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Journal articles on the topic 'Poststructuralism'

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Published: 4 June 2021

Last updated: 29 July 2024

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1

Thomassen, Lasse. "Poststructuralism and Representation." Political Studies Review 15, no. 4 (October 20, 2017): 539–50. http://dx.doi.org/10.1177/1478929917712932.

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This article maps debates within poststructuralism, particularly poststructuralist political theory. I argue that the category, or question, of representation can make sense of theoretical and political debates within poststructuralism in general and poststructuralist political theory in particular. Poststructuralists criticise all forms of presence, whether the presence of the subject, identities or structures. Following poststructuralism, representation can no longer be seen as the reflection of a presence. However, while poststructuralists agree on the turn away from presence, they disagree where to turn and, specifically, on the role and nature of representation. They disagree whether representation is constitutive, and they disagree about how to relate to the hierarchy and violence which, they all agree, is a part of representation. The question of representation may not explain all divisions among poststructuralists, but the question of representation divides poststructuralism in so many ways that it makes sense to analyse the differences among them through the lens of representation. I first look at two issues central to poststructuralism: critique and how to relate to ‘the other’. In the second half of the article, I turn to look at three debates within poststructuralism: immanence versus transcendence, abundance versus lack, and autonomy versus hegemony.

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2

Rutledge, David. "Faithful Reading: Poststructuralism and the Sacred." Biblical Interpretation 4, no. 3 (1996): 270–87. http://dx.doi.org/10.1163/156851596x00022.

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AbstractIn its subversive interrogations of universal values, objective criteria for meaning, canonicity and other hallmarks which distinguish the Literary, poststructuralism appears to confront all that is "sacred" in the privileged texts of Western culture. Particularly in biblical criticism, insofar as the sanctity of the text and the inviolability of its truth claims are held to be unquestionable, poststructuralism is often denounced as anathema, or at least inappropriate, to exegesis. It is argued that if determinate meaning is inaccessible through language, and universal truth a chimera, then according to poststructuralist tenets the Bible is, like all literature, "Just another text." This paper entertains another possibility: that poststructuralism in fact places the Bible in a position of singular significance. If claims for the "sacredness" of certain texts are precisely where poststructuralist critics direct their efforts, then biblical texts, whose claims for sacredness are more insistent and dogmatic than most, should provide poststructuralism's most contentious (and therefore most important) field of operation. Interrogating the sacred, far from being an iconoclastic pursuit, is an inevitable consequence of the reception of sacred texts-indeed, of language-in culture. By way of illustrating this point, I offer a reading of the Garden of Eden story (Gen. 2:4b-3:24) which incorporates insights offered by Jacques Derrida's critique of logocentrism. What poststructuralism demands, in the final analysis, is not the abandonment of meaning but its reconfiguration: notions of faithful reading and respect for the text which embrace difference, ambiguity and an understanding of the sacred as the site not of uncontestable command, but of enquiry and interpretation.

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3

Stoller, Silvia. "The Indeterminable Gender." Janus Head 13, no. 1 (2013): 17–34. http://dx.doi.org/10.5840/jh20141312.

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What kind of ethics can we consider in the framework of feminist phenomenology that takes poststructuralist feminism into account? This seems to be a difficult task for at least two reasons. First, it is not yet clear what ethics in poststructuralist feminism is. Second, phenomenology and poststructuralism are still regarded as opposites. As a phenomenologist with strong affinities to poststructuralism, I want to take on this challenge. In this paper, I will argue that phenomenology and poststructuralism share the idea of the “indeterminable.” If this idea is applied to the topic of gender, we can speak of an “indeterminable gender.” Moreover, phenomenology and poststructuralism support an ethical attitude toward genders inasmuch as they both avoid making problematic determinations. My goal is to explore what the so-called “indeterminable gender” is and to illuminate the ethical implications of this concept.

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4

MacKenzie, Iain, and Robert Porter. "Drama Out of a Crisis? Poststructuralism and the Politics of Everyday Life." Political Studies Review 15, no. 4 (September 16, 2017): 528–38. http://dx.doi.org/10.1177/1478929917712935.

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Time and again we have been told that poststructuralism is in crisis. Poststructuralism, we hear, is ontologically exhausted, epistemologically and normatively confused, and politically irrelevant to the contemporary economic and institutional conditions that have already domesticated, assimilated and recuperated it. While there is clearly merit and provocation in such critiques, for us, they underestimate the extent to which poststructuralist concepts can be transformed and made relevant to concerns we may have in our current political conjuncture. In order to counter those who would simply dismiss and depoliticise poststructuralist thought as crisis-ridden or politically outmoded, we will suggest that poststructuralism is a drama that we can productively participate in, here and now. Furthermore, we think this poststructuralist drama should be played out in the rough and tumble of everyday political life. There is what we will call a ‘politics of everyday life’ to be found in the poststructuralist archive, and the poststructuralist archive can be recast, revitalised and even transformed when placed into the light and life of the everyday.

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5

Łakomy, Jakub. "Koncepcja polityczności Chantal Mouffe a poststrukturalizm w filozofii interpretacji prawniczej." Studia nad Autorytaryzmem i Totalitaryzmem 43, no. 2 (December 27, 2021): 273–79. http://dx.doi.org/10.19195/2300-7249.43.2.17.

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The present article deals with the political nature of the interpretation theory, using poststructuralism as a source of reflection. The analysis is conducted by using poststructuralist epistemology and poststructuralist political theory. The thesis of this article, which is metatheoretical in nature, is that the poststructuralist concepts of legal interpretation can be used only after simultaneously adopting the assumptions of the political philosophy which originated in poststructuralism. Chantal Mouffe’s concept of the political is very much tied to considerations about agonistic democracy and agonistic pluralism, which gives us original answers to the questions of how society, the political system, and the legal system can help us prevent the emergence and flourishing of authoritarianism. The first part of the text presents the poststructuralist definition of the political and politics as well as shows its importance for the analysis of the contemporary legal interpretation concepts. In the next part, the author discusses the topic of poststructuralism in jurisprudence and its most important features for a change in the discourse of philosophy of interpretation. The third part of the article examines poststructuralist anti-essentialism using the example of one from among the most famous neopragmatist and poststructuralist philosophers — Stanley Fish. In the fourth and last part of the considerations, the thesis about the necessity of joint use of poststructuralist epistemology and political theory for research on legal interpretation is verified and metatheoretical conclusions are drawn from it.

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6

Bertens, Hans. "Postmodernism: the Enlightenment continued." European Review 6, no. 1 (February 1998): 35–43. http://dx.doi.org/10.1017/s1062798700002982.

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Postmodernism is often virtually equated with French poststructuralism, and seen as anti-rationalist and anti-humanist, even downright nihilist. However, the idea of difference that is central to much poststructuralist thinking can also be used to construct a model of postmodernism/postmodernity that avoids the endless denials of poststructuralism while allowing the establishment of a grip on the distinctions of our own postmodern period from an earlier modernity.

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7

B, Nooteboom. "Poststructuralism." Philosophy International Journal 6, no. 2 (April 14, 2023): 1–2. http://dx.doi.org/10.23880/phij-16000299.

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One theme in Continental Philosophy is to militate against structures, of language and institutions, as Nietzsche and Foucault did, and Habermas to some extent. That is called ‘poststructuralism’ by some. In this brief note, I do not oppose institutions, because societies cannot do without them. However, I am seeking a structure that leaves some room for freedom of individuals.

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8

McQuillan, Alan G. "Defending the Ethics of Ecological Restoration." Journal of Forestry 96, no. 1 (January 1, 1998): 27–31. http://dx.doi.org/10.1093/jof/96.1.27.

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Abstract Ecological restoration has been attacked as a morally repugnant attempt to take nature. "Postmodernism," or poststructuralist epistemology, has been similarly attacked for its rejection of belief in "real nature." The essentialism of these attacks is inconsistent with the empirical basis of science and value. The science of complexity theory is supportive of poststructuralism and ecological restoration, and an understanding of poststructuralism in facts enables us to defend ecological restoration as a joyful and creative act.

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9

SAJED, ALINA. "The post always rings twice? The Algerian War, poststructuralism and the postcolonial in IR theory." Review of International Studies 38, no. 1 (January 27, 2011): 141–63. http://dx.doi.org/10.1017/s0260210510001567.

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AbstractThis article makes the case for rethinking the relation between poststructuralism and postcolonialism, by building on the claims advanced by Robert Young, Azzedine Haddour and Pal Ahluwalia that the history of deconstruction coincides with the collapse of the French colonial system in Algeria, and with the violent anti-colonial struggle that ensued. I choose to examine narratives of theorists such as Derrida, Lyotard, and Cixous because not only they provide the link between colonial violence, the poststructuralist project that ensued, and postcolonialism, but also because the problems I identify with their projects are replicated by much poststructuralist work in International Relations (IR). I signal that one of the most significant consequences of conducting poststructuralist research without attention to postcolonial horizons lies in the idealisation of the marginalised, the oppressed or the native without attending to the complexity of her position, voice or agency. Bringing these theories together aims to highlight the need for a dialogue, within IR, between poststructuralism's desire to disrupt the disciplinarity of the field, and postcolonialism's potential to transcend the self-referential frame of IR by introducing perspectives, (hi)stories, and voices from elsewhere.

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10

Klein, Lucas. "Decentering Sinas: Poststructuralism and Sinology." Journal of Chinese Literature and Culture 9, no. 1 (April 1, 2022): 79–104. http://dx.doi.org/10.1215/23290048-9681163.

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Abstract In Of Grammatology Jacques Derrida describes the “necessary decentering” that took place in Western philosophy following “the becoming-legible of non-Western scripts,” when the European intellectual tradition was forced to confront its civilizational others. Derrida positions himself as contributing to this decentering, displacing the value-laden binary opposition central to structuralism. But as Derrida explained, the “first decentering limits itself” by “recenter[ing] itself upon” what he calls “the ‘Chinese’ prejudice: all the philosophical projects of a universal script and of a universal language [which] encouraged seeing in the recently discovered Chinese script a model of the philosophical language thus removed from history.” How has the approach to Chinese language and literature of that decentering known as poststructuralism limited itself or recentered itself, and how has sinology responded to the influence of poststructuralism? Insofar as the Chinese term for the Sinae (China) at the root of sinology is itself “middle” or “central” (中), how susceptible to decentering can sinology be? This article begins with a survey of poststructuralist writings about China by renowned post-structuralists, alongside responses to their work by sinologists and comparatists, arguing that poststructuralist writings tend to recenter themselves on a binary opposition between China and the West. The author then addresses the influence of poststructuralism on Chinese literary studies, to argue that the most successful poststructural decentering occurs in sinology when sinologists disseminate their decentering through a dissipated poststructuralism.

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11

Cooper, David D. "Reality and Textuality." Journal of Interdisciplinary Studies 4, no. 1 (1992): 27–45. http://dx.doi.org/10.5840/jis199241/22.

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For the past two decades, the humanistic disciplines have been dominated by poststructuralist theories and, more recently, a not unrelated curricular philosophy best defined as hardline multiculturalism, much discussed and often misunderstood. When linked together, they form an internal contradiction that is the moral challenge of liberal education today. Traditional political alignments cannot explain current divisions among the humanities professoriate. Ideological quarrels only obscure a deeper moral debate between an ascendant poststructuralism and a resurgent liberal humanism. It is important to reappropriate liberal humanism in an effort to revitalize humanistic inquiry and renew its place in creative public discourse, and check a danger posed by poststructuralism's fascination with power and epistemological relativism which threaten to erase the ethical border between education and indoctrination.

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12

Cooper, David D. "Reality and Textuality." Journal of Interdisciplinary Studies 4, no. 1 (1992): 27–45. http://dx.doi.org/10.5840/jis199241/22.

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For the past two decades, the humanistic disciplines have been dominated by poststructuralist theories and, more recently, a not unrelated curricular philosophy best defined as hardline multiculturalism, much discussed and often misunderstood. When linked together, they form an internal contradiction that is the moral challenge of liberal education today. Traditional political alignments cannot explain current divisions among the humanities professoriate. Ideological quarrels only obscure a deeper moral debate between an ascendant poststructuralism and a resurgent liberal humanism. It is important to reappropriate liberal humanism in an effort to revitalize humanistic inquiry and renew its place in creative public discourse, and check a danger posed by poststructuralism's fascination with power and epistemological relativism which threaten to erase the ethical border between education and indoctrination.

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13

Dhangadamajhi, Jharana Rani. "(Re)mapping the Inter-Philosophical Trajectories of Feminist Translation Theory and Praxis." Translation Today 17, no. 1 (May 1, 2023): 1–20. http://dx.doi.org/10.46623/tt/2023.17.1.ar1.

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The much celebrated and visibly interventionist Feminist translation theories and praxis that challenged the canonical norms of western translation theories more radically and heralded in the era of resignification in the field of gender and/in translation, is not an isolated upsurging of English experimental translation practices of Quebec feminist writings. Rather, like every text is intertextual in the poststructuralist frame work, the present paper seeks to argue that every philosophy is inter-philosophical, and the philosophical core of feminist translation is located in the theoretical premises of three major turns in literary and cultural studies i.e., poststructuralism, postcolonialism and feminism. Thus in the present paper an attempt is made to map the philosophical trajectories of poststructuralism, postcolonialism and feminism(s) to unearth those radical theories, concepts and categories that ultimately paved the way for the emergence of Feminist translation theory(s) and practice(s). Keywords: Feminist Translation, Poststructuralism, Postcolonialism, Feminism.

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14

Dedic, Nikola. "Film and skepticism Cavell’s „correction“ of poststructuralist philosophy of arts." Filozofija i drustvo 26, no. 1 (2015): 205–25. http://dx.doi.org/10.2298/fid1501205d.

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The main aim of this paper is the critique of poststructuralist theory of art, and particularly thesis about the avant-garde peace of art as a kind of transgression. As a starting point of this critique, the ordinary language philosophy developed by American philosopher Stanley Cavell is used, particularly his film theory. While poststructuralist philosophy was developed around the notion of ideology, Cavell interprets film and arts in general around the notion of skepticism. While poststructuralism, because of thesis about avant-garde as a kind of transgression within the field of ideology, is a kind of philosophy of negation, we point out that Cavell?s philosophy is a utopian theory of transcending of skepticism where avant-garde film has significant but not crucial place. Cavell?s thesis is used as a basis for re-thinking of modernism, which is in opposition to postmodernist turn realized by poststructuralism.

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15

Jackson, Peter A. "Mapping Poststructuralism´s Borders: The Case for Poststructuralist Area Studies." Journal of Social Issues in Southeast Asia 18, no. 1 (April 2003): 42–88. http://dx.doi.org/10.1355/sj18-1b.

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16

James, I. "Understanding Poststructuralism." French Studies 62, no. 1 (January 1, 2008): 119–20. http://dx.doi.org/10.1093/fs/knm276.

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17

Leszczynski, Agnieszka. "Poststructuralism and GIS: Is There a ‘Disconnect’?" Environment and Planning D: Society and Space 27, no. 4 (January 1, 2009): 581–602. http://dx.doi.org/10.1068/d1607.

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Human geography critiques of GIS are operationalized under a unique interpretation of ontology and epistemology. Internal to poststructuralism, this metaphysics collapses the traditional separation between ontology and epistemology, reducing ontological questions to epistemological constructs. Although critiques have moved beyond an initial fixation upon positivism, critical/cultural assessments of GIS tendered within the last ten years continue to motivate epistemology as a basis for its deconstruction. The epistemological reductionism of such a reading of the technology inappropriately abstracts GIS from its ontic basis in computing, giving rise to a fundamental ‘disconnect’ of poststructuralist metaphysics to the technology. This disconnect is identified in terms of (1) the epistemic fallacy, which, underwritten by (2) an ‘undoing’ of the metaphysics of presence, culminates in (3) an effective ‘deontologization’ of an immediately ontic entity. This does not negate the poststructuralist critique of GIS, but it necessitates that critical engagements of the technology accord a material ontological ground to the objects of critique.

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18

Aichele, George. "The Play of Signifiers." Brill Research Perspectives in Biblical Interpretation 1, no. 2 (June 10, 2016): 1–91. http://dx.doi.org/10.1163/24057657-12340002.

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This essay presents a brief introduction to the scholarly methodology known as “poststructuralism.” The first two parts discuss basic concepts in poststructuralist study in general, as well as major concerns involved in poststructuralist study of any text. The focus is on the importance of the materiality of the signifier and how that materiality both plays a part in and disrupts the construction of meaning. The second two parts show more specifically how these concepts and concerns come to bear on the study of biblical texts and related material. The focus is on a poststructuralist methodology that questions and challenges the meanings that readers assign to biblical texts. These four parts are followed by a brief conclusion.

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19

Butler, Judith, Drucilla Cornell, Ernesto Laclau, and Jan N. Pieterse. "Poststructuralism and Postmarxism." Diacritics 23, no. 4 (1993): 2. http://dx.doi.org/10.2307/465304.

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20

Calhoun, Craig, Pierre Bourdieu, and Richard Nice. "A Different Poststructuralism." Contemporary Sociology 25, no. 3 (May 1996): 302. http://dx.doi.org/10.2307/2077436.

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21

Nelson, Cary. "Poststructuralism and Communication." Journal of Communication Inquiry 9, no. 2 (July 1985): 2–15. http://dx.doi.org/10.1177/019685998500900202.

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22

Dillet, Benoît. "What is Poststructuralism?" Political Studies Review 15, no. 4 (September 14, 2017): 516–27. http://dx.doi.org/10.1177/1478929917712931.

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In this article, I discuss the vitality and the limits of the poststructural archive. I argue against the temptation to essentialise poststructuralism or define its ‘ontology’; instead, I present some of the avenues that can be taken to further its theoretical practice. With Trump and the rise of ‘post-truth’ politics, poststructural political thought has recently come back to the centre of political debate. By using Pierre Macherey and François Châtelet’s perspective on Marxism, I turn to contemporary problems and studies to imagine how to renew the poststructuralist experience of thought. Following Boris Groys, I suggest that by producing theory as form, artists had a more immediate recourse to theoretical practice, by using all sorts of media to perform knowledge. Finally, by mainly referring to the work of Gilles Deleuze and Michel Foucault, I present some elements of a poststructural critique of political economy. I do this not by forcing the application of poststructural theories or concepts onto a supposedly external reality, but by immanently integrating more and more social and political problems into the schemes of thought. A poststructural theoretical practice means integrating into thought problems and events, in order to compose with them, and not simply study discursive strategies.

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23

Bellis, Peter J. "Poststructuralism and Paranoia." Leviathan 21, no. 3 (2019): 43–50. http://dx.doi.org/10.1353/lvn.2019.0042.

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24

MacKenzie, Iain. "poststructuralism: what happened?" European Political Science 17, no. 4 (March 23, 2017): 670–77. http://dx.doi.org/10.1057/s41304-016-0020-8.

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25

Vladiv-Glover, Slobodanka. "Poststructuralism in Georgia." Angelaki 15, no. 3 (December 2010): 27–39. http://dx.doi.org/10.1080/0969725x.2010.536008.

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26

POLAT, NECATI. "Poststructuralism, Absence, Mimesis:." European Journal of International Relations 4, no. 4 (December 1998): 447–77. http://dx.doi.org/10.1177/1354066198004004003.

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27

Roberts, John Michael. "Poststructuralism against poststructuralism: Actor-network theory, organizations and economic markets." European Journal of Social Theory 15, no. 1 (December 20, 2011): 35–53. http://dx.doi.org/10.1177/1368431011423573.

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28

Peláez-Henao, Oscar A. "Poststructural Perspectives in English Teaching in Rural Colombia." Pedagogía y Saberes, no. 61 (July 1, 2024): 179–93. http://dx.doi.org/10.17227/pys.num61-20276.

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This reflective theoretical article explores the intersection of poststructuralist perspectives and English Language Teaching (ELT) trends, specifically in rural areas of Colombia, addressing language policies that prioritize the utilitarian aspects of English while neglecting its intercultural essence. The objective is to advocate for a poststructuralist approach in reshaping English language education in rural Colombian contexts, challenging utilitarian paradigms to promote inclusivity, equity, and social justice within language learning frameworks. Drawing on extensive research and the author’s ongoing doctoral studies, the paper explores intricate connections among linguistic trends, power dynamics, and language ideologies within ELT. The paper discusses the implications of poststructuralism in Colombian ELT, emphasizing the need for a paradigm shift. Embracing a more inclusive perspective, the study highlights the transformative potential of poststructuralist frameworks in fostering equitable language education.

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29

Gavey, Nicola. "Feminist Poststructuralism and Discourse Analysis: Contributions to Feminist Psychology." Psychology of Women Quarterly 13, no. 4 (December 1989): 459–75. http://dx.doi.org/10.1111/j.1471-6402.1989.tb01014.x.

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In this article I suggest that feminist poststructuralism (Weedon, 1987) is of great potential value to feminist psychologists seeking more satisfactory ways of theorizing gender and subjectivity. Some key elements of this theoretical perspective are discussed, including an understanding of knowledge as socially produced and inherently unstable, an emphasis on the importance of language and discourse, and a decentering of the subject. Discourse analysis is discussed as one way of working that is consistent with feminist poststructuralist theory. To illustrate this approach, an example is presented from my work on the sexual coercion of women within heterosexual relationships.

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30

Aryal, Yubraj. "Poststructuralism, Play and Humanism." Journal of Philosophy: A Cross-Disciplinary Inquiry 2, no. 5 (2006): 2–3. http://dx.doi.org/10.5840/jphilnepal20062526.

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31

Purves, Alan C. "Bruner, Vygotsky, and Poststructuralism." Review of Education 13, no. 2 (March 1987): 120–22. http://dx.doi.org/10.1080/0098559870130209.

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32

Abbott, H. Porter. "Beckett and Poststructuralism (review)." MFS Modern Fiction Studies 48, no. 2 (2002): 523–25. http://dx.doi.org/10.1353/mfs.2002.0011.

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33

Bonnett, A. "Situationism, Geography, and Poststructuralism." Environment and Planning D: Society and Space 7, no. 2 (June 1989): 131–46. http://dx.doi.org/10.1068/d070131.

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After an introduction to situationism and the theory of the spectacle, the movement's intellectual roots in postwar French Marxism are summarised. The situationist theory of social subversion and a contemporary example of the practice are then introduced. Situationism's critique of human geography and the development of similar perspectives within geography and other disciplines are assessed. It is suggested that situationism immobilises political judgment and that this tendency is paralleled within the poststructuralist philosophies of Derrida, Lyotard, and Baudrillard.

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34

Purvis, June. "women's history and poststructuralism." Women's History Review 5, no. 1 (March 1, 1996): 5–7. http://dx.doi.org/10.1080/09612029600200104.

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35

Willoughby, Guy. "Oscar Wilde and Poststructuralism." Philosophy and Literature 13, no. 2 (1989): 316–24. http://dx.doi.org/10.1353/phl.1989.0019.

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36

Gibson-Graham, J. K. "Area Studies after Poststructuralism." Environment and Planning A: Economy and Space 36, no. 3 (March 2004): 405–19. http://dx.doi.org/10.1068/a3652.

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37

Cousineau, Thomas. "Beckett and Poststructuralism (review)." Criticism 43, no. 3 (2001): 349–52. http://dx.doi.org/10.1353/crt.2001.0026.

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38

Antliff, A., and B. Hutchens. "Anarchy, Power, and Poststructuralism." SubStance 36, no. 2 (January 1, 2007): 56–66. http://dx.doi.org/10.1353/sub.2007.0026.

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39

Dillon, Michael. "Poststructuralism, Complexity and Poetics." Theory, Culture & Society 17, no. 5 (October 2000): 1–26. http://dx.doi.org/10.1177/02632760022051374.

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40

Smith, Anna Marie. "Missing Poststructuralism, Missing Foucault." Social Text 19, no. 2 (2001): 103–25. http://dx.doi.org/10.1215/01642472-19-2_67-103.

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41

Day, Ronald E. "Poststructuralism and information studies." Annual Review of Information Science and Technology 39, no. 1 (October 18, 2006): 575–609. http://dx.doi.org/10.1002/aris.1440390121.

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42

Feely, Michael. "Assemblage analysis: an experimental new-materialist method for analysing narrative data." Qualitative Research 20, no. 2 (March 3, 2019): 174–93. http://dx.doi.org/10.1177/1468794119830641.

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Recently social constructionist and poststructuralist theories, and the methodologies they have informed, have been criticised for focusing excessively on human discourse and human action whilst overlooking the importance of the material and non-human world. Alongside these critiques we have witnessed the emergence of new-materialist theories and methodologies that attempt to address the perceived shortcomings of social constructionism and poststructuralism. This article aims to make a small contribution to these developments by introducing an experimental new-materialist method for analysing narrative data. The method, which was developed during a qualitative research project exploring the treatment of sexuality within a disability service, borrows from established methods of poststructuralist discourse analysis whilst also seeking to remain attentive to the material, affective and non-human forces that shape and affect the stories people tell.

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Dermawan, Rifki. "POSTSTRUCTURALISM AND ITS PRACTICAL RELEVANCE IN INTERNATIONAL POLITICS." Jurnal Asia Pacific Studies 3, no. 2 (January 15, 2020): 121–29. http://dx.doi.org/10.33541/japs.v3i2.1319.

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There are many different theories and approaches in international relations studies. They emerge as tools to understand world politics as well as to prevent the occurrence of wars and conflicts. Poststructuralism is one of them. This article addresses the practical relevance of poststructuralism in international politics. It looks at the role of poststructuralism, which provides a novel view on international issues in the globalized era. There are three major focuses of this paper. First, the discussion on the concept of sovereignty and state in a modern world. Second, the role of discourse in the poststructuralism theoretical framework. Third, the function of poststructuralism as a meta-theoretical critique in international relations. This article concludes that poststructuralism is practically useful in the study of international politics. Keywords: poststructuralism, theory, international politics, international relations. Abstrak Ada beragam teori dan pendekatan yang digunakan di dalam studi ilmu hubungan internasional. Teori dan pendekatan tersebut muncul sebagai alat untuk memahami kondisi peepolitikan dunia dan juga untuk mencegah terjadinya peperangan dan konflik. Poststrukturalisme adalah salah satunya. Tulisan ini membahas relevansi secara praktikal dari poststrukturalisme dalam politik internasional. Tulisan ini melihat peranan poststrukturalisme yang memberikan pandangan baru terhadap isu-isu internasional di zaman globalisasi. Ada tiga fokus utama dari tulisan ini. Pertama, pembahasan mengenai konsep kedaulatan dan negara di zaman modern. Kedua, peranan wacana dalam kerangka teori poststrukturalisme. Ketiga, fungsi poststrukturalisme sebagai kritik metateori di ilmu hubungan internasional. Kesimpulan yang dapat diambil dari tulisan ini adalah poststrukturalisme memiliki manfaat secara praktikal dalam studi politik internasional. Kata kunci: poststrukturalisme, teori, politik internasional, ilmu hubungan internasional.

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Epstein, Charlotte. "Constructivism or the eternal return of universals in International Relations. Why returning to language is vital to prolonging the owl’s flight." European Journal of International Relations 19, no. 3 (September 2013): 499–519. http://dx.doi.org/10.1177/1354066113494669.

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In this contribution I engage with the question of the end of theory from a poststructuralist perspective. I begin by revisiting the making of International Relations as a discrete theoretical endeavour from Waltz (1979) to Wendt (1999), around, respectively, the efforts to unearth the structures of international politics that carved out the international as a distinct site of political analysis, and the appraisal of these structures as social structures (Wendt, 1999). I then revisit the origins of poststructuralism via the works of Jacques Derrida and Judith Butler, in order to bring its founding moves to bear directly on International Relations constructivism. Engaging with constructivism’s founding fathers, Nicholas Onuf, Alexander Wendt and Friedrich Kratochwil, I show that the search for unconstructed universals, grounded in an innate ‘human nature’, persistently haunts International Relations constructivism, even when it foregrounds language as the medium of social construction, and notably when it engages the question of gender. Just as language provided the original site for orchestrating the ‘moving beyond’ (the ‘post’ of poststructuralism) fixed, naturalized structures, I argue that a return to language holds the promise of renewal, and of constructivism’s being able to fulfil its founding promise to theorize constitutivity and the constructed-ness of International Relations’ world.

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Shah, Saeeda. "Postmodernism/Poststructuralism: A Theoretical Perspective." LAHORE JOURNAL OF ECONOMICS 5, no. 1 (January 1, 2000): 99–110. http://dx.doi.org/10.35536/lje.2000.v5.i1.a6.

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Theoretical underpinnings of research are highly significant for the academic value of that study. Qualitative studies are increasingly using poststructural constructs as theoretical frames. This paper will briefly discuss postmodernism and poststructuralism, together with the aspects where poststructuralism has a relevance with Islamic philosophy, highlighting the points of convergence.

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Burzyńska, Anna. "Poststrukturalizm, dekonstrukcja, feminizm, gender, dyskursy mniejszości i co dalej?" Przestrzenie Teorii, no. 1 (February 15, 2007): 65–86. http://dx.doi.org/10.14746/pt.2002.1.4.

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The article is a brief summary of the last critical phase in literary studies. It considers some most important meanings of prefix "post-" according to opinions of its inventor, the French philosopher Jean-Franęois Lyotard. Deconstruction, feminist criticism, gender studies, discourses of the minorities etc. - all these have a "postic" character, because they transform the petrified traditions into new forms, revealing their unnoticed possibilities, and stressing their critical resources. The author introduces to poststructuralism, one of the most important trends of the European and American postmodern thought (the critique of epistemological foundationalism), for which deconstruction built a philosophical background. The author stresses metatheoretical dimension of the poststructuralist thought.

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Thomas, Jean-Jacques, and Jeff Loveland. "Poststructuralism and the New Humanism." SubStance 21, no. 2 (1992): 61. http://dx.doi.org/10.2307/3684902.

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Gupto, Arun. "Schlegel, Romantic Irony, and Poststructuralism." Journal of Philosophy: A Cross-Disciplinary Inquiry 1, no. 2 (2005): 2–3. http://dx.doi.org/10.5840/jphilnepal2005126.

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Richter, Gerhard, and Vincent B. Leitch. "Cultural Criticism, Literary Theory, Poststructuralism." Modern Language Studies 24, no. 2 (1994): 120. http://dx.doi.org/10.2307/3195154.

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Combs, Gene, and Jill Freedman. "Narrative, Poststructuralism, and Social Justice." Counseling Psychologist 40, no. 7 (September 26, 2012): 1033–60. http://dx.doi.org/10.1177/0011000012460662.

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