Academic literature on the topic 'Poto (African people)'
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Journal articles on the topic "Poto (African people)"
Thomas, C. "Bloodier than black and white: liberation history seen through detective sergeant Donald Card’s narrative of his investigations of Congo and Poqo activities, 1960-1965." New Contree 50 (November 30, 2005): 20. http://dx.doi.org/10.4102/nc.v50i0.440.
Full textKaseke, Edwin. "Social security and older people." International Social Work 48, no. 1 (January 2005): 89–98. http://dx.doi.org/10.1177/0020872805048711.
Full textAuguste, HOUINSOU Tognidè. "Public Transport Services of Minibus between Cotonou and Porto – Novo in Benin." Journal of Humanities and Social Sciences Studies 5, no. 7 (July 12, 2023): 14–28. http://dx.doi.org/10.32996/jhsss.2023.5.7.3.
Full textE. KROA, A. SOUMAHORO, B. YAO Kouamé, I. TIEMBRE, and M.P. KOUADIO Yobouet. "Antimalarial and antianemic medicinal plants used by traditional medicine practitioners and the populations of the Korhogo 1 health district (Poro Region, Ivory Coast)." GSC Biological and Pharmaceutical Sciences 19, no. 1 (April 30, 2022): 154–71. http://dx.doi.org/10.30574/gscbps.2022.19.1.0129.
Full textMumford, Jeremy Ravi. "Litigation as Ethnography in Sixteenth-Century Peru: Polo de Ondegardo and the Mitimaes." Hispanic American Historical Review 88, no. 1 (February 1, 2008): 5–40. http://dx.doi.org/10.1215/00182168-2007-077.
Full textJames, Helen Danladi. "Promoting Peaceful Coexistence Through Dialogue and Conflict Resolution." African Journal of Social Sciences and Humanities Research 5, no. 4 (July 15, 2022): 21–26. http://dx.doi.org/10.52589/ajsshr-xx3tzaz0.
Full textNtizimira, Christian Ruchaho. ""Does better understanding of cancer care needs impact outcomes...?" The experiences of the Kigali City Cancer Challenge innovation." Journal of Clinical Oncology 38, no. 15_suppl (May 20, 2020): e19016-e19016. http://dx.doi.org/10.1200/jco.2020.38.15_suppl.e19016.
Full textCleminson, Richard, and Ricardo Roque. "Imagining the ‘Biochemical Race’: Sero-Anthropology and Concepts of Racial Purity in Portugal (1900s–1950s)." European History Quarterly 51, no. 3 (July 2021): 355–85. http://dx.doi.org/10.1177/02656914211025468.
Full textRosasco, Paolo, Leopoldo Sdino, and Benedetta Sdino. "Immigration in Genoa: real estate demand survey in the historic centre [Immigrazione a Genova: un’indagine conoscitiva sulla domanda immobiliare nel centro storico]." Valori e Valutazioni 28 (July 2021): 67–80. http://dx.doi.org/10.48264/vvsiev-20212807.
Full textChristian Comlan Viaho, Delphine Adandedjan, Simon Ahouansou Montcho, Martin N Gbedey, and Philippe A Laleye. "Inventory, description and analysis of fishing gear and techniques used in Lake Ahémé and its channels, facing the law on fishing in Benin (West-Africa)." World Journal of Advanced Research and Reviews 12, no. 1 (October 30, 2021): 401–30. http://dx.doi.org/10.30574/wjarr.2021.12.1.0530.
Full textDissertations / Theses on the topic "Poto (African people)"
Lopes, Mariana Conde Rhormens 1989. "Um olhar sobre as máscaras de Mapiko : apropriação técnica, simbólica e criativa da máscara." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284992.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: O Mapiko é manifestação cultural do povo Maconde, originário da província de Cabo Delgado, norte de Moçambique. Mapiko é o nome dado à manifestação cultural tradicional e à máscara utilizada por ela. Tal manifestação mistura música, dança e cena. Rodeado de mistérios e segredos; ao som de batuques e cantos tradicionais, o mascarado realiza sua dança. A manifestação, tendo como base o imaginário do povo Maconde, apropria-se do mundo espiritual e cria a convicção da existência de ligação lógica entre o dançarino mascarado e as suas crenças. O Mapiko possibilita, através da arte, a representação dos diferentes modos de estar na vida espiritual, usando a força da sua história e do seu cotidiano, transmitindo em cada dança as suas convicções. Este trabalho aborda aspectos do Mapiko tais como sua origem, tradição, cantos, batuques, máscaras e especificidades da dança realizada pelo mascarado. A pesquisa também reflete sobre questões acerca dos segredos, mistérios e limites da pesquisa acadêmica sobre tal tradição. A tese inicia-se com a descrição do trabalho de campo realizado em Moçambique em 2014 e explora as descobertas e dificuldades encontradas. O trabalho propõe, portanto, ao leitor, um mergulho no universo do Mapiko, passeando entre mistérios, cores, aromas, imagens e sabores do povo Maconde. A tese é acompanhada por um DVD que contém um documentário sobre o Mapiko e o processo de aprendizagem vivenciado pela atriz-pesquisadora em Moçambique
Abstract: Mapiko is a cultural expression of Maconde¿s people original from Cabo Delgado¿s province on the north of Mozambique. Mapiko is the traditional cultural expression and the mask used on it. This expression brings together music, dance and scene. Surrounded by mystery and secrecy; to the sound of drums and traditional song, the masquerade holds his dance. The expression has its base on the imaginary of Maconde¿s people who appropriates the spiritual world, creating the belief of the existence of a logical link between the masquerade dancer and his beliefs. Trough art, Mapiko makes possible the representation of different ways of being in the spiritual life. It uses the power of its stories and its everyday aspects conveying in each dance its beliefs. The present work addresses the aspects of Mapiko such as its origins, tradition, songs, drumming, masks and particularities in the dance performed by the masquerade. The research also reflects on issues about the secrets, mystery and limits of the academic research about the theme. The dissertation begins with the description of the fieldwork in 2014 in Mozambique and explores its discoveries and difficulties. The work propose the reader to dive into Mapiko¿s universe, along with its mysteries, colours, aromas, images and flavours of Maconde¿s people. A DVD accompanies the dissertation which contains a documentary about Mapiko and the learning process experienced by the actress-researcher in Mozambique
Mestrado
Teatro, Dança e Performance
Mestra em Artes Visuais
Fumiko, Ohinata. "Archaeology of iron-using farming communities in Swaziland : pots, people and life during the first and second millennia AD." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391069.
Full textDulley, Iracema Hilario. "Do culto aos ancestrais ao cristianismo e vice-versa : vislumbres da pratica da comunicação nas missões espiritanas do Planalto Central Angolano." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279150.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: O presente trabalho debruça-se sobre a prática da comunicação nas missões católicas da Congregação do Espírito Santo no Planalto Central angolano, território dos Ovimbundu, do período que vai de meados do século XIX ao período pré-Guerra de Libertação do século XX. O principal material empírico utilizado são as traduções de gêneros da oralidade em umbundu (provérbios, contos e adivinhas) para o português e de materiais doutrinários católicos (catecismos, liturgias) do português para o umbundu. Com base nesses registros, procura-se vislumbrar o processo de disputa simbólica que deu origem à convenção de significação estabelecida a partir da relação entre os diversos agentes envolvidos no contexto missionário
Abstract: The present work focuses on the practice of communication in the Catholic missions of the Congregation of the Holy Spirit located in the Central Highlands of Angola, territory of the Ovimbundu, from mid-19th century to pre-Liberation War 20th century. Its empirical material consists basically of translations of oral genres from Umbundu into Portuguese (proverbs, tales, conundrums) and Catholic doctrinal material (catechisms, liturgies) from Portuguese into Umbundu. Based on these registers, an attempt is made to grasp the process of symbolic struggle between the various agents involved in the missionary context in order to understand the meaning convention arising from this relationshi
Mestrado
Antropologia Social
Mestre em Antropologia Social
Lima, Claudia Maria de Assis Rocha. "Olúdándè : estudo da normatização na estrutura de poder das casas-matrizes Iorubás, no Recife e em Salvador." Universidade Católica de Pernambuco, 2010. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=462.
Full textThe aim of this dissertation is to analyze the normalization of the power structure of the Yoruba parent homes, seeking elements in the complex historical process of the Yoruba group both in the African-Brazilian scenery and in the practices of the socio and political systems of Africa. The main focus of this study was to identify possible contours of the framework which delineates the African society in its governance and the construction of initiation rituals which allowed the ordination of houses of worship of traditional Yoruba in Brazil. Therefore, the observation of initiation practices in the parent homes of Yoruba tradition of Recife and Salvador formatted the liturgical process that gives legitimacy to practices which support the instance of the power of the African-Brazilian Yoruba priests, since this function does not exist with this curtailment of power in all socio religious African Yoruba setting outside the real. In this context, the dynamics of the research also identified possible sacred bonds of kinship between the two houses of worship investigated: Egba and Ketu
Books on the topic "Poto (African people)"
Bøe, Turid. Access regimes and institutions: The economic organisation of the migrant Popo fishermen of Pointe-Noire, Congo. Bergen: Chr. Michelsen Institute, 1999.
Find full textCarey, Neil. Masks of the Koranko Poro: Form, function, and comparison to the Toma. Amherst, MA: Ethnos Publications, 2007.
Find full textCarey, Neil. Masks of the Koranko Poro: Form, function, and comparison to the Toma. Amherst, MA: Ethnos Publications, 2007.
Find full textUniversidade do Porto. Faculdade de Letras, ed. A antropologia dos Tschokwe e povos aparentados: Colóquio em homenagem a Marie-Louise Bastin (Porto, 1999). Porto: Faculdade de letras da Universidade do Porto, 2003.
Find full textOuattara, Syna. Deux sociétés sécrètes dans l'espace public: L'association des Dozobele (chasseurs) et des Tcholobele (Poro) en milieu Sénoufo en Côte d'Ivoire et au Mali. Göteborg: Göteborgs universitet, 2006.
Find full textSo Pots of Central Africa: Memories of the Past. British Archaeological Reports Limited, 2019.
Find full textGrand-Popo: Nonvitcha a 100 ans. Cotonou, République du Bénin: Les Éditions du Flamboyant & Communications, 2021.
Find full textGangale, Thomas. Space Exploration in the United States. ABC-CLIO, LLC, 2019. http://dx.doi.org/10.5040/9798216017165.
Full textOsseo-Asare, Fran. Food Culture in Sub-Saharan Africa. Greenwood Press, 2005. http://dx.doi.org/10.5040/9798400652486.
Full textLe royaume Yorouba de Adjachè-Ilé (Porto-Novo): De l'origine à nos jours. Porto-Novo: CNPMS, 2005.
Find full textBook chapters on the topic "Poto (African people)"
"POTS AND PEOPLE." In Forgotten Africa, 145–50. Routledge, 2004. http://dx.doi.org/10.4324/9780203511800-24.
Full textFuglestad, Finn. "The African Side the Early/Legendary Past." In Slave Traders by Invitation, 129–38. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876104.003.0009.
Full textLeeming, David, and Jake Page. "African American." In Myths, Legends, And Folktales Of America, 58–67. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195117837.003.0004.
Full text"Foodways." In Djeha, the North African Trickster, edited by Christa C. Jones, 89–100. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496847041.003.0005.
Full textTomlin-Kräftner, Melsia. "A Narrative Exposition of British Colonial Rule in the Americas." In Contemporary Intersectional Criminology in the UK, edited by Jane Healy and Ben Colliver, 30–50. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529215946.003.0003.
Full textYamin, Rebecca, and Donna J. Seifert. "Clandestine Pursuits." In The Archaeology of Prostitution and Clandestine Pursuits, 127–42. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813056456.003.0006.
Full text"Cousin that’s not what you told me." In Stirring the Pot of Haitian History, edited by Mariana Past and Benjamin Hebblethwaite, 119–70. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859678.003.0007.
Full textHinton, David A. "Expressions of the Elites." In Gold and Gilt, Pots and Pins. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780199264537.003.0007.
Full textMASSING, JEAN MICHEL. "From Marco Polo to Manuel I of Portugal: The Image of the East African Coast in the Early Sixteenth Century." In Racism and Ethnic Relations in the Portuguese-Speaking World. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265246.003.0015.
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