Relevant bibliographies by topics / Prayer

Academic literature on the topic 'Prayer'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Prayer"

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Ghuni, Muhammad Islam, and Dr Manzoor Ahmad. "“Description of prayers timings” A research study in the light of “Tafseer Al ahkamul AlQuran lljsas." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (September 30, 2021): 183–97. http://dx.doi.org/10.53575/arjicc.u12-v2.2(21)183-197.

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Salah times are prayer times when Muslims perform Salah. The term is primarily used for the five daily prayers including the Friday prayer, which is normally Dhuhr prayer but on Fridays it is obligated to be prayed in a group. Muslims believe the salah times were taught by Allah to Muhammad. Prayer times are standard for Muslims in the world, especially the fajr prayer times. They depend on the condition of the Sun and geography. There are varying opinions regarding the exact salah times, the schools of Islamic thought differing in minor details. All schools of thought agree that any given prayer cannot be performed before its stipulated time.Muslims pray five times a day, with their prayers being known as Fajr (dawn), Dhuhr (aftermidday), Asr (afternoon), Maghrib (after sunset), Isha (nighttime), facing towards Mecca. The direction of prayer is called the qibla; the early Muslims initially prayed in the direction of Jerusalem before this was changed to Mecca in 624 CE, about a year after Muhammad's migration to Medina. The timing of the five prayers are fixed intervals defined by daily astronomical phenomena. For example, the Maghrib prayer can be performed at any time after sunset and before the disappearance of the red twilight from the west. In a mosque, the muezzin broadcasts the call to prayer at the beginning of each interval. Because the start and end times for prayers are related to the solar diurnal motion, they vary throughout the year and depend on the local latitude and longitude when expressed in local time. In modern times, various religious or scientific agencies in Muslim countries produce annual prayer timetables for each locality, and electronic clocks capable of calculating local prayer times have been created. In the past, some mosques employed astronomers called the muwaqqits who were responsible for regulating the prayer time using mathematical astronomy.
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Skotnicka, Katarzyna. "Rola modlitwy w życiu syryjskich mnichów według Teodoreta z Cyru." Vox Patrum 62 (September 4, 2014): 471–92. http://dx.doi.org/10.31743/vp.3597.

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Prayer was a basic goal of the lives of Christian monks. Historia religiosa by Theodoretus of Cyrus conveys a lot of valuable information on the subject of prayer of Syrian ascetics. The bishop of Cyrus used the notion of prayed to refer to any kind of requests and begging or thanksgiving and admiration. Theodoretus recorded particularly numerous examples of recoveries, which occurred by dint of intercessive prayer of ascetics. Monks prayed at different times of a day and in various postures (standing, lying or kneeling), they were also familiar with many kinds of prayer and addressed God with varied intentions. Historia religiosa in­forms us as well about gestures that accompanied prayers, such as bows, raising arms and eyes to the sky and places where it could be said. An important issue discussed by Theodoretus was the time of praying. In Historia religiosa we can find references to the ideal of incessant prayer and to morning and evening prayers typical for Christians. The aim of prayer was to help ascetics control their bodily needs, it drew the mind of an ascetic towards God, tearing them, at the same time, from worldly issues. Prayer was also a reflection of monk’s faith, since through it, they worshipped God, referred to him their requests and thanksgiving.
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Nurfadliyati, Nurfadliyati. "Korelasi Salat Dengan Fahsha' dan Mungkar Dalam Perspektif Al-Qur'an (Studi QS Al-Ankabut 45)." Jurnal Ilmiah Al-Mu'ashirah 17, no. 1 (September 9, 2020): 86. http://dx.doi.org/10.22373/jim.v17i1.7908.

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This article aims to explore causality Qs.Al-Ankabut: 45 "Prayer prohibits immorality (fahsha') and wrongdoing (munkar)", There is a cause and effect if prayer is performed, it will prevent the prayer from immorality and wrongdoing. However, Quraish Shihab said that this verse was the subject of discussion and questions of the ulama, especially after seeing many who prayed but the prayer he did not need from immorality and wrongdoing. This is what encourages the author to study this verse, how the meaning of Islamic prayer in the Qur'an, and what is the meaning immorality (Fahsha') and wrongdoing (munkar) in the Qur'an and how to correlation salat with immorality and wrongdoing. The method is library research, which is research conducted to collect and analyze data sourced from libraries, in the form of books, scientific magazines and various library sources which are used as research references. With data collection and documentation techniques, as for the proposed are various literacy works relating to the subject matter in this study. The results of the authors find that prayers that prevent acts of immorality and wrongdoing are prayers that are done sincerely, done according to the conditions, in harmony, and done with great solemnity, a submissive heart,keeping the prayers and being done continuously and doing sunnah prayers recommended. If the prayer is done in such a way, then the prayer can deter and prevent those who do it from immorality and wrongdoing.
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Kanus, Oktari. "REKONSTRUKSI SEJARAH SHALAT SEBAGAI LEMBAGA KEAGAMAAN ISLAM (Telaah kitab Tafsir Ibnu Katsir)." Jurnal Ulunnuha 8, no. 1 (July 5, 2019): 63–88. http://dx.doi.org/10.15548/ju.v8i1.291.

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This research was conducted in order to reveal the details and details of the history of prayer history in the interpretation of Ibn Kathir. In this study, several important conclusions can be taken, First, prayer actually has been long before Islam came, as evidenced by the practices of prayer performed by Pagan around the Ka'bah in certain different ways and relationships with the way of Islamic prayer compilation comes. Second, from the interpretation data that the writer can convey the period of the stipulation of prayer in the interpretation of Ibn Kathir into two, namely the obligation prayer before Isra` and Mi`raj, and obliation prayer by Isra` and Mi`raj. To pray before Isra` and Mi`raj, the Messenger of Allah had performed the evening prayer through Surat al-Muzzammil sentence 1 and prayed in the morning and evening with the anatomy of the raka`at prayer only two raka`at-dua raka`at, because of Isra `and Mi`raj as the beginning of the five-day prayer period, raka`at prayer still consists of two raka`at, the prayer provisions are fourteen raka`at fix the Prophet's compilation in Medina, by providing the two prayers raka`at is given to those who is on the way (Safar) and prayer with four raka`at is intended for the settled. Third, the night prayer required to complete the beginning of prophethood became the sunna of the compilation of Muslims already in Medina, due to the factor of seeing the enthusiasm of Muslims who performed the evening prayers so that they were burdensome.
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Landolt, Oliver. "Schlachtgebete – das Beispiel der spätmittelalterlichen Eidgenossenschaft." Das Mittelalter 24, no. 2 (November 13, 2019): 303–18. http://dx.doi.org/10.1515/mial-2019-0036.

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Abstract In medieval Switzerland, war prayers were an important ritual that was performed both before battle and after a victory. Swiss troops prayed the Lord’s Prayer and the Hail Mary five times each, kneeling down and stretching out their arms in a prescribed posture. This posture, together with the quintuple repetition of the prayers, evokes the Passion of Christ and his five wounds. The Swiss troops thought of the correct performance of this prayer ritual as crucial for their military success. The Swiss battle prayer also partly constituted a tactical means that was employed to scare or delude enemies unfamiliar with the ritual. From the early 16th century onwards, German humanist scholars criticized this prayer ritual as an act of superstition and uttered their disconcertment concerning the underlying belief of the Swiss that they were God’s chosen people.
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Amrullah, Muhlasin, Khizanatul Hikmah, and Diny Puspadewi. "Analisis Sanad Matan Hadis Doa Sehari-Hari Buku Panduan Doa Paud TK Aisyiyah Sidoarjo." Halaqa: Islamic Education Journal 3, no. 2 (January 7, 2020): 105. http://dx.doi.org/10.21070/halaqa.v3i2.2726.

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This study aims to 1) Develop a daily prayer manual for TK-PAUD Aisyiyah sidaorjo 2) describing the hadith of prayers in the daily prayer book of Aisyiyah sidaorjo TK-PAUD. The subject of the study is a daily prayer guidebook dikdasmen aisyiyah sidaorjo area while the subject which is the primary source is the book of hadith. This research is literature, while this research method uses takhrij hadith method, which is to extract / trace all the sources of hadith from the books of hadith, with this methodology will be able to know the origin / source of hadith used as a prayer foundation in the prayer manual. Based on the research, the number of prayers in the prayer manual is 24 prayers, of which 4 prayers taken from the Qur'an include: Prayer of peace of mind, Prayer of kindness in the Hereafter, Prayer in vehicle, and Prayer of both parents of 4 prayers practice only the prayer of the parents of the prayer prayer must refer to the original verse. Whereas the other 20 prayers taken from the hadith include: Prayer before eating, Prayer after meal, Prayer forgetting to read prayers before eating, Prayer closing prayer, Prayer going to sleep, Prayer getting up, Prayer entering the house, Prayer going out, Prayer entering the l exit wc, prayer after ablution, iftitah prayer, prayer after hearing the call to prayer, prayer tasyahud, prayer after prayer, prayer when dressed, prayer in mirror, prayer in and out of the mosque, prayer visit sick people. of all hadith Prayers of prayer in the books of prayer are found in the hadith which are shohih, hasan, even some hadiths are weak, interceded by prayer: Praying in mirror, Prayer entering the house. In responding to this hadith, it is better to replace prayer with a general pronunciation, namely recitation of basmalah.
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Zulkaedah, Zulkaedah. "Peran Orang Tua terhadap Praktik Ibadah Salat Anak." Saree: Research in Gender Studies 3, no. 2 (December 31, 2021): 117–32. http://dx.doi.org/10.47766/saree.v3i2.537.

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Lack of religious knowledge in children so that the performance of prayers does not meet the criteria. This study aims to: find out about parents' attention to children's prayer services, find out the obstacles to inhibiting parental attention to children's prayer services, and find out efforts to prevent obstacles to giving parents' attention to children's prayer services. This research method is qualitative research. Data collection in this research was obtained using observation methods, interviews, and documentation. The type of approach in this research used is field research approach. The results of this study show that parents' attention to children's prayer is still minimal so that there are still many children who have not prayed at the time of prayer. Obstacles that are encountered when giving attention to prayers to children are family factors, namely the limited religious knowledge of parents and the separation of parents, economic factors that are as both parents must make a living to meet their daily needs so that attention to their children is lost, and the interest in learning children who want to perform their prayers is very lacking. Efforts to give attention to children by carrying out routine activities, namely bringing children during congregational prayers in mosques and providing guidance to children in places of study and continued attention while at home.
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Supriyadi, Moh, Ach `. Jalaluddin, Nurul Yakin, Moh Alimakki, and Moh Fauzi. "Iqamatu wa Batsu Shalah al-Jama’ah Fi Mushallah Bere’ Songai, Bungur, Potoan Daya." Al-Ridha: Jurnal Pengabdian kepada Masyarakat 1, no. 1 (March 18, 2023): 51–62. http://dx.doi.org/10.58223/al-ridha.v1i1.47.

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Prayer awakens people so that they are always aware that they are God's servants who must serve Allah SWT. Prayer has such an important place that it is used as a measure in Islam. This is in Islam, there are several types of prayer that are associated with certain times and moments, such as obligatory prayers, namely prayers which are divided into five times, Eid al-Fitr prayer, Eid al-Adha prayer, and so on, after the prayer there is still another prayer known as ba'diyah prayer, it shows the importance of prayer in Islamic teachings. Congregational prayers in Islam are very beneficial in increasing enthusiasm, equality and brotherhood, and can create bonds of love and mutual understanding among other Muslims. It aims to evoke a sense of togetherness. Congregational prayer is highly recommended for every Muslim to get priority reward. Every Muslim will feel the wisdom of congregational prayer in himself in living his daily life as a human being. People who pray in congregation will also receive double reward compared to praying alone. The congregational prayer activities are not only carried out at home, prayer rooms, Surau or mosques but are also taught in different environments. Congregational prayers will be performed frequently, especially by children who are studying
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Amanda Amanda, Layli Sartika, Merli Anggelia, Naila Hafizah, and Wismanto Wismanto. "Hukum Sholat Sunnah di Iqamah." Jurnal Budi Pekerti Agama Islam 1, no. 6 (December 30, 2023): 01–12. http://dx.doi.org/10.61132/jbpai.v1i6.38.

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Adhan is a call for Muslims to perform fardhu prayers. Iqamah is a notification call to the congregation to be ready to stand up for prayer, with the pronunciation determined by the syara'. Adhan and iqamah are very important for every Muslim. Apart from that, the call to prayer is said as a sign that the prayer time has arrived and the iqamah as a sign that the prayer will begin soon. The call to prayer and iqamah should not be done haphazardly, unlike other religious prayers. The call to prayer and iqamah are said at certain times. The lessons learned from the implementation of the call to prayer and iqamah include: As a tool and medium for notification of the approaching prayer time, inviting Muslims to perform prayers in congregation. Adhan and iqamah cannot be separated from the life of Muslims and Muslim women. Its use is not limited to obligatory prayers and certain times when they are said. If the iqamah has been said before he starts the sunnah nafilah prayer then his sunnah prayer is invalid. It is permissible to decide to pray the sunnah nafilah prayer because the obligatory prayer is not comparable in value to the nafilah prayer.
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Choi, Yeongim. "Qualitative study on experiences of participating in “Diamond Sutra Prayer”." Journal of Meditation based Psychological Counseling 30 (December 31, 2023): 57–69. http://dx.doi.org/10.12972/mpca.20230010.

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The purpose of this study was to examine in detail the contents of the prayers that participants in ‘Diamond Sutra Prayer’ wished for in their prayers, and to explore the impact of Diamond Sutra Prayer on individual lives. For this purpose, a survey was conducted through in-depth interviews with 30 participants in the Diamond Sutra prayer. The survey was collected by directly collecting questionnaires between May and June 2023, and the collected data were analyzed according to a modified consensus qualitative method. As a result of the analysis, 3 areas, 9 subareas, and 28 subcategories were derived according to the research question. First, four sub-areas were derived from the content of the prayers of ‘Diamond Sutra Prayer’ participants: prayers for ‘me’, prayers for ‘family’, and prayers for ‘acquaintances’. A prayer, and a prayer for ‘all living beings’. Second, three sub-areas were derived from the changes through ‘Diamond Sutra Prayer’ targeting participants in ‘Diamond Sutra Prayer’: internal change, change in relationships with people around them, and efforts related to Diamond Sutra prayer. Third, in terms of what the ‘Diamond Prayer’ participants were doing for their neighbors, two sub-areas were derived: what they were doing for their neighbors at an internal level and what they were doing directly to others for their neighbors. The results of this study are expected to provide information on practical experiences in temple-based Diamond Sutra prayers and provide basic data on factors to be considered in future planning.
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Dissertations / Theses on the topic "Prayer"

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Schwartzbeck, Robert James. "The offering of corporate prayers of confession in the worship service." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Troglin, Earl T. "A model for pastoral prayer as an act of ministry." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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People, Eureka. "St. Teresa of Avila the manifestation of suffering in prayer /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Sparks, Paul. "Unanswered prayer." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Owen, John Stanford. "Second Prayer." OpenSIUC, 2012. https://opensiuc.lib.siu.edu/theses/882.

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Second Prayer is a collection of poems divided into four parts. The first includes poems that primarily address the author's childhood years, and focus on themes of family, alcoholism, religion, and environment. The second section includes poems a family narrative and its effect on the shadow of the first part. The third section is comprised of poems about love and domesticity. The fourth section consists of "father/son" poems dealing with alcoholism and redemption.
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Stephens, W. Wayland. "Teaching the prayer principles from the Lord's Prayer to help volunteers improve their prayer lives." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Lennon, James A. "An analysis of the motif of motivating God in prayer in selected Old Testament prayers." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Bowman, Donna J. "Equipping adults to develop an effective prayer life." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p049-0455.

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Zeman, Frank L. "Communal daily prayer." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Doyle, Lesley Hope. "Salt Lick Prayer." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1217.

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Salt Lick Prayer is a collection of poems divided into three parts. The first section includes poems that address the author's childhood years, and focus on themes of family, nature, and religion. The second section focuses on poems that explore the life of the author's great, great grandfather, and the third section deals with the author's great grandmother and grandparents.
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Books on the topic "Prayer"

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(Firm), Integral Yoga Publications, ed. Lotus prayer book. Yogaville, Va: Integral Yoga Publications, 1986.

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Philip, Dunn. Prayer: Language of the soul. New York: Daybreak Books, 1997.

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Sullivan, Ceri. Shakespeare and the Play Scripts of Private Prayer. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857310.001.0001.

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Early modern private prayer shows skill in narration and drama. In manuals and sermons on how to pray, collections of model prayers, scholarly treatises about biblical petitions, and popular tracts about life crises prompting calls to God, prayer is valued as a powerful agent of change. Model prayers create stories about people in distinct ranks and jobs, with concrete details about real-life situations. These characters may act in play-lets, or appear in the middle of difficulties, or voice a suite of petitions from all sides of a conflict. Thinking of early modern private prayers as dramatic dialogues rather than as lyric monologues raises the question of whether play-going and praying were mutually reinforcing practices. Could dramatists deploying prayer on stage rely on having audience members who were already expert at making up roles for themselves in prayer, and who expected their petitions to have the power to intervene in major events? Does prayer’s focus on cause and effect structure the historiography of Shakespeare’s history plays: 2 and 3 Henry VI, Richard III, Richard II, Henry V, and Henry VIII?
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Freitag. Outrageous Prayer: Prayer As Jesus Prayed. Freitag, David, 2021.

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Abazie, Franklin N. Prayer Solution: Prayers. Miracle of God Ministries, 2017.

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B&H Editorial Staff. Prayers, Prayer Journal. Lifeway Christian Resources, 2018.

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Crabb, Larry. Papa Prayer: The Prayer You've Never Prayed. Nelson Incorporated, Thomas, 2007.

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PAPA Prayer: The Prayer You've Never Prayed. Nelson Incorporated, Thomas, 2006.

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Jordan, John. Prayer : 21 Days Prophetic Prayer: Christian Prayers. Independently Published, 2017.

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Franks, Ashley. Prayer Journal- Prayer Journal For Writing Prayers. Independently published, 2021.

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Book chapters on the topic "Prayer"

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Kotwal, Firoze M., and Philip G. Kreyenbroek. "Prayer." In The Wiley Blackwell Companion to Zoroastrianism, 333–44. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118785539.ch20.

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Burdzy, Donna C., and Kenneth Pargament. "Prayer." In Encyclopedia of Behavioral Medicine, 1729–31. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39903-0_1590.

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Burdzy, Donna C., and Kenneth Pargament. "Prayer." In Encyclopedia of Behavioral Medicine, 1526–28. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_1590.

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Cole, Allan Hugh. "Prayer." In Encyclopedia of Psychology and Religion, 1818–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_520.

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Mattuck. "Prayer." In The Essentials of Liberal Judaism, 79–83. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003333555-9.

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Cole, Allan Hugh. "Prayer." In Encyclopedia of Psychology and Religion, 1371–73. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_520.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Prayer." In Encyclopedia of Psychology and Religion, 700–702. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_520.

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Stollznow, Karen. "Prayer." In Language Myths, Mysteries and Magic, 47–60. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137404862_5.

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Jastrzębski, Andrzej K. "Prayer." In Integrating Spirituality into Counseling, 163–77. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003262145-12.

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Hughes, Aaron W., and Russell T. McCutcheon. "Prayer." In Religion in 50 More Words, 183–87. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-33.

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Conference papers on the topic "Prayer"

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Marais, Nicky, Kim Modise, and Helena Hangula. "Prayer flags." In the 13th Participatory Design Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2662155.2662221.

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Katsumoto, Yuichiro. "CD prayer." In SA '18: SIGGRAPH Asia 2018. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3282805.3282808.

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Gaver, William, Mark Blythe, Andy Boucher, Nadine Jarvis, John Bowers, and Peter Wright. "The prayer companion." In the 28th international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1753326.1753640.

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Alomari, Mahmoud A., Dana M. Shqair, Khaldoon Alawneh, Omar F. Khabour, Mahmoud E. Nazzal, and Monsef A. Sadaqah. "Prayer-related Physical Activities for Cardiovascular Health." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0263.

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Introduction: Muslims are obligated to pray 5 times daily. Each prayer is a number of rakaa completed with a set of physical movements, preferably in the neighborhood masjid. The vascular effects of religious-related physical activities (RRPA) are not known, despite the well-known cardiovascular benefits of regular physical activity. Therefore, the current study examines the relationships of RRPA with vascular measures. Methodology: Arterial and venous indices at rest and after 5 of arterial occlusion were examined in 192 healthy participants (age: 19-85 years) using strain gauge plethysmography. The participants’ RRPA were collected in a 1-to-1 interview, including prayer (PN) and rakaa number (RN) performed, distance (DW) and time (TW) required to walk to the masjid, and the daily (DA) and weekly (WA) attendance to the masjid. Results: Resting blood flow correlated significantly with DW, TW, DA, and WA (r=0.2-0.4; p<0.01). Resting vascular resistance correlated with DW, TW, DA, and WA (r=-0.14-0.2; p<0.05). Resting venous capacitance correlated with DW, TW, DA, and WA (r=0.14-0.17; p<0.05). Resting outflow correlated with DW, TW, DA, and WA (r=0.15-0.2; p<0.05). Occlusion blood flow correlated with DW (r=0.17; p=0.02). Occlusion outflow correlated with DW and DA (r=0.16-0.17; p<0.05). Additionally, arterial and venous indices were greater (p<0.05) in the participants regularly prayed in the masjid. Discussion: The results confirm the importance of physical activities for the circulatory system. Uniquely, the data shows that RRPA might contribute to the maintenance of vascular function.
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El-Hoseiny, M. H., and Eman Shaban. "Muslim Prayer Actions Recognition." In 2009 Second International Conference on Computer and Electrical Engineering. IEEE, 2009. http://dx.doi.org/10.1109/iccee.2009.68.

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Razak, Muhammad Naqib Syahmi Bin Ab, Muhammad Imran Bin Mohamad, Dini Oktarina Dwi Handayani, Zainab S. Attarbashi, Sandra Hakiem Afrizal, and Zeldi Suryady. "Prayer Hall Vacancy Detection." In 2023 IEEE 9th International Conference on Computing, Engineering and Design (ICCED). IEEE, 2023. http://dx.doi.org/10.1109/icced60214.2023.10425587.

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Suwardi, Hunainah, Nana Suryapermana, and B. Syafuri. "Tahajud Prayer and Dhikr after Fardhu Prayer to Improve Santri’s Spiritual Intelligence." In International Conference on Community Development (ICCD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201017.158.

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Topu, Tofayel Ahamed, Md Mahafuzar Rahman, Md Sumon Hossain, and Ahmed Al Marouf. "Prayer Activity Recognition Using Smartphone." In 2021 12th International Conference on Computing Communication and Networking Technologies (ICCCNT). IEEE, 2021. http://dx.doi.org/10.1109/icccnt51525.2021.9579974.

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Greenleaf, Graham, Philip Chung, Daniel Austin, Russell Allen, and Andrew Mowbray. "With a wysh and a prayer." In the seventh international conference. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/323706.323784.

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Al-Mahadeen, Bassam M., Rufaydah Alhuweimel, and Khalid Mohammad Jaber. "Prayer Sitting .. Is it a Biometric?" In 2023 International Conference on Information Technology (ICIT). IEEE, 2023. http://dx.doi.org/10.1109/icit58056.2023.10225886.

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Reports on the topic "Prayer"

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von Balthasar, Hans Urs. On Unceasing Prayer. Saint John Publications, 2024. http://dx.doi.org/10.56154/wm.

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von Speyr, Adrienne. The Week of Prayer for Christian Unity. Saint John Publications, 2022. http://dx.doi.org/10.56154/te.

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Tolentino, Julio Cesar. Cardiac autonomic modulation related to prayer may contribute to the reduced cardiovascular mortality associated with religiosity/spirituality. Science Repository OU, July 2019. http://dx.doi.org/10.31487/j.jicoa.2019.02.05.

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Gisi, Martha. Adrienne von Speyr on the Attitude of Prayer. In Commemoration of the Thirtieth Anniversary of Her Death. Saint John Publications, 2022. http://dx.doi.org/10.56154/s2.

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Morgan, H. S., and R. D. Krieg. Updated Drucker-Prager Constants for Anhydrite and Polyhalite. Office of Scientific and Technical Information (OSTI), April 2016. http://dx.doi.org/10.2172/1561465.

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Kelley, Allyson, Brighten Crawford, Morgan Witzel, Kaden Martin, Ashley Weigum, Kelley Milligan, and Curtis Hartley. Spirituality in the Workplace: A qualitative study of spiritual practices of a small woman-owned research and evaluation company. Allyson Kelley & Associates PLLC, April 2024. http://dx.doi.org/10.62689/cx0hnl.

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Workplace spirituality has been defined as a framework for organizational values that is part of the culture, connection, and future. AKA is a small woman-owned, spirit-led business. Our mission and vision direct us toward programs, research, evaluation, and communities that match our values, theories, and interests. Because spirituality is essential for wellness, well teams, and well communities, we designed this study to explore AKA team member views about spirituality and how they incorporate spirituality in their work. The following research questions to guide this study: 1) What are some spiritual practices of AKA team members? and 2) How do spiritual practices influence the inner self, outer self, and team/clients? Methods: Data for this study were collected from AKA Associates with Zoom interviews from May 2023 to July 2023. Interviews were audio recorded, transcribed using Otter.ai, cleaned, and coded using thematic analysis. Results: The research team contacted twelve AKA associates; nine were eligible to participate. Two were male, and seven were female. The thematic analysis revealed three major workplace spirituality themes: beliefs, practices, and experiences. Spiritual beliefs varied among the team. Many cited a belief in God or a higher power. Others mentioned goodness, altruism, and a Divine connection to the path they are on. Practices have to do with the outer self and what we do, what we see, and what we hear. AKA associates’ practices vary from prayer, journaling, forgiveness, burning sage, being in nature, attending church, having joy, gratitude, and involvement in church/faith communities. AKA associates talked about their varied experiences, including service, generosity, empowerment, grounding, integrity/accountability, advocacy, and authenticity. Discussion: This qualitative study found that beliefs, practices, and experiences create connections and enduring relationships. Within the AKA team, beliefs varied about spirituality. Some believed in a Creator or God; others talked about a higher power, goodness, or nothing. Spirituality in the workplace has the potential to improve the health and well-being of employees and clients served. Spiritual beliefs vary within individuals and organizations; what is most important is the experiences that result from a spiritual orientation. When personal, organizational, and spiritual values align, growth, creativity, and innovation happen.
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Rubin, Daniela A., daniel A. Judelson, Daniel J. Driscoll, Michelle Moutappa, and Jie Weiss. Nutritional and Exercise Aspects of Prader-Willi Syndrome and Childhood Obesity. Fort Belvoir, VA: Defense Technical Information Center, February 2013. http://dx.doi.org/10.21236/ada585349.

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Villar, Rodrigo. Colaborando com o setor privado: O caso de um projeto entra21 em Salvador, Bahia, Brasil. Inter-American Development Bank, January 2006. http://dx.doi.org/10.18235/0010338.

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É um prazer compartilhar com vocês a edição de ¿Colaborando com o Setor Privado: o caso de um projeto entra 21 em Salvador, Bahia, Brasil¿. Esta publicação mostra como o nstituto de Hospitalidade obteve êxito ao conseguir incorporar o setor privado em sua iniciativa de empregabilidade de jovens.
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Buechler, Miles A. Viscoelastic-viscoplastic combined hardening constitutive model based on the Drucker Prager yield and flow potentials. Office of Scientific and Technical Information (OSTI), September 2012. http://dx.doi.org/10.2172/1052364.

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Palma, Victor, Jill S. Madden, W. N. Trierweiler, John P. Lindsey, Bradley R. Hamer, Robert S. Swain, Joel Butler, and Andrew R. Gomolak. Environmental Assessment of the Prather Water Line Improvement Project Otero County, New Mexico. Fort Belvoir, VA: Defense Technical Information Center, April 2009. http://dx.doi.org/10.21236/ada640036.

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