Relevant bibliographies by topics / Prichard

Academic literature on the topic 'Prichard'

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Published: 4 June 2021
Last updated: 26 January 2023

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Journal articles on the topic "Prichard"

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Hurka, Thomas. "UNDERIVATIVE DUTY: PRICHARD ON MORAL OBLIGATION." Social Philosophy and Policy 27, no. 2 (June 16, 2010): 111–34. http://dx.doi.org/10.1017/s0265052509990173.

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AbstractThis paper examines H.A. Prichard's defense of the view that moral duty is underivative, as reflected in his argument that it is a mistake to ask “Why ought I to do what I morally ought?”, because the only possible answer is “Because you morally ought to.” This view was shared by other philosophers of Prichard's period, from Henry Sidgwick through A.C. Ewing, but Prichard stated it most forcefully and defended it best. The paper distinguishes three stages in Prichard's argument: one appealing to his conceptual minimalism, one an epistemological argument that parallels Moore's response to skepticism about the external world, and one arguing that attempts to justify moral duties on non-moral grounds distort the phenomena by giving those duties the wrong explanation or ground. The paper concludes by considering Prichard's critique of ancient ethics and in particular the ethics of Aristotle. The paper is broadly sympathetic to Prichard's position and arguments; its aim is partly to make a case for him as a central figure in the history of ethics.
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Fricker, J. "Brian Prichard." BMJ 341, oct11 1 (October 11, 2010): c5441. http://dx.doi.org/10.1136/bmj.c5441.

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Black, Sam. "Coalitions of Reasons and Reasons To Be Moral1." Canadian Journal of Philosophy Supplementary Volume 33 (2007): 33–61. http://dx.doi.org/10.1353/cjp.0.0075.

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H.A. Prichard famously argued that philosophers who aim to answer the question “why are we bound, or why ought we, to do what is right?” are pursuing a vain quest. Prichard advertized this finding in a provocative way, asserting that moral philosophy is the mistaken enterprise of trying to reply to a question to which no replies are possible. Should we be skeptical about the resources of philosophy for addressing issues about morality's authority? In my view, Prichard was mistaken. But identifying his error requires getting clear about how reasons of autonomy contribute to a person's normative reasons for action.
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Boerma, H. R., R. S. Hussey, D. V. Phillips, E. D. Wood, G. B. Rowan, S. L. Finnerty, and J. T. Griner. "Registration of ‘Prichard’ Soybean." Crop Science 41, no. 3 (May 2001): 920–21. http://dx.doi.org/10.2135/cropsci2001.413920x.

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Gustafson, Don. "Prichard, Davidson and Action." Philosophical Investigations 14, no. 3 (July 1991): 205–30. http://dx.doi.org/10.1111/j.1467-9205.1991.tb00296.x.

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Lebar, Mark. "Prichard vs. Plato: Intuition vs. Reflection." Canadian Journal of Philosophy Supplementary Volume 33 (2007): 1–32. http://dx.doi.org/10.1353/cjp.0.0073.

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When H.A. Prichard launched his attack on the “mistake” in moral philosophy of “supposing the possibility of proving what can only be apprehended directly by an act of moral thinking,” he had Plato squarely in his sights. I Plato, in fact, is the poster boy for the strategy of trying to “supply by a process of reflection a proof of the truth of what … they have prior to reflection believed immediately or without proof.” As if this were not mistake enough, Prichard charges Plato with being the “most significant instance” of the error of trying to “justify morality by its profitableness,” because Plato's general acuity brings into sharp relief just how pernicious is the temptation to offer such justifications. Prichard has in view Plato's attempt in Republic to demonstrate that justice is oikeion agathon - one's own good - and Prichard complains that at best such an account can make us want to be just, rather than show us that we are obligated to be just, as direct apprehension purports to do.
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Prichard, David, and Dhruv Sookhoo. "Recalling Milton Keynes: visions of suburbia." Architectural Research Quarterly 23, no. 3 (September 2019): 288–95. http://dx.doi.org/10.1017/s1359135519000344.

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In 1972, David Prichard joined Richard MacCormac and Peter Jamieson to form the architectural practice of MacCormac Jamieson Prichard [1]. He has contributed to the design and delivery of residential masterplans and developments across the United Kingdom and the Republic of Ireland, including in the New Towns of Milton Keynes, Cwmbrân, Warrington, Basildon and the London Docklands, and leading the Ballymun Regeneration Masterplan.
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Berkovski, Sandy. "Prichard's Heresy." Philosophy 86, no. 4 (September 22, 2011): 503–24. http://dx.doi.org/10.1017/s0031819111000350.

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AbstractH. A. Prichard ascribed to Aristotle a form of closeted hedonism. Aristotle allegedly misunderstood his own task: while his avowed goal in Nicomachean Ethics is to give an account of the nature of happiness, his real goal must be to offer an account of the factors most efficiently generating happiness. The reason is that the nature of happiness is enjoyment, and this fact is supposed to have been recognised by Aristotle and his audience. While later writers judged Prichard's view obviously mistaken, I argue that the issue is more complex. In the process of reconstructing the logical skeleton of Prichard's argument I show that Aristotle may have had to endorse the identification of the subject's good with that subject's psychological satisfaction. But I also argue that, while making prior assumptions about the meaning of ‘eudaimonia’, Aristotle made no such assumptions about the nature of eudaimonia.
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Benigno, Isabelle. "Coonardoo de Katharine S. Prichard." Journal de la société des océanistes, no. 129 (December 15, 2009): 231–39. http://dx.doi.org/10.4000/jso.5941.

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Dancy, Jonathan. "Prichard on Causing a Change." Royal Institute of Philosophy Supplement 80 (May 16, 2017): 127–38. http://dx.doi.org/10.1017/s1358246117000054.

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AbstractThis paper starts by considering an interesting argument of H.A. Prichard’s against the view that to act is to cause a change; the argument is that causing is not an activity. The argument is important because of the recent emergence of an ‘agent-causation’ view according to which actions are the causing of changes by agents. I suggest a way of responding to Prichard’s argument, and then, profiting from one of his own conclusions, turn to consider the relation between neurophysiological changes and the causation of bodily movement by the agent. I make a suggestion about the proper way to understand the relation between the neurophysiological changes, the bodily movements and the action.
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Dissertations / Theses on the topic "Prichard"

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Hughes, Elwyn. "Byd a bywyd Caradoog Prichard 1904-1980 Bywgraffiad darluniadol." Thesis, Bangor University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502729.

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Pryke, Miriam Jean Vivien Eve. "Being reasonably moral : Prichard and the mistake of moral philosophy." Thesis, King's College London (University of London), 2015. http://kclpure.kcl.ac.uk/portal/en/theses/being-reasonably-moral(3232777f-b36b-432e-8339-01c932d7cf32).html.

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The question ‘Why ought we to do what we think we ought to do?’ was said by H.A. Prichard to be an improper question, manifesting erroneous presuppositions about the nature of moral reasoning. Moral rationalists think it a legitimate question, and they maintain that we are rationally justified in acting as we are morally obliged to act. Anti-rationalists deny this claim: specifically, they deny that acting in accord with moral obligation is endorsed by practical rationality. In my dissertation I try to uncover the source of disagreement amongst these three views. I then propose a resolution by appealing to my interpretation of Plato’s version of moral rationalism. I argue that contemporary moral rationalists and antirationalists in fact share the presupposition(s) that Prichard regarded as erroneous and which are not found in Plato. However, Prichard misread Plato as a rationalist of the instrumental persuasion and also offered only the beginnings of a positive view on the nature of practical reason. Therefore he failed to recognize that Plato gives a good positive answer to the original question on which the rationality of morality does not depend upon endorsement from any external source. Even so, Prichard’s limited remarks on the nature of moral deliberation show intimations of a better conception of the nature of moral rationality than is assumed in the contemporary debate between moral rationalists and anti-rationalists. One proponent of a more developed conception of the nature of moral thinking in the spirit of Plato is Iris Murdoch, and from her work I sketch a conception of the relation between thought, words and moral experience that in my view offers a way to understand the rationality of morality that is truer to the phenomena.
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Noble, Jenny Austin School of English UNSW. "Representations of the mother-figure in the novels of Katharine Susannah Prichard and Eleanor Dark." Awarded by:University of New South Wales. School of English, 2005. http://handle.unsw.edu.au/1959.4/23897.

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This thesis argues that through bringing together two branches of inquiry???the literary work of Katharine Susannah Prichard and Eleanor Dark and socio-feminist theory on health, contagion and the female body???the discursive body of the mother-figure in their novels serves as a trope through which otherwise unspoken tensions???between the personal and the political, between family and nation and between identity and race in Australian cultural formation???are explored. The methodology I use is to analyse the literary mother-figure through a ???discourse on health??? from a soma-political, socio-cultural and historical perspective which sought to categorise, regulate and discipline women???s lives to ensure that white women conformed to their designated roles as mothers and that they did so within the confines of marriage. The literary mother-figure, as represented in Prichard???s and Dark???s novels, is frequently at odds with the culturally constructed mother-figure as represented in political and religious discourses, and in popular forms of culture such as advertising, film and women???s magazines. This culturally constructed ???ideal??? mother-figure is intimately linked to nationalist discourses of racial hygiene, of Christian morality, and of civic and social order controlled by such patriarchal institutions as the state, the church, the law and the medical professions during the period under review. This is reflected in Prichard???s and Dark???s inter-war novels which embody unresolved tensions in a way that challenges representations of the mother-figure by mainstream culture. However, their post-war novels show a greater compliance with nationalist ideologies of the good and healthy mother-figure who conforms more closely with an idealised notion of motherhood, leading up to the 1950s. Through a detailed analysis of the two writers??? changing representations of the mother-figure, I argue that the mother-figure is a key trope through which unspoken tensions and forces that have shaped (and continue to shape) Australian culture and society can be understood.
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Sparrow, Jeffrey William, and jeffspa@alphalink com au. "Engineering your own soul: theory and practice in communist biography and autobiography & Communism: a love story." RMIT University. Creative Media, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080102.123850.

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The creative project Communism: a love story is a piece of literary non-fiction: a biography of the communist intellectual Guido Carlo Luigi Baracchi (1887-1975). It investigates Baracchi's privileged childhood as the son of the government astronomer and a wealthy heiress, his career as a university activist, his immersion in Melbourne's radical and artistic milieu during the First World War, his role in the formation of the Communist Party of Australia, his changing attitudes to communism during the 1920s and 1930s while in Australia and overseas and his eventual identification with the Trotskyist movement. The project explores the different strands of thought within Australian communism, the impact of Stalinisation on the movement both in Australia and overseas, and the personal and political difficulties confronting facing anti-Stalinist radicals. It examines the tensions between Baracchi's political commitments and his upbringing, and situates Baracchi's tumu ltuous romantic relationships (with Katharine Susannah Prichard, Lesbia Harford, Betty Roland and others) in the context of his times and political beliefs. The exegesis Engineering your own soul: theory and practice in communist biography and autobiography examines the political and artistic tensions within the biographical and autobiographical writings of Betty Roland and Katharine Susannah Prichard in the context of the development of the world communist movement.
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Austin-Crowe, Marion V. "Katharine Susannah Prichard's Coonardoo : an historical study." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1996. https://ro.ecu.edu.au/theses/962.

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The focus of this thesis is Katharine Susannah Prichard's novel, Coonardoo ( 1929), and its capacity to provide a framework for the reconstruction of the historical situation in the North-West region of Western Australia during the period mid-1860s to late 1920s. The thesis has a dual purpose: to contextualise the novel in terms of the historical, political, ideological, and social situation; and to read the novel in ways which reveal its reconstruction of the wider historical context. My approach is a new historicist close reading of the text. Specific events or situations are scrutinised for their power to convey insights into the extra-textual situation. For example, the textualisation of the relationship between the white hero and the Aboriginal heroine leads to an exploration of attitudes to interracial sexual encounters in the period of the novel and in the author's contemporary milieu. Included in this work is an exposition of the various industries which contributed substantially to the economic development of the North-West region. These are treated in some depth in relation to their historical circumstances but with particular reference to textual events and situations. An important area of discussion is the social and economic situation which developed between the European settlers in the North-West and the indigenous population of the region. Particular reference is made to the displacement, subjugation and diaspora of the region's Aboriginal population. The pre-contact cultural and religious practices of the Aborigines of the North-West region, and the extent to which these patterns survived into the author's contemporary period, is investigated in the thesis. An appraisal is made of the author's claim that during her visit to the North-West in 1926, she directly observed the Aboriginal traditional forms represented in Coonardoo. Prichard's own socio-cultural and ideological position is explored in relation to the Aboriginal dimension in the novel. Especially relevant is the author's adherence to the theory of Social Darwinism and to the view, prevalent in her society, that the extinction of the Aborigines was imminent and inevitable. Prichard's novel is the starting point of an investigation into the social, economic and political background of the North-West region during the first sixty years of white settlement. The task of this thesis is to 'recover' the wider historical situation by reference to documents, journals, memoirs and newspapers of the period.
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Besses, Pierre. "Roman aborigène et société australienne : la femme noire dans l'œuvre coloniale de K.S. Prichard, 1907-1938 /." Berne ; Francfort-s. Main ; New York : P. Lang, 1986. http://catalogue.bnf.fr/ark:/12148/cb34929537s.

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Pricha, Irene [Verfasser]. "Vollkeramische Leuchtstoffkomposite für weißemittierende Leuchtdioden / Irene Pricha." Aachen : Shaker, 2015. http://d-nb.info/1067734732/34.

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Bohlmann, Markus P. J. "Moving Rhizomatically: Deleuze's Child in 21st Century American Literature and Film." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23140.

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My dissertation critiques Western culture’s vertical command of “growing up” to adult completion (rational, heterosexual, married, wealthy, professionally successful) as a reductionist itinerary of human movement leading to subjective sedimentations. Rather, my project proposes ways of “moving rhizomatically” by which it advances a notion of a machinic identity that moves continuously, contingently, and waywardly along less vertical, less excruciating and more horizontal, life-affirmative trails. To this end, my thesis proposes a “rhizomatic semiosis” as extrapolated from the philosophy of Gilles Deleuze and Félix Guattari to put forward a notion of language and, by implication, subjectivity, as dynamic and metamorphic. Rather than trying to figure out who the child is or what it experiences consciously, my project wishes to embrace an elusiveness at the heart of subjectivity to argue for continued identity creation beyond the apparently confining parameters of adulthood. This dissertation, then, is about the need to re-examine our ways of growing beyond the lines of teleological progression. By turning to Deleuze’s child, an intangible one that “makes desperate attempts to carry out a performance that the psychoanalyst totally misconstrues” (A Thousand Plateaus 13), I wish to shift focus away from the hierarchical, binary, and ideal model of “growing up” and toward a notion of movement that makes way for plural identities in their becoming. This endeavour reveals itself in particular in the work of John Wray, Todd Field, Peter Cameron, Sara Prichard, Michael Cunningham, and Cormac McCarthy, whose work has received little or no attention at all—a lacuna in research that exists perhaps due to these artists’ innovative approach to a minor literature that promotes the notion of a machinic self and questions the dominant modes of Western culture’s literature for, around, and of children.
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Augstein, Franziska A. "James C. Prichard's views of mankind : an anthropologist between the Enlightenment and the Victorian age." Thesis, University College London (University of London), 1996. http://discovery.ucl.ac.uk/1317637/.

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The Bristol doctor James Cowles Prichard (1786-1848) is acknowledged as Britain's foremost student of anthropology and ethnology in the early nineteenth century. At a time when European scholars increasingly embraced racial theories to account for cultural diversities, Prichard was a stout defender of monogenism. Being was brought up as a Quaker, he later converted to Anglicanism, embracing the Evangelical wing of the church. He regarded the unity of mankind as a necessary precondition in the struggle to uphold Christian morality under threat of materialism and Utilitarianism. Oddly, his theories have often been misrepresented, in particular their opposition to contemporary racial theorizing has been underestimated. My dissertation, the first study dedicated exclusively to Prichard, explores his notions of man's place in nature and puts them in the context of contemporary European learning. This comprises an investigation into his theories of insanity as well as his ethnological writings laid down in his Researches into the Physical History of Mankind and other works. In order to support monogenism Prichard became a self-taught expert in philology and mythology, adding the latest results of continental scholarship to the knowledge acquired at Edinburgh University. He studied German comparative philology years before the method spread in Britain, availing himself of methods deemed by many as theologically dangerous. Yet, synthesizing German Romantic theories with Edinburgh learning, Prichard's anthropology remained within the framework of Christian piety, culminating in the assertion that mankind was a unity due to its common "psychology" which Prichard inferred from his observation that all human tribes believed in a life after death. The concept of the atonement, so important for early nineteenth-century Evangelicals, came to stand at the core of Prichard's anthropology. But his conflation of science and theology appeared increasingly unacceptable. By delineating the debates Prichard was engaged in, the thesis adds to the understanding of the development from eighteenth-century thought to secularized mid-nineteenth-century theories of man.
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Makeham, Paul B. ""Across the long, dry stage": Discourses of Landscape in Australian Drama." Thesis, University of Newcastle, NSW, Australia, 1996. https://eprints.qut.edu.au/8980/1/c8980.pdf.

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This thesis is concerned with the representation of landscape in nine Australian plays. The introduction examines the functions and effects of landscape discourses within Australian culture generally, and on the stage in particular. The introduction is followed by three chapters, each of which examines three plays. In the sequence in which they are discussed, the plays are: 'At Dusk' (1937) by Millicent Armstrong; 'Pioneers' (1919) by Katharine Susannah Prichard; 'The Drovers' (1919) by Louis Esson; 'The Fields of Heaven' (1982) by Dorothy Hewett; 'Too Young For Ghosts' (1985) by Janis Balodis; 'Inside the Island' (1980) by Louis Nowra; 'Bran Nue Dae' (1990) by Jimmy Chi and Kuckles; 'The Kid' (1983) by Michael Gow; and 'Aftershocks' (1991) by Paul Brown and the Workers' Cultural Action Committee. The readings proposed here proceed on the understanding that landscapes are systems of representation rather than topographical entities. Landscapes are thus conceivable as textual formations, constituted of discourses and inscribed with a variety of ideologies. 'Discourse' here refers both to the spoken (dialogic) and the visual (scenic) modes of dramatic expression. A wide range of thematic concerns and dramaturgical forms is encompassed by these nine plays; accordingly, a variety of reading strategies is applied to them. In each of the plays examined, landscape and character are shown in a dynamic, mutually determining relationship, even in those realist works in which landscape is rendered as 'background' to the primary sites of interpersonal action. The thesis traces a movement from early realist one-act plays set in bush landscapes, to more recent, non-realist works of full-length set partially or wholly in cities. This structure might be characterised as a movement from the landscapes of 'nature' to the cityscapes of 'culture'.
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Books on the topic "Prichard"

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Meyrick, Robert. Gwilym Prichard. Aberystwyth: Llyfrgell Genedlaethol Cymru, 2001.

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Richards, Siwan Non. Y Ficer Prichard. Caernarfon: Gwasg Pantycelyn, 1994.

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Sam, Adams. Thomas Jeffery Llewelyn Prichard. Cardiff: University of Wales Press, 2000.

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Grove, Dudley Roulhac. The Prichards of Mississippi and Tennessee: The legacy of William Jesse Prichard III. Jackson, Miss: Purple Crane Creek Press, 2001.

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Prichard, Rhys. Cerddi'r Ficer: Detholiad o gerddi Rhys Prichard. Llandybie: Cyhoeddiadau Barddas, 1994.

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Prichard, Katharine Susannah. Tribute: Selected stories of Katharine Susannah Prichard. St. Lucia, Qld., Australia: University of Queensland Press, 1988.

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Yng ngolau'r lleuad: Bywyd a gwaith Caradog Prichard. Llandysul: Gomer, 2005.

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Rowlands, John. Nodiadau ar Un nos ola leuad: (Caradog Prichard). Aberystwyth: Prifysgol Cymru, Aberystwyth, 1997.

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A condition of freedom. Little Rock, Arkansas: Rivers Edge Media, 2014.

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Wiliam, Dafydd Wyn. Wiliam Prichard, Cnwchdernog, neu, Hanes Ymneilltuaeth ym Môn 1741-73. Llangefni: O. Jones, 1992.

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Book chapters on the topic "Prichard"

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Löffler, Marion. "Prichard, Caradog." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14933-1.

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Markmann, Sigrid. "Prichard, Katharine Susannah." In Metzler Autorinnen Lexikon, 429–30. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03702-2_298.

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Clarke, Clare. "Detective Flaxman Low, by Kate Prichard and Hesketh Vernon Hesketh-Prichard." In British Detective Fiction 1891–1901, 133–54. London: Palgrave Macmillan UK, 2020. http://dx.doi.org/10.1057/978-1-137-59563-8_7.

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Wursthorn, Markus, and Marion Löffler. "Prichard, Caradog: Un nos ola leuad." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14934-1.

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Werner, Micha H. "Orientierung im pluralistischen Ethikdiskurs." In Einführung in die Ethik, 231–51. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05293-3_9.

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ZusammenfassungErnüchternde Ethik? Zu Beginn des 20. Jahrhunderts macht Harold A. Prichard eine Beobachtung, die sich auch heute bestätigen lässt. Das Studium der Moralphilosophie hinterlässt oft ein vages Gefühl der Unzufriedenheit.
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Emmet, Dorothy. "Philosophy in Oxford in the 1920s: H.A. Prichard and R.G. Collingwood." In Philosophers and Friends, 3–12. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-14215-6_2.

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Symons, David T. A., and E. Allan Timmins. "Geotectonics of the cratonic margin from paleomagnetism of the Middle Proterozoic Aldridge (Prichard) Formation and Moyie sills of British Columbia and Montana." In Proceedings of the International Conferences on Basement Tectonics, 373–84. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-1614-5_25.

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Roche, Julian. "Marxism, Sève and H. A. Prichard’s theory of promising." In Marxism, Psychology and Social Science Analysis, 104–16. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9780429486265-6.

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Bryan, Richard A. "Male-On-Male Violence Against Women: Gender Representation and Violence in Rebecca Prichard’s Fair Game." In Gender and Interpersonal Violence, 171–85. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230228429_11.

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Andermann, Fred. "John Stobo Prichard." In Child Neurology, 414–16. Elsevier, 2021. http://dx.doi.org/10.1016/b978-0-12-821635-4.00251-4.

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Conference papers on the topic "Prichard"

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Kaur, Balvinder, Jeff T. Olson, Jonathan G. Hixson, Philip I. Richardson, and Eric A. Flug. "Characterizing a high resolution color display performance using a Prichard photometer." In SPIE Defense + Security, edited by Gerald C. Holst and Keith A. Krapels. SPIE, 2015. http://dx.doi.org/10.1117/12.2177888.

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Lee, Sanga, Saeil Lee, Kyu-Hong Kim, Dong-Ho Lee, Young-Seok Kang, and Dong-Ho Rhee. "Optimization Framework Using Surrogate Model for Aerodynamically Improved 3D Turbine Blade Design." In ASME Turbo Expo 2014: Turbine Technical Conference and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/gt2014-26571.

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In simple optimization problem, direct searching methods are most accurate and practical enough. However, for more complicated problem which contains many design variables and demands high computational costs, surrogate model methods are recommendable instead of direct searching methods. In this case, surrogate models should have reliability for not only accuracy of the optimum value but also globalness of the solution. In this paper, the Kriging method was used to construct surrogate model for finding aerodynamically improved three dimensional single stage turbine. At first, nozzle was optimized coupled with base rotor blade. And then rotor was optimized with the optimized nozzle vane in order. Kriging method is well known for its good describability of nonlinear design space. For this reason, Kriging method is appropriate for describing the turbine design space, which has complicated physical phenomena and demands many design variables for finding optimum three dimensional blade shapes. To construct airfoil shape, Prichard topology was used. The blade was divided into 3 sections and each section has 9 design variables. Considering computational cost, some design variables were picked up by using sensitivity analysis. For selecting experimental point, D-optimal method, which scatters each experimental points to have maximum dispersion, was used. Model validation was done by comparing estimated values of random points by Kriging model with evaluated values by computation. The constructed surrogate model was refined repeatedly until it reaches convergence criteria, by supplying additional experimental points. When the surrogate model satisfies the reliability condition and developed enough, finding optimum point and its validation was followed by. If any variable was located on the boundary of design space, the design space was shifted in order to avoid the boundary of the design space. This process was also repeated until finding appropriate design space. As a result, the optimized design has more complicated blade shapes than that of the baseline design but has higher aerodynamic efficiency than the baseline turbine stage.
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Reports on the topic "Prichard"

1

Schenian, Pamela A., and Stephen T. Mocas. A Phase I Cultura1 Resource Survey of the Proposed Prichard Place Replacement Project on the Fort Knox Military Reservation, Hardin and Meade Counties, Kentucky. Fort Belvoir, VA: Defense Technical Information Center, May 1994. http://dx.doi.org/10.21236/ada289043.

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Prichard, Wilson. Unpacking ‘Tax Morale’: Distinguishing Between Conditional and Unconditional Views of Tax Compliance. Institute of Development Studies, September 2022. http://dx.doi.org/10.19088/ictd.2022.013.

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The past decade has witnessed a surge in international interest in the importance of tax morale. This is often defined, broadly, as taxpayer’s ‘non-pecuniary motivations for tax compliance’ (Luttmer and Singhal 2014: 150) – as a key component of strategies for strengthening tax compliance in lower-income countries. Whereas classic models of tax compliance focused on the importance of the threat of enforcement and the cost of compliance in shaping compliance, compliance decisions are also significantly shaped by non-pecuniary motivations. They can, for example, be an intrinsic commitment to paying taxes, expectations of reciprocity from government, or broader social norms. This has been reflected in growing interest in strategies for strengthening tax morale in order to encourage quasi-voluntary tax compliance (Prichard et al. 2019). A significant part of this literature has relied on surveys to measure taxpayer attitudes towards tax compliance (tax morale), and, in turn, to identify factors associated with higher or lower levels of reported tax morale.
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3

The Prichard Formation of the lower part of the Belt Supergroup (middle Proterozoic) near Plains, Sanders County, Montana. US Geological Survey, 1985. http://dx.doi.org/10.3133/b1553.

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