Journal articles: 'Preaching literature'

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Long, Thomas G. "Preaching Apocalyptic Literature." Review & Expositor 90, no. 3 (August 1993): 371–81. http://dx.doi.org/10.1177/003463739309000305.

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이용호. "Wisdom Literature and Preaching." Theology and Mission ll, no. 54 (November 2018): 101–36. http://dx.doi.org/10.35271/cticen.2018..54.101.

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Hussey, M. Edmund, and Daniel R. Lesnick. "Preaching in Medieval Florence." Antioch Review 48, no. 1 (1990): 112. http://dx.doi.org/10.2307/4612163.

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Oduber, Federico, and Brenda Hasham-Hopson. "Cana Conta (Preaching)." Callaloo 21, no. 3 (1998): 649. http://dx.doi.org/10.1353/cal.1998.0166.

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Bellitto, Christopher M. "Preaching Peace: Sermon Literature from the Council of Constance." Annuarium Historiae Conciliorum 45, no. 1 (June 20, 2013): 1–16. http://dx.doi.org/10.30965/25890433-04501001.

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Gries, Zeev. "Between History and Literature — The Case of Jewish Preaching." Journal of Jewish Thought and Philosophy 4, no. 1 (June 1, 1995): 113–18. http://dx.doi.org/10.1163/147728595794761837.

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Rubawati, Efa. "BERITA ONLINE SEBAGAI INSTRUMEN DAKWAH: ANTARA PROFETIK DAN PROVOKATIF Analisis Framing Media Online Serambinews.com dan Panjimas.com Terhadap Pemberitaan LGBT." Tasamuh: Jurnal Studi Islam 10, no. 1 (November 7, 2018): 65–77. http://dx.doi.org/10.32489/tasamuh.47.

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The presenting of internet as the new media with high interactivity and connectivity, the fact has made almost the humans life undergoes the changing. It is not except for dimension of religion. The one of religion activity is preaching undergoing transformation from the conventional media to new media. Presently, a lot of online news in one side gives positive effect in deployment the fast and broad information, but in other side it becomes the place of developing the news false (hoax). Although, the news online is many still entering the preaching’s messages in its news. One of them is serambinews.com dan panjimas.com. The study in this paper uses a study through descriptive method with framing media analysis. Sources of data were obtained from various sources and references related to the topic of discussion, both are from online internet and book literature. This study finds important things such as preaching of bil qalam can be done through news, although in the delivery of messages of preaching, these two online media have different framing. Understandably, serambinews.com conveys prophetic messages to the reader through the news, while panjimas.com chooses to present it provocatively. Both have their own advantages and disadvantages, which can be adapted to the conditions and assumptions of the community as mad'u.

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Rubawati, Efa. "Berita Online Sebagai Instrumen Dakwah: Antara Profetik dan Provokatif." TASAMUH: Jurnal Studi Islam 10, no. 1 (April 2, 2018): 65–77. http://dx.doi.org/10.47945/tasamuh.v10i1.65.

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The presenting of internet as the new media with high interactivity and connectivity, the fact has made almost the humans life undergoes the changing. It is not except for dimension of religion. The one of religion activity is preaching undergoing transformation from the conventional media to new media. Presently, a lot of online news in one side gives positive effect in deployment the fast and broad information, but in other side it becomes the place of developing the news false (hoax). Although, the news online is many still entering the preaching’s messages in its news. One of them is serambinews.com dan panjimas.com. The study in this paper uses a study through descriptive method with framing media analysis. Sources of data were obtained from various sources and references related to the topic of discussion, both are from online internet and book literature. This study finds important things such as preaching of bil qalam can be done through news, although in the delivery of messages of preaching, these two online media have different framing. Understandably, serambinews.com conveys prophetic messages to the reader through the news, while panjimas.com chooses to present it provocatively. Both have their own advantages and disadvantages, which can be adapted to theconditions and assumptions of the community as mad'u

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Khasanah, Faizatun. "METODE DAKWAH GUS DUR DAN ERA REVOLUSI INDUSTRI 4.0." al-Balagh : Jurnal Dakwah dan Komunikasi 4, no. 2 (December 14, 2019): 317. http://dx.doi.org/10.22515/balagh.v4i2.1818.

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Da'wa in the era of the industrial revolution 4.0 experienced significant development. This can be seen from the rise of da’wa on Youtube, Instagram, Twitter, Facebook, and other social media platform. In the other hand, today's da'wa faces challenges such as the degradation of the preaching message content. As a preacher in his time, Gus Dur had an important method of preaching to be explored and replicated. Gus Dur's da'wa who shared peace and pluralism became a special characteristic. This study wants to answer question of how the Gus Dur da’wa method and its relevance to the era of the industrial revolution 4.0. This research used a literature study approach. This research found three methods of Gus Dur’s preaching. First, the written preaching. Second, the verbal preaching. Third, preaching in action. The three methods are relevant to use in the era of industrial revolution 4.0 which characterized the massive use of digital lines to preach.

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Miller, Tim, and David Roman. ""Preaching to the Converted"." Theatre Journal 47, no. 2 (May 1995): 169. http://dx.doi.org/10.2307/3208482.

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Lunderberg, Marla Hoffman. "John Donne's Strategies for Discreet Preaching." SEL Studies in English Literature 1500-1900 44, no. 1 (2004): 97–119. http://dx.doi.org/10.1353/sel.2004.0007.

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Adam, Júlio Cézar. "Preaching promise and hope: models of preaching and lived religion in Latin America." International Journal of Practical Theology 22, no. 2 (November 6, 2018): 174–92. http://dx.doi.org/10.1515/ijpt-2016-0014.

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Abstract This paper aims to reflect on homiletics and Christian preaching as a voice of promise in a paradoxical context such as the Brazilian and Latin American. Initially it will reflect upon three characteristic types of relationship between preaching and promise: the eschatological and transcendentalist preaching that locates the promise in an afterlife or the end of times; the humanistic and liberating preaching that places the promise in the dimension of the socio-political struggle for transformation in the present; the individualistic and prosperity-oriented preaching that projects promise as material achievement and hedonistic satisfaction. Finally, faced with this reality, we seek ways in literature (Two Words, by Isabel Allende) and in popular culture (Central do Brasil, a movie by Walter Salles) to help us in creating a sermon that announces the promise amid the paradoxes of life in order to contribute not merely to individual, ecclesial or ideological satisfaction, but to point to human and cultural transformations.

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Deegalle, Mahinda. "Buddhist Preaching and Sinhala Religious Rhetoric: Medieval Buddhist Methods to Popularize Theravāda." Numen 44, no. 2 (1997): 180–210. http://dx.doi.org/10.1163/1568527972629858.

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AbstractBuddhist preaching is one of the most neglected areas in modern scholarship. In Buddhist societies, though varieties of preaching rituals are found, existing scholarly literature contains only scattered and often inadequate or misleading references to Buddhist preaching. Since both historians of religions and Buddhologists have tended to ignore the role of Buddhist preachers and preaching in Theravāda Buddhism, this paper stresses the importance of paying attention to ‘preaching’ in developing a holistic understanding of Sinhala Buddhism.Focusing on the term ‘bana,’ this paper examines the development of Buddhist preaching in Sri Lanka. It demonstrates the way bana has functioned in the popularization of Theravāda since the thirteenth century. First, through an examination of inscriptions, it establishes the development of the term bana as an important religio-historical category in Sinhala Buddhism. Second, it examines the specific usage of the term bana in the sense of preaching in the thirteenth century Pūjāvaliya. Finally, focusing on the Butsarana, an early thirteenth century Sinhala text which contains extensive references to bana, it examines the way Vidyācakravartī innovated Theravāda Buddhist intellectual framework by employing an unconventional term such as ‘kāma’ (desire) to describe Theravāda religious concepts in order to popularize them. It argues that Buddhist preaching developed and grew in the context of Sinhala banapot, and functions as a rich cultural, educational, and religious resource influencing the attitudes and practices of Sinhala Buddhists.

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Adam, Júlio Cézar. "Promise in Preaching and Pop Culture: in Search of a Sermon for Latin American Vulnerable Life." International Journal of Public Theology 14, no. 2 (July 7, 2020): 172–86. http://dx.doi.org/10.1163/15697320-12341610.

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Abstract This article aims to reflect on homiletics and Christian preaching as a voice of promise in the Brazilian and Latin American context. Initially it will reflect upon three characteristic types of relationship between preaching and promise: the eschatological and transcendentalist preaching that locates the promise in an afterlife or the end of times; the humanistic and liberating preaching that places the promise in the dimension of the socio-political struggle for transformation in the present; and, thirdly, the individualistic and prosperity-oriented preaching that projects promise as material achievement and hedonistic satisfaction. Finally, faced with this reality, we seek ways in literature (Two Words, by Isabel Allende) and in popular culture (Central do Brasil, a movie by Walter Salles) to help us in creating a sermon that announces the promise amid the daily and vulnerable life in order to contribute not merely to individual, ecclesial or ideological satisfaction, but to point to human and cultural transformations.

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Setiawati, Nur, and Bisyri Abdul Karim. "THE CHALLENGES OF PREACHING TO POOR WOMEN COMMUNITY (STUDIES OF PREACHING COMMUNICATION TO POOR WOMEN COMMUNITY IN THE TALLO DISTRICT MAKASSAR)." Al-Qalam 27, no. 1 (July 21, 2021): 39. http://dx.doi.org/10.31969/alq.v27i1.913.

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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>This study aims to analyze the access and needs of poor women in the Tallo district in relation to preaching activities. This study used a preaching communication perspective to identify the challenges of preaching strategies and empowering poor women in urban areas. This study used a mixed method between quantitative and qualitative research. The data was collected through literature study, observation, questionnaires, and in-depth interviews. Data analysis used in this study was the interactive model of Miles & Huberman. The results showed that most of the poor women in the Tallo district defined preaching as a lecture and face-to-face activity. They consider that the government should be more responsible for its implementation rather than other organizations or communities. Most of them prefer the theme of worship, family, and morals when dealing with preaching messages. The preferred media for delivering preaching is through lectures and face-to- face compared with electronic and social media.</span></p></div></div></div>

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Arum, Giovanni A. L. "IMAJI BIBLIKAL SEBAGAI PENGHAYATAN IMAN PERSONAL DALAM PUISI-PUISI MARIO F. LAWI DAN RELEVANSINYA BAGI PEWARTAAN MELALUI KARYA SASTRA." Lumen Veritatis: Jurnal Filsafat dan Teologi 11, no. 1 (October 1, 2020): 37–64. http://dx.doi.org/10.30822/lumenveritatis.v11i1.702.

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Mario F. Lawi is one of the most popular young poet in the Indonesian Literary. He is well-known as the “biblical poet” who constantly explores biblical theme in a large number of his poems. This research elaborates biblical imagination as a form of a personal living faith and finds its relevance to the kerygmatic-preaching by the literature. This analysis uses the combination of three theories, i.e: the theory of intertextual semiotics by Michael Riffaterre from literature perspective, the theory of theological aesthetics by Hans Urs von Balhtasar from theology perspective and the concept of the kerygmatic-preaching from “The Letter of His Holiness Pope John Paul II to the Artists” by kergygmatic-preaching perspective. The result of this qualitative research i.e: 1) All of the biblical imagination in Mario’s poems have their references or allusions from the Bible text as their hipogram, 2) By theological aesthetics perspective, biblical imagination which is used by Mario in his biblical poems could be considered as a personal living faith, 3) The biblical imagination in Mario’s poems gives an altenative relevance to the kerygmatic-preaching ad intra (to the Christian readers) and ad exrtra (to the non-christian readers).

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Farisi, Lukman Al, Abdul Muhid, and Arya Abdul Fattah. "The Making of Muslim Millennial Moderate Identities through Sufistic Multicultural Da'wah." MUHARRIK: Jurnal Dakwah dan Sosial 4, no. 01 (February 20, 2021): 1–20. http://dx.doi.org/10.37680/muharrik.v4i01.461.

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Multicultural - Sufistic Da'wah is interesting to discuss, considering that multicultural and Sufistic preaching has long been a feature of Islamic preaching in Indonesia. However, in its development, the pattern of people's lives has undergone significant changes. One of them is the rapid growth of information and communication technology that has created a spiritually fragile millennial. The role of multicultural and Sufistic preaching is considered very important in guarding millennial Moslem's life. This article concludes that Sufistic da'wah's need is significant for the millennial generation to guide spirituality and modern religious identity through a qualitative approach with this type of literature study research. At the same time, growing diversity requires a complementary approach, namely the preaching of multiculturalism to guard the plurality of diversity in the millennial era. The two of them have a significant relationship to reach the Ulul Albab generation

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Ponyrko, N. V. "Archpriest Avvakum as a Preacher (Honoring his 400th Anniversary)." Russkaya literatura 4 (2020): 5–20. http://dx.doi.org/10.31860/0131-6095-2020-4-5-20.

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The article discusses the part of the literary heritage of Archpriest Avvakum that relates to the preaching genre. The content of Avvakum’s Teachings, included in the Book of Conversations and the Book of Interpretations is subjected to research analysis. As a prerequisite for the writer’s preaching work, Avvakum’s oral teaching activities of the pre-Pustozersk period of his life are outlined. It is shown that the style of Avvakum’s preaching writings was influenced by four types of verbal elements, him being equally immersed in all of them until the end of his days: the style of the Holy Scriptures, the style of the liturgical texts and liturgical hymnography, the style of the Old Russian bookish language and the style of the Russian spoken language with its characteristic «vernacular» flow. The bold combination of these four elements, manifested primarily in the genre of free sermon, turns Avvakum into a highly innovative writer.

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Soukup, Pavel. "Crusade Preaching and the Ideal Crusader." Medieval Sermon Studies 64, no. 1 (January 1, 2020): 96–97. http://dx.doi.org/10.1080/13660691.2020.1815443.

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Rosi, Fathor. "Gerakan Politik Kiai dan Dakwah Islam: Membaca Aktifitas Dakwah dan Politik Kiai pada Momentum Pemilu." At-Turost : Journal of Islamic Studies 7, no. 2 (August 24, 2020): 233–55. http://dx.doi.org/10.52491/at.v7i2.34.

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When the momentum of the general election (Pemilu), the participation of the Kiai became a lot of spotlight and opposition because it was often considered political, and vice versa even though political activity was often a media of preaching. So the purpose of the discussion in this article is to read the preaching and political activities of the Kiai during the election momentum. This study uses literature review with empirical and theoretical analysis, including journals, books, and other communication media. The results of this article intend to emphasize that the preaching of the Kiai and politics can be combined by making politics as wasilah convey the message of Islamic da'wah. Because operationally it is recommended to use various methods and media, including power, but what needs to be underlined that power is not the purpose of da'wah. In the context of preaching, Kiai is closely related to politics. When the rulers of a country or region are hostile to Islam, the policies made can interfere with Islamic preaching activities. So, the relationship of politics or power with preaching will help achieve the goals of da'wah. So that the purpose of da'wah can run well if it is supported by a strong organization or by policy makers. At least between the Kiai as a religious figure who consistently carries out his preaching activities, fully supported by the ruling government, a synergy will be created between the Kiai as an ulama 'and the Government as an umara'.

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Kienzle, Beverly Mayne. "Preaching the Cross: Liturgy and Crusade Propaganda." Medieval Sermon Studies 53, no. 1 (October 2009): 11–32. http://dx.doi.org/10.1179/136606909x12458556541176.

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Kuhnova, S. "Milton and the Preaching Arts." Notes and Queries 51, no. 1 (March 1, 2004): 88–89. http://dx.doi.org/10.1093/nq/51.1.88.

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Hannas, Dr, and Rinawaty, M.Th. "Islam Rahmatan Lil 'Alamin." Journal Kerugma 1, no. 1 (November 13, 2018): 1–18. http://dx.doi.org/10.33856/kerugma.v1i1.50.

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This research found that Islam rah}matan li al-‘a>lami>n in Shamsi Ali’s thought is a grace or welfare for the entire universe, Moslem and non Moslem as well. The concept of Islam rah}matan li al-‘a>lami>n according to Shamsi Ali is implemented in the Muslim’s lifestyle that devoted, peaceful, moderate, dynamic, progressive, democratic, and respectful toward differences which constitutes a blessing and positive contribution to human welfare and dignity. Islam rah}matan li al-‘a>lami>n is described in the gait of da’wah of Shamsi Ali through bi al-Lisa>n da’wah, bi al-Qala>m da’wah, and bi al-H{a>l da’wah by combining various models of da'wah which is also partly known in Christian mission: spiritual growth preaching model, educational preaching model, inclusive preaching model, and open preaching model. The last two models of preachings are unknown in the literature of Christian mission theory and at the same time will be Shamsi Ali’s contribution in the development of da'wah theory. This research promotes some of the previous researches: First, Imam Feisal Abdul Rauf, who stated that the Muslim community in America has applied the Islam rah}matan li al-‘a>lami>n which characterized by building a strong vision to unify moderates, anti-violence and against extremism. Second, Mohamed Al - Hilali explains there is effectiveness of leadership that can be felt by Islam in America. Third, Julie Nava wrote that Muhammad Shamsi Ali is a figure representing Islam rah}matan li al-‘a>lami>n principles. Fourth, Muhammad Fethullah Gülen in Turkey and out side Turkey has proved himself to be an example in applying Islam rah}matan li al-‘a>lami>n. This study refuses or does not support the research of Noor Ul Mobeen which stated that the first generation of Muslim students’ leadership in America in 2009-2012 failed in spelling out Islam rah}matan li al-‘a>lami>n. The approach used in this research: religion, history, leadership, and communication, while the method uses grounded research.

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Денисов, Д. В. "LANGUAGE ASSESSMENT AS A MEANS OF INFLUENCING THE ADDRESSEE PREACHING." НАУЧНЫЙ ЖУРНАЛ СОВРЕМЕННЫЕ ЛИНГВИСТИЧЕСКИЕ И МЕТОДИКО-ДИДАКТИЧЕСКИЕ ИССЛЕДОВАНИЯ, no. 1(49) (March 17, 2021): 91–100. http://dx.doi.org/10.36622/vstu.2021.69.99.007.

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Постановка задачи. Статья посвящена исследованию оценочной составляющей проповедей епископа Виссариона (Нечаева) с целью выявления способов воздействия адресанта проповеди на её реципиента. Детальное изучение наследия епископа Виссариона с точки зрения оценочных смыслов проводится впервые. Результаты. Епископ Виссарион (Нечаев) целенаправленно прибегает к использованию разнообразных средств выражения оценки (оценочных существительных, прилагательных, глаголов, словосочетаний) для осуществления воздействия на адресата проповеди с целью формирования морально-нравственного мировоззрения. Автор проповедей использует как частные оценки (этические, эстетические, психологические и др.), так и слова общей оценки (хороший, дурной и пр.), что позволяет ему выражать собственное ценностное отношение к тем или иным явлениям действительности; проповедник стремится обратить внимание слушателей на определенные явления жизни и указать надлежащее к ним отношение: одобрить их или подвергнуть осуждению, в связи с чем он апеллирует как к негативной, так и к положительной оценке. Пропорция частных и общих положительных и отрицательных оценочных значений зависит от тематики проповеди. Характерной особенностью проповедей епископа Виссариона является использование эпиграфов (фрагментов из Евангелия, посланий святых апостолов и т.д.), в которых также присутствуют оценочные значения, служащие своеобразной отправной точкой для епископа Виссариона при выстраивании собственных рассуждений и поучений. Выводы. Проповедническая деятельность епископа Виссариона сосредоточена вокруг чрезвычайно важных аспектов жизнедеятельности православного христианина. Именно посредством оценочных значений епископ Виссарион стремится сформировать у адресатов проповеди христианское мировоззрение - предостерегая от тех или иных поступков путём вынесения негативных оценочных суждений в адрес безнравственных ментальных и физических действий, либо путём одобрения тех действий и явлений, которые являются ценностно значимыми с точки зрения этики, эстетики, нравственности, морали и т.д. Проповедник выстраивает уникальный метаязык, сочетающий в себе как филологическое объяснение слов, являющихся ключевыми для той или иной проповеди, так и их толкование с точки зрения богословия, что позволяет ему во всей полноте представить явления, требующие одобрения или порицания. Statement of the Problem. The paper focuses on evaluative aspects of bishop Vissarion (Nechaev’s) preachings. The author of the paper aims at revealing the methods and ways of influencing the recipient of the preachings by bishop Vassarion. The evaluative functions of Bishop Vissarion’s preaching have never been analyzed in detail in linguistic literature Results. Bishop Vissarion (Nechaev) uses a variety of evaluative language means (evaluative nouns, adverbs, verbs, collocations, adjectives) to influence the reader in terms of forming his or her moral and ethical worldview. The author of the preachings uses common evaluative means ( good, bad etc.) as well as specific evaluative language means (ethical ( moral, kind ), aesthectical ( beautiful ), psychological etc. All these evaluative meanings enable the preacher to reflect his opinion on various aspects of human life. Moreover, the preacher aims at attracting his listeners’ and readers’ attention towards various crucial phenomena of human mental and physical activities and constructing Christian attitude towards them. The preacher uses appraisal and negative evaluation to highlight his views. The extent to which he uses specific and common evaluative means depends on the topics of his preaching. It is worth mentioning that bishop Vissarion uses various epigraphs (fragments from New Testament, epistles of the apostles etc.) which contain evaluative meanings. The latter serve as a starting point for the preacher when he is developing his ruminations and judgements. Conclusion. Bishop Vissarion’s preachings are focusing on crucial aspects of life of a Orthodox Church Christians. It is the evaluative means that provide the preacher with all the instruments for developing and forming Christian worldview in his listeners and readers. He warns them against various harmful mental and physical activities with the help of negative evaluative language means as well as encourages them to opt for goodness with the help of appraisal. The preacher has developed a unique metalanguage that combines philological explanations of the most important words in his preachings with their theological meanings. This approach enables the preacher to express himself to the full extent and to reveal for the reader all the implicit meanings that the evaluative words in his preaching contain.

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Wabuda (book author), Susan, and N. Scott Amos (review author). "Preaching During the English Reformation." Renaissance and Reformation 39, no. 4 (January 1, 2003): 120. http://dx.doi.org/10.33137/rr.v39i4.8934.

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Retpitasari, Ellyda, and Luluk Fikri Zuhriyah. "Refleksi Pemikiran Multikulturalisme bagi Dakwah." Proceedings of International Conference on Da'wa and Communication 1, no. 1 (November 5, 2019): 52–61. http://dx.doi.org/10.15642/icondac.v1i1.277.

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This paper aims to discuss multiculturalism thinking from Europe and Asia, such as Bikhu Parekh, Daniel Conjanu, and Charles Taylor. Multiculturalism thinking is explored for the sake of Da'wa, or it can be called as multiculturalism preaching. This study uses literature review, and analysis of multiculturalism phenomena in the city of Surabaya. These thinkers used a number of approaches in terms of recognition politics, new identity politics, political equality with dignity, politics of difference, accommodative multiculturalism, and pragmatism. In the analysis of the Da'wa approach is divided into two, namely the structural approach and cultural approach. The structural approach refers to politics that encompasses politics of recognition, politics of new identity, politics of equality with dignity, and politics of difference. As for the cultural approach, it encompasses accommodative multiculturalism and pragmatism. Through this multicultural preaching approach it becomes an offer in overcoming the problems of preaching in multicultural societies.

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Fleischmann, F. "Strangers and Pilgrims: Female Preaching in America, 1740-1845." American Literature 73, no. 2 (June 1, 2001): 413–14. http://dx.doi.org/10.1215/00029831-73-2-413.

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Veltman, Laura J. "Review: Preaching and the Rise of the American Novel." Nineteenth-Century Literature 69, no. 2 (September 1, 2014): 266–69. http://dx.doi.org/10.1525/ncl.2014.69.2.266.

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Adam, Júlio Cézar. "PREGAÇÃO E PROMESSA: A PRÉDICA ESCATOLÓGICA DA LIBERTAÇÃO, DA PROSPERIDADE E DA CULTURA POP." Perspectiva Teológica 49, no. 2 (August 31, 2017): 399. http://dx.doi.org/10.20911/21768757v49n2p399/2017.

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RESUMO: Este artigo tem por objetivo refletir sobre a homilética e a pregação cristã como voz de promessa em um contexto paradoxal como o contexto brasileiro e latino-americano. Para tanto, refletir-se-á sobre três tipos característicos de relação entre pregação e promessa: a prédica escatológica transcendentalista que deposita a promessa para o além ou o fim dos tempos; a prédica humanista e de libertação que coloca a promessa na dimensão da luta sócio-política de transformação no presente; a prédica individualista e de prosperidade que projeta a promessa como realização material e satisfação hedonista. Por fim, diante desta realidade, busca-se por caminhos na literatura (Las dos Palabras, de Isabel Allende) e cultura pop (Filme Central do Brasil, de Walter Salles) que auxiliem a pensar uma prédica que anuncie a promessa em meio aos paradoxos da vida de forma a contribuir não só para satisfação individual, eclesial ou ideológica, mas que aponte para transformações humanas e culturais.ABSTRACT: This paper aims to reflect on homiletics and Christian preaching as a voice of promise in a paradoxical context such as the Brazilian and Latin American context. Initially it will reflect upon three characteristic types of relationships between preaching and promise: the eschatological and transcendentalist preaching that deposits the promise to the after life or in the end of time; the humanistic and liberating preaching that puts the promise in the dimension of the transformation of the socio-political struggle in the present; the individualistic and prosperity preaching which projects promise as material achievement and hedonistic satisfaction. Finally, faced with this reality, we seek for ways in the literature (Las dos Palabras, of Isabel Allende) and in the popular culture (Movie Central do Brasil, of Walter Salles) to assist in thinking a sermon that announces the promise amid the paradoxes of life in order to contribute not only to individual, ecclesial or ideological satisfaction, but which points to human and cultural transformations.

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Nurhayati, Enung, Dedi Junaedi, and Sahliah Sahliah. "Dakwah Islam Melalui Karya Sastra." Hanifiya: Jurnal Studi Agama-Agama 2, no. 2 (March 20, 2020): 105–12. http://dx.doi.org/10.15575/hanifiya.v2i2.7303.

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The Da'wah through literary works is based on Al-Quran surah Ali Imran verse 110. Da'wah through literary works, in this case, the writer or creator of literary works is an element of da'i. Religious points, both religious themes or messages are elements of the message of preaching. While literary works are the media of his da'wah. Da'wah through literary works will be most successful depending on the way the presentation and packaging it uses. Da'i who are competent to become Islamic writers are needed. This was to meet the challenges when many writers (writers) often turned away from religious literature and preferred to pursue liberalism or genital literature (exploiting sex). Therefore, a cadre of the preachers should be needed for proselytizing professionals through literary works. Need to conduct training based on "Da'wah and Literature". The trainings study theoretically and practically about da'wah through media literary works. The main goal is for the preachers to be both theoretically and practically skilled in preaching through.

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Roccati, G. Matteo. "Kimberly A. Rivers, Preaching the Memory of Virtue and Vice. Memory, Images, and Preaching in the Late Middle Ages." Studi Francesi, no. 170 (LVII | II) (July 1, 2013): 430. http://dx.doi.org/10.4000/studifrancesi.3000.

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Lane, Jill. "Reverend Billy: Preaching, Protest, and Postindustrial Flânerie." TDR/The Drama Review 46, no. 1 (March 2002): 60–84. http://dx.doi.org/10.1162/105420402753555859.

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Reverend Billy rages against the noxious effects of consumerism, transnational capital, and the privatization of public space and culture. His “Church of Stop Shopping” represents a fascinating departure for new left theatre in the era of global capital.

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Guzman, Mancho. "CONSIDERINGORRMULUM'SEXEGETICAL DISCOURSE: CANON ORRMIN'S PREACHING AND HIS AUDIENCE*." English Studies 85, no. 6 (December 2004): 508–19. http://dx.doi.org/10.1080/00138380412331339233.

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Üsdiken, Behlül, and S. Arzu Wasti. "Preaching, Teaching and Researching at the Periphery:Academic Management Literature in Turkey, 1970—1999." Organization Studies 30, no. 10 (September 21, 2009): 1063–82. http://dx.doi.org/10.1177/0170840609337952.

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Verweij, André, and Theo Pleizier. "The Personal Presence of the Preacher in Preaching: An Explorative Study on Self-Disclosure in Sermons at Pentecost." Homiletic 45, no. 2 (December 2, 2020): 36–52. http://dx.doi.org/10.15695/hmltc.v45i2.4999.

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How does self-disclosure work in preaching? This study explores that question empirically, using a variety of data collection methods such as sermon analysis, focus groups, and interviews. Self-disclosure is an ambiguous concept in homiletical and theological literature, and it remains an ambiguous concept when considered from an empirical approach. Our focus is on how self-disclosure works brings to the fore three different homiletical processes: negotiating homiletical space, shaping the homiletical relationship, and performing self-disclosure. This study argues that researching implicit self-disclosure provides a better, though more complex, way of understanding the public presence of the preacher, than an analysis of the explicit use of the first pronoun “I” in preaching.

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Campbell, William H. "Monastic Preaching to the Laity in Thirteenth-Century England." Medieval Sermon Studies 63, no. 1 (January 1, 2019): 30–41. http://dx.doi.org/10.1080/13660691.2019.1662552.

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Even-Ezra, Ayelet. "Master Gauthier de Château-Thierry’s questionOn the Office of Preaching." Archives d'histoire doctrinale et littéraire du Moyen Âge 81, no. 1 (2014): 385. http://dx.doi.org/10.3917/ahdlm.081.0385.

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Mclaughlin, R. Emmet. "The Word Eclipsed? Preaching in the Early Middle Ages." Traditio 46 (1991): 77–122. http://dx.doi.org/10.1017/s0362152900004207.

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The modern interest in and study of medieval sermon literature was first driven by a combination of confessional acrimony and professional scholarship. L. Bourgain, Albert Lecoy de la Marche, Richard Albert, Rudolf Cruel, Anton Linsenmayer, and G. R. Owst combed through the archives to uncover the written remains of medieval preaching, and what they discovered came as a surprise to those who had been raised on the Protestant black legend of a mute medieval Church. For quantity and variety the period from the twelfth century to the Reformation must count as one (or several) of the great ages of pulpit activity. In fact, on the eve of the Reformation there was some concern that too much was being preached too often. For example, as a result of complaints by laity and clergy alike, in 1508 the Bishop of Breslau ordered a limit on the number of sermons preached in the city. To be sure, modern judgments concerning the quality of that preaching in both style and content vary with the confessional stance and aesthetic preferences of the individual scholar. But of the late medieval dedication to preaching in season and out there can be no doubt.

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Idris, Muhammad Ahnu, Taufik Taufik, and Bahrur Rosi. "“Dakwah Pembebasan” Perspektif KH. MA. Sahal Mahfudh Dalam Buku “Nuansa Fiqih Sosial”." Ulumuna: Jurnal Studi Keislaman 6, no. 1 (June 15, 2020): 35–52. http://dx.doi.org/10.36420/ju.v6i1.3702.

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This article discusses the thoughts of da'wah bi al-hâl KH. MA Sahal Mahfudh in his book entitled "Shades of Social Fiqh".The research in this article is the reasech library with a qualitative descriptive approach. That is, the results of this paper are presented in the form of a translation based on the existing literature and data.Da'wah aims to bring mad'u achieve happiness in the world and the hereafter, therefore preaching is not merely a matter of the preacher who stands on the pulpit and conveys the hadith or verses of the Koran to mad'u. Empowering and freeing people from all forms of adversity, according to KH. MA Sahal Mahfudh, also included preaching. This method of preaching is called real action propaganda (da'wah liberation) or da'wah bi al-hāl or da'wah bi lisân al-hâl.This method of da'wah becomes very important, because when your physical needs are met, the messages of da'wah will be easily conveyed and accepted by mad'u thus, the purpose of da'wah will also be easily achieved. On the other hand, if people live in misery, then mad'u has the potential to deny the teachings of God.

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Gillespie, Vincent, and Alan J. Fletcher. "Preaching, Politics and Poetry in Late-Medieval England." Modern Language Review 96, no. 3 (July 2001): 780. http://dx.doi.org/10.2307/3736748.

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Musarra, Antonio. "Miikka Tamminen, Crusade Preaching and the Ideal Crusader." Cahiers de civilisation médiévale, no. 247 (July 1, 2019): 319–21. http://dx.doi.org/10.4000/ccm.4379.

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Goring, P. "ANGLICANISM, ENTHUSIASM AND QUIXOTISM: PREACHING AND POLITENESS IN MID-EIGHTEENTH CENTURY LITERATURE1." Literature and Theology 15, no. 4 (December 1, 2001): 326–41. http://dx.doi.org/10.1093/litthe/15.4.326.

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Regev, Shaul. "Oral Preaching and Written Sermons in the Middle Ages." European Journal of Jewish Studies 9, no. 1 (April 21, 2015): 85–99. http://dx.doi.org/10.1163/1872471x-12341274.

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Our knowledge of the nature of medieval Jewish public sermons is limited and our conclusions mostly inferential. Nonetheless, based upon the sermon literature and through analysis of various introductions and manuals for preachers of the time, we can fairly accurately reconstruct the oral sermon. We know where and when sermons were delivered, their content, the characteristics of the various preachers, the expectations of the listeners and the efforts the preachers made to make their sermons appealing to a diverse audience. Inevitably, over the course of centuries, both the form and the content of sermons changed. This was in response to the shifting needs and desires of audiences and reflects the changes in orientation of the various periods, such as the move from philosophically based sermons to those with Kabbalistic or Halakhic content.

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Roth, Norman. "Jewish Preaching, 1200-1800: An Anthology.Marc Saperstein." Speculum 66, no. 3 (July 1991): 695–97. http://dx.doi.org/10.2307/2864281.

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Loscalzo, Craig A. "Book Review: The Modern Preacher and the Ancient Text: Interpreting and Preaching Biblical Literature." Review & Expositor 90, no. 1 (February 1993): 156. http://dx.doi.org/10.1177/003463739309000139.

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McGee, Gary. "“The New World of Realities in Which We Live”: How Speaking in Tongues Empowered Early Pentecostals." Pneuma 30, no. 1 (2008): 108–35. http://dx.doi.org/10.1163/157007408x287803.

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AbstractHistories of Pentecostalism have recounted how early adherents anticipated preaching in their newfound languages until disappointing reports from missionaries trickled home. Yet, in the years from 1901 to 1908, many Pentecostals recognized the value of glossolalic utterances to include languages not only for preaching but also as a means of prayer, with the latter especially denoting their willingness to step beyond the border of rational spirituality into the realm of Christian mysticism. At the same time, they addressed the connection of Spirit baptism to love in the Spirit-filled life and struggled with questions that arose about the meaning of the gift of interpretation. This essay proposes that the early literature reveals a consistently held role for adoration and prayerful intercession that enabled the faithful to withstand the impact of other changes in meaning.

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Kienzle, Beverly Mayne. "Margherita of Cortona: Women, Preaching, and the Writing of Hagiography." Medieval Sermon Studies 54, no. 1 (October 2010): 38–50. http://dx.doi.org/10.1179/136606910x12798085080217.

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Jennings, Margaret. "The “Sermons” of English Romance." Florilegium 13, no. 1 (January 1994): 121–40. http://dx.doi.org/10.3138/flor.13.008.

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The influence of sermon content on mediaeval secular literature has long been acknowledged. Widening the trail blazed by Gerald Owst in 1933, Siegfried Wenzel has recently identified sermon material in the fabliaux, the drama, the epic, and, very extensively, in the mediaeval lyric.1 Evidence for the usage of sermon formats, however, is considerably harder to develop, although efforts to do so—both brilliant and bizarre—have certainly been attempted.2 Many of the difficulties arise because the homily style in preaching design that had been dominant until the twelth century and remained a viable option especially in the thirteenth and fifteenth centuries was too unique and personalized to the individual sermon giver to be reduced to a scheme. In addition, the more organized pattern of preaching, which today is called “scholastic,” “university-style,” or more correctly “thematic,” vied for prominence with the homily throughout most of the mediaeval period. Only in the fourteenth century, and probably only in England where manuals on thematic design and sermons thus organized flourished, can the effect of a prescribed preaching structure on non-religious writing be easily discerned. Such a discovery occurs when certain unusually-shaped passages in English metrical romance are measured against thematic formats.

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Mustautina, Inayatul. "Tidak Ada Penyakit Menular: Praktik Dakwah Jamaah Tabligh dan Pengaruhnya terhadap Penyebaran Covid-19." Jurnal Living Hadis 5, no. 1 (May 30, 2020): 151. http://dx.doi.org/10.14421/livinghadis.2020.2251.

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This research discussed the conversion of Jama'ah Tabligh Bantarkawung, Brebes, Central Java, and its effects on the spread of Covid-19. In this case, the phenomenon of Jama'ah Tabligh's preaching activity produced a wide variety of reactions. The methods employed in this study combines field research with literature. The results in this paper are; first, the practice of Jama 'ah Tabligh preaching at Bantarkawung that attended the Ijma' Ulama' Jamaah Tabligh at Gowa during the Covid-19 pandemic. Second, there is a say that there is no contagious disease, if it is contagious, then it must be transmitted by God's will. Third, the approximately 27 person of Jama'ah Tabligh Bantarkawung who attended Ijtima Ulama' Gowa, 17 person were positively Covid-19 proved by rapid test. Then, 13 person tested positive for swab tests that made their home area become Covid-19 red zone.

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Rowe, Karen E., and Harry S. Stout. "The New England Soul: Preaching and Religious Culture in Colonial New England." American Literature 60, no. 2 (May 1988): 288. http://dx.doi.org/10.2307/2927214.

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Journal articles on the topic 'Preaching literature'

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