 (March 1, 2012): 47–68. http://dx.doi.org/10.5509/201285147.
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HUGHES, JULIE E. "Royal Tigers and Ruling Princes: Wilderness and wildlife management in the Indian princely states." Modern Asian Studies 49, no. 4 (January 16, 2015): 1210–60. http://dx.doi.org/10.1017/s0026749x1300070x.
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AbstractIn the late nineteenth and early twentieth centuries, Indian princes correlated the preservation and use of well-maintained hunting grounds rich in desirable flora and fauna with the enjoyment of higher status, stronger defences against foreign interference, and more compliant subjects. As a result, they carefully managed wilderness and wildlife in their territories. Major past impacts on environments and biodiversity, with ongoing relevance to the ways in which wildlife and wilderness are perceived in the subcontinent today, emerged from the widespread conviction of these rulers that their attempts to govern ecosystems and wildlife demographics were natural and necessary functions of the state. Evidence drawn from hunting memoirs, shooting diaries, photographs, paintings, archival records, and administration reports from a selection of North Indian states calls into question exactly how, and even if, wildlife or wilderness existed in separation from people and the realm of civilization. The intimate relationship between Indian sovereigns, wilderness, and wildlife, therefore, informs new understandings of princely identity, South Asian environmental history, and elite Indian receptions of European and colonial science and managerial practice relating to forests and wild animals in the era of British paramountcy.
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Rauwerda, A. M. "NAMING, AGENCY, AND “A TISSUE OF FALSEHOODS” IN THE HISTORY OF MARY PRINCE." Victorian Literature and Culture 29, no. 2 (September 2001): 397–411. http://dx.doi.org/10.1017/s106015030100208x.
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THE 1831 SLAVE NARRATIVE THE HISTORY OF MARY PRINCE is generally thought to be Mary Prince’s autobiography.1 However, there is reason to believe that neither the narrating voice nor Prince’s name are actually hers, and that the agency ascribed to her in this narrative may be more representative of the agendas of external creators of the text than of Prince herself. In The History of Mary Prince, Prince’s name appears in various forms (Mary Prince, Mary Princess of Wales, Mary James, and Molly Wood) each of which reflects the objectives of different editors and owners. Editorial and mediatory figures such as Thomas Pringle, Susanna Moodie (née Strickland), John Wood, Moira Ferguson, and Ziggi Alexander manifest their influence in intrusions into the narrative, appendices, editorial prefaces, and introductions, all of which serve to construct Prince in ideologically and politically loaded ways, and which, in many cases, actually change her name by so doing. These givers of names generally attempt to hide their manipulations, and inadvertently also hide Prince.
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Firmasnyah, Firmansyah. "PENGARUH KATERAMPILAN MANAJERIAL KEPALA SEKOLAH DAN KINERJA GURU TERHADAP MUTU PENDIDIKAN." Kelola: Journal of Islamic Education Management 5, no. 1 (June 23, 2020): 15–26. http://dx.doi.org/10.24256/kelola.v5i1.1408.
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The aims of this research are to determine the effect of principls’ managerial skills on the quality of education, to know the effect of teacher performance on education quality, and to know the influence of principals’ managerial skills and teacher performance on the quality of education. This research is quantitative with ex-post facto by descriptive-quantitatif characteristic. The population are 67 people with saturated sampling technique. Data processing begins with a validity test and reliability test of the research instrument is obtained using SPSS. The analisys of prerequisite test included normality, homogeneity test and linierity test. The final analysis (hypothesis testing) using statistical multiple regression analysis Y=α + βX1 + βX2 as a predictor in determining the magnitude of fungsional relationship between variables X1 and X2 with variable Y. Hyphothesis test using SPSS program assistance. The results of hypothesis testing indicate that the influence of principals’ managerial skills and teacher performance on education quality is 36.2%. It means that 36.2% of principals’ managerial skill (X1) and teacher’s performance (X2) influence the education quality variable (Y) through a linier relationship Y=29.480+0.058+0.475. therefore there is influence of principals’ managerial skills and teacher’s performance on the quality of education at MTs Negeri Palopo.
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I, Lytvynchuk, and Rybchynskyi O. "TYPOLOGICAL FEATURES AND PROBLEMS OF PRESERVING URBAN DEFENSE COMPLEXES OF PRIVATE CITIES OF THE PRINCES OF ZBARAZH IN PODILLIA, KYIV REGION AND VOLHYN IN THE XVI-XVII CENTURIES." Architectural Studies 7, no. 1 (April 30, 2021): 78–86. http://dx.doi.org/10.23939/as2021.01.078.
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The authors of the article focus on the urban activities of the princes of Zbarazh of the senior branch. Special attention is paid to cities whose location and fortification are directly associated with representatives of the princely family. An attempt is made to find the principle that guided the Princes when choosing the city and choosing the method of fortifications. A representative sample of cities is formed, which clearly shows the dependence of the natural location, chronological boundaries of the location and the type of fortifications, based on which three types of fortified cities of Zbarazh are distinguished. In the second part of the article, the authors analyze the state of preservation of cities and give recommendations for preserving the remnants of urban defence complexes.
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Rominskyi, Yevhen. "The legal vow, the oath and the treaty in the political and legal everyday life of the East Slavic state formations of the X‒XIV centuries." Yearly journal of scientific articles “Pravova derzhava”, no. 33 (September 2022): 227–35. http://dx.doi.org/10.33663/1563-3349-2022-33-227-235.
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The research is devoted to the problems of law-making treaties and the breadth of their distribution in the East Slavic state formations of the X‒XIV centuries. The need to study the terms vow and oath is related to the peculiarities of their own Old Rus terminology, where the words denoting the vow (swearing, “khrestne ciluvannya»), oath («rota», «khodyty do roty») and treaty (“ryad”, “ryad polojiti”) are used on the meaning of the same phenomena. By swearing an oath on the terms of the treaty. Therefore, all three terms should be used, although in general it is a single phenomenon. The most studied among all law-making treaties of East Slavic state formations of the X‒XIV centuries. there are international treaties that make up a large array of both original texts and their copies, extracts from treaty texts, as well as mentions of such treaties in chronicles. About 200 treaties are known, of which several dozen have remained more or less complete. A separate independent group among international treaties are peace treaties, both because of their content and in the fact that these treaties are almost impossible to divide into international and inter-princely. Another large and fairly well-studied group of law-making treaties are interprincely treaties. The division of groups of international and inter-princely treaties is partly extremely diffi cult, as their individual varieties are almost identical. Exclusively among the inter-princely should include: a) treaties, the rules of which were of all-Rus (or common to the principality) meaning, establishing universally binding rules (common name at the time ‒ «na ustruyeniye mira») and b) treaties, which enshrined the terms of princely rule. Territorially, inter-princely treaties were spread in all areas of East Slavic state formations of the X‒XIV centuries, both during the reign of the Rurikoviches and during the reign of the fi rst Gedeminovichs. It should be noted that international treaties are usually referred to in the sources as treaties (“ryad”), and inter-princely treaties are more based on the oaths that binded their conclusion («khrestne ciluvannya», «rota»). Therefore, in historical science, they received another name ‒ «Khrestociluval’ni gramoty». Two large blocks of treaties are the treaties of princes with their subjects. A distinction should be made between the political treaties of princes and the “viche”, which embodied the opinion of society and was its representative (the so-called treaties of princes with the people) and the treaties of princes with their servants (so-called free servants, “slugi volnyye”) and boyars. The latter category of treaties is a kind of vassal treaty, but they had many diff erences from such an institution in Western Europe. Both types of treaties are usually mentioned in the sources as oaths, although several fulltext records of princes with the “viche” survived, and for treaties with boyars, the sources themselves know that the reason for dismissal of the boyar could be a breach of treaty by the prince. The least studied among the law-making treaties are vassal treaties and treaties of personal dependence, in which the suzerains were free people and aristocrats. Similarly, intra-family and inter-family contracts have been little studied, although their existence is known from sources. In both cases, the limited subject matter is due to the extremely small source base: although more than a thousand birch-bark manuscripts have been found in the last 70 years, the number of private documents found remains insignifi cant. It is concluded that the complex cellular structure of East Slavic society, where each cell was the smallest social unit. In such a society, vertical connections are very weak and horizontal ones are complex. The cells of this cellular structure do not have hard walls and a person can belong to several neighboring cells. The closets themselves are attracted to each other on the basis of contractual relations. It is noted that this model of society has much in common with the so-called Catalan pactism (pactisme). Key words: East Slavic, Kyivan Rus, Old Rus, Medieval Law, Old Rus Law, Treaty, Legal Oath, International treaty, Source of Law, state formations, Legal history.
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Rakhimzyanov, Bulat. "1437-1462." Russian History 37, no. 2 (2010): 83–101. http://dx.doi.org/10.1163/187633110x494643.
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AbstractIn this paper I will try to show that the Kasimov khanate was founded in 1445 as a result of an oral agreement between the exiled khan of the Golden Horde Ulug-Muhammad and Muscovite Grand Prince Vasilii II. Its foundation wasn't a voluntary measure of Muscovite rulers. It was founded in close connection with the relations between Rus' and the Golden Horde in general. It could arise only in the atmosphere of hostility and implacability typical for the Muscovite Grand Prince's house under the conditions of the rather frequent change of the Grand Princes. To provide you some historical basis, I will first speak briefly about the historiography of the problem and present my own view based mainly on the data of the “dogovornye gramoty” (treaties between Russian Princes) and “letopisi” (chronicles) afterwards.
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Polyakov, Ivan. "The Documents of Tzar’s and Grand Prince’s Weddings from the Library of the Romodanovsky Princes." ISTORIYA 11, no. 6 (92) (2020): 0. http://dx.doi.org/10.18254/s207987840010062-7.
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Maiorov, Alexander V. "The Cult of St. Daniel the Stylite Among the Russian Princes of the Rurik Dynasty." Slavic and East European Journal 59, no. 3 (2015): 345–66. http://dx.doi.org/10.30851/59.3.001.
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The influence of Grand Princess Euphrosyne (second wife of Prince Roman Mstislavovitch) explains the appearance among the Galician-Volhynian princes of Christian names which were unusual and unique for the Rurikides. This is the name Daniel, which was later included into the name list of the Moscow princes. This name spread among the princes due to the expansion of the cult of St Daniel the Stylite and the rising interest in the attributes of Stylitism. This can be seen in sphragistics and in the numerous architectural monuments of Galician-Volhynian Rus' of the 13th–early 14th century. Thanks to the family links between the Galician-Volhynian and the Vladimir-Suzdal princes, this cult spread in the North-Eastern Rus' and later to Moscow. The fact that Euphrosyne of Galicia was the daughter of Basileus Isaak II explains the unexpected rise of interest in Stylitism among the princes of Rus' and their milieu. According to Niketas Choniates, Emperor Isaak II especially sympathized with the Stylites and the ascetics and patronized them. Thus he astonished his contemporaries, since the Stylites had lost the influence over the emperors that they had exerted at the time of iconoclasm. The Byzantine hagiography concerning Sts. Daniel the Stylite and Leo the Great Tsar explains the connection between the names of Daniel and Leo among the descendants of Roman Mstislavich. Daniel the Stylite was the spiritual father and the main adviser of Emperor Leo I. Apparently this relationship was reflected in the names of the father and the son, the Galician-Volhynian princes Daniel Romanovich and Lev Danilovich.
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Bowles, Noelle. "A chink in the armour: christina rossetti's “the prince's progress”, “a royal princess”, and victorian medievalism." Women's Writing 12, no. 1 (March 1, 2005): 115–26. http://dx.doi.org/10.1080/09699080500200323.
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Norcia, Megan A. "PERFORMING VICTORIAN WOMANHOOD: ELSIE FOGERTY STAGES TENNYSON'S PRINCESS IN GIRLS' SCHOOLS." Victorian Literature and Culture 41, no. 1 (March 2013): 1–20. http://dx.doi.org/10.1017/s1060150312000198.
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Tennyson's poem The Princess (1847) has long intrigued readers with its polarizing gender politics and playful, lilting verses recounting the grim bloodshed that results when an ambitious Princess establishes a women's college. The frame narrative focuses on a group of friends at a summer party who are inspired by a tale of an ancient warrior queen, who “sallying thro’ the gate, / Had beat her foes with slaughter from her walls” (Prologue 30–34). At some moments jocular and at others acerbic, the men spin the Princess's story, with the women of the gathering providing interludes of music between the tales. In the narrative that unfolds, the Princess establishes a separatist women's college deep in the country, but counter to her plans, a neighboring prince has determined to make her his wife. Along with two friends, the Prince sneaks into the school disguised as a woman. Comedy and romance ensue, leading to the Prince's eventual unmasking and a deadly serious battle between his father and the Princess's father over how her body will be disposed in marriage. The Prince is wounded in the battle and the Princess is smitten with remorse. While nursing him back to health she is “ultimately transformed from a fierce feminist into a broken nurse” (Buchanan 573) as she anticipates the possibilities of agency through marriage and motherhood. The poem ends with the disbanding of the Princess's school and the reinstallation of its female leaders under patriarchal control.
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Polyakov, Aleksandr Nikolaevich. "On the question of polygamy and debauchery of Prince Vladimir Svyatoslavich." Genesis: исторические исследования, no. 3 (March 2022): 58–68. http://dx.doi.org/10.25136/2409-868x.2022.3.35313.
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The subject of this study is the family ties of Prince Vladimir Svyatoslavich. The object is the personality of Prince Vladimir. The purpose of this article is to establish, based on a comparative analysis of sources, the degree of reliability of the facts they contain about promiscuity, the number of marriages and children of Vladimir. A materialistic approach to history is used as a methodological basis. Within its framework, the article applies: the comparative historical method, the method of critical analysis, the principles of historicism and objectivity. The source base is the data of the Russian chronicles ("The Tale of Bygone Years", the Laurentian Chronicle), the Chronicle of George Amartol, biblical texts, the writings of Titmar of Merseburg, Leo the Deacon, John Skilitsa, Ibn Haukal. The article discusses the controversial issue of Prince Vladimir's family ties. The author comes to the conclusion that Vladimir Svyatoslavich, contrary to the instructions of the chronicle on the prince's polygamy in the pagan era, was married only twice — the first time by a pagan marriage to the Polotsk Princess Rogneda and the second time by a Christian marriage to the Byzantine princess Anna. The number of the prince's children exceeded the figure indicated in the chronicle — about 8 sons and 9 daughters. The main "antihero" of ancient Russian history, Prince Svyatopolk, according to the author, was the legitimate son of Vladimir, not Yaropolk. At the same time, the author believes that Vladimir was distinguished by intemperance in relationships with women and kept many concubines.
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Fogel, A. S. "«Parallelism» in the biographies of the pagan princes-Ryurikovichi of the IX–X centuries according to the «Tale of Bygone Years»." Vestnik of Samara University. History, pedagogics, philology 27, no. 2 (August 6, 2021): 44–50. http://dx.doi.org/10.18287/2542-0445-2021-27-2-44-50.
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The purpose of this article is to analyze the features of the biographies of pagan princes of the IXX centuries and the specifics of their reflection in the initial Russian chronicles. The article pays great attention to the methods of working with information and clarifying the author's position in the main source of the initial Russian history the Tale of Bygone Years. The relevance of studying the biographies and places of the main pagan princes Oleg of Novgorod, Igor of Kiev and Sviatoslav I Igorevich in the process of revealing the topic of the formation of statehood, as well as individual state institutions and ways of governing the country during the early Middle Ages is emphasized. Also, this work is important for the disclosure of tools and methods of forming state ideology in the Old Russian state at an early stage of its development. The key differences of the princes' figures, their roles in the work and the significance for the chronicler and the development of his conception of the origin and strengthening of the Old Russian state and the princely dynasty of Ryurikovichi are highlighted. Also, a lot of attention is paid to the allocation of general motives and coincidences in the biographies of Kiev princes of the initial period. The author's ambivalent attitude towards pagan princes is emphasized on the one hand they are the ancestors of the dynasty and the ruling family in general, and on the other hand they remain persistent pagans and a kind of anti-examples for future generations of princes. On the basis of their life and death, the chronicler traces the beginning, development and natural completion of the pagan tradition in the Kiev state. The problem of displaying the Ryurikovichi family in the historical source is considered on the basis of modern achievements of national science.
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Akchurin, Maksum M., and Oleg O. Vladimirov. "About the Place of the Tatar Aristocracy in the Structure of Government of the Mountain Side (Sviyazhsk Uyezd) from the second half of the sixteenth to the early seventeenth century." Golden Horde Review 10, no. 1 (March 29, 2022): 154–83. http://dx.doi.org/10.22378/2313-6197.2022-10-1.154-183.
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Research objectives: To study the role of the Tatar nobility in the management of a historical region, Gornaya storona, on the right bank of the Volga in the Kazan Khanate and later in the Sviyazhsky district. Research materials: The study is based on new published sources, first and foremost being the text of the charter granted to the princes Temey and Ishey. This is the only known charter of the Sviyazhsky district. Results and novelty of the research: The author compared Temey’s charter with the charters granted to the Tatar princes of Meshchera (the so-called Mordovian princes) and reached the conclusion that the Sviyazh princes retained their former administrative functions of the beks of the Horde. At the same time, the princes and the district administration were given separate powers to manage certain groups of the population. The Russian administration ruled the so-called Chuvash volosts, while the Tatar aristocracy ruled the so-called Tatar hundreds. The full text of the charter contains certain information about Temey’s father, Prince Kochak. The author was able to identify the names of the last rulers of the Bekbulatov hundred and the features of the internal administrative division of the Sviyazhsky district. The hundreds of Prince Ishey and Prince Temey were once a single administrative region, that is, the Baryshev volost. The author found information about the participation of the inhabitants of the so-called Tatar hundreds in the Yenaleevsky uprising of 1615–1616 and identified the names of the uprising’s local leaders who came from the ruling princely families. Also, the author carried out a genetic analysis of the Y-chromosome of the descendants of princes Ishey and Temey in the male line, known from official documents. The results of the study confirmed (with a high degree of probability) the reliability of the evidence in the charter that Ishey and Temey were cousins.
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ZMORA, HILLAY. "THE PRINCELY STATE AND THE NOBLE FAMILY: CONFLICT AND CO-OPERATION IN THE MARGRAVIATES ANSBACH–KULMBACH IN THE EARLY SIXTEENTH CENTURY." Historical Journal 49, no. 1 (February 24, 2006): 1–21. http://dx.doi.org/10.1017/s0018246x05005030.
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Focusing on the Franconian margraviates of Brandenburg around 1500, this study argues that the process of state formation engendered an elite of nobles who derived their power and status from the possession of high office. It shows, however, that as the state expanded, and the princely debt mounted, the relationship between ruler and noble elite was transformed: the leading nobles came to control more and more of the state in terms of offices and share of the public debt. To secure themselves in this elevated but unstable position they developed a dense network of marriage alliances among themselves. By the early sixteenth century this consortium of eminent nobles acquired a powerful hold on the princely state to the detriment of the princes and the exclusion of fellow nobles. The article suggests that it is against this background that the notorious deposition in 1515 of Margrave Friedrich by his sons should be seen: his overthrow was, among other things, an outcome of a change in the balance of power between prince and nobles that had been taking place since 1450. Finally, this change played a part in the creation of the Imperial Knighthood by which the nobles constitutionally placed themselves outside the princely states.
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Poveda Clement, Vicent R. "La font de l’editio princeps d’Ausiàs March." Revista de Cancioneros Impresos y Manuscritos, no. 4 (December 15, 2015): 78. http://dx.doi.org/10.14198/rcim.2015.4.05.
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Els stemmata codicum d’Amadeu Pagès i de Robert Archer ofereixen, com els autors mateixos preveien, resultats amb caràcter provisional i aproximat fins que no es revisen les relacions genealògiques de cadascun dels poemes i de cadascun dels cançoners d’Ausiàs March, de manera individual i completa. A partir d’aquesta premissa, aquest treball analitza els vincles de l’editio princeps marquiana a partir de la revisió de tots els poemes que conté, la qual cosa ha permés reinterpretar el seu lloc en l’stemma codicum i determinar la seua transcendència per a la tradició de March, ja que la seua font és propera a l’original i prèvia a la divisió en les principals branques textuals.
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Chotari, Yurii. "Written Heritage of Transylvanian Princes in the Archival Funds of Ukraine." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 30 (November 1, 2021): 243–61. http://dx.doi.org/10.15407/mzu2021.30.243.
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The written legacy of the Transylvanian princes preserved in Ukrainian archival funds is a less researched area. The aim of the article is to shed light on the documentary heritage of two Transylvanian princes preserved by the archival funds of Ukraine. The methodology of the research is based on the description of the sources, with the help of which new data is introduced into the scientific stream. Archival-descriptive methods were applied that can be used to exploit the historical data in the records. The scientific novelty of the article is about exploring sources that have not been published so far or have already been mentioned in the foreign literature, but are less known in the historical literature of Ukraine. Conclusions: The present study covers the documentary legacy of two princes, György Rákóczi I (1593-1648) and his great-grandson Ferenc Rákóczi II (1676-1735), examining the letters in the State Archives of the Transcarpathian Region, which were signed by them. Although the Transylvanian princes were not independent rulers, they left a significant mark in European history in the administrative, military and political spheres. Their military-political careers had an impact on the peoples of the region, the Ukrainians, the Hungarians, the Poles and the Germans alike. Of all the princes of the Rákóczi dynasty, the documentary legacy of the princes mentioned above is the richest in the State Archives of the Transcarpathian Region. The princes in question were suffering in the European space between the two great powers of the time, the Habsburgs and the Turkish Empire, and could succeed only with great effort. Letters, decrees, and other orders written or issued in the princely chancelleries, the description of which appears in this article, are essentially the result of the present research. These expand the image of the relationship between the peoples living in the principality and the Rákóczis, who often acted in political coercion. A detailed examination of the princes' letters of donation, the treaties with the rulers, or the relations with the poor peasantry may be of interest for further research
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Hine, Benjamin, Dawn England, Katie Lopreore, Elizabeth Skora Horgan, and Lisa Hartwell. "The Rise of the Androgynous Princess: Examining Representations of Gender in Prince and Princess Characters of Disney Movies Released 2009–2016." Social Sciences 7, no. 12 (November 22, 2018): 245. http://dx.doi.org/10.3390/socsci7120245.
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Previous quantitative research examining Disney movies has highlighted that whilst prince characters display largely balanced gender profiles, princesses exhibit biased gender role portrayals—performing mostly feminine characteristics, rarely participating in rescue behavior, and concluding movies in romantic relationships with the prince. However, such research, as well as public commentary, has also suggested that princess characters in movies released across the 2000s and 2010s may have more positive gender role portrayals. This study aimed to test these assertions by utilizing content coding analysis to examine the behavioral characteristics, rescue behavior, and romantic conclusions of prince and princess characters in five iconic Disney films released between 2009 and 2016 (The Princess and the Frog, Tangled, Brave (released under Pixar), Frozen, and Moana). Comparisons were also made with earlier titles to assess historical changes. Results showed that princesses in “2000s to 2010s” movies exhibited an almost equal number of masculine and feminine behaviors, thus demonstrating more egalitarian profiles over time. In contrast, princes appeared to adopt a more feminine behavioral profile in later movies. In addition, characters engaged in equal numbers of rescue behaviors, and princesses were more likely to remain single in “2000s to 2010s” movies. Results therefore suggest that Disney is indeed presenting more diverse, androgynous, balanced characters to viewers, and the theoretical and practical implications for the socialization of young child viewers are discussed.
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Toorians, L. "Princely Patrons and Princely Display." Journal of the History of Collections 10, no. 1 (January 1, 1998): 123–24. http://dx.doi.org/10.1093/jhc/10.1.123.
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Chrobak, Łukasz. "Od Wełtawy pod Wawel. Korespondencja ks. Václava Štulca z księstwem Lubomirskich z Krakowa i Przeworska w latach 1837-1885." Magno nomine ac excellens lumen. Studia poświęcone Profesorowi Andrzejowi Chwalbie 4 (28) (December 30, 2022): 29–50. http://dx.doi.org/10.4467/24497347rph.22.003.16626.
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From the Vltava to the Wawel Castle. The correspondence between Rev. Václav Štulc and the Princes Lubomirski from Kraków and Przeworsk in the years 1837-1885 Polish-Czech relationships have long been a subject of thorough research. Rev. Václav Štulc, equally with the poet Zygmunt Krasiński, was Prince Jerzy Lubomirski’s friend until the latter’s death. They had known each other since university and used to visit each other for many years . With time their contact became very close and the Czech became almost a member of the princely family. This paper indicates the nature of their correspondence and its themes. The author emphasizes the important role Rev. Štulc played in the Lubomirski family. We learn about the personal problems of the Princes Lubomirski, their economic plans and political views. The article analyzes the correspondence between the Lubomirskis and Štulc and aims to partially reconstruct the social contacts in the salons of Kraków and Przeworsk. Besides, it allows us to look at Polish-Czech relations from the point of view of microhistory.
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Petrov, Alexey. "On the Issue of the Baptism of Princess Olga." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2020): 200–207. http://dx.doi.org/10.15688/jvolsu4.2020.1.16.
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Introduction. More than once researchers will address this issue and related subjects. Where, how and why did Princess Olga receive holy baptism? When and in what capacity did she travel to Constantinople? What was the meaning of Olga’s baptism for Rus? Was the blessed princess the ruler of a pagan state? The author proposes to share his thoughts on this subject in this article. Methods. The method of considering this issue ultimately comes down to finding the best option for reconciling conflicting testimony of sources, taking into account extensive historiography, but also in the context of a particular historiographic and theoretical paradigm. Analysis. The opinion about the official nature of Olga’s trip to Constantinople as the full-fledged ruler of the Russian land can be successfully opposed by the opinion that the visit of the princess to the capital of the empire is a private event in the life of the widow of the Russian prince. Doubts were justified that she could be equal in status to her late husband and fully take control of his princely duties and government powers. Most likely, her political position was ambivalent. It is difficult to deny the baptism of Igor’s widow in Constantinople, because all the sources talking about him, not coinciding in the dating of this event, nevertheless, unanimously localize him there. Results. Christianity, adopted by Princess Olga in 957 in Constantinople during an unofficial trip there as part of a trade caravan, from the very act of baptism to the end of the princess’s life, remained only her personal affair. After baptism, Olga completely refused to participate in government activities. The latter circumstance allows emphasizing that aspect of her Christian feat that researchers did not pay attention to: conscious self-removal from power (even symbolic) in pagan society in order to follow Christian commandments and adhere to Christian values.
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Inkov, Aleksandr Aleksandrovich. "Elite crisis in ancient Russia: the Ryazan princes’ murder in Isady in 1217 and its assessment in Russian historiography." Uchenyy Sovet (Academic Council), no. 2 (January 22, 2022): 126–32. http://dx.doi.org/10.33920/nik-02-2202-05.
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The article is devoted to one of the key events in ancient Russian history at the beginning of the 13th century. On July 20, 1217, on the commemoration day of the holy prophet Elias, the Ryazan princes Gleb and Konstantin Vladimirovich killed six of their closest relatives right during the princely congress in the Isady village. Despite the fact that conspiracies and murders were not uncommon in the Rurik dynasty, this monstrous massacre far surpassed in its scale all previous similar crimes in the history of pre-Mongol Russia. The author considers this event, as well as its assessment in the Russian historical literature.
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Chalisova, Natalia Yu. "The “evidential paradigm” in Persian Classics: princes from Sarandip and other clue interpreters." Orientalistica 4, no. 4 (November 29, 2021): 1033–62. http://dx.doi.org/10.31696/2618-7043-2021-4-4-1033-1062.
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The rich history of Persian literature reception in the West includes such a major event as the translation of the Persian narrative into European languages. This has influenced the comprehension of a new epistemological paradigm in the humanities. The story under discussion is the first chapter of Amir Khusrav Dihlavi’s poem “Eight Paradises” (Hašt bihišt, 1299–1301), in which the Indian princess tells the Sassanian king Bahram Gur a tale of three princes from Sarandip (Sri Lanka, Ceylon). As the plot progresses, the princes restore the events of the past according to clues and signs and repeatedly demonstrate their firāsa or ability to guess based on the analysis of evidence. The stages of European reception of this story are well known. All this material is discussed in the methodologically famous work “Clues: Roots of an Evidential Paradigm” (1986) by Carlo Ginzburg, who connected the “evidential paradigm” with the Arabic firāsa, a “complex notion which, in general, designated the ability to pass, on the basis of clues, directly from the known to the unknown”; Ginzburg noted that the Sarandip princes were famous exactly for that ability. In this article, the Persian prose sources of the Three princes tale are under discussion, as well as some other sagacity stories from Persian didactic books (adab). Among the detective characters Abū ʻAlī ibn Sīnā gained particular popularity; in some stories, the great philosopher and author of the fundamental canon “The Medicine” acts as a doctor who recognizes a disease by symptoms and at the same time as a detective who restores the course of events from evidence and refutes unfair accusations before a judge.
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Arakcheev, Vladimir A. "The Evolution of State Institutions of the Republic of Pskov and the Problem of its Sovereignty from the Thirteenth to Fifteenth Centuries." Russian History 41, no. 4 (November 16, 2014): 423–39. http://dx.doi.org/10.1163/18763316-04104002.
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The article analyzes the socio-political organization of the Pskov Veche republic in the 13th–15th centuries, particularly the changes in personnel and in competences of the Pskov princes, the authority and the officials of the princely administration. The article shows the evolution of the sotnia (a hundred unit) organization from the princely one into the republican one. The research reveals Pskov’s considerable differences from Novgorod in terms of regulation of commerce and defines the function of the rank-and-file traders’ elder in the system of the republican power. The author argues that the Pskov veche functioned as a state institution that had been formed in the course of Pskov’s fight for independence in the 13th century. The fact of adopting the documents of taxpaying at the veche assembly reveals the fully institutionalized character of governmental bodies of the Pskov republic. By drawing upon H.J. Berman’s argument of independence within European cities of the 11th – 12th centuries, this article contributes to the discussion of Pskov’s independence by outlining the main criteria of Pskov’s sovereignty. Pskov had a right to issue and supplement laws; the Pskov Judicial Charter arose out of the princes’ local charters and was further edited at the veche assembly. Pskov set its own taxes and the veche was empowered to free separate groups of landowners from taxes. The rights to military mobilization, to the declaration of war and to making peace, which were under the complete jurisdiction of the republic, undoubtedly demonstrates the sovereignty of Pskov. Finally, the sovereignty of Pskov was manifested in the symbols of stamps and coins that were used in the Pskov republic. All these facts taken together demonstrate the feasibility of applying the medieval European cities’ criteria of sovereignty to Pskov’s socio-political realities.
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Baltasar, Eva, and Lawrence Venuti. "Princess." World Literature Today 83, no. 5 (2009): 56. http://dx.doi.org/10.1353/wlt.2009.0142.
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Dietrich, Bryan D. "Princess." Missouri Review 26, no. 1 (2003): 127–30. http://dx.doi.org/10.1353/mis.2003.0094.
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