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Journal articles on the topic 'Pre-marriage'
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Ghanei, M., P. Adibi, M. Movahedi, MA Khami, RL Ghasemi, T. Azarm, B. Zolfaghari, HR Jamshidi, and R. Sadri. "Pre-marriage prevention of thalassaemia." Public Health 111, no. 3 (May 1997): 153–56. http://dx.doi.org/10.1016/s0033-3506(97)00574-x.
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Bardet, Jean-Pierre. "Early marriage in pre-modern France." History of the Family 6, no. 3 (September 2001): 345–63. http://dx.doi.org/10.1016/s1081-602x(01)00076-8.
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Kusuma Wijaya, Susan Octavianna, Retno Hanggarani Ninin, and Fitri Ariyanti Abidin. "Does Marriage Require Knowledge? Experiences of Women Participating in Pre-Marriage Education." Martabat: Jurnal Perempuan dan Anak 5, no. 1 (June 29, 2021): 83–113. http://dx.doi.org/10.21274/martabat.2021.5.1.83-113.
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Today the phenomenon of getting married at a young age is rising and shown through social media. According to Islamic religious rules, there are many pros and contras against this phenomenon, especially related to marriage. It has led to various pre-marriage educational programs as a means of understanding and preparing for marriage. This study aimed to explore the experiences of a single woman in emerging adulthood who participates in Pre-Marriage Talk Class. This study used a qualitative approach with the snowball sampling technique. A total of 5 respondents participated in this study, and data were collected through an online interview. The respondent’s answers were then analyzed thematically. The results showed that Pre-Marriage Talk Class provides additional knowledge, awareness, and mindset to participants, including 1) knowledge about the age of marriage; 2) knowledge about the vision and mission of getting married; 3) awareness of knowing the self; 4) knowledge of managing the self and environment, and 5) changing mindset. From the results, we can conclude that Pre-Marriage Talk Class is a suitable program for emerging adults who want to gain knowledge and skills related to themselves, how to manage self and environment, as well as an overview of the dynamics of married life that can be anticipated
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Musyafa'ah, Nur Lailatul, Amelia Rozidatul Fajar, Asyrof Khanif Ashari, and Lailatus Syarifah Ashari. "Implementation Pre-Marriage Guidance for Brides and Grooms to Minimize Number of Divorces." Al-Misbah (Jurnal Islamic Studies) 10, no. 2 (December 7, 2022): 123–35. http://dx.doi.org/10.26555/almisbah.v10i2.6421.
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Marriage is a sacred bond between husband and wife to live happily. However, many couples end up divorcing due to various factors such as disputes, economics, etc. For this reason, the Government conducts guidance on pre-marriage guidance to minimize divorce cases. This Article reviewed the implementation of pre-marriage guidance in the Office of the Ministry of Religious Affairs of Surabaya City to prepare brides and grooms for married life. This research is field research and qualitative. Data collection is conducted by observation, interview, and documentation. The data is then presented, analyzed, and concluded by a deductive analogy. This research concluded that the implementation of pre-marriage guidance in the Office of the Ministry of Religious Affairs of Surabaya City follows the Decree of the Director-General of Islamic Community Guidance No. 379 of 2018 concerning the implementation of pre-marriage guidance. In 2020, they held 28 pre-marriage guidance activities. Pre-marriage guidance is done to prepare the brides and grooms to live in harmony to reduce the occurrence of divorce. However, the implementation could be more optimal due to several factors, including funding, human resources, lack of coordination with several institutions, and awareness of brides and grooms to follow marriage guidance. This research contributes to the importance of the role of Pre-Marriage Guidance for Brides and Grooms as the foundation of the family. The debate about roles and barriers is discussed in this article.
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Behere, PrakashB, Kiran Verma, and TS Sathyanarayana Rao. "Effect of marriage on pre-existing psychoses." Indian Journal of Psychiatry 53, no. 4 (2011): 287. http://dx.doi.org/10.4103/0019-5545.91900.
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Wulandari, Erma, Hilal Malarangan, and Ermawati Ermawati. "Pre-Marriage Pregnancy in Islamic Law Compilation." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 2, no. 2 (December 7, 2020): 18–32. http://dx.doi.org/10.24239/ijcils.vol2.iss2.19.
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The aim of this paper is to discuss pre-marriage pregnancy in Islamic Law Compilation. This study is literature review research with qualitative method. The data was gathered through content analysis and written material. Data analysis was analyzed using grounded theory approach and thematic building. The results showed that the formulation of article 53 paragraph (1), of the Islamic Law Compilation, a pregnant woman can be married with the man who impregnated her. And article 53 provides a solution for pregnant women who are married to men who impregnate them. While in relation to the status of child, it is considered legal because there has been a legal marriage; however, in the sharia, the status of child is still debated. Regarding the issue of which opinion is used, it can be seen from which opinion is greater for the benefit of society.
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Gutova, L. A. "Laughter in the Adygians’ Pre-Marriage Folklore." Nauchnyy dialog, no. 8 (2019): 109–21. http://dx.doi.org/10.24224/2227-1295-2019-8-109-121.
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Tedjosaputro, Liliana. "PRE-NUPTIAL AGREEMENT AFTER THE ENACTMENT OF DECREE BY CONSTITUTIONAL COURT OF INDONESIA NUMBER: 69 / PUU-XIII / 2015 TO THE THIRD PARTY." UNTAG Law Review 1, no. 1 (May 31, 2017): 1. http://dx.doi.org/10.36356/ulrev.v1i1.518.
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<p>Pre-nuptial agreement which was originally provided in Article 119 of the Civil Code and Article 29 of Act Number 1 of 1974 may only be made upon or before the marriage is conducted. As for foreigners who conduct mixed marriage with Indonesian Citizen, without having pre-nuptial agreement before marriage is conducted or upon the marriage is conducted, the joint property in marriage shall be deemed as foreign property and in accordance with the Basic Agrarian Law, land and building which is registered under the name of Indonesian citizen who conduct mixed marriage with foreigners, which is not transferred after one year will become state property. Afterwards the Constitutional Court issued Decree Number : 69/PUUXIII/2015 which grants permission that pre-nuptial agreement may be made after the marriage is conducted. Can after marriage pre-nuptial agreement be applied retroactively without harming the third party? Pre-nuptial agreement may be made after the marriage is conducted if it's implementation does not harm the third party. Because after the pre-nuptial agreement is made the conjugal property is no longer joint property. The husband and wife property's title shall become their own property title respectively. Thus, Indonesian citizen property shall remain Indonesian citizen property, foreign citizen property shall remain foreign citizen property in mixed marriage. Land which is owned by Indonesian citizen may still be owned by Indonesian citizens because there is no joint ownership of property by foreign<br />citizen.</p>
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Afrizal, Afrizal. "Implementasi Kursus Pra Nikah dalam Mengurangi Angka Perceraian di Kua Pringsewu." Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 10, no. 1 (March 8, 2018): 97–120. http://dx.doi.org/10.24042/ijpmi.v10i1.2357.
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In Pringsewu district, divorce rates are still high. Since 2013, there were 80 divorce cases, in 2014, 89 and in 2015, 6380 divorce cases. Preservation of a marriage is not only sought after the occurrence of problems in the household, but it need before the wedding. Based on the Decree of the Director General of Islamic Guidance No. DJ.II / 542 of 2013, the Pre-Marriage Course conducted by BP4 for the bride and groom. This article describe the implementation of Pre-Marriage Courses in Pringsewu District KUA and its impact in reducing divorce rates. The conduct of Pre-Marriage Courses is still lacking or not optimal; either in terms of institutions, executors or resource persons, pre-facilities, financing, participants, and course materials. Pre-Marriage Course Policy has a stake in reducing the divorce rate, and encouraging the establishment of a sakinah family in the area
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Jazil, Ahmad. "Eksistensi Bimbingan Perkawinan Pranikah di Wilayah Kecamatan Ujung Tanah Kota Makassar." Al-Mizan 16, no. 1 (June 1, 2020): 1–26. http://dx.doi.org/10.30603/am.v16i1.1405.
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Pre-marital marriage cource aims to equip brides-to-be with understanding and knowledge and skills about married life, hoping that in the future they can create a harmonious family while reducing conflict, domestic violence and divorce. This study discusses the existence of pre-marital marriage course in the Ujung Tanah District, Makassar City. This study uses a qualitative approach with data collection methods through interviews. The results of this study indicate that participants of premarital marriage course in the Ujung Tanah District, Makassar city are participants who have registered at the Office of Religious Affairs, but have not yet entered into a marriage contract. The fact that after following pre-marital marriage course, the couples feel each other's self confidence increases and their are better prepared to live a domestic life, so that the existence of pre-marital marriage course can create a happy family. However, in the implementation there were also obstacles faced by the facilitators and the guidance participants.
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Lamatande, Rahli, Saifullah Bombang, and Akbar Akbar. "The Approval of the Guardians of Children Resulted from the Marriage of Pre-marrital Pregnancy Women." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 1, no. 1 (November 5, 2019): 73–88. http://dx.doi.org/10.24239/ijcils.vol1.iss1.6.
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This research deals with the approval of the guardians of children resulted from the marriage of pre-married pregnant women (Case Study at the Office of Religious Affairs in Palasa District, Parigi Moutong, Central Sulawesi). This study uses qualitative research methods, through observation and in-depth interviews and document reviews. The data obtained were analyzed by data reduction techniques, data presentation, data verification, and drawing a conclusion. The results show that the procedure for implementing the guardian of a child resulted from the marriage of a pre-marital pregnant woman is carried out as a procedure for a general marriage. The first step is to register the marriage contract date within a period of 10 days, complete the requirements that have been set, namely in the form of N1. The guardian of children resulted from a pre-marital pregnant marriage can be approved if the requirements are fulfilled, the marriage principles, even though the act of adultery committed by his parents remains an act of adultery. When the requirements of the law of the state have been fulfilled, then there is no obstacle of his biological father to become the guardian of the child(daughter) resulted from pre-marital pregnant woman marriage. The legal basis for the implementation of the guardian of a child resulting from the marriage of a pre-marital pregnant woman is based on the regulations stated in the Law No. 1, 1974, (KHI) the articles 99 and 103.
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Murray (book editor), Jacqueline, and Barbara J. Todd (review author). "Marriage in Pre-modern Europe: Italy and Beyond." Renaissance and Reformation 35, no. 4 (June 5, 2013): 164–66. http://dx.doi.org/10.33137/rr.v35i4.19712.
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Firdaus, Zahrotul. "PERATURAN BUPATI ROKAN HULU PROVINSI RIAU NOMOR 5 TAHUN 2016 TENTANG KEWAJIBAN MENGIKUTI KURSUS PRA-NIKAH." AL-HUKAMA' 7, no. 2 (March 21, 2018): 464–501. http://dx.doi.org/10.15642/alhukama.2017.7.2.464-501.
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This article examines the review of Islamic law against regulation of Rokan Hulu District No. 5 of 2016 on pre marriage course. Regent’s regulation No. 5 of 2016 on pre-marriage course is seen under the maslahah mursalah theory. With the course, the prospective husband and wife already have a lot of supplies to deal with various problems that will arise in the future. In addition, the prospective husband and wife are more stable to get marriage because they have already got a lot of knowledge and motivation from pre-marriage courses held by the government of Rokan Hulu Regency. This program also contains elements of avoiding damage, namely divorce which will have a bad consequence for the offspring. Divorce is expected to be avoided by having sufficient knowledge about domestic life, especially the rights and obligations of husband and wife. Besides using maslahah mursalah, this study also uses the theory of saddu al-dzari'ah. The high divorce rate in Rokan Hulu regency is due to several factors, namely the increasingly sophisticated information technology that facilitates infidelity, the unpreparedness of the bride and groom to receive 100 % of their partners post-marriage, economic factors, the lack of knowledge about marriage and the lack of religious education. The various reasons above, especially the problem of the lack of knowledge about marriage can be closed and avoided by the existence of intense marriage supplies. One of the debriefings could be through a pre-marriage course program held by the Regent of Rokan Hulu.
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Zaballa Beascoechea, Ana de. "Indian Marriage Before and After the Council of Trent: From pre-Hispanic Marriage to Christian Marriage in New Spain." Rechtsgeschichte - Legal History 2019, no. 27 (2019): 090–104. http://dx.doi.org/10.12946/rg27/090-104.
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Ayuningtyas, Lestari Diah. "The Legal Due To The Pre-Married Agreement Concerning Collective Property Made With Authentic Assets." Sultan Agung Notary Law Review 1, no. 2 (September 23, 2020): 139. http://dx.doi.org/10.30659/sanlar.1.2.139-150.
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The research objective is to find out and explain the agreement on pre-marital joint property in front of a notary in the Purwokerto jurisdiction, and to find out and explain the legal consequences of a pre-marital joint property agreement in front of a notary in the Purwokerto jurisdiction.juridical sociological approach method. The specification used in this research is descriptive research.Based on the qualitative analysis, it is known thatThe legal consequences of pre-marital joint property agreements in front of a notary public and legalized by a marriage / marriage registrar are binding and valid as law for the prospective husband and wife and third parties, as far as the party is concerned. If the Marriage Agreement that has been made by the husband and wife is not implemented or there is a violation of the agreement made, it automatically gives the wife the right to request an annulment of the marriage or as a reason for a divorce suit.Keywords : Because of law, Pre-Marriage Agreement, Joint Assets, authentic deed
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Khodaparast, Ata, Delara Laghousi, Mahasti Alizadeh, and Neda Gilani. "Marriage expectation and related factors among newlywed couples in pre-marriage counseling center in Tabriz." Medical Journal of Tabriz University of Medical Sciences 43, no. 6 (January 12, 2022): 533–42. http://dx.doi.org/10.34172/mj.2022.006.
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Background. One of the important determinants of a successful marriage is the realistic expectation about marriage. This study aimed to assess the expectations of newly married couples about marriage referred to the pre-marital counseling center, and also the factors affecting their marriage expectations. Methods. In this cross-sectional study, to examine the level of marital expectation of newlywed couples referring to the premarital counseling center in Tabriz from August 2018 to April 2019, 284 samples were chosen. The self-administered Marriage Expectation Scale was used to collect data. Results. In a sample of 284, the mean age was 26±5 years. Approximately 52% of couples had an academic education. The mean marriage expectation score was 158.13±19.74. According to the results of logistic regression, the odds of idealistic marriage expectation among couples with an academic degree was 2.94 times higher compared to those with an under diploma degree (P= 0.003). In addition, the odds of idealistic marriage expectation among employees and self-employed couples was 3.14 and 3.16 times higher compared to the unemployed ones or housewives, respectively (P<0.05). Conclusion. The majority of couples had idealistic expectations about marriage and also couples with academic education, self-employed and employees had more idealistic marriage expectations.
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Mutiara, Violita Siska, Iwan Suryadi, and Faula Ningsih. "The Factors Associated with Pre-Marriage Sex Behavior Adolescent in SMA Negeri 7 South Bengkulu Regency." Jurnal Sains Kesehatan 24, no. 3 (December 24, 2017): 67–74. http://dx.doi.org/10.37638/jsk.24.3.67-74.
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Adolescent is a transition period or transition from childhood to adulthood marked by physical, psychological and psychosocial changes. The type of this study used method of Analytic Survey with Cross Sectional design was to determine relationship between risk factors with effects, by way of approach, observation or data collection at once at a time or at the same time Data collection in this studyused primary data by looking at distributing questionnaires to students who were sampled. Data analysis was done by univariate and bivariate analysis. The results of this study were: 34 respondents (49.3%) of respondents had bad pre-marital sex behavior, 39 respondents (56.5%) of respondents had less knowledge, 47 respondents (68.1%) had unfovaroble attitude, 43 respondents (62,3%) of respondents have an unfavorable environment, there was a relationship between adolescent knowledge withpre-marriage sexual behavior (strong category, there was a relationship between adolescent attitudes with pre-marriage sex behavior (medium category). and there was relationship between adolescent environment with pre-marriage sex behavior in SMAN 7 South Bengkulu Regency. The results of this study were expected to provide an overview of factors that affect pre-marriage sex behavior in adolescents in high school. Keywords : Attitude, environment, knowledge, pre-marriage sex behavior
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Nguyen, Ha Thai Ngoc, and Linh Duy Ta. "CHANGES IN TRADITIONAL MARRIAGE OF KHMER PEOPLE IN THE SOUTH OF VIETNAM (A CASE STUDY IN TRI TON DISTRICT, AN GIANG PROVINCE)." SCIENTIFIC JOURNAL OF TRA VINH UNIVERSITY; ISSN: 2815-6072; E-ISSN: 2815-6099 1, no. 45 (December 24, 2021): 54–68. http://dx.doi.org/10.35382/18594816.1.45.2021.846.
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The article mentions changes in concept of Southern Khmer marriage from 1980s to present in the aspects of conception, marriage rules, the right to decide on marriage, criteria for choosing a partner, the registration of marriage and divorce. This change has not lost the traditional values of the ethnic group but has had an impact on traditional culture in both positive and negative directions. On the positive side, the change gradually increases the voluntary marriages, reduces the inbreeding, the child marriage in ethnic minority areas, as well as increases the solidarity, the harmony between ethnic groups, and also enriches the traditional culture of the ethnic group,. . . . On the other hand, the marriage of the Khmer people today also meets current unavoidable inadequacies. Specifically, some new cultural features are not suitable for the Khmer to absorb from outside into marriage such as new concepts of chastity, pre-marital sex, pre-marital cohabitation, separation and divorce inherently brings negative effects on social life.
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ÜNAL, Esra, Cansu AĞRALI, and Sermin TİMUR TAŞHAN. "THE EFFECT OF MARRIAGE ANXIETY ON PRE-PREGNANCY FEAR OF BIRTH IN SINGLE WOMEN." GOBEKLİTEPE Saglik Bilimleri Dergisi 5, no. 7 (March 15, 2022): 254–61. http://dx.doi.org/10.55433/gsbd.181.
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This study was conducted to evaluate the effect of marriage anxiety on pre-pregnancy fear of childbirth in single women. There search is descriptive and relationship-seeking type. The sample of the study consisted of 343 single women. In the study, data were collected online via google form, using personal information form, Marriage Anxiety Scale and Pre-Pregnancy Fear of Birth Scale. The data were evaluated with descriptive statistics such as number, percentage, mean, standard deviation, as well as t test, anova, pearson correlation analysis, Cronbach's alpha analysis and multiple linear regression analysis. In the study, it was determined that there was a significant relationship between women's employment status, income level and presence of partners and the total score of the marriage anxiety scale(p<0.05). A moderately significant positive correlation was found between the Marriage Anxiety Scale of single women and the total mean score of the Pre-Pregnancy Fear of Birth Scale (r=0.302; p<0.001). It was determined that there was no significant relationship between the women's age, education level, duration of partner partnership, parental relationship status, knowledge about birth and future birth style preference and the total score of the marriage anxiety scale (p>0.05). As a result of the regression analysis, it was determined that the presence of a partner and the pre-pregnancy fear of childbirth scale score were important predictive variable for marriage anxiety. In the study, it was determined that not having a partner and having a high fear of childbirth negatively affect marriage anxiety.
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Rahma Kusuma Dewi, Dhita Kris Prasetyanti, Yeni Puspita Anggraini, and Fantri Nugroho. "The Effect of Health Education through Booklet Media on Reproductive Health Knowledge in Preventing Pregnancy Risk in Pre-Marriage Couple." Journal for Quality in Public Health 5, no. 2 (May 31, 2022): 550–55. http://dx.doi.org/10.30994/jqph.v5i2.355.
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Pregnancy. also known as graviditas or gestation, is the time during which one or more babies develop inside a woman. Multiple Pregnancy involves more than one child, as with twins. Pregnancy can occur by sexual intercourse or assisted by reproductive technology. It usually lasts about 40 weeks from the Last Menstruation and ends with childbirth. The purpose of this study was to determine To find out the effect of health education through booklet media on reproductive health knowledge in preventing the risk of pregnancy in pre-marriage couples. The population studied was all puerperal mothers whose milk production was not smooth with a sample of 12 respondents. The technique used was total sampling then using the Wilcoxon test. The results of the study showed that the effect of health education through booklet media on reproductive health knowledge in preventing pregnancy risk in pre-marriage couple. The results of the analysis showed that ( α = 0.05 obtained ρ value = 0.005 so that ρ value < α means H0 rejected H1 is accepted ) there is an the effect of health education through booklet media on reproductive health knowledge in preventing pregnancy risk in pre-marriage couple The conclusion of all pre-marriage couple There is an effect Of Health Education Through Booklet Media On Reproductive Health Knowledge In Preventing Pregnancy Risk In Pre-Marriage Couple.
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Wolf, Arthur P., and Theo Engelen. "Fertility and Fertility Control in Pre-Revolutionary China." Journal of Interdisciplinary History 38, no. 3 (January 2008): 345–75. http://dx.doi.org/10.1162/jinh.2008.38.3.345.
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A revisionist view argues that despite early and nearly universal marriage, fertility in pre-Revolutionary China was no higher than in Europe because of deliberate control within marriage. The evidence, however, confirms the received view: Because of early and universal marriage, fertility in China was far higher than that in Europe and would have been even higher had it not been for what Thomas Malthus called “positive checks.” Little or no deliberate birth control took place in China during the period in question.
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Al-Momani, Hassan. "A Contrastive Analysis of the Notion of Marriage in the Nineteenth American Literature and the Pre-Islamic Arabic Literature." International Journal of Comparative Literature and Translation Studies 5, no. 1 (January 31, 2017): 65. http://dx.doi.org/10.7575/aiac.ijclts.v.5n.1p.65.
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The current study aims at contrasting the notion of marriage in the nineteenth American literature with that of the pre-Islamic Arabic literature. To conduct the study, the marriage advice given by the mother (Marmee) in Alcott's Little Women will be compared with Umama Bint Al-Harith's in the pre-Islamic era to see how women in both literatures view marriage and the status of womanhood in their own cultures. A close reading contrastive analysis will be implemented on both pieces of advice to see how the culture influences the mothers' notion of marriage in both texts. The study concludes that although the notion of marriage is similar in both literatures, it is different due to the cultural effect on women's perception of their status in their cultures of their relationship with men.
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Georgellis, Yannis. "Duration of first marriage: does pre-marital cohabition matter?" Applied Economics Letters 3, no. 4 (April 1996): 217–19. http://dx.doi.org/10.1080/758520867.
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van Acker, Elizabeth. "Administering Romance: Government Policies Concerning Pre-marriage Education Programs." Australian Journal of Public Administration 62, no. 1 (March 2003): 15–23. http://dx.doi.org/10.1111/1467-8500.00310.
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Anwar, Zainul, and Maulida Rahmah. "Psychoeducation on the Risks of Early Marriage to Reduce Early Marriage Intentions in Adolescents." Psikologia : Jurnal Psikologi 1, no. 1 (January 25, 2016): 1–14. http://dx.doi.org/10.21070/10.21070/psikologia.v1i1.749.
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There are various reasons for someone to marry at an early age, one of which is the condition of someone who has a strong desire to marry at a young age. Early marriage intention is the tendency of a marriage that has a desire to marry at the age of teenagers or under the age of 20 years. The increasing intention of early marriage can be overcome, one of them is by providing psychoeducation. The purpose of this study was to determine the effect of providing psychoeducation on early marriage in reducing the intention of early marriage in adolescents. The research subjects were 55 teenagers who were taken purposively. This research is a quasi-experimental research. This type of research uses a pre-experimental design method with the type of pre-test and post-test one group design. The results showed that there was a significant difference in scores for the treatment without psychoeducation and with the treatment with psychoeducation t (-39.305; p = 0.000 <0.05). Thus, it can be concluded that psychoeducation can be used to reduce early marriage intentions.
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Stojanowska, Wanda. "PRAWNE ŚRODKI ZAPOBIEGANIA POCHOPNEMU ZAWIERANIU MAŁŻEŃSTW W ŚWIETLE BADAŃ SOCJOLOGICZNYCH." Zeszyty Prawnicze 12, no. 3 (December 16, 2016): 21. http://dx.doi.org/10.21697/zp.2012.12.3.02.
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LEGAL MEANS OF PREVENTING INJUDICIOUS MARRIAGE IN THE LIGHT OF SOCIOLOGICAL RESEARCH Summary The results of the statutory research presented in the present study are part of a completed research project on the methods of decreasing the number of divorces. The project envisaged two main research areas: 1) the prevention of injudicious marriage, and 2) divorce. An analysis was carried out on the research results for the former area, conducted by interviewers using the structured interview method. Interviews were conducted in eight voivodeships and within three groups of respondents: 120 newlyweds, 40 heads of Polish registry offices (Urząd Stanu Cywilnego), and 40 priests conducting pre-marital courses. The subject of the research and its theoretical considerations were the legal means of preventing injudicious marriage provided for in the Family and Guardianship Code (Kodeks rodzinny i opiekuńczy), Article 4 (on the one-month mandatory waiting time for the contraction of marriage) and Article 10 (on the mandatory issue of court consent for a person between the ages of sixteen and eighteen to contract a marriage), as well as the need to introduce a compulsory pre-marital medical examination, which has been the subject of debate for a long time. The study ends with a summary presenting an evaluation of the current legal provisions and court practice, as well as proposals for changes in the law e.g. in methods of preparing couples for marriage as envisaged conducting pre-marital courses. The subject of the research and its theoretical considerations were the legal means of preventing injudicious marriage provided for in the Family and Guardianship Code (Kodeks rodzinny i opiekuńczy), Article 4 (on the one-month mandatory waiting time for the contraction of marriage) and Article 10 (on the mandatory issue of court consent for a person between the ages of sixteen and eighteen to contract a marriage), as well as the need to introduce a compulsory pre-marital medical examination, which has been the subject of debate for a long time. The study ends with a summary presenting an evaluation of the current legal provisions and court practice, as well as proposals for changes in the law e.g. in methods of preparing couples for marriage as envisaged by Canon Law.
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Karim, Hamdi Abdul. "MANAJEMEN PENGELOLAAN BIMBINGAN PRANIKAH DALAM MEWUJUDKAN KELUARGA SAKINAH MAWADDAH WA RAHMAH." Jurnal Bimbingan Penyuluhan Islam 1, no. 2 (January 11, 2020): 321. http://dx.doi.org/10.32332/jbpi.v1i2.1721.
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Marriage is a sunnatullah whose provisions have been outlined, by marriage can make a person's life more calm, directed, happy and peaceful. Marriage is a sacred bond that is woven by a man and woman, called holy because it is governed by the teachings of Religion and then legalized by the rules of State legislation, customs and others.Happiness is a goal in a marriage that is expected by every married couple. Happiness is manifested in the domestic life of Sakinah Mawaddah Wa Rahmah. communication that is not good in the household can be a cause of disharmony in family life for example the occurrence of disagreement between husband / wife. So pre-marital guidance is needed for prospective husbands and wives who want to foster household life in order to face difficulties in marriage wisely.Pre-marital guidance for prospective bride and groom is a form of government concern for the validity of the marriage to be performed. The implementation is mandated by the government to the Ministry of Religion in this case the Office of Religious Affairs (KUA) in every district. The implementation of pre-marital guidance can run well if it is paid attention to and is carried out with management which includes the elements involved in this pre-marital guidance. The elements include subjects, objects, materials, methods and media for premarital guidance.
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mosalanejad, Hadi, mohammad amin farahmandfard, mojtaba noroozi, sahba torabi, and mehdi alipanah. "Knowledge and attitude of marriage candidates attending in pre-marriage counseling classes about AIDS in Jahrom." Pars of Jahrom University of Medical Sciences 15, no. 4 (December 1, 2017): 9–15. http://dx.doi.org/10.52547/jmj.15.4.9.
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Iskandar, Zakyyah. "PERAN KURSUS PRA NIKAH DALAM MEMPERSIAPKAN PASANGAN SUAMI-ISTRI MENUJU KELUARGA SAKINAH." Al-Ahwal: Jurnal Hukum Keluarga Islam 10, no. 1 (December 21, 2017): 85. http://dx.doi.org/10.14421/ahwal.2017.10107.
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Pre marriage course is a government effort to press the high rates of divorce, domestic violence and other family problems. The procedure for execution and materials to be delivered in pre marriage course has been set in the Regulation Director General of Islamic Guidance No. DJ.11 / 491 of 2009 about bride courses is then refined by the Regulation Director General of Islamic Guidance No. DJ.II / 542 of 2013 about Guidelines for Implementation of Pre Marriage Course. This article examines how the rules that have been set by the government assembled premarital courses in Indonesia and slightly described how the implementation of the pre marriage course in neighboring countries. Premarital course program recommendation is still not compulsory for couples who want to get married, therefore the implementation is still deemed less effective. But if the pre marriage course conducted seriously and as an obligation, it can be predicted that pre-marriage courses will serve healthful Indonesian families from the disease of violence, injustice in household and divorce and will created a harmonious family. [Kursus pra nikah merupakan upaya pemerintah dalam menekan tingginya angka perceraian, kekerasan dalam rumah tangga dan problem keluarga lainnya. Tata cara pelaksanaan dan materi yang akan disampaikan dalam kursus pra nikah telah diatur dalam Peraturan Dirjen Bimas Islam No. DJ.11/491 tahun 2009 tentang Kursus Calon Pengantin yang kemudian disempurnakan dengan Peraturan Dirjen Bimas Islam No. DJ.II/542 tahun 2013 tentang Pedoman Penyelenggaraan Kursus Pra Nikah. Artikel ini mengkaji bagaimana peraturan yang telah diatur oleh pemerintah terakit kursus pra nikah di Indonesia dan sedikit mendeskripsikan bagaimana pelaksanaan kursus pranikah di negara tetangga. Program kursus pra nikah masih bersifat anjuran bukan kewajiban bagi pasangan yang ingin menikah, oleh karena itu dalam pelaksanaannya masih dirasa kurang efektif. Namun jika kursus pra nikah dilaksanakan secara serius dan sebagai suatu kewajiban, maka dapat diprediksikan bahwa kursus pra nikah akan berfungsi menyehatkan keluarga Indonesia dari penyakit kekerasan, ketidakadilan dalam rumah tangga serta perceraian dengan terbinanya keluarga sakinah.]
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Rahma, Alfiah, Hadi Pratomo, Pramita Puspaningtyas Putri, Monika Sani Turnip, and Yona Wia Sartika Sari. "Literature Review: Edukasi Kesehatan Reproduksi Calon Pengantin Dan Perspektif Dalam Agama Katolik." Malahayati Nursing Journal 4, no. 4 (April 4, 2022): 937–49. http://dx.doi.org/10.33024/mnj.v4i4.6364.
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ABSTRACT Child marriage trend is increasing due to COVID-19 pandemic. This phenomenon leads to so many problems such as school drop-out, maternal complication, domestic abuse, and finally, maternal mortality. Thus, it's necessary to obtain an analysis of the benefits and potential of pre-marriage courses in order to decrease maternal mortality rate. To analyze related to reproductive health education for prospective brides from the perspective of Catholicism. The method used literature review of online published journal of reproductive health education for pre-marriage course and the perspective in Catholic religion. The published journals reviewed were obtained by online search in Google Scholar, PubMed, Tandfonline, ScienceDirect, and BMC Public Health with a range of keywords consisting of pre-marriage, reproductive health, and catholic religion. The journals reviewed were written in Indonesian and English, with published range 2010-2021. The result showed a total of nine (9) journals that discussed the pre-marriage course educates a wide range of information, such as: reproductive health, family planning, sexuality, good communication with partner and their God, genetic disease and disability, and child rearing. Early detection of health for pre-marriage is also a part of the event, which enables the couple to see their health status and possibilities to transmit the existing disease. There were three journals discussing the implementation of pre-wedding classes that occur in the COVID-19 pandemic situation and providing online class options, while the other six journals discuss implementation before the pandemic. Pre-marriage course gives benefits which can contribute to decreasing maternal mortality rate, by building a healthy family. Keywords : catholic religion, pre-marriage education, reproductive health ABSTRAK Trend pernikahan anak meningkat sejak kemunculan pandemi COVID-19. Fenomena ini dapat berisiko pada beberapa masalah seperti angka putus sekolah, komplikasi maternal, kekerasan domestik, dan kematian maternal. Perlu adanya analisis literatur untuk mengkaji manfaat dan potensi dari kelas pranikah sebagai upaya menurunkan Angka Kematian Ibu. Tujuan untuk menganalisis terkait edukasi kesehatan reproduksi pada calon pengantin dalam perspektif agama katolik. Metode yang digunakan adalah literature review pada jurnal terpublikasi dengan tema edukasi kesehatan reproduksi bagi kursus pranikah dan perspektif dalam agama katolik. Jurnal yang digunakan dalam kajian literatur merupakan jurnal yang dipublikasi online melalui Google Scholar, PubMed, Tandfonline, ScienceDirect, dan BMC Public Health. Jurnal yang digunakan terbit dalam rentang waktu terbit tahun 2010-2021, ditulis dalam bahasa Indonesia dan Inggris, dengan menggunakan kata kunci pre-marriage course, catholic, reproductive health. Hasil menunjukkan dari total sembilan jurnal membahas bahwa kursus pranikah yang dilakukan calon pengantin memberikan banyak macam informasi yang berhubungan dengan kehidupan rumah tangga dan agama, seperti kesehatan reproduksi dan seksual, keluarga berencana, komunikasi efektif dengan pasangan, sosial, dan kepada Tuhan, penyakit genetik dan disabilitas, serta pengasuhan anak. Deteksi dini kesehatan merupakan bagian dari persiapan pranikah yang memberikan kesempatan bagi pasangan untuk memeriksakan status kesehatan dan kemungkinan terhadap penularan penyakit. Ada tiga jurnal membahas pelaksanaan kelas pranikah yang terjadi dalam situasi pandemi COVID-19 dan menyediakan opsi kelas daring, sedangkan enam jurnal lainnya membahas pelaksanaan sebelum pandemi. Kursus pranikah memberikan banyak manfaat yang dapat berkontribusi pada upaya penurunan angka kematian ibu (AKI) dengan membangun keluarga sehat. Kata Kunci: Agama Katolik, Edukasi Pranikah, Kesehatan Reproduksi
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Bray, Judith. "THE EFFECT OF ‘FAIRNESS’ ON PRE-NUPTIAL AGREEMENTS." Denning Law Journal 26 (September 25, 2014): 261–73. http://dx.doi.org/10.5750/dlj.v26i0.932.
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Until the seminal judgment of Radmacher v Granatino pre-nuptial or pre-marital agreements were given limited weight in English law. Prior to this decision there had been considerable debate about the status in law of all nuptial settlements both pre and post marriage. The key question for Radmacher was whether pre-nuptial settlements should attract equal weight as agreements drawn up during the course of a marriage. In MacLeod v MacLeod the Privy Council finally resolved the issue with regard to post-nuptial settlements holding that agreements drawn up post marriage would carry weight when the court decides a claim for financial relief under s.25 Matrimonial Causes Act 1973. The English courts, unlike other jurisdictions, have always been reluctant to uphold agreements, which purport to deprive the court of its jurisdiction in deciding financial provision. There was also an underlying presumption that parties to a marriage did not intend their agreements to form legally binding contracts and finding adequate consideration within such agreements was often difficult unless the agreement is incorporated in a deed. The effect of the Supreme Court’s decision in Radmacher was not to reverse this approach. Pre-nuptial agreements were not made binding on the court but rather the court is invited to give weight to all nuptial agreements subject to certain safeguards. The subsequent decision in Luckwell v Limatagives guidance as to when the court will be prepared to deviate from pre-marital agreements even when the parties have been given independent legal advice and both parties are fully aware of the possible effect of such an agreement.
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Ahmad, Nadzrah, Rahmawati Mohd Yusoff, and Mohammad Hidir Baharudin. "RIGHTS OF WOMEN DURING PRE-MARRIAGE FROM QUR’ANIC PERSPECTIVES WITH CROSS-REFERENCE TO THE LAW IN MALAYSIA: AN ANALYSIS." International Journal of Law, Government and Communication 5, no. 19 (June 10, 2020): 01–09. http://dx.doi.org/10.35631/ijlgc.519001.
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Women’s rights issues have marked their spot as one of the most debated issues throughout the centuries. Whenever the issue is raised, the topic of marriage is the most highlighted concerning the discussion. Marriage is regularly portrayed as an “oppressive sphere” for women, with their rights being oppressed since the moment of pre-marriage, especially in Islam. However, further reflection on the issue has shown that Islamic matrimony liberates women, preserves their honor and place in society, and abolishes injustice when guided in principle from the Qur’an and the Sunnah of Prophet Muhammad (PBUH) which will be examined in this research. The paper will also analyse the issue in the law of Malaysia and supported by the case law if any. In addition, reference will also be made to the opinions of the scholars regarding the conflicting issue of the rights of women during pre-marriage. Regrettably, Muslims’ misunderstanding due to cultural interpretation and mispractice of original Islamic teachings have tainted the true Islamic ideal. It is hoped that the study may provide a clear reference and guideline regarding the rights of women during pre-marriage from both the Islamic and Malaysian laws as this topic is highly significant and beneficial to numerous parties in the present day.
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Orera, Nahashon. "Colonial Legacies and Their Implication to Marriage Relations among the Gusii of Kenya (1895-1960)." East African Journal of Traditions, Culture and Religion 6, no. 1 (January 12, 2023): 8–15. http://dx.doi.org/10.37284/eajtcr.6.1.1045.
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This paper examines the legacies of colonialism using Abagusii, a community in western Kenya, as a case study. Firstly, the paper briefly summarizes the key aspects of Abagusii marriage relations in pre-colonial society. It then defines colonialism in the context of Gusii and examines the effects of invasion, the spread of western ideals, the influence of western education, and missionary interactions in the highlands. The research also looks at how colonial economic and social policies affected marriage relationships. The main contention made in this essay is that pre-colonial and colonial social-political and economic dynamics, in combination, have shaped and continued marriage ties across time
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Nuroniyah, Wardah. "Perempuan Arabia dalam Lingkaran Perkawinan di Era Pra-Islam." Yinyang: Jurnal Studi Islam Gender dan Anak 14, no. 2 (December 10, 2019): 175–200. http://dx.doi.org/10.24090/yinyang.v14i2.3044.
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The issue of the position of women is a matter that invites much debate among feminists and observers of gender equality. Different perspectives and paradigms of thinking lead to differences of opinion in resolving these problems. This paper examines the position of women in the Islamic marriage system by reflecting it on the marriage system in the pre-Islamic era through a historical approach to understanding the position of women in the marriage environment. History shows that the position of women in marriage in pre-Islamic times has an unfavorable position. This is due to the division of roles according to their respective gender, where in the end it creates inequality in social life. In Arabian society, men are tasked with defending and maintaining all family members, responsible for meeting all the needs of family members. Consequently men monopolize leadership at all levels. Patriarchal culture dominates, so marriage becomes more synonymous with a contract of sale where women are considered to be nothing more than an object being sold. In addition, the killing of female infants is a custom in Arab society and women who are caught in war are usually made into concubines. Islam came by renewing the Arab community’s marriage system. Various innovations introduced by the Koran to improve the dignity of women at that time were only the initial stages, which were in accordance with the patrilineal context. Therefore, patrilineal at that time was a situation which had to be consolidated by Islam, and not institutionalized. An understanding of the pre-Islamic marriage system is important in order to be able to see clearly how the position of women in the Islamic marriage system is actually far more advanced than before.
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Badareen, Nayel A. "Shīʿī Marriage Law in the Pre-Modern Period: Who Decides for Women?" Islamic Law and Society 23, no. 4 (November 17, 2016): 368–91. http://dx.doi.org/10.1163/15685195-00234p02.
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This article addresses the differences between jurists of the three Shīʿī sects – Zaydīs, Ismāʿīlīs, and Twelver Shīʿīs – concerning the marriage contract. In general, Zaydī, Ismāʿīlī, and Twelver jurists agree on three elements of the marriage contract of a woman who is an adult, single, and a virgin (bikr). However, they disagree over certain elements of the contract, the dower, the role of the marriage guardian (walī), the minimum legal age for women to marry, and the role of the adult single woman in concluding her own marriage contract. I examine the varying degrees of agency each Shīʿī sect granted women in contracting their marriages in the period between 900 and 1600 ce I argue that Shīʿī substantive law (fiqh) is as restrictive as Sunnī fiqh regarding a woman’s role in contracting her marriage.
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Israfil, Israfil, Muzakir Salad, Aminullah Aminullah, and Subakti Subakti. "Penyuluhan Pra Nikah Dalam Perspektif Islam Sebagai Upaya Meningkatkan Pengetahuan Tentang Pernikahan Islam." Sasambo: Jurnal Abdimas (Journal of Community Service) 3, no. 2 (June 30, 2021): 92–98. http://dx.doi.org/10.36312/sasambo.v3i2.483.
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Perceraian di NTB makin meningkat diakibatkan maraknya pernikahan dibawah umur (19 tahun kebawah), kurangnya pemahaman tentang hal-hal yang harus persiapkan sebelum melakukan pernikahan. kondisi ini menjadi dasar melakukan pengabdian dengan tujuan meningkatkan pengetahuan dan pemahaman tentang pernikahan islam melalui kegitan penyuluhan Pra Nikah dalam perspektif Islam. Mitra dalam kegitan ini adalah masyarakat desa Gelogor kabupaten Lombok Barat yang berjumlah 20 orang. Metode pelaksanaan dengan ceramah, diskusi dan tanya jawab. Langkah-langkah kegitan perencanaa, tindakan, dan evalusi. Hasil pre test pemahaman mitra tentang pra nikah dalam Perspektif Islam mendapatkan nilai rata-rata 50 dan hasil posttest rata-rata 90 dengan rata-rata peningkatan 33%. Ini menunjukkan bahwa kegiatan penyuluhan memberikan dampak pada peningkatan pemahaman dan pengetahuan mitra. Meskipun terjadi peningkatan dan pemahaman mitra masih perlu dilakukan sosialisasi dan pempingan secara berkelanjutan. Pre-Marriage Counseling is an Islamic Perspective as an Effort to Increase Knowledge About Islamic Marriage Divorce in NTB may increase due to the prevalence of underage marriages (19 years and under), lack of understanding of the things that must be prepared before marriage. This condition becomes the basis for doing service with the aim of increasing knowledge and understanding of Islamic marriage through Pre-Marriage counseling activities from an Islamic perspective. Partners in this activity are the Gelogor village community, West Lombok district, totaling 20 people. The implementation method is lecture, discussion, and question and answer. The steps of planning, action, and evaluation activities. The results of the pre-test of partners' understanding of premarital marriage in the Islamic perspective got an average score of 50 and the posttest results averaged 90 with an average increase of 33%. This shows that the extension activities have an impact on increasing the understanding and knowledge of partners. Although there is an increase and understanding of partners, it is still necessary to carry out socialization and mentoring on an ongoing basis.
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Mohd Kusrin, Zuliza, and Nur Syaidatul Akmar Sha’ari. "Pelaksanaan Kursus Pra-Perkahwinan Islam Untuk Golongan OKU Pendengaran di Malaysia." al-Irsyad: Journal of Islamic and Contemporary Issues 5, no. 1 (June 23, 2020): 285–92. http://dx.doi.org/10.53840/alirsyad.v5i1.94.
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Kursus pra-perkahwinan adalah antara keperluan dalam prosedur permohonan kebenaran berkahwin yang perlu dipenuhi oleh bakal pengantin Muslim di Malaysia. Kepentingan kursus tersebut ialah memberi pengetahuan awal berkenaan alam perkahwinan kepada bakal pengantin. Namun, golongan OKU Pendengaran dikecualikan daripada mengikuti kursus berkenaan kerana tiada kursus khusus yang dikendalikan oleh jabatan agama Islam negeri untuk mereka. Oleh itu, sebahagian daripada mereka mengikuti kursus pra perkahwinan golongan tipikal. Objektif artikel adalah mengkaji pelaksanaan kursus semasa yang juga melibatkan penyertaan OKU pendengaran, mengkaji cabaran OKU pendengaran dan jurubahasa isyarat semasa mengendalikan kursus tersebut. Metodologi kajian ialah kualitatif dan temubual semi berstruktur yang dilaksanakan bersama pegawai-pegawai jabatan agama Islam negeri dan jurubahasa isyarat yang terlibat dalam kursus tersebut. Data terkumpul dianalisis secara diskriptif dan tematik. Hasil kajian mendapati kurang penganjur.an kursus pra perkahwinan Islam khusus untuk golongan OKU pendengaran, metod penyampaian ceramah berdasarkan kaedah golongan tipikal dan kesukaran jurubahasa menyampaikan semula isi kandungan ceramah. Implikasi kajian menunjukkan kepentingan untuk menganjurkan kursus pra-perkahwinan Muslim khusus untuk OKU pendengaran, untuk memberi mereka peluang memahami ilmu pra-perkahwinan, seperti individu tipikal juga.
ABSTRACT
The Islamic Pre-Marriage Course is among the requirements in marriage application procedures that must be fulfilled by Muslim bride-to-be in Malaysia. The important of this course is to provide basic knowledge of life for bride and groom-to-be. However, the deaf group are excluded from attending this course as there is no special course conducted for them, by the state of Islamic department. Thus, some of them attended the pre-marriage course organised for typical group.The objective of this article is to study the implementation of the current pre-marriage course that also involves participation of deaf person, challenges encountered by the deaft person and the sign language interpreters while conducting the course session.The research methodology is of a qualitative one and semi-structural interviews were conducted with the Islamic religious department officers and sign language interpreters whom are involved in the pre-marriage course. Data gathered are anaylysed descriptively and thematically. The research outcomes discovers that lack of specific organization of Islamic pre-marriage course for deaf person, methodology of delivering lectures is based on typical group method and difficulties of delivering the content of the lecture encounter by the sign language interpreter while conveying talks to the deaf person. The implication of the discussion shows the important of organising Islamic pre-mariral course for the deft group, in order to give them opportunity to understand the pre-marriage knowledge as enjoyed by typical man.
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Fahmi, Ahmad. "Konstruksi Hukum Adat Pernikahan Masyarakat Melayu Palembang Berdasarkan Syar’iat Islam." Medina-Te : Jurnal Studi Islam 15, no. 1 (August 4, 2019): 17–38. http://dx.doi.org/10.19109/medinate.v15i1.3772.
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Marriage is one of the tiers in the life of the society which called “stage a long the life cycle”. The purpose of this research is to obtain the informationa about: First, The Customs Procedures of Marriage for Melayu Palembang People; Second, Islamic Law in Marriage Customs for Melayu Palembang People; Third, The Customs Culture of Marriage for Melayu Palembang People; and Fourth, The Islamic Construction of Marriage Customs for Melayu Palembang People. This Research is using Qualitative Research Methods with Law Sociologist approachment and Islamic Idea, which is focused to the implementation process of marriage based on Islamic and Culture law with performance goals that have been set. The Research several Data was obtained by using interview method which was done to the object of respondent. The results of this research show : First, The customs procedures of marriage for Melayu Palembang people, in the implementation, are use Islamic law however there are some choreography by itself such as pre-marriage and after marriage. The culture of marriage for Melayu Palembang people, is divided into four phases: Cultural phase pre-marriage, Cultural phase implementation of marriage, Cultural phase after marriage and pattern of settling after marriage. Second, Marriage Law in Islamic religious teachings with Matrial Law in the state law, in marriage ordinances of Melayu Palembang people in general can be said to have been aligned, in its implementation also in accordance with the rules and referral. Where as the references in the state law on marriage are Al Quran, Al Sunnah and Qaidah Fighiyah and Consesus of Muslims in Indonesia. Third, Contribution of customary law appears on before and after marriage where there are certain or dinances and there are certain ways to hold the marriage. The customary law of our country is the laws that suit the development of Islamic Society in Indonesia, customary marriage for Melayu Palembang people on its implementation is the application of Islamic Law Theory. Fourth, Construction of Islam in marriage maintained, that marriage has values that are preserved by Melayu Palembang people continuously. The value of faith in Islamic Marriage is a good act and behavior and can lead toward the marriage in the religion of Islam, namely to evoke marriage that enriches sakina, mawada, warahmah and barokah. The points contained in the religion of Islam contains the meaning and the bonding element that have a profund influence on customary marriage of Melayu Palembang people, because this bonds came from the power that comes from the Creator.
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Cobbinah, Joseph Ezale, and Ellen Mabel Osei-Tutu. "Pre-Marital Counselling and Sustainability of Marriages in Contemporary Ghanaian Society." International Journal of Political Activism and Engagement 6, no. 1 (January 2019): 52–64. http://dx.doi.org/10.4018/ijpae.2019010104.
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Marriages in Ghana are usually preceded by counseling. It is believed that premarital counseling helps to sustain marriages because it gives couples the initial skills needed to enable them to start their marriage and solve minor problems that may be encountered in the relationship. This study was aimed at assessing the significance of premarital counseling to the sustenance of marriage. The study adopted a mixed methodological approach in gathering the data. Data was gathered from 112 individuals from three different suburbs of the capital city of Ghana. The results showed that although pre-marital counseling was observed to be important for would-be couples, it does not help sustain all marriages. Married couples that were given pre-marital counseling were getting separated as well as those who never had pre-marital counseling. It is therefore recommended that although premarital counseling may be necessary, it is not sufficient to sustain marriages. Therefore, counseling should continue even after marriage.
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Dunne, Peter. "MARRIAGE DISSOLUTION AS A PRE-REQUISITE FOR LEGAL GENDER RECOGNITION." Cambridge Law Journal 73, no. 3 (November 2014): 506–10. http://dx.doi.org/10.1017/s0008197314001007.
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IN Hämäläinen v Finland (Application no. 37359/09), 16 July 2014, the Grand Chamber of the European Court of Human Rights held that Contracting States of the Council of Europe may require the dissolution of an existing marriage before extending the right to legal gender recognition.
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Hosen, Hosen, and Moh Faizi. "Legalization of Pre-Marriage Agreement Pandhābā from Islamic Law Perspective." Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam 5, no. 2 (December 27, 2020): 147–64. http://dx.doi.org/10.25217/jm.v5i2.1017.
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The pre-marriage pandhābā legalization in Bakeong Village, Guluk-Guluk, Sumenep is a procession of efforts to free a pandhābā child from bad luck and all forms of distress in his life which are carried out before the marriage ceremony procession. There are two objectives in this research; first, to find out the procession of implementing the tradition, and the second how was the view of Islamic law on the tradition. The research used a normative-qualitative approach with a type of case studies. Collecting data through unstructured interviews, non-participant observation and documentation. Data were analyzed using deductions, presentations and conclusions deductively. Data sources were from people who understood and were directly involved in the implementation, and from other records relating to the object of research. The research results were, firstly; In the pandhābā legalization procession there were several stages, such as attributes (sesajen) to be used, rasolan and khatmil Qur`ān, and bathing the pandhābā children with the water of seven wells and campoan mixed with flowers. Second; this research of Islamic law toward the tradition is not found any deviation. Even this tradition can be said to be sunnah to do, because it was full of Islamic teachings such as alms and pray together.
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Kissi-Abrokwah, Bernard, and Isaac Aboyom Anontise. "INFLUENCE OF PRE-MARITAL COUNSELLING ON SUSTAINABILITY OF MARRIAGES IN GREATER ACCRA REGION, GHANA." Advances in Social Sciences Research Journal 8, no. 8 (September 9, 2021): 538–49. http://dx.doi.org/10.14738/assrj.88.10685.
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The study focused on elements discussed during pre-marital counselling and how those elements mediate on the sustainability of marriages in Greater Accra Region. Concurrent triangulation mixed method design was chosen for the study. For the quantitative phase 100 marriage people were randomly selected from 10 churches. At the qualitative phase 4 head pastors were conveniently selected from the 10 churches. Mean and standard deviation was used to analysed the questionnaire for the quantitative phase while the semi-structured interview scheduled was thematically analysed to explain issues as they emerged in the study. The study showed conflict resolution, communication, adjusting to individual difference, sex and romance, family lifecycles in marriage and separation from past-memories and families were some elements discussed during pre-marital counselling to help sustain the marriages. Again, respondents were of the view that pre-marital counselling is vital for the sustainability of marriages and should be made compulsory for new couples. Lastly, it was revealed the philosophy of pre-marital counselling is not only being aware of potential land mines in their relationship, but to equip married people to learn the skills necessary to successfully deal with challenges throughout their marriage which help in the sustainability. Therefore, it was recommended that the churches should employ professional counsellors who understand the principle of marriage counselling to perform the act of counselling and follow-up service should be done to check if the elements discussed during pre-marital counselling are being put into practice.
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Indrawaty, Raden Reny. "PERBANDINGAN SIKAP TERHADAP PERILAKU SEKS PRANIKAH ANTARA SISWA SMAN DENGAN SISWA MAN." Psympathic : Jurnal Ilmiah Psikologi 4, no. 1 (February 27, 2018): 332–43. http://dx.doi.org/10.15575/psy.v4i1.2201.
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The investigator feels interesting to know the differences attitude in SMA students and MA students to the pre marriage sex behavior. There is the indications shows that the adolescence attitude to the pre marriage sex is increasing. If we look the religion curriculum, there is the differences between the religion curriculum in SMA and MA. The students of SMA study religion much more than the students of MA. The research uses the comparative method and uses Mann Whitney U test. Based on the counting the degree of trust is 95% (α = 0,05) known that p> α. It means that Ho is accepted and H1 is rejected. From the result above shows that there is no attitude differences to the pre marriage sex behavior between the students at SMA and the students at MA. The average ranking between SMA and MA is 71,02 > 63,61.
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Khan, Rooh ul Amin, Yasar Arafat, and Muhammad Atif Shahzad. "Islamic Family Values Depicted in Urdu Drama before and during Cable Era." Global Political Review V, no. I (March 30, 2020): 119–26. http://dx.doi.org/10.31703/gpr.2020(v-i).14.
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This study aims to describe the content analysis of televised Urdu dramas before and after the advent of the cable. This research focuses that how relationships between the married couple are depicted in televised Urdu drama serials. The Islamic objective of marriage is examined in this study. This study divided the Urdu drama serials into two broad eras, pre cable and post cable eras, it is observed that in pre cable dramas serials, relationship between the married couple was more positive and loving and more in accord with Islamic objective of marriage. On the other hand, in post cable era, the relationship between husband and wife presented in televised Urdu drama serials found to be more negative, deviating from the Islamic objective of marriage. Extramarital relations are on the increase side in post cable era; these relations were absent pre cable Urdu drama serials.
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Sumriyah, Mishbahul Munir, and Ayu Windayani. "Underage Marriage Phenomenon in Banyoneng Laok Village, Geger District, Bangkalan Regency." SHS Web of Conferences 149 (2022): 02042. http://dx.doi.org/10.1051/shsconf/202214902042.
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Underage marriage is a marriage carried out by a man or woman whose age has not reached theage of marriage. The marriage age is regulated in Article 7 point 1 of Law No. 16 of 2019 concerning amendments to Law no. 1 of 1974 concerning marriage. It is stated that marriage is only permitted if a man and a woman have reached the age of 19 years. Determining the minimum age of marriage is very necessary to create benefit and harmony in the family, in which marriage is a legal event that will change the position, rights, and obligations of a person. This researchused the empirical juridical method using primary and secondary data. This study analyzed the effect of underage marriage on family harmony and aimed at minimizing underage marriage. The results obtained that underage marriage gives a high impact on family harmony due to the unstable emotions, family economic factors, the unreadiness to run the family and these lead to divorce. Meanwhile, the efforts administered to minimize underage marriages were massive data collection, providing advice, providing legal counseling, the obligation to attend pre-marital education, strict marriage registration, and administration, as wellthe suspension of marriage certificates.
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Januario, Ridwan Angga, Fadil Sj, and Moh Thoriquddin. "HAKIKAT DAN TUJUAN PERNIKAHAN DI ERA PRA-ISLAM DAN AWAL ISLAM." JURNAL AL-IJTIMAIYYAH 8, no. 1 (June 30, 2022): 1. http://dx.doi.org/10.22373/al-ijtimaiyyah.v8i1.11007.
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Abstract: Marriage is a sacred event experienced by a man and a woman. According to the marriage, there is inner and outer peace, but looking at the historical facts, especially in the pre-Islamic era, women did not get a favorable position at that time. Which is influenced by the socio-cultural society that adheres to a patriarchal system. So, that men monopolize all matters related to family matters. This results in inequality in social life. The existence of a marriage tradition rooted in the patriarchal system, resulted in the marriage being like a sale and purchase contract, where women became the object of merchandise. From the results of the study it was found that in the pre-Islamic era, the nature of marriage was something that was natural and cultural. Meanwhile, the purpose of marriage is only to obtain offspring and satisfy lust. As long as for the Islamic era, the nature of marriage is something that is instinctive and the law is regulated by religion. With the result that marriage is intended to worship, find happiness, produce offspring, and vent lust.Keywords: Marriage; Pre-Islamic; Early Islam.Abstrak: Pernikahan merupakan suatu peristiwa sakral yang dialami oleh pasangan pria dan wanita. Yang mana dengan adanya pernikahan tersebut, maka diperoleh ketenteraman lahir dan batin, Namun melihat fakta sejarah yang ada, terlebih di era pra Islam, maka perempuan tidaklah mendapatkan posisi yang menguntungkan kala itu. Yang mana hal tersebut terpengaruh oleh sosio kultural masyarakat yang menganut sistem patriarki. Sehingga pria memonopoli segala urusan terkait dengan masalah keluarga. Hal ini mengakibatkan adanya ketidaksetaraan di dalam kehidupan sosial bermasyarakat. Adanya tradisi perkawinan yang mengakar pada sistem patriarki, mengakibatkan pernikahan tersebut tak ubahnya sebagai kontrak jual beli, di mana wanita menjadi obyek barang dagangan. Dari hasil penelitian didapati bahwa pada era pra-Islam, hakikat pernikahan adalah sesuatu yang sifatnya alamiah dan kultural. Sedangkan tujuan pernikahan hanya semata untuk memperoleh keturunan dan memuaskan syahwat. Adapun pada masa Islam, hakikat pernikahan adalah sesuatu yang sifatnya naluriah dan hukum yang diatur oleh agama. Sedangkan pernikahan ditujukan untuk beribadah, mendapatkan kebahagiaan, memperoleh keturunan, dan melampiaskan syahwat.Kata Kunci: Pernikahan; Pra Islam; Awal Islam.
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Bray, Judith. "MacLeod v MacLeod [2008] UKPC 64." Denning Law Journal 21, no. 1 (November 26, 2012): 131–39. http://dx.doi.org/10.5750/dlj.v21i1.346.
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PRE-NUPTIAL AGREEMENTS UNDER SCRUTINYTraditionally, pre-nuptial settlements have not been enforceable in English law. The scepticism of the courts has largely been based on public policy and a reluctance to allow the parties to a marriage to enter into any contract which purports to deprive the courts of its jurisdiction. There is also an underlying presumption that parties to a marriage do not intend their agreements to form legally binding contracts and finding adequate consideration may be difficult unless the agreement is incorporated in a deed.
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Rosita, Dian, Arina Novitasari, and Muhammad Zainuddin. "PERJANJIAN PRA NIKAH SEBAGAI BENTUK PERLINDUNGAN HUKUM TERHADAP HARTA BAWAAN DALAM PERKAWINAN." Smart Law Journal 1, no. 1 (February 26, 2022): 66. http://dx.doi.org/10.34310/slj.v1i1.551.
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Perjanjian Pra Nikah adalah perjanjian yang dibuat sebelum dilangsungkannya pernikahan dengan tujuan untuk melindungi hak dan kewajiban suami istri setelah menikah. Isi Perjanjian Pra Nikah biasanya meliputi pemisahan harta sebelum pernikahan, pemisahan hutang sebelum pernikahan, selama pernikahan, atau bahkan setelah perceraian. Melalui perjanjian ini, masing-masing pihak dapat menentukan harta bawaan masing-masing suami istri dan harta benda yang diperoleh masing-masing sebagai hadiah atau warisan berada di bawah penguasaan masing-masing sepanjang tidak ditentukan lain. Perjanjian Pra Nikah ini banyak dipilih untuk calon pasangan yang salah satu atau keduanya punya resiko tinggi dalam pengelolaan keuangan, misalnya calon pasangan seorang politikus atau pengusaha. Metode yang digunakan dalam kajian ini menggunakan metode yuridis normatif. Perlindungan hukum terhadap harta bawaan dalam perjanjian Pra Nikah bertujuan untuk memproteksi terhadap harta masing-masing calon pasangan dimana para pihak dapat menentukan harta bawaan masing-masing, hutang yang dimiliki calon pasangan menjadi tanggung jawab masing-masing, menjamin berlangsungnya harta peninggalan keluarga serta menghindari motivasi perkawinan yang tidak sehat. Akibat hukum dari Perjanjian Pra Nikah terhadap harta bawaan dalam perkawinan, baik harta yang diperoleh dari usaha masing-masing maupun dari hibah, warisan ataupun cuma-cuma yang diperoleh masing-masing selama perkawinan berada dalam penguasaan masing-masing kecuali ditentukan lain. Kata Kunci : harta bawaan, perkawinan; perlindungan hukum; perjanjian pranikahPRE-MARRIAGE AGREEMENT AS A FORM OF LEGAL PROTECTION AGAINST INDIVIDUAL ASSETS IN MARRIAGEABSTRACT Pre-nuptial agreement is an agreement made before the marriage takes place with the aim of protecting the rights and obligations of husband and wife after marriage. The contents of the Prenuptial Agreement usually include separation of property before marriage, separation of debts before marriage, during marriage, or even after divorce. Through this agreement, each party can determine that each husband and wife's innate property and property obtained by each as a gift or inheritance are under their respective control as long as it is not determined otherwise. Pre-nuptial agreements are mostly chosen for prospective partners, one or both of whom have a high risk in financial management, for example a prospective partner of a politician or businessman. The method used in this study uses a normative juridical method. Legal protection of inherited assets in the pre-nuptial agreement aims to protect the assets of each prospective partner where the parties can determine each other's assets, debts owned by the prospective partner are the responsibility of each, ensure the continuity of the family inheritance and avoid motivation unhealthy marriage. The legal consequences of the pre-nuptial agreement on assets in marriage, both assets obtained from their respective businesses and from grants, inheritance or freebies obtained by each during the marriage are in the control of each unless otherwise specified. Keywords: congenital property; marriage; legal protection; prenuptial agreement.
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Wilson, Nicholas. "Child Marriage Bans and Female Schooling and Labor Market Outcomes: Evidence from Natural Experiments in 17 Low- and Middle-Income Countries." American Economic Journal: Economic Policy 14, no. 3 (August 1, 2022): 449–77. http://dx.doi.org/10.1257/pol.20200008.
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I measure the effect of child marriage bans on female educational attainment and employment using a difference-in-differences approach employing subnational spatial and cohort variation in a sample of over 250,000 female respondents from 17 low- and middle-income countries banning child marriage between 1995 and 2012. My results using the full study sample suggest that raising the minimum legal age of marriage to 18 increased age at marriage, age at first birth, and the likelihood of employment. In urban areas, the bans also reduced child marriage and increased educational attainment. Effects of the bans typically were smaller in rural areas, in countries with a lower pre-ban minimum legal age at marriage, for cohorts with lower temporal exposure to the ban, and for reducing marriage at ages just below 18, consistent with imperfect enforcement. (JEL I21, J12, J13, J16, J18, K38, O15)
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Cahyani, Tinuk Dwi. "Assistance in marriage legal consultation." Community Empowerment 6, no. 8 (August 17, 2021): 1334–41. http://dx.doi.org/10.31603/ce.4458.
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The purpose of marriage is to create a sakinah, mawaddah wa rahmah household. For this reason, the KKS PDA of Malang City strives to contribute to the community towards a sakinah family. This activity is carried out using legal consultation methods through dialogue, presentation of marriage cases by clients, and exposure of legal rules of marriage. Based on the legal consultations’ activity, in order to minimize the occurrence of divorce cases, households need a strong religious foundation. Therefore, the KKS PDA of Malang City also organizes supporting activities in the form of pre-marital education, maternal schools and elderly education