Relevant bibliographies by topics / Presbyterian

Academic literature on the topic 'Presbyterian'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Presbyterian"

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Calvert, Leanne. "‘From a woman's point of view’: the Presbyterian archive as a source for women's and gender history in eighteenth- and nineteenth-century Ireland." Irish Historical Studies 46, no. 170 (November 2022): 301–18. http://dx.doi.org/10.1017/ihs.2022.45.

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AbstractThis article responds to ‘An agenda for women's history in Ireland, 1500–1900’ by highlighting the explanatory potential of the Presbyterian archive in extending and reshaping our understanding of women, gender and the family in Ireland. Discussed here as the ‘Presbyterian archive’, the records of the Presbyterian church offer a tantalising insight into the intimate worlds of women and men in eighteenth- and nineteenth-century Ireland. Although Presbyterians were a minority religious community in Ireland, their records provide much more than a marginalised picture. Instead, the Presbyterian archive casts fresh light on the wider Irish evidence, enriching our knowledge of the everyday lives of women and men in Ireland. The article begins by introducing the Presbyterian archive and the community responsible for its creation. Next, it considers how the Presbyterian archive both meets and advances the aims of the ‘Agenda’ and reveals what it can tell us about the lives of women and men as gendered subjects. Overall, the article underlines the importance of the Presbyterian archive as a source for Irish historians because it underscores why all history is gender history.
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HOLMES, ANDREW R. "Presbyterians and science in the north of Ireland before 1874." British Journal for the History of Science 41, no. 4 (July 15, 2008): 541–65. http://dx.doi.org/10.1017/s0007087408001234.

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AbstractIn his presidential address to the Belfast meeting of the British Association for the Advancement of Science in 1874, John Tyndall launched what David Livingstone has called a ‘frontal assault on teleology and Christian theism’. Using Tyndall's intervention as a starting point, this paper seeks to understand the attitudes of Presbyterians in the north of Ireland to science in the first three-quarters of the nineteenth century. The first section outlines some background, including the attitude of Presbyterians to science in the eighteenth century, the development of educational facilities in Ireland for the training of Presbyterian ministers, and the specific cultural and political circumstances in Ireland that influenced Presbyterian responses to science more generally. The next two sections examine two specific applications by Irish Presbyterians of the term ‘science’: first, the emergence of a distinctive Presbyterian theology of nature and the application of inductive scientific methodology to the study of theology, and second, the Presbyterian conviction that mind had ascendancy over matter which underpinned their commitment to the development of a science of the mind. The final two sections examine, in turn, the relationship between science and an eschatological reading of the signs of the times, and attitudes to Darwinian evolution in the fifteen years between the publication ofThe Origin of Speciesin 1859 and Tyndall's speech in 1874.
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Wallace, Valerie. "Presbyterian Moral Economy: The Covenanting Tradition and Popular Protest in Lowland Scotland, 1707–c.1746." Scottish Historical Review 89, no. 1 (April 2010): 54–72. http://dx.doi.org/10.3366/shr.2010.0003.

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This paper explores the religious dimension to popular protest in the early eighteenth century, highlighting in particular the continued influence of what has been called the Covenanting tradition – the defence of Presbyterian church government, popular sovereignty and the resistance of Anglican imperialism – in southwest and west central Scotland. Religiously inspired ideas of equality and economic equity in God's world, combined with the desire to resist the encroachment of Anglican hierarchy, drove ordinary Presbyterians to rebel. There is evidence to suggest that the reaction of some protesters to socio-economic conditions was coloured by their theological worldview. The phenomenon at work in southwest Scotland might best be described as ‘Presbyterian moral economy’. The paper suggests that lowland Presbyterian culture coloured popular protest to a degree not hitherto recognised. Presbyterian moral economy was a robust and continuous – but unduly neglected – strand in the history of Scottish radicalism.
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Bush, Peter G. "The Presbyterian Church in Canada and the Pope: One denomination's struggle with its confessional history." Studies in Religion/Sciences Religieuses 33, no. 1 (March 2004): 105–15. http://dx.doi.org/10.1177/000842980403300106.

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The Westminster Confession of Faith (1647), a subordinate standard of The Presbyterian Church in Canada, makes harsh, even offensive, statements about the Pope and the Roman Catholic Church. This paper explores how The Presbyterian Church in Canada has sought to balance the confessional nature of the church with its changing views of the Roman Catholic Church. Choosing not to amend the Westminster Confession of Faith, the church has adopted explanatory notes and declaratory acts to help Presbyterians understand the Confession in a new time.
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Ritchie, Daniel. "The 1859 revival and its enemies: opposition to religious revivalism within Ulster Presbyterianism." Irish Historical Studies 40, no. 157 (May 2016): 66–91. http://dx.doi.org/10.1017/ihs.2016.1.

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AbstractThe evangelical revival of 1859 remains a pivotal event in the religious culture of Ulster Protestants owing to its legacy of widespread conversion, church renewal, and its role in shaping the pan-Protestantism of Ulster society that later opposed Irish home rule. Being part of a wider transatlantic movement of religious awakening, the 1859 revival was seen as the culmination of thirty years of evangelical renewal within Irish Presbyterianism. What has often been overlooked, however, is the fact that many aspects of the revival were deeply troubling to orthodox Presbyterians. Although most Ulster Presbyterians were largely supportive of the movement, an intellectually significant minority dissented from what they saw as its spectacular, doctrinal, liturgical, ecclesiological, and moral aberrations. Given 1859’s mythological status among Ulster evangelicals, it is normally assumed that all who opposed the revival were either religious formalists or those of heterodox doctrinal opinions. It will be argued that such an assumption is deeply misguided, and that the Presbyterian opponents of 1859 were motivated by zeal for confessional Reformed theology and Presbyterian church-order. By focusing on theologically conservative opposition to an ostensible evangelical and Calvinistic awakening, this article represents a significant contribution to the existing historiography of not only the Ulster revival but of religious revivalism more generally. It also helps us to understand the long-term evolution of Ulster Presbyterian belief and practice in the late nineteenth and twentieth centuries.
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Wedgeworth, Steven. "“The Two Sons of Oil” and the Limits of American Religious Dissent." Journal of Law and Religion 27, no. 1 (January 2012): 141–61. http://dx.doi.org/10.1017/s0748081400000540.

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In the opening decades of the nineteenth century, Samuel Brown Wylie, an Irish-Presbyterian minister of a group of Scottish and Scots-Irish Presbyterians known as the Covenanters, and William Findley, a United States Congressman and also a descendant of the Covenanters, debated the Constitution's compatibility with Christianity and the proper bounds of religious uniformity in the newly founded Republic. Their respective views were diametrically opposed, yet each managed to borrow from different aspects of earlier political traditions held in common while also laying the groundwork for contrasting political positions which would more fully develop in the decades to come. And more than a few times their views seem to criss-cross, supporting contrary trajectories from what one might expect.Their narrative, in many ways strange, challenges certain “Christian” understandings of early America and the Constitution, yet it also poses a few problems for attempts at a coherent theory of secularity, natural law, and the common good in our own day.Samuel Brown Wylie is an obscure figure in American history. As a Covenanter, Wylie was forced to immigrate to America due to his involvement in the revolutionary United-Irishmen in Ulster. After finding it impossible to unite with other Presbyterians in Pennsylvania, Wylie became the first minister in the “Reformed Presbyterian Church of the United States,” which would also be called “the Synod of the Reformed Presbyterian Church.” According to his great-grandson, Wylie also went on to become the vice-Provost of the University of Pennsylvania.
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Todd, Margo. "Bishops in the kirk: William Cowper of Galloway and the puritan episcopacy of Scotland." Scottish Journal of Theology 57, no. 3 (August 2004): 300–312. http://dx.doi.org/10.1017/s0036930604000249.

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The anti-episcopal polemic of early Scottish presbyterian historians like Row and Calderwood has misled us to presume that most contemporary presbyterians saw bishops as enemies of the gospel. Instead, both episcopal writings and the manuscript records of kirk sessions, presbyteries, and synods show presbytery within prelacy working quite well in Scotland from the Reformation until the troubled 1630s. William Cowper, minister of Perth from 1595 to 1613 and thereafter bishop of Galloway, illustrates how and why the system worked. Calvinist, visionary, preacher, and vigorous reformer of manners, Cowper as minister joined with the Perth session to impose discipline, administered communion Geneva-style, and enforced the Reformation's abolition of traditional holidays. He was by any definition a puritan, and he remained one after his acceptance of a bishopric in 1612. As bishop of Galloway he declined to enforce kneeling or observance of Christmas despite royal mandate, cooperated with presbyteries and sessions, and continued active preaching and discipline. Charges against him of greed and ambition prove unfounded. His puritan episcopacy represents and explains the success of the kirk's hybrid polity in the post-Reformation period.
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WATERS, GUY PRENTISS. "Church and State: The Promise of Reformed Theology for the Church Today." Unio Cum Christo 9, no. 2 (October 31, 2023): 181. http://dx.doi.org/10.35285/ucc9.2.2023.art11.

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This article surveys the ways in which Reformed theology (particularly the Westminster Standards and subsequent generations of Scottish and American Presbyterians) has articulated the relationship between the church and civil government. It addresses two fruits of this line of reflection that are especially pertinent to the contemporary church. The first is that this doctrine makes provision for the divinely guaranteed religious liberty of all human beings, even in the face of a civil government’s attempts to abridge or usurp that authority. The second is that this doctrine provides clear guidance to the church concerning the ways in which the church, in its organized capacity, may and may not engage in matters that concern both the church and the state. KEYWORDS: Church, state, civil magistrate, religious liberty, Westminster Assembly, Scottish Presbyterian, American Presbyterian, PC (USA)
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Durfee, Donna, and Jeffrey A. Patchett. "Presbyterian Hospital." American Journal of Health-System Pharmacy 47, no. 10 (October 1, 1990): 2280–83. http://dx.doi.org/10.1093/ajhp/47.10.2280.

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Small, Joseph D. "Ordering the Church: Ecumenism and the Three-Fold Ministry." Ecclesiology 16, no. 1 (January 21, 2020): 56–75. http://dx.doi.org/10.1163/17455316-01601005.

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The shape of ordered ministry remains an ecumenical stumbling stone. There is a wide gap between churches ordered by the threefold ministry of bishop-priest-deacon and churches ordered by different patterns of ministry. It may be possible to narrow the gap by detecting a pervasive threefold ministry of episcope/keygma-didache/diakonos in both presbyterial and congregational ordered churches. That recognition can prompt ecumenical exchanges concerning the relationship between office and function. The case of Reformed and Presbyterian churches, among the least open to bishops, is examined, recovering the possibility of personal episcope that can open episcopal, presbyterial, and associational churches to deepening mutuality and forms of reconciliation.
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Dissertations / Theses on the topic "Presbyterian"

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Park, Jae Neung. "Teaching Presbyterian polity in Clemson Korean Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Lewis, Bonnie Sue. "The creation of Christian Indians : the rise of native clergy and their congregations in the Presbyterian Church /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/10466.

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Petersen, David. "SOUTHERN PRESBYTERIAN CONSERVATIVES AND ECCLESIASTICAL DIVISION: THE FORMATION OF THE PRESBYTERIAN CHURCH IN AMERICA, 1926-1973." UKnowledge, 2009. http://uknowledge.uky.edu/gradschool_theses/80.

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Beginning with the fundamentalist controversy of the 1920’s, the Southern Presbyterian Church (PCUS) was consistently divided by numerous disagreements over reunion with the Northern Presbyterian Church, racial policies, changing theological views, and resolutions on current social controversies. Led by groups such as the Southern Presbyterian Journal, Concerned Presbyterians, Presbyterian Evangelistic Fellowship, and Presbyterian Churchmen United, conservatives attempted to redirect the direction of the PCUS; however, their efforts failed. Disgruntled by a liberal-moderate coalition that held power, many conservatives withdrew and created the Presbyterian Church in America (PCA) in 1973, the first major division of a Southern denomination. The PCA was not solely founded because of racial disagreements or any single cultural debate; rather decades’ long theological disagreements regarding the church’s role in society fueled separation along with several sharp social controversies. This departure also expedited reunion (1983) between the Northern and Southern Presbyterian denominations that formed the present Presbyterian Church in the United States of America (PC(USA)). Like many other historic Protestant denominations, the PC(USA) has seen a decline in membership, but the PCA and other small Presbyterian denominations have been growing numerically thereby guaranteeing the continued presence of Presbyterianism in America.
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MacRae, John P. "Guidance for the shepherding committees of the presbyteries of the Presbyterian Church in America." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Park, Young Jun. "In the Presbyterian worship a case study on Presbyterian Church of Korea (TongHap) /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Brickley, Christopher M. "Arthur Melville and Presbyterian realism." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/6424.

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This thesis explores the significance of 'Presbyterian Realism' in the context of Scottish painting in the last quarter of the nineteenth century, with particular reference to the early development of Arthur Melville. Melville travelled in Egypt and Persia in 1881-'82, reflecting the contemporary taste for Eastern subjects at the Salon and Royal Academy exhibitions. However Melville's reactions to Islam contrasted directly with his peers, whose choice and treatment of contentious themes reveal the mentality of the imperialist male bourgeoisie. Melville's redefinition of Orientalism can be attributed to the particular social, religious, moral and ethical codes he had absorbed during his formative years, a conditioning which ensured that his patrons and the governing elite in Scotland were in sympathy with his approach. The unity of discourse between these indigenous codes and the aesthetic of Melville's protomodernism' is also examined. Melville emerged from the Scottish landscape and genre school towards 'proto-modernism', where his more radical stylistic and optical advances were reconciled against traditional themes. He was one of the first modern Scottish artists to live and work in Paris, and the reasons for the reluctant assimilation of the industrialised urban environment into his art are discussed in the context of his Scottish peers and contemporary French movements.
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Miner, M. H., of Western Sydney Macarthur University, and Faculty of Arts and Social Sciences. "The human cost of Presbyterian identity : secularisation, stress and psychological outcomes for Presbyterian ministers in N.S.W." THESIS_FARSS_XXX_Miner_M.xml, 1996. http://handle.uws.edu.au:8081/1959.7/46.

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This study examines sources of clergy stress and ministers' coping strategies. The aim was to investigate Calvinist worldviews and their effects on Presbyterian ministers' choice of coping and stress levels. Specific hypotheses and questions were derived from process-stress theory and applications in the psychology of religion, as well as from secularisation theory. The author designed and conducted three separate, related studies. The first used 54 theological students comprising the pre-ministry stage. The second, focal study was of 65 parish ministers of the Presbyterian Church in NSW. These groups were chosen for an intensive study of the influence of Calvinist beliefs on stress and coping over two stages of ministry. The third surveyed 363 adult church attenders of Presbyterian congregations in NSW for specific analyses of stress-coping processes. Data were obtained through scales, questionnaires and interviews with parish ministers. Presbyterian students scored high on religious commitment but low in their endorsement of Calvinist beliefs. Presbyterian congregations also scored high on religious commitment and moderately high on their endorsement of Presbyterian beliefs. Major findings related to attributions and religious coping. Congregational members attributed life crises and hassles to God's allowing the situation, together with other human causes. Ministers had high religious commitment and agreement with Calvinist beliefs. One third scored at clinical levels of anxiety and burnout. Stress levels were strongly related to using an external locus of coping and less strongly to deficiencies in training and equipment for ministry. These stress levels were not directly related to role conflict or specific situational measures. Overall, findings pointed to inadequacies in process-stress theory for examining occupational stress. Ministry stress was best explained as a consequence of attempts to live out a Calvinist ideal in the absence of institutional and social legitimation
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Miner, M. H. "The human cost of Presbyterian identity : secularisation, stress and psychological outcomes for Presbyterian ministers in N.S.W. /." [Campbelltown, N.S.W. : The Author], 1996. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030711.103044/index.html.

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Xapile, Spiwo Patrick. "Unity negotiations between the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa (1959-1971)." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13867.

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Bibliography: leaves 85-86.
Talk about church unity evokes differing responses, with people responding both positively and negatively. These responses stem from memories of the past, realities of the present, and expectations of the future. Many believe that history is opening a door to a new ecclesiastical era. A door of opportunity, an opportunity to address the divisions that exist within the Church of Jesus Christ. But are churches prepared to forget their divided past, strive to find new expressions of fellowship, of witness, of communion with one another as the new South Africa promises to open the political door a little wider? In the attempt to wrestle with the unity negotiations between the Bantu Presbyterian Church (renamed Reformed Presbyterian Church of South Africa in 1979) and the Presbyterian Church of Southern Africa, this paper will look at opportunities that were missed. South AfriG.an history, bitter as it has been, provided the churches with possibilities to work towards unity. But these were not grasped. The Bantu Presbyterian Church and the Presbyterian Church of Southern Africa confess the same faith with no doctrinal differences. One would have hoped that it would have been less problematic to bring them together than two denominations from different confessional backgrounds. But the history of colonisation and of African resistance to it has largely shaped attitudes against proposals for a united church. European missionaries were seen by many Africans as identical with the colonial powers, and the gospel was regarded as a weapon to disarm them. In a brief historical discussion of missionary expansion I will trace the origins of the two churches, the Bantu Presbyterian Church with a history of African control, and, in fact a near total absence of whites, and the Presbyterian Church of Southern Africa which has always been white dominated. This will highlight the historical reasons that led to conservative attitudes grounded in racial prejudice, the main stumbling block for organic unity. Anyone who is aware of the level of race relations in South Africa since 1 948 cannot avoid asking questions on how the two churches even came to dream of such a union between white and African Christians. In this thesis it will be argued that the ecumenical movement and the World Council of Churches contributed much to challenging these two churches to talk about unity. Through their participation in conferences and programmes of the ecumenical movement, problems resulting from a divided witness became more glaring. The need to address these problems became an urgent matter. The clear witness of the World Council of Churches, its uncompromising challenge to social, economic, and political structures of injustice shaped the agenda for the General Assemblies of both the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa.
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Dawson, David. "Presbyterian missionaries in the Middle East." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "Presbyterian"

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Kirkpatrick, Laurence. Presbyterians in Ireland: An illustrated history. [Ireland]: Booklink, 2006.

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Brinsley, Samaroo, University of the West Indies (Saint Augustine, Trinidad and Tobago). Institute of Caribbean Studies., and Aramalaya Presbyterian Church (Tunapuna, Trinidad), eds. Pioneer Presbyterians: Origins of Presbyterian work in Trinidad. St. Augustine, Trinidad: I.C.S, The University of the West Indies & Aramalaya Presbyterian Church, 1996.

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J, Cain Robert, ed. Presbyterians in North Carolina: Race, politics, and religious identity in historical perspective. Knoxville: University of Tennessee Press, 2012.

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White, Currie Thomas. Where your treasure is--!: The story of the Texas Presbyterian Foundation. Dallas, Tex: The Foundation, 1995.

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Lowrie, John C. (John Cameron), 1808-1900, ed. Presbyterian missions. New York: Anson D.F. Randolph, 1986.

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Granton Presbyterian Church (Ont.), ed. Granton Presbyterian Church: Golden jubilee, 1860-1910, July 1st to 4th. [London, Ont.?]: London Print. & Litho. Co., 1996.

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1953-, Basham Beth, ed. Women of faith of the Presbyterian Church (U.S.A.), 1986 to 1996. Louisville, Ky: Curriculum Pub., Presbyterian Church (U.S.A), 1997.

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Donald, Fortson S., ed. Colonial Presbyterianism: Old faith in a new land : commemorating the 300th anniversary of the first presbytery in America. Eugene, OR: Pickwick Publications, 2007.

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Press, Geneva, ed. The Presbyterian handbook. Louisville, Ky: Geneva Press, 2006.

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Ben, Lane W., and Wright Paul S, eds. The Presbyterian elder. Philadelphia: Westminster Press, 1986.

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Book chapters on the topic "Presbyterian"

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Gardner, Peter. "Presbyterian Minoritisation." In Ethnic Dignity and the Ulster-Scots Movement in Northern Ireland, 105–18. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-34859-5_4.

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Wyckoff, D. Campbell. "Presbyterian Schools." In Information, Computer and Application Engineering, 249–62. London: CRC Press, 2018. http://dx.doi.org/10.1201/9780429434617-17.

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Chalmers, John. "The Presbyterian tradition." In Church Laws and Ecumenism, 170–87. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-10.

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Chitham, Edward. "An Irish Presbyterian Milieu." In The Brontës’ Irish Background, 10–22. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18119-3_3.

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Fiet, James O. "Presbyterian Doctrine and Entrepreneurship." In Religious Doctrines and their Influence on Entrepreneurship, 121–29. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43386-3_18.

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Wolfe, Don M. "No Papist Nor Presbyterian." In Leveller Manifestoes of the Puritan Revolution, 304–10. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003385226-31.

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Baillie, Sandra M. "Presbyterian Identity: Structure, Form and Morality." In Presbyterians in Ireland, 31–45. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230593503_4.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_589-1.

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Walker, Graham. "Thomas Sinclair: Presbyterian Liberal Unionist." In Unionism in Modern Ireland, 19–40. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230509849_2.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1310–15. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_589.

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Conference papers on the topic "Presbyterian"

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Sboner, Andrea, Cora Sternberg, Juan Miguel Mosquera, Wei Song, Michael Kluk, Wayne Tam, Hanna Rennert, et al. "Abstract IA33: Precision medicine at Weill Cornell Medicine/New York Presbyterian: Breaking silos, integrating resources, being inclusive." In Abstracts: Twelfth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 20-23, 2019; San Francisco, CA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp19-ia33.

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Ralte, Lalchhanhima. "P5.17 Attitudes of church leaders on hiv prevention among the presbyterian church leaders of aizawl, mizoram, india." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.633.

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Mendes, Sebastian, Michael Bauer, Zhi Zhang, and Travis Test. "Vibration Response of a Monumental Stair: Design & Validation." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.0738.

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<p>Monumental stairs are a common feature in buildings throughout New York City, as they provide both a practical means of egress and an aesthetic impact. It is often desired to make these stairs appear as light as possible, and as a result they are especially susceptible to excessive human-induced vibrations. While not a strength limit state, stair vibrations must nonetheless be limited to satisfy tolerance criteria for human comfort. The updated second edition of AISC Design Guide 11 includes new guidance for prediction and evaluation of stair vibration, including recommendations for finite element analysis. Thornton Tomasetti has developed a tool for analysis of stair vibration based largely on these recommendations, and numerous monumental stairs have been designed using this approach. One such stair is located in the NewYork- Presbyterian David H. Koch Center. Following its completion, a test program was implemented to measure the dynamic properties and response of the stair and compare with the design predictions. This paper describes the structural design of the stair and overviews the analytical approach used to predict the stair vibration response. The test program employed to measure the actual vibration response of the completed stair is also described, and the predicted and experimental vibration responses are compared.</p>
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Zatti, José Pablo, and Maria da Graça Nicoletti Mizukami. "THE CONTRIBUTION OF LEARNING SEQUENCES DESIGN FOR TEACHER PROFESSIONAL DEVELOPMENT IN HIGH SCHOOL VOCATIONAL EDUCATION." In International Conference on Education and New Developments. inScience Press, 2022. http://dx.doi.org/10.36315/2022v1end026.

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"This article, generated from the thesis presented in the Master's Program in Education, Art and History of Culture at Mackenzie Presbyterian University (São Paulo – Brazil), refers to research intended, through the analysis of a teaching learning process related to performance in Technical High School, to verify the contribution of learning sequences design as a formative strategy to the professional development of teachers in this context. To support the analysis, we mainly adopted Carlos Marcelo Garcia's studies on teacher professional development and the formal and informal process of learning to teach. In his investigations, the author draws attention to the potential of learning sequences design as a strategy focused on the construction of pedagogical content knowledge and teachers’ professional identity. We were also supported, among other authors, by Lee S. Shulman's work on the knowledge basis for teaching, as well as Donald A. Schön’s studies on the reflective practice inherent in teaching. The research was conducted with a team of teachers from the São Miguel Paulista branch at Senac São Paulo, a professional education institution with a wide presence throughout Brazil. The team of educators was made up within the implementation framework of the IT Technical High School (EMED), a course characterized by its interdisciplinary curriculum. Through the analysis of statements collected from surveys and the examination of reports produced during these teachers’ continuing education process, their various experiences of formal and informal learning at different moments of their training course were recognized, as well as their perceptions regarding the impact of those experiences on teaching learning and teaching practice itself. It is worth mentioning that the period analyzed begins in their first contact with the school (still as candidates in the selection process) and goes up to the conclusion of their first working year at the institution. In this context, and from the information and statements collected, the experiences characterized by the design of learning sequences were described and analyzed with regard to their incidence in their professional development, resulting in the recognition, based on the point of view of educators participating in the research, of the relevance of each activity performed, the main learning process generated, the main challenges and difficulties faced and the possibilities of process improvement."
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Reports on the topic "Presbyterian"

1

Madron, Michael K. Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware's Ulster-Scots who took up Arms in the American Revolution. Fort Belvoir, VA: Defense Technical Information Center, May 2009. http://dx.doi.org/10.21236/ada505604.

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2

Health hazard evaluation report: HETA-87-063-1808, Presbyterian Day Surgery Center, Albuquerque, New Mexico. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control, National Institute for Occupational Safety and Health, July 1987. http://dx.doi.org/10.26616/nioshheta870631808.

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