Academic literature on the topic 'Predicative rhetoric'
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Journal articles on the topic "Predicative rhetoric"
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Ivanyuk, Boris. "Metaphorical Code of Perceiving a Literary Text." Pitannâ lìteraturoznavstva, no. 101 (July 9, 2020): 47–63. http://dx.doi.org/10.31861/pytlit2020.101.047.
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In this case, metaphor is regarded in a receptive aspect, as a place of author’s and reader’s dialogic encounter. It is also considered as a subject of reflection that acquires some features of literary being. The article deals with a selective nature of such a structural component of a metaphor as the predicate, as well as emphasizes semantic relativity of a metaphor. Metaphor is viewed as linguistic co-being in relation to being. The paper suggests a description of a conventional algorithm of dialogic perception of a metaphor. It also sets forward an assumption that the immanent assimilation of the text is possible provided it is assigned with the features of a self-sufficient and unconditional reality, which unites both of its basic characteristics (the content and the form) into a single form-content unity, whereas the text sources acquire additional meaning of the context, with which they are interrelated. As for professional reading of the text, the article under studies regards the two interconnected procedures: analysis and interpretation, which may be compared to a dual perception of the object of metaphoric reflection: internal (usage) and external (in a predicative edition). The essence of analysis (reproduction) lies, above all, in its empathic usage in the text, that is in questioning the structural-semantic unity of the text as a peculiar form-content reality, created by demiurgic author’s will and intention. The major point of interpretation is closely associated with reflecting metaphoric codes of the text in recipient’s individual consciousness. In particular, in the circumstances, proposed by the postmodernist image of the world, there take place structural changes in the text itself. Consequently, it leads to a growing role of play rhetoric in the text formation. The figures of this type of rhetoric aim at persuading the reader in text reality as in a mimetic simulacrum, devoid of referential connections.
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Saeed, Unaiza, Muhammad Zammad Aslam, Abdulrehman Khan, Mahnoor Khan, Maria Atiq, and Humayun Bhatti. "Rhetorical and Persuasive Strategies Employed by Imran Khan in his Victory Speech: A Socio-Political Discourse Analysis." International Journal of English Linguistics 10, no. 2 (February 23, 2020): 349. http://dx.doi.org/10.5539/ijel.v10n2p349.
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This study aims to explore the rhetorical and persuasive strategies employed by a political leader to propagate his ideology using language. It intends to critically analyze the victory speech of Pakistani Premier Imran Khan (IK)—the Chairman of Pakistan Tehreek-e-Insaf (PTI)—which he delivered at the Prime Minister House, Islamabad, after being elected as the 22nd Premier of Pakistan in 2018. The researchers attempt to unveil and analyze critically the strategies that worked behind this speech to persuade the audience. Different linguistic tools used for projecting and achieving political power have been identified and scrutinized. The qualitative analysis of the speech is based on theory of Aristotle’s Rhetoric; Ethos, Pathos, Logos and other persuasive strategies like use of personal pronoun, predication strategy, and positive self-presentation and negative others-presentation employed by IK, and further to study how language carries the power of transforming the perception and political views of people. The findings suggest that political discourse is intentionally crafted to communicate and persuade people about specific ideologies located in the discourse in an implicit way and IK uses the Aristotelian rhetorical model comprising of rhetoric, predication strategy, and self-presentation and negative Others-presentation strategy to persuade his audience to follow his hidden agendas.
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Giunta, Fabio. "Il Predicatore di Francesco Panigarola: un nuovo modello di eloquenza sacra per il seicento." Acta Neophilologica 45, no. 1-2 (December 31, 2012): 109–18. http://dx.doi.org/10.4312/an.45.1-2.109-118.
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The seventeenth century marks the advent of preaching, in both Italy and Europe, as a literary form. Francesco Panigarola (1548-1594) did certainly play a major role in this process thanks to his treatises on sacred oratory and years of preaching activity in several Italian and European cities - during which he developed important relationships and personally experienced some of the most significant events of the century. Panigarolaʼs Il predicatore is a seventeenth-century example of rhetoric that whilst based on classical oratory complies with the precepts of the Counter- Reformation. This treaty, published posthumously in 1609, is structured as a commentary on the pseudo-Demetriusʼs work on eloquence. Il predicatore, besides serving as an Italian/Florentine translation of and commentary on Pier Vettoriʼs De elocutione (the Latin version of Perì Ermeneias), passes on and adapts the rhetorical precepts of classical oratory to the renewed exigencies of the language and of Italian preachers.
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Collins, Peter. "Extraposition in English." Functions of Language 1, no. 1 (January 1, 1994): 7–24. http://dx.doi.org/10.1075/fol.1.1.03col.
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This paper, which is based on a corpus of contemporary Australian English, investigates the structural and communicative properties of extraposed clause constructions. Such constructions will often be superficially similar to right-dislocated constructions, but are generally distinguishable from these on structural, communicative and prosodie grounds. If there are no grammatical factors impeding extraposition (such as a matrix predicate containing a subordinate clause or an identified complement), then finite and infinitival clauses may be freely extraposed. Present-participials, which are more highly nominalised, extrapose less freely. The matrix predicate, which typically expresses an 'objectified epistemic or moral judgement, exhibits a variety of structural patterns. Dominant among these is the 'Subject~Predicator~Predicative Complement' pattern, with the complement most commonly realised as an adjectival phrase. Three communicative factors which influence extraposition may be identified: 'weight*, information, and theme. The data suggest that there is strong pressure in English to avoid sentences with a clause as subject in initial position and a comparatively light matrix predicate in final position. Non-extraposed sentences with a clausal subject in fact require special rhetorical and/or cohesive motivation, their infrequent occurrence reflecting the preferred 'given - before -new' ordering found in English. Just as important as the end-positioning of material in extraposition is the initialisation of an expression of the speaker's angle, enabling it to serve as the theme.
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Kanafieva, Alya V. "Interrogative modifications of mononuclear and two-member sentences in modern Russian." Verhnevolzhski Philological Bulletin 1, no. 24 (2021): 67–73. http://dx.doi.org/10.20323/2499-9679-2021-1-24-67-73.
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The purpose of the article is to define and characterize the paradigm of interrogative modifications of mononuclear and two-member sentences that have the function of an expressive message, which do not imply a verbally expressed answer. The article substantiates the convenience of their definition as rhetorical statements. Members of each paradigm are analyzed from the point of view of their structure and semantic features, considering not only the standard meanings of denial, affirmation and subjective reflection, but also modal and emotional-evaluative shades. The article points out the peculiarities of their intonation which is different from the intonation of an interrogative sentence; the specifics of the structure (the presence of reinterpreted interrogative-pronominal words (pronominal components) and interrogative particles, that represent rhetorical formants); a complex of subjective-modal meanings. These properties create the expressiveness of the analyzed models. We also draw attention to their phraseological character, though the degree of their impenetrability is not as high as that of the actual phraseological units. Taking into consideration the above aspects, we analyze the paradigm of interrogative modifications of some mononuclear and two-member sentences with a supporting component что, also included in the analytical predicative combinations что толку, что пользы, что нужды, etc. We note the specifics of modal-temporal meanings of interrogative modifications in comparison with typical structural models of mononuclear and two-member sentences, as well as a tendency towards generalization of these meanings. Standard predicate-modal meanings of inexpediency and unimportance are enriched with various emotional shades of subjective modality. Among the analyzed models, the article highlights evaluative ones with a predicate что (что такое) in two-member models and with analytical predicate forms: что хорошего (плохого, удивительного, странного, etc.).
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Sama'an, Mohammed. "The deep semantics of the rhetorical style in the speech of the dignified guests of Abraham." Journal of Umm Al-Qura University for Language Sciences and Literature, no. 30 (December 15, 2022): 90–107. http://dx.doi.org/10.54940/ll72613771.
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This research deals with the study of rhetorical methods/styles from the perspective of semantics and rhetoric in the speech of the honored guests of Abraham in the three positions in the holy Koran. The researcher attempted to reveal the semantic secrets and the moral tones underlying the structures of these rhetorical methods after deep analysis and exploration of the depths of the moral fields that came/were used to express them. The researcher insisted on revealing how the previous and subsequent contexts affected and were affected by those methods and their implications. By careful exploration and induction, it has been found that the speech has carefully used the predicate of the subject with all its types, questioning, metaphor, synecdoche, euphemism. The research concluded that deep connotations and precise moral tones of the structures of these methods were observed through exploring the topics that came/were used to express them in the speech of the guests to their host. The research also proved that no other structures could be used to convey the same message.
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بهاءالدین حزبئی, بهاءالدین حزبئی, and جواد سعدون زاده. "Perception and ratification in logic, grammar and rhetoric." Kufa Journal of Arts 1, no. 35 (March 29, 2018): 413–36. http://dx.doi.org/10.36317/kaj/2018/v1.i35.6220.
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The research concluded with a set of results, including: 1- The stability of the terms perception and ratification in the sixth century AH at the hands of Al-Sakaki after separating the sciences and arts from each other, and the dominance of the dialectical tendency on (Miftah Al-Uloom), and the predominance of the rational and logical view over it. 2- Every assent is preceded by imagination. 3- (Yes) is the mother of the affirmative and affirmative letters, as it enters the predicate, the interrogative, the affirmation, and the negation, so it indicates affirmation of what preceded it, whether it was affirmation or negation in the predicate and the interrogative, but it is at the objectionable for every word in which there is no negation. As for (yes), it does not come until after negation. 4- Attestation abounds in actual sentences, and is less in nominative sentences, because negation and affirmation only address meanings and events that are the indications of actions, not to the entities that are the meanings of nouns.
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Gu, Yulan. "From Differentiation of the Expressive Effects to Conscious Use of Rhetorical Language." Journal of Language Teaching and Research 9, no. 3 (May 1, 2018): 614. http://dx.doi.org/10.17507/jltr.0903.22.
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The double predicate structures in English are examples of rhetorical use of language. The differentiation between the distinctive double predicate structure “verb + adjective” and the normal predicate structure “verb + adverb” and the subsequent choice in specific contexts is thus not only a matter of grammar rules on the surface, but, more substantively, a matter of conscious use of rhetorical language. The survey conducted among college English teachers in China into their differentiation between “verb + adjective” and “verb + adverb” showed that most respondents didn’t distinguish very well the differing expressive effects caused by the choice of the adjectives or the adjectives’ derivative adverbs in these two types of structures, and that the majority of the respondents had difficulty in making proper choices between them for specific contexts. Since the identification of a language structure is the prerequisite for its appropriate use, due attention in English teaching and learning should be paid to the delicate differences among similar language items and to their differing expressive effects to cultivate awareness and competence of conscious use of rhetorical language, enhancing overall language performance.
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Lanigan, Richard L. "Immanuel Kant on the philosophy of communicology: The tropic logic of rhetoric and semiotics." Semiotica 2019, no. 227 (March 5, 2019): 273–315. http://dx.doi.org/10.1515/sem-2017-0112.
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AbstractThe article consists of a brief biographical account of Immanuel Kant’s life and career, followed by a discussion of his basic philosophy, and a brief discussion of his pivotal point in the history of Rhetoric and Communicology. A major figure in the European Enlightenment period of Philosophy, hisCollected Writingswere first published in 1900 constituting 29 volumes. He wrote three major works that are foundational to the development of Western philosophy and the human sciences. Often just referred to as the “ThreeCritiques” informally, the First, the Second, and the Third. These are respectively:The Critique of Pure Reasonfocused on issues in logic, The Critique of Practical Reasonrelating ethical guidelines, andThe Critique of Judgmentexploring issues of aesthetics. He is most famous for his philosophy of transcendental idealism. This version of idealism argues that in logic statements areanalytic(subject and predicate are the same; no new information) orsynthetic(predicate differs from the subject; new information is constituted). He further argues that statements area priori(before experience) ora posteriori(a result of experience). Models of rhetoric (tropic logic), phenomenological methodology, and the contemporary Perspectives Model of interpersonal communicology are included as the Kantian legacy in the US. Notes provide a guide to edition and philological issues in the Kantian corpus, especially for the hermeneutics ofVorstellung(‘presentation’) versusDarstellung(‘representation’).
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Rem, Dana, and Des Gasper. "Citizens and Citizenship." International Journal of Social Quality 8, no. 1 (June 1, 2018): 21–48. http://dx.doi.org/10.3167/ijsq.2018.080103.
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The past generation has seen a switch to restrictive policies and language in the governance of migrants living in the Netherlands. Beginning in 2010, a new government with right-wing populist backing went further, declaring the centrality of proposed characteristic historic Dutch values. In this article, we investigate a key policy document to characterize and understand this policy change. Discourse analysis as an exploration of language choices, including use of ideas from rhetoric, helps us apply and test ideas from governmentality studies of migration and from discourse studies as social theorizing. We trace the chosen problem formulation; the delineation, naming, and predication of population categories; the understanding of citizenship, community, and integration; and the overall rhetoric, including chosen metaphors and nuancing of emphases, that links the elements into a meaning-rich world picture. A “neoliberal communitarian” conception of citizenship has emerged that could unfortunately subject many immigrants to marginalization and exclusion.
Dissertations / Theses on the topic "Predicative rhetoric"
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Hu, Xuan. "Les voies du salut : prédication et défense de la foi catholique au premier XVIe siècle." Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL022.
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Cette thèse se fonde sur une relecture des sermons de François Le Picart, qui fut le grand prédicateur du Paris du premier XVIe siècle, et qui a laissé, grâce à des impressions savantes, un corpus riche de ses prises de parole, permettant d'examiner la genèse de l’imaginaire d’une violence ainsi véhiculée et promue oralement. Le Picart est en effet au cœur de l’histoire de la prédication combattante qui se met en place dès les années 1520-1550 avant d’envahir la sphère publique à partir de 1560. Il est un précurseur qui donne les codes autorisant la progressive maturation d’une tension de violence théophanique dont les hommes devaient être les outils. Par son truchement ; le lecteur peut saisir la puissance des mots qui émanait de la prédication, une autre éloquence de la Renaissance qui visait à mettre en fonctionnement une stratégie d’endoctrinement du peuple catholique à partir du principe d’une mise en défense panique des consciences opérant sur les bases d’une actualisation de la doctrine de l’Église. Dans cette optique, Le Picart accorda une place déterminante à une technique de mise en scène de l’imaginaire de la violence qui reposait sur le recours à des peintures mentales qu’il cherchait à projeter dans la psyché de ses auditeurs. Cette stratégie était un dispositif rhétorique susceptible de susciter, par effet de pathos, une angoisse qui était eschatologique dans la tension inhérente aux sermons opposant dramatiquement l’amour zélé pour Dieu au péché toujours plus croissant de l’homme. Le Picart fut un prophète, qui non seulement parlait pour Dieu et par Dieu mais aussi travaillait l’imaginaire des fidèles en infusant en eux un « parler Dieu », les mettant en condition, après 1560, de devenir des guerriers de Dieu. L’enfer qu’il décrivait comme attendant les hérétiques dans le temps de leur mort allait alors venir sur terreThis thesis is based on a rereading of the sermons of François Le Picart, who was the great preacher of Paris in the first sixteenth century, and who left, thanks to learned impressions, a rich body of his speeches, allowing to examine the genesis of the imagination of a violence conveyed and promoted orally. Le Picart is in fact at the heart of the history of preaching combat from the years 1520-1550 before its invading to the public sphere from 1560. He was a precursor who gave the codes which would authorize in the next years the gradual maturation of a tension of theophanic violence of which men were to be the tools. Through it, the reader can grasp the power of the words which emanated from the preaching, another eloquence of the Renaissance which aimed to put into operation a strategy of indoctrination of the Catholic people, based on the principle of a panic defense of the consciences operating on the bases of updating the doctrine of the Church. From this perspective, Le Picart gave a decisive place to a technique of staging the imaginary of violence that relied on the use of mental paintings that he sought to project into the psyche of his listeners. This strategy was a rhetorical device capable of arousing, through pathos, an anguish that was eschatological in the tension inherent in sermons dramatically pitting zealous love for God against the ever-increasing sin of man. Picart was a prophet, who not only spoke for God and through God but also worked the imagination of the faithful by infusing in them a "speaking of God", putting them in a condition, after 1560, to become warriors of God. The hell that he described which awaiting heretics at the time of their death would then come to earth
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Bader, Daniel. "Platonic Craft and Medical Ethics." Thesis, 2010. http://hdl.handle.net/1807/26127.
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Platonic Craft and Medical Ethics examines the Platonic theory of craft and shows its application to different ethical problems in medicine, both ancient and modern. I begin by elucidating the Platonic use of the term “craft” or “technē”, using especially the paradigmatic craft of medicine, and explicate a number of important principles inherent in his use of the term. I then show how Plato’s framework of crafts can be applied to two ancient debates. First, I show how Plato’s understanding of crafts is used in discussing the definition of medicine, and how he deals with the issue of “bivalence”, that medicine seems to be capable of generating disease as well as curing it. I follow this discussion into Aristotle, who, though he has a different interpretation of bivalence, has a solution in many ways similar to Plato’s. Second, I discuss the relevance of knowledge to persuasion and freedom. Rhetors like Gorgias challenge the traditional connections of persuasion to freedom and force to slavery by characterizing persuasion as a type of force. Plato addresses this be dividing persuasion between sorcerous and didactic persuasion, and sets knowledge as the new criterion for freedom. Finally, I discuss three modern issues in medical ethics using a Platonic understanding of crafts: paternalism, conclusions in meta-analyses and therapeutic misconceptions in research ethics. In discussing paternalism, I argue that tools with multiple excellences, like the body, should not be evaluated independently of the uses to which the patient intends to put them. In discussing meta-analyses, I show how the division of crafts into goal-oriented and causal parts in the Phaedrus exposes the confusion inherent in saying that practical conclusions can follow directly from statistical results. Finally, I argue that authors like Franklin G. Miller and Howard Brody fail to recognize the hierarchical relationship between medical research and medicine when they argue that medical research ethics should be autonomous from medical ethics per se.
Books on the topic "Predicative rhetoric"
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Leth, Palle. Paraphrase and rhetorical adjustment: An essay on contextualism and cohesion. Gothenburg: University of Gothenburg, 2010.
Find full textBook chapters on the topic "Predicative rhetoric"
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Fahnestock, Jeanne. "Sentence Basics: Predication." In Rhetorical StyleThe Uses of Language in Persuasion, 146–75. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199764129.003.0008.
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"The Changing Rhetoric of Race." In Black Enlightenment, 74–105. Duke University Press, 2023. http://dx.doi.org/10.1215/9781478027225-004.
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This chapter locates a historical happenstance: Olaudah Equiano's name and Immanuel Kant's comment appearing publicly in the same passage from James Tobin's proslavery tract in January and February 1788. This chapter places Kant's “scientific” theory of race and Equiano's abolitionism over and against changes in the argument for slavery. As Black freedom appears on the horizon, the figure of Black “laziness” is centralized as the definitive predication for a new politics of race. The chapter considers an early instance of the contradiction of freedom and laziness in Peter Kolb's Caput Bonae Spei hodiernum. Then it shows how this discourse is brought forward in Tobin and Kant's characterization of the Black Poor, former slaves who became Loyalists during the War of American Independence and subsequently came to London. In Kant's work, the failed efforts by the Black Poor to claim economic and political freedom enter into a modern discourse of race.
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Marchesi, Ilaria. "Type 1: Resisting Self-Erasure." In Women in Martial, 109–30. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198920335.003.0005.
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Abstract This chapter analyses the skoptic rhetoric of Martial’s epigrams to define the first type of “negative” woman in ethical, sociological, and most distinctively semiotic terms. It presents three pairs of poems containing examples of womanly resistance, measured in linguistic, legal, and grammatical terms. The analysis moves from an observation of the naming mechanisms at work in various epigrams, through a consideration of Martial’s use of legal terminology to define some women’s status, to soundings into the semiotic ambivalence that basic verbs such as facere and dare acquire when they become the prerogative of women. The focus on Martial’s insistent interconnection of grammatical predication and sexual predication suggests that the Epigrams’ moralizations rest on a shared cultural social grammatology.
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Black, Robert. "Between Grammar and Rhetoric." In Filologie medievali e moderne. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-137-9/003.
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This paper examines the context of Geoffrey of Vinsauf’s Poetria nova and of its manuscripts and commentaries in medieval and Renaissance Italy. It is well known that, in Italy, grammar (Latin language and literature) was the concern of elementary and mainly secondary schools, whereas rhetoric was primarily a university subject (although basic introductory rhetoric also figured at the end of the secondary-school curriculum). There is little direct (and scant indirect) indication that Poetria nova was taught in Italian universities, but abundant evidence that it was used in schools. Such a school (as opposed to university) context suggests that Poetria nova was primarily used in teaching grammar, not rhetoric, in medieval and Renaissance Italy. The most important use of the text was teaching prose composition: how to vary sentences beyond the simplest wording and structure of subject-verb-predicate (suppositum-appositum) initially learned by grammar pupils, i.e. moving from ordo naturalis to ordo artificialis. Marjorie Curry Woods has written, «although there is growing evidence that the Poetria nova was used to teach the composition of prose, and especially, letters, throughout Europe, it is almost always copied with verse texts, often classical works, in Italian manuscripts, which suggests that it was also used there to teach the interpretation of literary texts». But there is little sign that Geoffrey of Vinsauf was cited in Italian literary manuscripts during the fourteenth and fifteenth centuries: in my study of manuscript schoolbooks preserved in Florentine libraries, there are 98 in which authorities are explicitly cited. Vergil tops the list, cited in 35 manuscripts, followed by Cicero (and ps. Cicero) in 32, Ovid in 29, Seneca (and ps. Seneca) in 27, Lucan in 16, Valerius Maximus in 15, Aristotle (and ps. Aristotle) in 14, Horace in 13, and so on. In contrast Geoffrey of Vinsauf was cited by name in only one manuscript.
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Shaver, Stephen R. "Identity." In Metaphors of Eucharistic Presence, 106–37. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197580806.003.0004.
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This chapter focuses on the divide between Christian traditions that understand “this is my body” as true in the proper sense (what George Hunsinger calls “real predication”) and those that do not. It traces the development of this divide to the Western eucharistic controversies of the sixteenth century. The author argues that both Roman Catholics and Lutherans (on one side) and Swiss Reformers and the Radical Reformation (on the other) shared an assumption that language must be either literal or figurative, with only the former adequate for proper truth claims. The author also analyzes the eucharistic controversy between Luther, who understood “is” as an example of literal predication, and Zwingli, who saw it as a rhetorical trope and thus not properly true. The chapter concludes by arguing that a cognitive understanding of language can transcend this dichotomy since figurative language can indeed be capable of proper truth claims.
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Janaway, Christopher. "Who—or What—Says Yes to Life?" In Nietzsche on Morality and the Affirmation of Life, 154–69. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198728894.003.0008.
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Nietzsche uses the expression ‘saying Yes’ frequently and in a variety of contexts. This paper examines the range of such uses in an attempt to determine what Yes-saying might be, and how it might occur. In particular, the paper addresses the following questions: What can be the subject, and what the object, of the attitude (or attitudes) that Nietzsche calls ‘saying Yes’? And what kind of process or processes may be involved in the occurring or pertaining of a ‘saying Yes’ attitude? The author notes that it is typically of persons that we predicate the attitude of Yes-saying. But Nietzsche also ascribes ‘Yes-saying’ to cultural institutions, cultural products, or sets of values. This chapter accepts that the cases where Yes-saying is predicated of institutions and practices may be construed as rhetorical devices in which the attitude in question is really being ascribed to human beings. But it goes on to argue that there are some cases where some sub-personal item is evoked. In such cases, it is argued, some state of the person is to be explained by a state in which an element of themselves stands in an ‘affirming’ or ‘negating’ relation to something.
Conference papers on the topic "Predicative rhetoric"
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Shakir MAHMOOD, Safiya. "The Referential Structure and Order of Sentence Parts Comparative Study between the Arabic Language and Hebrew Language." In VII. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress7-6.
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The Clause structure represents an essential element upon which grammarians relied in their dealings with texts, whether in the Arabic or Hebrew languages. The term Clause structure is also one of the main terms in the grammatical analysis of both Arabic and Hebrew languages. This study discusses the Clause structure and the arrangement of sentence parts in the Arabic and Hebrew languages to determine the attributes of the predicate relationship, in addition to reviewing the elements of The clause structure in Arabic and Hebrew, in terms of word order and verb movements, the tense system, the predicate negation, and the accusative case. In addition to the complementary role played by both the Subject and the predicate in monitoring the predicative relationship in the various rhetorical texts. The study also discusses the predicate system in terms of the meaning of predicative relations, their forms and transformations in both the nominal structure and the actual structure of the sentence