Journal articles on the topic 'Prayer Book Revision Society'
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1
Laws, John. "A Judicial Perspective on The Sacred in Society." Ecclesiastical Law Journal 7, no. 34 (January 2004): 317–27. http://dx.doi.org/10.1017/s0956618x00005408.
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The primary virtue of establishment is the Church's duty under law to minister to anyone at all who may turn to it, including the ungodliest. Establishment does not imply a religious State, that is a State whose law requires subservience by the citizens to the State religion; if it did, it would be barbarous (but contrast the Black Rubric in the Book of Common Prayer). Establishment does not entail State control of the Church. The legal characteristics of establishment are as follows. (1) The law of the Church of England is part of the law of the land. (2) Bishops and some other office-holders are appointed by the Queen on ministerial advice. (3) 26 diocesan bishops sit as legislators in the House of Lords. (4) The Queen as Supreme Governor acts as monarch for the Church as she acts as monarch for the State. The Church of England is not a “congregational” church: its forms of worship are prescribed by law, and are not at the liberty of the community worshipping in any particular church. The bishops' resolution which authorised the use of the 1928 revision of the Book of Common Prayer in face of the will of Parliament (which was the lawful authority in the matter) was a lamentable disobedience to the law which it was their duty to uphold. Such a legal transgression might possibly nowadays be subject to correction by the High Court on judicial review, though that would require departure from earlier high authority. However that may be, it has to be recognised that there is no room, in the practice of an established Church, for the notion that conscience might justify disobedience to the law. The conscience of the believer is worth no more than the conscience of an unbeliever. The established Church possesses two immeasurable virtues: first, that religion is no tyrant: belief is not compulsory; second, that the Church's ministration is available to everyone. Their unified effect is a great force for good.
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Meyers, Ruth A. "Book Review: Issues in Prayer Book Revision, volume 1." Anglican Theological Review 101, no. 3 (June 2019): 549–50. http://dx.doi.org/10.1177/000332861910100334.
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Meyers, Ruth A., and Katherine Sonderegger. "Jubilate: a conversation about Prayer Book revision and the language of our prayer." Anglican Theological Review 103, no. 1 (February 2021): 6–26. http://dx.doi.org/10.1177/0003328621996857.
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These essays were presented at the Jubilate conference at Christ Church Cathedral in the Diocese of Southern Ohio on 2 November 2019. Meyers urges the expansion of images and metaphors used to speak of the mystery of God in liturgy while not abandoning classical masculine language for God. Expanding our language is essential, she argues, both to speak the truth about God and to uphold the dignity of every human being. Sonderegger contends that masculine language for God is a settled matter in the church and in liturgy, and that this is compatible with a particular vision of Christian feminism, one centered on the material conditions of living women.
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Cruickshank, Dan D. "Remembering the English Reformation in the Revision of the Communion Liturgy of the Book of Common Prayer, 1906–1920." Studia Liturgica 49, no. 2 (September 2019): 246–57. http://dx.doi.org/10.1177/0039320719883817.
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This paper will examine how the Convocations of the Church of England remembered their past liturgies, and the reformation theology that formed the previous Prayer Books of the Church, in their main period of work on the revision of the Prayer Book from 1906 to 1920. Focusing on the Communion Service, it considers the lack of defenders of the 1662 Communion service and its reformed theology. It will examine how the 1549 Prayer Book was used as a basis for reordering the Communion service, and how this original Prayer Book was seen in relation to preceding medieval Roman Catholic theology. Ultimately it considers how a re-imagination of the English Reformation was used to justify the incorporation of liturgical theology that had no historical basis in the Church of England.
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Maiden, John G. "Discipline and Comprehensiveness: The Church of England and Prayer Book Revision in the 1920s." Studies in Church History 43 (2007): 377–87. http://dx.doi.org/10.1017/s0424208400003351.
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The Prayer Book revision controversy was among the most significant events in the Church of England during the twentieth century. The proposals to revise the 1662 Book of Common Prayer provoked considerable opposition from both Evangelicals and Anglo-Catholics, and culminated with the House of Commons rejecting a revised book in 1927 and a re-revised version in 1928. This paper will argue that two issues, ecclesiastical authority and Anglican identity, were central to the controversy. It will then suggest that the aims and policy of the bishops’ revision led to the failure of the book. In taking this angle, it will analyse the controversy from a new perspective, as previous studies have focused on liturgical developments, Church parties and disestablishment. The controversy is bound up with the broader and ongoing problem of maintaining discipline and diversity within the Anglican Communion. The Anglo-Catholic -Evangelical tensions of the 1920s were a precursor to Liberal – Evangelical conflicts on issues such as the ordination of women and sexuality. Therefore, by examining the revision controversy from the angle of discipline and comprehensiveness, a longer perspective is given to later Anglican difficulties.
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Coelho, Luiz. "IEAB’s 2015 Book of Common Prayer: The Latest Chapter in the Evolution of the Book of Common Prayer in Brazil." Studia Liturgica 49, no. 1 (March 2019): 26–42. http://dx.doi.org/10.1177/0039320718808700.
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This article provides a first look at the 2015 Book of Common Prayer produced by the Igreja Episcopal Anglicana do Brasil (in English, Episcopal Anglican Church of Brazil). This is the newest Book of Common Prayer published by an Anglican province, featuring some aspects that go beyond what has been done in terms of liturgical revision around the Anglican Communion, and suggesting some further steps that other provinces and churches might take, as they assimilate better the principles of the Liturgical Movement. It is a fully gender-neutral worship book, with expansive language to address the Divine, and a considerable amount of liturgies that deal with local customs. It also features prayers that address themes such as gender equality, environmental preservation and social justice for minorities.
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MAIDEN, JOHN G. "English Evangelicals, Protestant National Identity, and Anglican Prayer Book Revision, 1927-1928." Journal of Religious History 34, no. 4 (November 15, 2010): 430–45. http://dx.doi.org/10.1111/j.1467-9809.2010.00905.x.
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Burns, Stephen, and Bryan Cones. "A Prayer Book for the Twenty-first Century?" Anglican Theological Review 96, no. 4 (September 2014): 639–60. http://dx.doi.org/10.1177/000332861409600402.
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In the more than thirty years that have passed since the authorization of the 1979 Book of Common Prayer, scholars and practitioners of its liturgical vision have mined the riches of its “baptismal ecclesiology,” its variety of texts, and its permissive rubrics; they have also raised new questions about its inconsistencies and shortcomings. Anglican and ecumenical partner churches have adapted and improved upon material found in the BCP in their own new liturgical resources, suggesting directions for further liturgical renewal, and the Episcopal Church itself has authorized supplemental texts in its Enriching Our Worship series, which began publication in 1998. Questions concerning expansive language, the relationship between baptismal ministry and its expression in holy orders, and the contextualization of liturgy in a multicultural church have come to the fore as primary concerns of the church in the twenty-first century, with important implications for the celebration of liturgy. The authors contend that attention to these questions, particularly regarding the language of prayer and the relationships among the ministers within the assembly, requires a more comprehensive discussion of liturgical renewal in the church, including the revision of the Book of Common Prayer itself. “… may be altered, abridged, enlarged, amended, or otherwise disposed of …”1
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Bethke, Andrew-John. "Tracing the Theological Development of the South African Baptismal Rites: The Journey to An Anglican Prayer Book 1989 and Beyond." Anglican Theological Review 99, no. 1 (December 2017): 45–64. http://dx.doi.org/10.1177/000332861709900105.
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This essay analyzes the theological changes which are reflected in successive revisions of Southern Africa's Anglican liturgy from 1900 to 1989. The following liturgies are examined: A Book of Common Prayer—South Africa (1954); Proposals for the Revision of the Rites of Baptism and Confirmation (1967); the Church Unity Commission's ecumenical liturgies in the 1970s; Birth and Growth in Christ (1984); and An Anglican Prayer Book 1989. The article also includes valuable source material which influenced the revised liturgies, including two official reports on the theology of baptism and confirmation. The author finds that theological uncertainty surrounding the underpinning of current rites brings into question whether full church membership is actually granted during baptism.
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Murphy, Clare M. "From the Tower of London to the Thomas More Society of Buenos Aires: “Give me thy grace, good Lord, to set the world at nought”." Moreana 42 (Number 164), no. 4 (December 2005): 187–206. http://dx.doi.org/10.3366/more.2005.42.4.13.
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The Thomas More Society of Buenos Aires begins or ends almost all its events by reciting in both English and Spanish a prayer written by More in the margins of his Book of Hours probably while he was a prisoner in the Tower of London. After a short history of what is called Thomas More’s Prayer Book, the author studies the prayer as a poem written in the form of a psalm according to the structure of Hebrew poetry, and looks at the poem’s content as a psalm of lament.
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Żmigrodzka, Bożena. "Modlitewnik Dworskie nabożeństwo... z pojezuickiej oficyny JKM i Rzeczypospolitej w Kaliszu jako książka i tekst językowy." ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, no. 14 (December 15, 2019): 280–91. http://dx.doi.org/10.24917/20831765.14.24.
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The article is a presentation of the previously undiscussed prayer book Dworskie nabożeństwo, published in 1781 in Kalisz, a city which has a long tradition of publishing, mainly connected with the activities of Jesuits. Currently there are 6 known copies of this anonymously published prayer book (commissioned for print “by a priest of the former order of The Society of Jesus”), including the one unknown to XX century bibliographers, found in the Library of Elbląg, which has been recovered and made available recently. Dworskie nabożeństwo is a book constructed in a very original way. It contains 368 identical hexamerous prayers. Parts of the prayers are placed in tables, in a way that makes the reader consciously reconstruct the whole prayer from the elements divided between different rows in the table.
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BOWERS, ROGER. "THE CHAPEL ROYAL, THE FIRST EDWARDIAN PRAYER BOOK, AND ELIZABETH'S SETTLEMENT OF RELIGION, 1559." Historical Journal 43, no. 2 (June 2000): 317–44. http://dx.doi.org/10.1017/s0018246x99001107.
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Already at the beginning of her reign Elizabeth I was resolved to effect at the earliest opportunity both the restoration of the Royal Supremacy and the replacement of the Latin liturgy by an existing Edwardian Prayer Book. Constrained by Marian legislation which she was firmly minded not to break, the queen signalled her intentions by conspicuous adoption in her Chapel Royal of such few and minor manifestations of Protestant liturgy and practice as fortuitously were still legitimate, amplified by certain early Edwardian practices (1547–9) originally introduced not by statute but by proclamation or injunction and therefore never formally de-legitimated by statutory repeal. That her initial intention was restoration of the Prayer Book of 1549 is indicated by the identity of certain texts set to music early in 1559 by her Chapel Royal composers, and by the response of Edmund Guest to a contemporary request that he undertake a revision of parts of the 1549 Book. Arising from her own personal convictions, Elizabeth's policy was not without merits; however, political pragmatism and ecclesiastical realities coerced her into agreeing instead to the restoration of the Book of 1552. She exacted a number of concessions to her own conservatism ; first discernible in the instructions given to Guest, these achieved their realization through the rubrics of the 1559 Prayer Book and certain of the 1559 Injunctions.
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Cones, Bryan. "The 78th General Convention of the Episcopal Church and the Liturgy: New Wine in Old Wineskins?" Anglican Theological Review 98, no. 4 (September 2016): 681–701. http://dx.doi.org/10.1177/000332861609800405.
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The 78th General Convention of the Episcopal Church generated a significant number of resolutions related to the church's liturgy, most of which passed both Houses, including resolutions authorizing preparation of the revision of the 1979 Book of Common Prayer and The Hymnal 1982. A review of the resolutions related to liturgy and music, however, raises fundamental questions about the kind of liturgical reform the church may undertake and how it may integrate growing appreciation for linguistic and cultural diversity in the church, including the insights of feminist, postcolonial, and LGBTQ theological reflection and those produced by theologians of color. This essay argues that serious engagement with these questions suggests a completely reimagined liturgical “center of gravity” that integrates the insights of liturgical scholarship and practice since the authorization of the 1979 Book of Common Prayer and The Hymnal 1982, while providing the flexibility to respond to the church's current diverse contexts.
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Albeck, Gustav. "Ris og ros." Grundtvig-Studier 41, no. 1 (January 1, 1989): 314–15. http://dx.doi.org/10.7146/grs.v41i1.16040.
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Commendation and CorrectionJens Lyster: On Grundtvig’s "Sleep Soundly; Little One" and other matters ... In: Hymnological Bulletin, edited by Hymnological Society and Nordic Institute of Hymnology, 18th year, 1989, no. 3.Reviewed by Gustav AlbeckThe writer has found an unnoticed version of Grundtvig’s hymn "Sleep Soundly, Little One" in a prayer-book, edited in 1847 by "an Association of Clergymen and Teachers In Copenhagen". He presents weighty arguments for the assumption that the editors have used an unknown manuscript by Grundtvig himself, an as sumption which evidently makes the text material of the prayer-book worthy of attention. Jens Lyster, therefore, blames the editors of Grundtvig’s Hymnary for the Danish Church, latest edition, that they have failed to draw attention to the existence of the prayer-book and its special text material which is not comprehensive, but with an interpretative perspective. Unfortunately, he allows himself to be induced by this fact to launch
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Klochek, Hryhorii. "SHEVCHENKO’S VISIONS OF THE IDEAL SOCIETY (BASED ON THE TRIPTYCH “PRAYER”)." Слово і Час, no. 2 (April 10, 2022): 15–29. http://dx.doi.org/10.33608/0236-1477.2022.02.15-29.
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The author offers the new interpretative version of reading Taras Shevchenko’s triptych “Prayer” (“Molytva”). Based on the memoirs, the process of creating the triptych is shown in detail. Taras Shevchenko created three variants of the poetry in sequence, and each one had the character of a prayer to God with requests to make life happier and social order fairer.
In order to trace the changes, which took place in the evolution of poetic meanings in each new piece of the triptych, to understand their logic and intention, all three poems were analyzed. The poet’s prayer concerns the process of shaping an ideal society on the basis of its internal harmonization. In the first two poems of the cycle, Shevchenko appealed to God with requests of punishment for the exploiters (‘tsars’ and ‘taverners’), and then in the third poetry, he abandoned such radicalism and asked to stop those who do evil things. He believed that social reconciliation could be achieved. The third poetry of the cycle is a complete, final version. We can assume that the previous two poems of the triptych are drafts that have survived thanks to Oleksandr Lazarevskyi, who wrote them down in “Bigger Book”. However, the presence of these “drafts” allows us to trace the creative process of forming a vision of a perfect, internally harmonized social order.
The pathos of the assertion of the universal harmony has acquired a special rise in the last poem of the triptych. The prayer sounded like a hymn glorifying the beauty of society in which social justice, diligence, and education of the people, high morality and love are harmoniously combined. The analysis revealed one of the facets of Taras Shevchenko’s ingenious intellectual insight into the essence of things and phenomena. Several days of literary work in May 1860 ended up with the creation of a prayer for the society of the future, the internal harmony of which is absolute.
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Kollar, Rene. "The Anglo-Catholic Campaign against Revision of the Book of Common Prayer: The Hickleton Conference of 1911." Studia Liturgica 23, no. 2 (September 1993): 194–206. http://dx.doi.org/10.1177/003932079302300206.
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Cruickshank, Dan D. "Debating the Legal Status of the Ornaments Rubric: Ritualism and Royal Commissions in Late Nineteenth- and Early Twentieth-Century England." Studies in Church History 56 (May 15, 2020): 434–54. http://dx.doi.org/10.1017/stc.2019.24.
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This article uses the history of the Ornaments Rubric in the late nineteenth and early twentieth century to explore the emergence of claims to self-governance within the Church of England in this period and the attempts by parliament to examine how independent the legal system of the church was from the secular state. First, it gives an overview of the history of the Ornaments Rubric in the various editions of the Book of Common Prayer and the Acts of Uniformity, presenting the legal uncertainty left by centuries of Prayer Book revision. It then explores how the Royal Commission into Ritualism (1867–70) and the Public Worship Regulation Act (1874) attempted to control Ritualist interpretations of the Ornaments Rubric through secular courts. Examining the failure of these attempts, it looks towards the Royal Commission on Ecclesiastical Discipline (1904–6). Through the evidence given to the commission, it shows how the previous royal commission and the work of parliament and the courts had failed to stop the continuation of Ritualist belief in the church's independence from secular courts. Using the report of the royal commission, it shows how the commissioners attempted to build a via media between strict spiritual independence and complete parliamentary oversight.
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Hasan, Ubaidillah, and Sherina Wijayanti. "The Social Meaning behind Hadith Reception of Nisfu Sya’ban Night Prayer at PP. Putera Menara Al-Fattah Tulungagung." Islamika Inside: Jurnal Keislaman dan Humaniora 9, no. 1 (June 19, 2023): 74–99. http://dx.doi.org/10.35719/islamikainside.v9i1.225.
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Abstract: This article presents a religious phenomenon that fused with the cultural rituals of the society which can influence the dialectic of behavior in life. This paper aims to explore the societies’ understanding of the hadith reception in the tradition of nisfu sya'ban night prayers. This study focuses on how the implementation of nisfu sya'ban night prayer’s tradition in the historical and normative scope, society reception and its psychological impact on the congregants. The research method of this study was qualitative with a living hadith approach using the theory of Petter L. Berger and Karl Mannheim through interviews, observation, documentation, and literature study as a research instrument. The results of this study were: First, the tradition of nifsu sya'ban night prayer appeared from the awareness of a hadith which was strengthened in the book of Ihya. This hadith was used as the basis for carrying out the Nisfu Sha'ban night prayer with a total of one hundred rakhas. Second, the tradition of nisfu sya'ban night prayer was carried out because of obedience to the Kyai. Third, the night of nisfu sya'ban’s tradition can influence the motivation of spirituality and healthy aspects. The night tradition of nifsu sya'ban is the variety of living hadith traditions in Indonesia.
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VanNess Simmons, Richard. "An Early Missionary Syllabary for the Hangzhou Dialect." Bulletin of the School of Oriental and African Studies 59, no. 3 (October 1996): 516–24. http://dx.doi.org/10.1017/s0041977x00030639.
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A picture of the phonology of the Hangzhou dialect at the turn of the century is found in a short book entitled Sound-table of the Hangchow dialect that was published in 1902 by the Church Missionary Society in Shàoxīng. The author of the book is not identified, but its production was no doubt associated with Bishop George Evans Moule, who for over 40 years, beginning in 1864, operated a mission in Hángzhōu affiliated with the Church Missionary Society. The spellings used in this book, which presents a syllabary of the Hángzhōu dialect, presumably reflect the system used in two textbooks on the dialect and a prayer book in colloquial Hángzhōu all written by Bishop Moule. The same spelling system was also used in a Hángzhōu vernacular translation of Matthew from the New Testament which was published sometime in the late nineteenth or early twentieth century.
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Huswaton Hasanah, Muhammad Fahrurrozi, and Akmaluddin. "Al-Auradul Maraqiyah Maraqitta'Limat Application Based On Android." TEKNIMEDIA: Teknologi Informasi dan Multimedia 1, no. 2 (January 2, 2021): 19–25. http://dx.doi.org/10.46764/teknimedia.v1i2.19.
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The Maraqitta'limat Foundation is a Muslim foundation engaged in the field of da'wah, education and social society which was founded by TGH. Muhammad Zainuddin Arsyad. Like most other Muslim community organizations, the Maraqitta'limat Foundation has special zikir and prayers that are practiced for its members. The collection of zikir and prayers owned by the maraqitta'limat foundation is named Aurad, whose contents are taken from the Al-Quran and Hadits which are arranged in book form. The everyday Aurad learning process is applied by reading repeatedly through print media and then memorizing it. Given that currently the development of technology and information has influenced a person's learning behavior and style, an attractive and effective learning media is needed according to the needs of the times. In line with that, an android-based mobile zikir and prayer application that can be accessed on a smartphone is needed to support the needs of technological development. this time. This zikir and daily prayer application aims to make it easier for members of the Maraqitta'limat Foundation to learn and memorize the daily zikir and prayer recitations that are usually practiced at the maraqitta'limat foundation specifically and for Muslims in general.
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Mukarramah, Mukarramah. "Developing Islamic-Based Mandarin Constructivist Teaching Materials." At-Turats 16, no. 1 (June 29, 2022): 32–51. http://dx.doi.org/10.24260/at-turats.v16i1.2202.
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This research is motivated by the absence of Mandarin language teaching materials that are integrated with Islamic values in their learning and the use of Mandarin language teaching materials, especially textbooks from the country of origin of China (People's Republic of China) which is still thick with eastern culture and less relevant to Islamic values. The research stages are identification analysis, formulation of teaching materials, readability test, trial, validation, and revision as well as making a final prototype. This research concludes that (1) Islamic-based Mandarin constructivist teaching materials are needed, especially in Islamic educational units that include Mandarin in their curriculum. (2) The design of teaching materials with the main topics of discussion on prayer, fasting and Eid has gone through the trial, validation and revision stage to produce the product is in the form of an Islamic-based constructivist Mandarin textbooks for beginners consisting of a teacher's manual and a student's book. (3) Based on the results of the readability test and validation of material experts, Islamic-based Mandarin teaching materials have been feasible 4) Islamic-based Mandarin Language Teaching Materials have received good acceptability from teachers and students as users.
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HAIGH, CHRISTOPHER. "WHERE WAS THE CHURCH OF ENGLAND, 1646–1660?" Historical Journal 62, no. 1 (January 21, 2018): 127–47. http://dx.doi.org/10.1017/s0018246x17000425.
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AbstractWhen parliament abolished episcopacy, cathedrals, and the Book of Common Prayer, what was left of the Church of England? Indeed, as contemporaries asked between 1646 and 1660, ‘Where is the Church of England?’ The episcopalian clergy could not agree. Some thought the remaining national framework of parishes and congregations was ‘the Church of England’, though now deformed, and worked within it. Others thought that only those ministers and parish congregations who remained loyal in heart to the church as it had been qualified as ‘the church’: most of them continued to serve a parish church and tried to keep the old practices going. A third category of hard-liners thought ‘the Church of England’ was now restricted to a recusant community that worshipped with the Prayer Book in secret and rejected the new national profession. The fundamental issue was the nature of a church: was it a society of believers, however organized, or a hierarchical institution following rules prescribed by God? The question caused tensions and distrust among the clergy, and the rigorists thought of the rest as time-servers and traitors. Disagreements continued to divide the clergy after the Restoration, and were reflected in attitudes towards concessions to dissenters.
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Gidadawa, Fatima Abubakar, Tambari Abbas Bashar, and Yusuf Sarkingobir. "A Nitbit Citation of the Contributions of Sheikh Abdullahi Fodiyo in the Public Health of The 19th Century West Africa and Beyond: A Case Study of "Kitaabu Niyyati Fil' A'amaliddunyawiyyati Wal'ddiniyyati"." International Journal of Education, Culture, and Society 1, no. 1 (August 8, 2023): 60–71. http://dx.doi.org/10.58578/ijecs.v1i1.1620.
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Nowadays, invariably health improvement, health education, health benefits are attached to religiosity as confirmed by inexhaustible literatures. This paper reviewed some of the contributions of Sheikh Abdullahi Fodiyo in the public health of 19th century West African Sokoto Caliphate and afterwards in his famous book called "KITAABU NIYYATI FIL' A'AMALIDDUNYAWIYYATI WAL'DDINIYYATI" (A book of intentions in the issues of world and religion). In the examined book, he stressed the importance of cleanliness, ablution, prayer, work/ employment/ wealth, agriculture, and meat production in the development and sustainability of society, let alone the Muslim ummah. He warned against unemployment, lack of personal hygiene, poor production and handling of food/ meat among others. Certainly, the book exhorts benefits to public health especially in Islamic societies. There is need to use religion as health education, and health promotion tool especially in religious societies for better health and interventions.
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Kasanah, Siti Uswatun. "Development of Khutbah Books: Media for Increasing Student Soft Skills in PAI Courses at Universitas Nahdlatul Ulama Blitar." Journal of Development Research 5, no. 2 (November 30, 2021): 189–93. http://dx.doi.org/10.28926/jdr.v5i2.193.
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The purpose of this study is to conduct a Khutbah book as a medium for improving student soft skills in PAI courses at Nahdlatul Ulama University Blitar. The focus of this research is the development of the Khutbah book as a medium for improving student soft skills with content according to updated scientific and social developments. Using the Research and Development method developed by Borg and Gall which includes preliminary studies, research planning, design development, product testing, revision of limited field test results, extensive product testing, revision of wider field test results, feasibility test, final revision of test results feasibility, dissemination and implementation of the final product. Data were collected from the assessment of two experts through the Expert validation sheet and 57 students respondents through a student respondent questionnaire. Data analysis used qualitative and quantitative approach techniques. Data in the form of suggestions and criticisms from experts/experts and students were analyzed with a qualitative approach, while data on the feasibility of the Khutbah book and opinions regarding the suitability of the book were processed using a quantitative descriptive approach. Data analysis that the Khutbah book needs to be arranged in accordance with scientific and social developments in society. The results showed that the Khutbah book was suitable for use in the development of student soft skills.
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Salmon-Mack, Tami. "Devra Kay. SEYDER TKHINES: THE FORGOTTEN BOOK OF COMMON PRAYER FOR JEWISH WOMEN. Philadelphia: Jewish Publication Society, 2004." Nashim: A Journal of Jewish Women's Studies & Gender Issues 12 (October 2006): 289–94. http://dx.doi.org/10.2979/nas.2006.-.12.289.
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Setiawan, Muhammad Andi, and Yeti Dahliana. "REGULATIONS FOR MOSQUE AND MUSHALA VOICES IN THE PERSPECTIVE OF THEMATIC INTERPRETATION ON VOICE RULE IN WORSHIP." QiST: Journal of Quran and Tafseer Studies 1, no. 2 (August 8, 2022): 118–32. http://dx.doi.org/10.23917/qist.v1i2.1074.
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Indonesia is a multicultural nation. With the condition of the pluralistic Indonesian society, tolerance is an attitude that must be instilled in order to create harmony between communities. Recently, there has been a polemic regarding the issuance of the Circular Letter of the Ministry of Religion Number 05 of 2022 concerning Guidelines for the Use of Loudspeakers for Mosques and Prayer Rooms by the Minister of Religion Muhammad Yaqut Chalil Qoumas. The purpose of this study is to find out the issue of regulating the use of loudspeakers in terms of using the glasses of Mufassir in Indonesia such as Buya Hamka, M. Quraish Shihab and Muhammad Hasbi ash-Shiddieqy. What is the meaning of tolerance in the Qur'an from the perspective of Indonesian commentators and the regulation of the use of loudspeakers in mosques and prayer rooms. This type of research is a qualitative research using a literature study (library research). The approach used is the character thematic approach. The primary data sources are the book of interpretation of al-Azhar by Buya Hamka, the book of interpretation of al-Misbah by M. Quraish Shihab and an-Nuur by Muhammad Hasbi ash-Shiddieqy. While the secondary data sources are the results of interpretive research on the concept of tolerance and the use of loudspeakers in the Qur'an and other scientific writings.Considering the rules for using loudspeakers for mosques and prayer rooms, the issuance has a good purpose to realize environmental comfort and religious tolerance. So this is in line with what is taught in Islam regarding tolerance, namely mutual respect and openness to existing differences in order to achieve the common good and avoid damage. In this case, lowering the voice in the use of loudspeakers is a form of Islamic tolerance that has been reflected.
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Riwarung, Labi Hadji Sarip. "Islamic Manuscripts of Meranaw Muslims In Mindanao: An Inquiry of The Richness of The Intellectual Heritage." Al-Albab 10, no. 1 (June 30, 2021): 157–71. http://dx.doi.org/10.24260/alalbab.v10i1.2010.
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This inquiry on the Islamic manuscripts intends to illuminate the rich artistic and intellectual writing traditions of the Meranaw Muslims in the Philippines. These Meranaw manuscripts play an important role in guiding people’s lives as a source of religious knowledge that reflects people’s thoughts and aspirations. Moreover, these manuscripts are additionally an important source of knowledge in understanding people’s culture, history, and relationships with other nations, such as Malaysia, Indonesia, Saudi Arabia, Brunei, and more. These manuscripts are handwritten in Arabic script called batang a Arab or in Jawi or kirim. Some of these manuscripts are the handwritten Qur’an, kisas (Islamic stories), prayer scrolls, medicinal manuscripts or mga bolongs, book of kakasi (book of charms), and the ilmo extreme unction and other Islamic manuscripts of importance to the Meranaw. There are also Islamic manuscripts that are written in stencil and printed like the Parokonan, the introductory guide to prayer, Alipalipan ( a book for beginners of the Arabic alphabet), Mawlid/ Barsindi (the devotional song about Prophet Muhammad (P.U.H)), Taabir Mimpi (the book of prophecy), qira’a, Sarf, and Tajwid. To the Meranaws, manuscripts are family belongings with great personal value. They are a family treasure handed down from generation to generation and strictly guarded with great care. Families cover the manuscripts with cloth or skin of an animal for protection and lock them in a chest so that they will be accessed only by their family. This research paper presents the Islamic Manuscript of the Meranaw, describes its characteristics and contents to explain the tremendous value to the Meranaw Society, hence the richness of the archival libraries mentioned.
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Ben-Lulu, Elazar. "Kabbalat Shabbat Services for First-Graders: Recognition of Gender and Motherhood in Reform Jewish Ritual." social-issues in israel 30, no. 1 (2021): 5–33. http://dx.doi.org/10.26351/siii/30-1/1.
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The Shabbat service is one of the most popular practices in the Jewish liturgy, and over the years it has reflected various social and cultural changes. The service is not only textual prayer but also a performative act, including bodily gestures and using sacred objects and space. In this article, based on three years of ethnographic fieldwork in the Yuval Reform congregation located in Gedera, I analyze special Shabbat services for the first day of school. I argue that the ceremony is constructed by the women in the congregation as a gender performance advocating gender equality and motherhood experiences. Every year, they create a new prayer book, which includes prayers honoring the activities of teachers and mothers, and creatively perform physical rituals by using sacred symbols charged with new interpretations. Thus the congregants are not only undermining both Orthodox rules and the structure of Reform Shabbat services; they are also rejecting patriarchal norms and expressions in the religious space. Although the Reform congregation thereby positions itself as a gender-safe zone, the ethnographic analysis also exposes resistance and tensions – reflecting the difficulty of abolishing heteronormative gender norms and Jewish traditional perceptions in Israeli society.
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Flesher, LeAnn Snow. "Mercy triumphs over judgment: James as the social gospel." Review & Expositor 115, no. 3 (August 2018): 401–6. http://dx.doi.org/10.1177/0034637318791562.
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The pericope in Jas 2:14–17 has become iconic in our modern church culture. Although we quote from it regularly—“faith without works is dead”—we do not live it faithfully. In reimagining the body of Christ, the theme of this issue, it seems that the book of James and Luther’s response to it reflect the tensions we live in today. We are a society with a legal system built off the ideology of retributive justice. We are a society that claims to be built on Christian principles, yet James points to a very different justice system. James 2:13 states that “Mercy triumphs over judgment!” Although James never condones breaking the law (2:10–11), he does encourage mercy in place of judgment (2:13), especially when engaging the poor. Luther called biblical James a “book of straw,” as he touted his own mantra, sola fide, leaving us with a very significant dilemma. How should we understand saving faith? Does it simply require praying “the sinner’s prayer and shaking the pastor’s hand?” or ought it to be coupled with “works” becoming to one who has chosen to follow Jesus?
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Paluch, Michał. "Dead Poets Society - the end of the legend, the call for revision." Studia z Teorii Wychowania XIII, no. 1(38) (May 9, 2022): 51–79. http://dx.doi.org/10.5604/01.3001.0015.8494.
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The case of John Keating, a charismatic English teacher and students of an elite boarding school (Welton Academy), attracted millions of audiences around the world in front of cinemas and televisions. "And the Oskar goes to ..." was heard in 1990 by the screenplay writer Tom Schulman, and was nominated for Best Picture, Best Leading Actor and Best Director. One of the first Polish reviews of the film took place on Polskie Radio in the same year, during a program hosted by Anna Retmaniak. - "It is a wonderful film" - she informed enthusiastically, adding - "[...] what (the teacher - M.P.) instilled in young people remained in their hearts and minds forever." On the other hand, what this article can "instill" in the minds and hearts of the readers is the increased resistance to the manipulation of the content of the script by the producers of the film and, consequently, a pedagogical deception, which we also fell at our own request. As educators, we have not examined the differences between the original scenario (script) and its subsequent adaptations. It turns out that the narrative of the film is built on the themes of John Keating's fear and dying, and not - as we thought so far - on the phenomenon of his teaching talent. At the same time, we have not indicated cultural differences, resulting in our country's incorrect reception of such categories as: charisma, professional vocation, leadership or elitism. Readers of the book of the same title (Kleinbaum, 2007, 2018, 1st Polish edition 1994) and participants of theatrical performances (dir. P. Ratajczak). The article does not exclude those arguments that credibly argue for the uniqueness and attractiveness of the work. However, in order to understand its phenomenon, it is necessary to analyze the removed fragments of the scenario, revealing the reasons for teachers and candidates for this profession and the effects of the hidden truth.
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Kalbasi, Fahimeh, and Muhammad Amani. "Recognizing Extravagance Consumption and Avoiding Wastefulness Using Islamic Benchmarks in Nahj al-Balaghah." International Journal of Cultural and Religious Studies 2, no. 2 (June 27, 2022): 01–09. http://dx.doi.org/10.32996/ijcrs.2022.2.2.1.
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Excessive consumption on a large scale in various affairs causes the waste of substantial material assets and sometimes even endangers the lives of human beings. This consumption leads to famine and the reduction of necessary materials for future generations. The wrong consumption patterns in Islamic society are undeniable, and their adverse consequences have exposed Islamic societies. However, one of Islam’s best accurate social-economical guidance is avoiding excessive consumption. This article attempts to clarify the Modification Consumption Patterns using the sayings of Imam-Ali (AS) in Nahj al-Balaghah. Regarding the revision of Hadiths and Quranic verses, the researchers can extract and conclude the basic consumption patterns and present them to the Islamic community. For Example, “Extravagance Consumption ruins the divine rewards.” Islam had warned the Islamic Community to avoid excessive consumption while using the pure resources on the earth. Holy Quran harshly condemned profanes and those who are abundantly excessive about any consumption on the earth. In Surah Araf, verse 31: “O Children of Adam! Wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah, loveth not the wasters”. These patterns can be compared with other patterns in the Islamic community.
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Kim, Young Joo, and Hyun Jin Kim. "Study on the Emotional Adaptation of Multicultural Adolescents: Focusing On A Hermeneutic Application of Multicultural Settlement Narrative of the Characters of the Book of Daniel." Research Society for the Korean Language Education 20 (December 31, 2023): 189–214. http://dx.doi.org/10.25022/jkler.2023.20.189.
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This study aims to examine the difficulties of emotional adaptation experienced by multicultural youth that are rapidly increasing in Korean society and to help solve them.
Methods: This study will examine the various emotional difficulties they face through the three narratives of the characters in Daniel's book. We will also seek solutions to the emotional difficulties of multicultural youth through the convergent application of literary therapy (narrative therapy) methods, Gadamer's hermeneutic methods, and hermeneutic phenomenology with psychological emotions.
Results: The food rejection and the king's test narrative in Danielle 1 was related to self-positivity and optimism emotions also related to stress and health. Azariah's prayer narrative overcame the fear of death by healthy emotional resources such as 'high spirituality and resilience, self-regulation and persistence'. Susana's narrative showed that even in high-stress or hopeless trauma situations, people with healthy emotions bring post-traumatic growth, and post-traumatic growth is a virtuous cycle of more desirable emotional adaptation.
Conclusions: The various techniques of hermeneutic application of Daniel's narrative will help multicultural youth find their own solutions and self-understanding of the emotional difficulties they face entering Korean society today.
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Rosenheim, James M. "Documenting Authority: Texts and Magistracy in Restoration Society." Albion 25, no. 4 (1993): 591–604. http://dx.doi.org/10.2307/4051312.
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Despite the initial welcome extended to him, Charles II returned to the English throne in 1660 accompanied by skepticism and even hostility from substantial numbers of his subjects. In the years immediately following the Restoration, the king, his government and the landed order, all uncertain of the extent of their power, strove together to define, reassert, and make it permanent. This was no easy task, in part because the messages of the Restoration were confusing. One was conciliatory, acknowledging that the events of the 1640s and 1650s could not be undone and had to be accommodated in some manner by the new regime. Legal proceedings under the republic were confirmed, passage of the Act of Indemnity signalled the eschewal of systematic revenge, and the retention of Interregnum officials, especially in local administration, deprived triumphant Anglican royalists of the monopoly of power and office for which they had hoped. The other message was conveyed in harsher terms. In many places and from many institutions, adherents of the revolutionary regime did lose their positions, while followers of recently-respectable creeds were now cast as enemies of the state and good order. The new monarchical order held no brief for republicans, and many dissenters of no very radical stripe were quickly placed beyond an official pale because they could not accept a prayer-book order in the church. In the early years of the Restoration, then, policies of accommodation coexisted with those of repression, and we may well ask how in these circumstances an enduring regime was reconstructed.
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Nugroho, Adi. "QIBLA DIRECTION OF SHEIKH ARSYAD AL-BANJARI IN THE MAS'ĀLATUL QIBLA FĪ BATAWI’S BOOK." Al-Hilal: Journal of Islamic Astronomy 5, no. 1 (April 28, 2023): 81–98. http://dx.doi.org/10.21580/al-hilal.2023.5.1.14038.
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Facing the Qiblah as one of the legal requirements in carrying out the prayer requires us to determine where the Ka'bar building is located. Such things are not an obstacle for those who live around Mecca. In Indonesia, which is far from the physical building of the Ka’bah, the Qibla direction has often been a problem in society from time to time. Syekh Arsyad al-Banjari in his book Mas'ālatul Qibla fī Batawi provides a simple concept of how to face the Qibla for people who are far from the Kaaba, he also plays a role in straightening the Qibla direction of mosques in Betawi. This research uses a type of library research (Library Research). The data analysis process in this study uses descriptive analysis. Based on the research conducted by the author on the book, according to Sheikh Arsyad al-Banjari the obligation to face the Qibla with the ainul kaaba only applies to people who are in Mecca, so that areas outside Mecca may use a strong zhan. Furthermore, he was also of the opinion that it was advisable to change the Qibla direction of the mosque which was established by the wali if proven wrong. He practiced this by changing several mosques in Indonesia.
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Hung, Chang-tai. "The Salt Merchants of Tianjin: State-Making and Civil Society in Late Imperial China. By Kwan Man Bun. [Honolulu: University of Hawai‘i Press, 2001. viii+239 pp. $42.00. ISBN 0-8248-2275-7.]." China Quarterly 170 (June 2002): 477–502. http://dx.doi.org/10.1017/s0009443902250287.
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Salt merchants, despite their critical role in the traditional Chinese economy, have largely been ignored by historians. Indeed, Ping-ti Ho's pioneering article on the Yangzhou salt merchants was published nearly 50 years ago. With The Salt Merchants of Tianjin – a revision of his 1999 Chinese book – Kwan Man Bun intends to help fill this gap.
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Andriyani, Santi, Hayu Dian Yulistianti, and Nusrotus Sai’dah. "PENGEMBANGAN READING SUPPLEMENTARY MATERIAL SEBAGAI UPAYA MENANGKAL RADIKALISME." Lingua Didaktika: Jurnal Bahasa dan Pembelajaran Bahasa 13, no. 2 (December 1, 2019): 99. http://dx.doi.org/10.24036/ld.v13i2.106180.
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The practice of radicalism in Indonesia has spread to all society, including young people. This study is aimed at developing reading book that contains various types of English-language texts with Aswaja values. This research is an R & D research by adopting the Borg & Gall stages, namely: Needs analysis, Planning, Reading the complementary material design, expert assessment review, revision, product trials and user ratings, data revision and analysis, and final products. The subjects of this study were 48 students from both class X and class XI by taking a random sample. The results of this study showed that: the score from expert judgment was good with an average of 4; the result of product trial by using the t-test independent sample t-test as a test for the implementation of supplementary reading material showed that there were differences between the experimental class and the control class with a sig value of 0.00.
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Liu, Zuguo, Qi Liu, and Mi Wang. "Suggestions on the Revision of the Great Dictionary of Taoism." Religions 14, no. 5 (May 1, 2023): 597. http://dx.doi.org/10.3390/rel14050597.
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The Great Dictionary of Taoism, published by Huaxia Publishing House in 1994 and compiled by the Chinese Taoist Association and Suzhou Taoist Association, is the first comprehensive reference book on Taoism in the world. The dictionary has provided invaluable assistance for scholars of Taoism. However, in the last three decades, with the flourishing research on the language of Taoist literature, the inadequacies in the Great Dictionary of Taoism have gradually become apparent. Therefore, a systematic revision of this dictionary is necessary. Based on a selection of 700 typical entries with obvious problems from the Great Dictionary of Taoism, this paper conducts a detailed study of their errors from five key areas: entries, meanings, definitions, documentary evidence, and convention. By providing examples and proposing correctional suggestions, the paper aims to provide a necessary reference for the revision of the Great Dictionary of Taoism. The Great Dictionary of Taoism serves as a vital link between the sacred world and the secular society in Taoism, and this study will help Taoist priests, believers, and researchers accurately understand complex Taoist ideologies and practice patterns. It is significant for the inheritance and promotion of Taoist culture.
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Lyutov, S. N., E. V. Diner, E. V. Evdokimova, and V. E. Belenko. "Book and mass media in the information society: partners or competitors (proceedings of the Round Table in SPSTL SB RAS)." Bibliosphere, no. 1 (March 30, 2018): 25–30. http://dx.doi.org/10.20913/1815-3186-2018-1-25-30.
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The complex process of forming the information society is accompanied by new challenges, demands, public demands, dictating the need to revise the established ideas about the place, role and functions of participants of information communications. Socio-cultural transformations of the early XXI century foreground the problem of book and other mass media partnership in a changing information environment. Formed in the XIX-XX centuries «relative» relations undergo revision in the competition for readers (information consumers). New channels and means of information transmission displace the traditional media in the information services market and create new conditions affecting the public consciousness. Scientific discussions on these issues facilitate an exchange of views and reflection on new approaches to the analysis of emerging contradictions.
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Safitri, Riri. "God's Punishment for Those Who Leave Prayer (Content Analysis of Nazam Tarikus-Salat in the Book of Aqaid Iman)." Journal of Islamic History and Manuscript 1, no. 1 (September 13, 2022): 69–90. http://dx.doi.org/10.24090/jihm.v1i1.5696.
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Nazam Tarikus-Salat (NTS) is a Sundanese Pegon script that belongs to a nadoman or praise poem. NTS is one of the chapters in the text of Aqaid Iman. The research of NTS has two main aims: 1) Producing the clean text edits from reliable copying and writing errors. Moreover, it can be used as a source of research in other fields of science with using manuscripts as the source of information. 2) Describing the religious values contained in NTS in order to give the benefit to the society. To achieve the above aims, it has been applied several theories namely the philology theory and the Quranic intertextuality. The philology theory relates with the text edits. The text editing method used is the standard method, which is to publish the manuscript by correcting small errors. The method used in the research is the method of textual research and the text editing method. The method of the study of the manuscript includes the determination of a single manuscript and a manuscript description. The text editing method in the form of presenting text edits with the critical apparatus without changing its authenticity. The intertextuality used in NTS is more emphasized on the religious values contained in the text. NTS gives an explanation of the God’s punishment for the person who left the salat. By the NTS text, people understand more about the importance of salat because the punishment that will befall people who do not salat is really heavy. In the NTS text, it was described there are fifteen punishments that will be obtained by humans. The punishments are six in the world, three at dead, three in the grave, and three in the Judgment Day.
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Benn, David W. "Unified Theory of Cosmogram Decorations on Potteries of the Upper Midwest." Midcontinental Journal of Archaeology 44, no. 2 (July 1, 2019): 113–48. http://dx.doi.org/10.2307/26741658.
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Abstract Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spiritbeings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.
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Nurdiana, Siti, Miftahir Rizqa Rizqa, Risnawati Risnawati, and Radhiatul Husni. "Internalization of Character Education at Madrasah Tsanawiyah Mu'alimin Bangkinang." GIC Proceeding 1 (July 31, 2023): 176–83. http://dx.doi.org/10.30983/gic.v1i1.73.
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This research was raised based on the problem of a moral crisis that is rife in society. character . Education is very important to overcome this problem. Therefore, the internalization of character education in educational institutions is a must. Islamic educational institutions, especially madrasas, have a dual role, namely preparing students to have useful knowledge for the future and also as a vehicle for character formation that will lead students in social life skills and for their later life. Madrasas as Islamic educational institutions have shown their distinctive characteristics, namely the cultivation of character values that have been integrated into religious subjects. This study aims to develop the internalization of character education at Madrasah Tsanawiyah Mu'alimin Bangkinang . This type of research is qualitative. The research techniques used were interviews, observation and documentation. The results of the study show that the internalization of character education at Madrasah Tsanawiyah Mu'alimin Bangkinang includes congregational prayer activities, learning the yellow book, habituation and exemplary.
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Ladynin, Ivan A. "Lectures of Solomon Iakovlevich Lur’e in the Russian Palestinian Society." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1272–87. http://dx.doi.org/10.21638/11701/spbu02.2020.416.
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The article deals with the lectures of a well-known Classicist S. Ia. Lur’e delivered at the meetings of the Russian Palestinian Society in 1923. The texts of the lectures have not survived, however, they were later revised and published in the USSR and Germany as articles and a part of a book; besides, they are mentioned in an article by Lur’e’s opponent V. V. Struve; there is a manuscript of Struve’s response to one of these papers; and the discussion on the other one is preserved in the minutes of the Palestinian Society (they are published in this article). Its interest towards Lur’e’s work was caused by his book Antisemitism in Antiquity (1922): he presented a paper The Stay of the Hebrews in Egypt according to the Hebrew Sources on 9 and 16 March 1923, and a paper on the problem of the so-called social revolution in Egypt — probably in June 1923, shortly before the society’s activities were suspended. In Lur’e’s view, both cases demonstrate literary fictions stemming from the Egyptian mythological motif of the country’s seizure by the evil god Seth and a gradual reversal of the normal order; hence doubts concerning the historicity of both Egyptian and Hebrew narratives. Lur’e’s method was based on the concepts by J. G. Frazer and F. F. Zelinskii, and his ideas were strongly challenged not only by Struve but also by other members of the Society. This might have led to his partial revision of the position, and eventually — to his withdrawal from these problems.
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D Syifa, Rizal, and Catur Kepirianto. "Communication Pattern in Barzanji Malam Mulud Tradition Found in Bringin Ngaliyan during Covid 19." E3S Web of Conferences 317 (2021): 01051. http://dx.doi.org/10.1051/e3sconf/202131701051.
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Mulud tradition is still preserved by Bringin’s community with cultural, religious, and ritual activities. This activity is carried out so that the cultural environment of the Bringin community is maintained. However, the existence of this covid makes communication pattern in this tradition slightly changed. This study aims to explain the influence of covid-19 on communication patterns in the Mulud tradition. This study uses a qualitative descriptive approach with ethnographic studies of communication, to explaining the use of language towards society during covid-19 pandemic. Data were obtained from the book Maulud Al-Barzanji which transcribed and translated for each word to sentences. Data analysis was performed by using agih and padan method by Sudaryanto. The Fox’s theory is used in this research to pars the description pattern and spell structure. The result showed that al-Barzanji book which has been analysed there are eleven poems with communication patterns which include the use of metaphors that show a sense of welcoming, praising and glorifying the Prophet Muhammad. Another results show that the covid-19 had impact to mulud tradition which are: the number of participants decreased, the tradition of eating together is replaced by providing rice box and additional reading of the Qunut Nazilah prayer so that the community is protected from disease.
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Berezhnova, M. L. "Ethnographic data about Russian population of the Middle Irtysh in the early XVIII century based on «Inventory revision book of the Tara uezd (parish) of 1701»." Ethnography of Altai and Adjacent Territories 10 (2020): 154–60. http://dx.doi.org/10.37386/2687-0592-2020-10-154-160.
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The paper deals with the prospects of highlighting ethnographic information out of «Inventory revision book of the Tara uezd (parish) of 1701» with the help of quantative method. The methodology suggested in the scientific research was employed in the studying of the wealth of the population. In the research the criteria of evaluating the wealth of the population were worked out, the characteristics of the wealth of the population in one social group was given and the comparative analysis of the material position of the population was conducted without taking into consideration various categories of the population. The following hypothesis was introduced: such source analysis allows to reconstruct hierarchical relationships of the daily life of the society studied.
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Hundert, Gershon David. "The Introduction to Divre binah by Dov Ber of Bolechów: An Unexamined Source for the History of Jews in the Lwów Region in the Second Half of the Eighteenth Century." AJS Review 33, no. 2 (November 2009): 225–69. http://dx.doi.org/10.1017/s0364009409990018.
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Surprisingly, historians have not yet carefully examined the introductory pages of the unpublished manuscript Divre binah (Understanding Words) by Dov Ber Birkenthal. Although the evidence of a single witness seldom leads to the revision of historical narratives, the material provided in these introductory pages is quite rich and suggests much about a number of topics that will be of particular interest to students of the eighteenth century. Among these themes are Jewish attitudes to Christianity, to the new Austrian regime in Galicia, to the Enlightenment, and to early Hasidism. The author, an elderly successful businessman, wrote the work in question after retiring to his hometown, Bolechów. His book affords us a glimpse into his way of understanding his society and his time.
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Fitriah, Nailah Sa'diyatul. "DIBALIK ALASAN NABI MUHAMMAD DIJADIKAN WASILAH DALAM BERDOA: KAJIAN LINGUSITIK KOGNITIF." PRASASTI: Journal of Linguistics 5, no. 2 (November 3, 2020): 207. http://dx.doi.org/10.20961/prasasti.v5i2.39908.
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<em>According to Cognitive Linguistic theory, humans think in three ways. Two of them are thinking prototypically and ideally. One of the example of these ways can be seen from how Muslems use the blessings of the Prophet Muhammad as a bridge in granting their dua. Most of Moslems assume that the Prophet Muhammad could intercede for prayer. Based on this interesting issue, this article aims to find out the prototypes of PROPHET MUHAMMAD idealized by Moslems in translation of Maulid Simtudduror book.This book contains of a range of praise, history, and prayers offered to the Prophet Muhammad as a wasilah for their prayers. By using Rosch et al (1991) prototype model analysis method and an ideal cognitive model based on the stereotype model of society initiated by Lakoff (1987), it can be concluded that the prototype of PROPHET MUHAMMAD idealized by Islam and Moslems show some features of the Prophet Muhammad in several MODELS bringing blessings for all human beings in this world. Thus, most of Moslems believe that PROPHET MUHAMMAD can be a wayin helping them to grant their prayers.</em>
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Kowalow, Siergiej. "Краіна мі-мінор. Ранняя лірыка Алега Бембеля (Зніча)." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 58, no. 1 (June 7, 2023): 95–114. http://dx.doi.org/10.36770/bp.774.
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The article analyzes the early philosophical and intimate lyrics of Oleg Bembel, which until now have not been the subject of research by literary critics. Oleg Bembel is known as a dissident philosopher, and author of the book Native Language and Moral and Aesthetic Progress (Родная мова і маральна-эстэтычны прагрэс, London, 1985), and also as a poet-monk, author of religious-patriotic and religious-prayer poems under the pseudonym Znich. The early secular lyrics of Oleg Bembel, published in the collective poetry collection Wing (Крыло, Minsk, 1984), are considered in the article: 1) as an important element in reproducing the creative evolution of the famous poet; 2) as an example of the intellectual and philosophical trend in the Belarusian poetry of the 80s. 20th century; 3) as valuable material for studying the relationship between censorship and artistic creation in Soviet Belarus and totalitarian society as a whole. It is difficult to compare the early philosophical and intimate lyrics of Oleg Bembel (Znich) with his dissident and religious poems in “samizdat” and emigration publications, but it can also be considered a manifestation of nonconformism.
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Bakel, M. A., H. Esen-Baur, Leen Boer, Bronislaw Malinowski, A. P. Borsboom, Betty Meehan, H. J. M. Claessen, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 141, no. 1 (1985): 149–88. http://dx.doi.org/10.1163/22134379-90003405.
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- M.A. van Bakel, H. Esen-Baur, Untersuchungen über den vogelmann-kult auf der Osterinsel, 1983, Franz Steiner Verlag GmbH, 399 pp. - Leen Boer, Bronislaw Malinowski, Malinowski in Mexico. The economics of a Mexican market system, edited and with an introduction by Susan Drucker-Brown, London: Routledge and Kegan Paul, 1982 (International Library of Anthropology)., Julio de la Fuente (eds.) - A.P. Borsboom, Betty Meehan, Shell bed to shell midden, Australian Institute of Aboriginal Studies, Canberra, 1982. - H.J.M. Claessen, Peter Geschiere, Village communities and the state. Changing relations among the Maka of Southeastern Cameroon since the colonial conquest. Monographs of the African Studies Centre, Leiden. London: Routledge and Kegan Paul Ltd. 1982. 512 pp. Appendices, index, bibliography, etc. - H.J.M. Claessen, Jukka Siikala, Cult and conflict in tropical Polynesia; A study of traditional religion, Christianity and Nativistic movements, Helsinki: Academia Scientiarum Fennica, 1982, 308 pp. Maps, figs., bibliography. - H.J.M. Claessen, Alain Testart, Les Chasseurs-Cueilleurs ou l’Origine des Inégalités, Mémoires de la Sociéte d’Ethnographie 26, Paris 1982. 254 pp., maps, bibliography and figures. - Walter Dostal, Frederik Barth, Sohar - Culture and society in an Omani town. Baltimore - London: The Johns Hopkins University Press, 1983, 264 pp., ill. - Benno Galjart, G.J. Kruyer, Bevrijdingswetenschap. Een partijdige visie op de Derde Wereld [Emancipatory Science. A partisan view of the Third World], Meppel: Boom, 1983. - Sjaak van der Geest, Christine Okali, Cocoa and kinship in Ghana: The matrilineal Akan of Ghana. London: Kegan Paul International (in association with the International African Institute), 1983. 179 pp., tables, index. - Serge Genest, Claude Tardits, Contribution de la recherche ethnologique à l’histoire des civilisations du Cameroun / The contribution of enthnological research to the history of Cameroun cultures. Paris, CNRS, 1981, two tomes, 597 pp. - Silvia W. de Groot, Sally Price, Co-wives and calabashes, Ann Arbor, The University of Michigan Press, 1984, 224 p., ill. - N.O. Kielstra, Gene R. Garthwaite, Khans and Shahs. A documentary analysis of the Bakhtiary in Iran, Cambridge University Press, Cambridge, 1983. 213 pp. - G.L. Koster, Jeff Opland, Xhosa oral poetry. Aspects of a black South African tradition, Cambridge Studies in oral and literate culture 7, Cambridge University Press, Cambridge , London, New York, New Rochelle, Melbourne, Sydney, 1983, XII + 303 pp. - Adam Kuper, Hans Medick, Interest and emotion: Essays on the study of family and kinship, Cambridge University Press, 1984., David Warren Sabean (eds.) - C.A. van Peursen, Peter Kloos, Antropologie als wetenschap. Coutinho, Muidenberg 1984 (204 p.). - Jerome Rousseau, Jeannine Koubi, Rambu solo’: “la fumée descend”. Le culte des morts chez les Toradja du Sud. Paris: Editions du CNRS, 1982. 530 pages, 3 maps, 73 pictures. - H.C.G. Schoenaker, Miklós Szalay, Ethnologie und Geschichte: zur Grundlegung einer ethnologischen geschichtsschreibung; mit beispielen aus der Geschichte der Khoi-San in Südafrika. Dietrich Reimer Verlag, Berlin 1983, 292 S. - F.J.M. Selier, Ghaus Ansari, Town-talk, the dynamics of urban anthropology, 170 pp., Leiden: E.J. Brill, 1983., Peter J.M. Nas (eds.) - A.A. Trouwborst, Serge Tcherkézoff, Le Roi Nyamwezi, la droite et la gauche. Revision comparative des classifications dualistes. Cambridge: Cambridge University Press, Paris:Éditions de la Maison des sciences de l’homme, 1983, 154 pp. - Pieter van der Velde, H. Boekraad, Te Elfder Ure 32: Verwantschap en produktiewijze, Jaargang 26 nummer 3 (maart 1983)., G. van den Brink, R. Raatgever (eds.) - E.Ch.L. van der Vliet, Sally Humphreys, The family, women and death. Comparative studies. London, Boston etc.: Routledge & Kegan Paul, 1983 (International Library of Anthropology). xiv + 210 pp. - W.F. Wertheim, T. Svensson, Indonesia and Malaysia. Scandinavian Studies in Contemporary Society. Scandinavian Institute of Asian Studies: Studies on Asian Topics no. 5. London and Malmö: Curzon Press, 1983, 282 pp., P. Sørensen (eds.) - H.O. Willems, Detlef Franke, Altägyptische verwandtschaftsbezeichnungen im Mittleren Reich, Hamburg, Verlag Born GmbH, 1983.
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Ya, ZHANG. "Reveal the Violence of “Civilization” ：About the Revision of Michiyo Mori’s Novel “Hyo”." Border Crossings: The Journal of Japanese-Language Literature Studies 18, no. 1 (June 28, 2024): 155–74. http://dx.doi.org/10.22628/bcjjl.2024.18.1.155.
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“Hyo” is one of the few revised literary works of Michiyo Mori representing French Indochina. This short story was split into two parts titled “Anan Kiko Hyo” and published in October and November issues of <i>Nanyo Keizai Kenkyu</i> respectively in 1942. After World War II, Mori greatly revised and enlarged the story under “Hyo” and compiled it into the anthology book Hyo with other short stories about French Indochina.This work analyzed the differences between the text published during wartime and the post-war revision, based on the historical and social context and the freedom of expression. One of the major additions to the post-war version is a scene in which the story’s narrator watched a dance performance at Angkor Wat. The narrator criticized the vulnerability of the inner self in modern society and the uncontrollable violence of the states by contrasting with the enduring and breathtaking performance of the dancers and the equality in nature. One further paragraph described how a leopard cub died from being forced to obey human rules after being brought from a wild forest to the city.By foregrounding the dancers who were forced to submit to the ruler’s domination and the death of the leopard cub, this work criticized the violence in subjugation and oppression under the false face of civilization. However, at the same time, it created a form of violence by glorifying the Khmer as “noble barbarians”.
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Tarka, Krzysztof. "Wyrok za tłumaczenie. Sprawa Anny Rudzińskiej." Wolność i Solidarność 9 (2016): 61–71. http://dx.doi.org/10.4467/25434942ws.16.005.13107.
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The judgment for the translation. The case of Anna Rudzińska In 1960, Jerzy Giedroyc, editor-in-chief of “Culture”, turned to Anna Rudzińska asking for help in the translation of English-language books in exile sociologist Felix Gross. Rudzińska worked in the library of the Faculty of Philosophy, University of Warsaw, at the same time was head of the office in the Polish Sociological Society. The summer of 1961 the prosecutor’s office opened an investigation into the translation, and SB founded bugged the apartment Rudzińska. During the revision of the officers they found the Gross’es book and a few pages of the translation, and Rudzińska was temporarily arrested. In February 1962, the court sentenced her to one year in prison for going to translate scientific books eminent sociologist. For good conduct she was conditionally released in June 1962 year.