Journal articles: 'Postmodern-feminism'

1

Diduck, Alison, and Mary Joe Frug. "Postmodern Legal Feminism." Feminist Review, no. 49 (1995): 119. http://dx.doi.org/10.2307/1395334.

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Diduck, Alison. "Postmodern Legal Feminism." Feminist Review 49, no. 1 (March 1995): 119–21. http://dx.doi.org/10.1057/fr.1995.12.

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Pykett, Lyn, and Bonnie Kime Scott. "Modernism as Postmodern Feminism." NOVEL: A Forum on Fiction 30, no. 3 (1997): 422. http://dx.doi.org/10.2307/1345767.

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Johnson, Barbara. "The Postmodern in Feminism." Harvard Law Review 105, no. 5 (March 1992): 1076. http://dx.doi.org/10.2307/1341521.

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Hoffman, Leon, Muriel Dimen, and Michelle Price. "Feminism and postmodern psychoanalysis." American Journal of Psychoanalysis 56, no. 3 (September 1996): 355–58. http://dx.doi.org/10.1007/bf02742423.

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Ebert, Teresa L. "The "Difference" of Postmodern Feminism." College English 53, no. 8 (December 1991): 886. http://dx.doi.org/10.2307/377692.

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PILLAI, POONAM. "Postmodern feminism and postcolonial criticism." Journal of International Communication 3, no. 1 (July 1996): 42–65. http://dx.doi.org/10.1080/13216597.1996.9751823.

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McBurney, Donald H. "The Caveman Meets Postmodern Feminism." Sex Roles 62, no. 1-2 (June 30, 2009): 138–40. http://dx.doi.org/10.1007/s11199-009-9669-6.

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Assiter, Alison, and María J. Binetti. "postmodern Post-feminism without Women." Feminist Dissent, no. 5 (January 26, 2021): 204–41. http://dx.doi.org/10.31273/fd.n5.2020.765.

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This article aims at showing the way in which the discursive constructivism and ethical relativism characteristic of postmodern feminism and post-feminism leads to a neo-liberal and conservative political agenda that threatens women’s sex-based rights. The article will especially focus on the thought of Paul-B Preciado as a post-feminist activist. It draws a comparison also with the work of Saba Mahmood. In such a context, we will point out the necessity of a neo-material and realist framework able to account for the ontological reality of women, and their irreducibility to social hetero-norms. Keywords: Constructivism, nominalism, embodiment, sexual difference, human rights, materialism.

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Alcoff, Linda Martin. "The Politics of Postmodern Feminism, Revisited." Cultural Critique, no. 36 (1997): 5. http://dx.doi.org/10.2307/1354498.

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Johnson, Pauline. "Does Postmodern feminism have a future?" Australian Feminist Studies 10, no. 22 (December 1995): 121–38. http://dx.doi.org/10.1080/08164649.1995.9994791.

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12

Digeser, Peter. "Performativity Trouble: Postmodern Feminism and Essential Subjects." Political Research Quarterly 47, no. 3 (September 1994): 655. http://dx.doi.org/10.2307/448847.

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Digeser, Peter. "Performativity Trouble: Postmodern Feminism and Essential Subjects." Political Research Quarterly 47, no. 3 (September 1994): 655–73. http://dx.doi.org/10.1177/106591299404700305.

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14

Al-Mahfedi, Mohammed. "The Laugh of the Medusa and the Ticks of Postmodern Feminism: Helen Cixous and the Poetics of Desire." International Journal of Language and Literary Studies 1, no. 1 (June 30, 2019): 54–63. http://dx.doi.org/10.36892/ijlls.v1i1.20.

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This paper aims to explore Helen Cixous’ postmodernist trends in her formulations of a new form of writing known as ecriture feminine. The paper attempts to validate the view that Cixous’ “The Laugh of the Medusa” is regarded as the manifesto of postmodern feminism. This is done by attempting a critical discourse analysis of Cixous' narrative of ecriture feminine. Deploying a multifaceted-framework, ranging from postmodernism to psychoanalysis through poststructuralist theory and semiotics, the study reveals Cixous' metamorphosing and diversified trend of feminist writing that transposes the subversion of patriarchy into a rather bio-textual feminism, known as bisexuality. The paper highlights the significance of Cixous’ essay as a benchmark of postmodern feminism.

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Ahmed, Sara. "Beyond Humanism and Postmodernism: Theorizing a Feminist Practice." Hypatia 11, no. 2 (1996): 71–93. http://dx.doi.org/10.1111/j.1527-2001.1996.tb00665.x.

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The model of feminism as humanist in practice and postmodern in theory is inadequate. Feminist practice and theory directly inform each other to displace both humanist and postmodern conceptions of the subject. An examination of feminism's use of rights discourse suggests that feminist practice questions the humanist conception’ of the subject as a self-identity. Likewise, feminist theory undermines the postmodern emphasis on the constitutive instability and indeterminacy of the subject.

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Sciolino, Martina. "Kathy Acker and the Postmodern Subject of Feminism." College English 52, no. 4 (April 1990): 437. http://dx.doi.org/10.2307/377661.

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Fayez Abu-Enein, Ghada. "POSTMODERN FEMINISM IN NADINE GORDIMERS NOVEL THE PICKUP." International Journal of Advanced Research 8, no. 7 (July 31, 2020): 776–81. http://dx.doi.org/10.21474/ijar01/11337.

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18

Seller, Anne. "Enlightened Women : Modernist Feminism in a Postmodern Age." Women’s Philosophy Review, no. 16 (1996): 15–16. http://dx.doi.org/10.5840/wpr19961635.

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19

Silke von der Emde. "Irmtraud Morgner's Postmodern Feminism: A Question of Politics." Women in German Yearbook: Feminist Studies in German Literature & Culture 10, no. 1 (1995): 117–42. http://dx.doi.org/10.1353/wgy.1995.0034.

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20

Probyn, Elspeth. "Bodies and anti-bodies: Feminism and the postmodern." Cultural Studies 1, no. 3 (October 1987): 349–60. http://dx.doi.org/10.1080/09502388700490251.

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21

Brown, Joan L. "Nubosidad Variable: Postmodern Feminism in Post-Transition Spain." Hispanófila 183, no. 1 (2018): 301–16. http://dx.doi.org/10.1353/hsf.2018.0033.

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22

Jon, Ihnji. "Reframing postmodern planning with feminist social theory: Toward “anti-essentialist norms”." Planning Theory 19, no. 2 (May 29, 2019): 147–71. http://dx.doi.org/10.1177/1473095219851214.

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This article is concerned with the current developments in planning theory literature, with regard to its extensive focus on flexibility and process. When emphasizing the open-endedness and procedural validity of planning, planning theorists do not seem to consider ethical considerations about the results of planning outcomes. This is understandable given that postmodernism and its ardent defense of “open-endedness” is often considered to contradict any prescriptive nuances. However, I argue that normativity of planning is possible within the postmodern paradigm and that postmodern concepts and theoretical standpoints can propose a basis for normativity. To demonstrate this, I adopt the works of political theorists who have addressed normativity and political solidarity within the postmodern paradigm (anti-essentialist, anti-Cartesian), most of whom are inspired by the future paths of feminism. To be clear, what I refer as “feminism” is about not only defending the status of women as a legal category, but also how to construct political solidarity against inequalities—without essentialist categorizations or a priori conceptualizations. Using the ideas of Young (second-/third-wave feminism), Laclau and Mouffe (post-Marxism), Mouffe (post-Marxism/third-wave feminism), and Butler (third-wave feminism/body politics), I outline what could be considered “anti-essentialist norms.” Based on these norms, a planner can judge which people and whose voices—which social groups or “serial collectives”—should be prioritized and heard first, in order to promote a more inclusive and just urban space. The three anti-essentialist norms that I propose are (1) taking into account the historicity of social relations, (2) having a modest attitude toward what we claim as the representation of “the public,” and (3) recognizing a human interdependency that leads to pursuing future-orientedness in a political project.

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Damayanti, Indah, Hendra ., and Ina Rohiyatussakinah. "AN ANALYSIS OF FEMINISM IN SYLVIA PLATH’S POEMS (THE CONTENT ANALYSIS OF GENERAL MEANING, DETAILED MEANING AND INTENTION)." Journal of English Language Teaching and Literature (JELTL) 2, no. 1 (March 18, 2019): 79–83. http://dx.doi.org/10.47080/jeltl.v2i1.548.

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This research is aimed to know meaning and Feminism in Sylvia Plath’s Poems. The objectives of this research were to find out the general meaning and detailed meaning and to find out kinds of feminism in poems. This research used qualitative descriptive method using content analysis as the research method. This research used reading and taking note as collecting the data, and technique of analysis data in this research are reading the whole poems, interpreting poems, and making the conclusion. The data source of this research were taken from Sylvia Plath’s poems, they are; Daddy, Lady Lazarus, and Last word. The result of this research were findings showed that there were 64 data contained, 59 data in general meaning and detailed meaning in poems and there were 5 data in kinds of feminism in poems. This research concluded the kinds of feminism, they are Liberal Feminism, Radical Feminism, Psychoanalytic Feminism, Marxist Feminism, Socialist Feminism, Multicultural Feminism, Eco feminism, and Postmodern feminism, this research also concluded the kinds of feminism in the poems, they are; poem Daddy (Radical feminism, Marxist feminism, Socialist feminism), poem Lady Lazarus (Marxist feminism), poem Last word (Marxist feminism).

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24

Vlasova, Tetiana. "POSTMODERNITY, SEXUALITIES AND CULTURE: FEMINIST SCRIPTS AND GENDER POP-ICONS (Review of the book: Gaga Feminism. Sex, Gender, and The End of Normal. J. Jack Halberstam. Boston : Beacon Press, 2013. 157 p.)." Almanac of Ukrainian Studies, no. 26 (2020): 105–6. http://dx.doi.org/10.17721/2520-2626/2020.26.16.

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Lady Gaga as a postmodern cultural icon manipulating with images and symbols has created in her “performances” a kind of new “post”-postmodern feminism, in which she followed the line of feminine anarchists – in politics, arts and culture. “Gaga ideology”, which in fact “embraces a void”, nowadays is vividly presented across alternative forms of popular culture with the subsequent great impact on the generation of millennials.

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25

Meek, Jesse. "Postmodern Feminism and the Daoist Tradition of Inner Alchemy." Australian Religion Studies Review 18, no. 1 (May 2005): 69–92. http://dx.doi.org/10.1558/arsr.2005.18.1.69.

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26

Al-Ali, Nadje. "Feminism and Islamic Fundamentalism: The Limits of Postmodern Analysis." Women's Studies International Forum 23, no. 2 (March 2000): 264–65. http://dx.doi.org/10.1016/s0277-5395(00)00083-2.

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27

Schwichtenberg, Cathy. "Madonna's postmodern feminism: Bringing the margins to the center." Southern Communication Journal 57, no. 2 (March 1992): 120–31. http://dx.doi.org/10.1080/10417949209372858.

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28

Schaffer, Kay. "Scare words: ‘Feminism’, postmodern consumer culture and the media." Continuum 12, no. 3 (November 1998): 321–34. http://dx.doi.org/10.1080/10304319809365775.

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29

Maynard, Mary. "Feminism and the Possibilities of a Postmodern Research Practice." British Journal of Sociology of Education 14, no. 3 (January 1993): 327–21. http://dx.doi.org/10.1080/0142569930140308.

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30

Shugart, Helene, Catherine Egley Waggoner, and D. Lynn O'Brien Hallstein. "Mediating third-wave feminism: appropriation as postmodern media practice." Critical Studies in Media Communication 18, no. 2 (June 2001): 194–210. http://dx.doi.org/10.1080/07393180128079.

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31

Schmertz, Johanna. "Constructing essences: Ethos and the postmodern subject of feminism." Rhetoric Review 18, no. 1 (September 1999): 82–91. http://dx.doi.org/10.1080/07350199909359257.

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32

McCloskey, Deirdre. "Postmodern market feminism: A conversation with Gayatri Chakravorty Spivak." Rethinking Marxism 12, no. 4 (December 2000): 27–37. http://dx.doi.org/10.1080/08935690009359022.

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33

Mijatovic, Luka, and Mirko Filipovic. "Postmodern feminism and disability: Toward multiple identities of „disabled“ bodies." Sociologija 60, no. 1 (2018): 112–26. http://dx.doi.org/10.2298/soc1801112m.

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From the postmodern theorists point of view, disabled bodies primarily are objects of performing the power, in several ways: from ?staring? as the act of labeling, to medicalization, rehabilitation and ?normalization?. Feminist theory of disability tends to combine gender and disability and to perceive them together as social construction products which ?deviate from standards?. In postmodern theories of gender, primarily in the works of Judith Butler and Elizabeth Grosz, there is a noticeable tendency to attach a dynamic, relational characteristic to gender, and to observe gender differences in the process of intersecting all other binary differences. In addition, in order to deconstruct sex/gender differences, an increasing emphasis is put on the body as a field for inscribing culturally constructed distinctions. This paper explores the possibility of synthesizing knowledge in the field of postmodern gender theories and postmodern understanding of disability. It examines how gender binarism intersects with binarism ?disability - nondisability,? and whether, at the level of ?disabled? bodies, gender differences become invisible.

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34

Zamorano, Carmen. "Mapping the Self in Fleur Adcock’s Poetry: From a Postmodernist Sensibility to Postmodern Feminism." Philologia Hispalensis 2, no. 13 (1999): 247–55. http://dx.doi.org/10.12795/ph.1999.v13.i02.26.

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35

Alaei, Sarieh, and Zahra Barfi. "Margaret Atwood in the Second and Third Waves of Feminism on the Basis of Julia Kristeva’s Theories." International Letters of Social and Humanistic Sciences 40 (September 2014): 13–21. http://dx.doi.org/10.18052/www.scipress.com/ilshs.40.13.

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Although Margaret Atwood started writing in the second phase of feminism, some of her works show the features of the second and the third wave of feminism. It’s clear in Atwood’s Cat’s Eye. Elaine, protagonist of the novel, and other female characters indicate these features. Some of Atwood’s works imply Kristeva’s theories. Unlike the second wave of feminism, Julia Kristeva as a postmodern feminist rejects the distinction between sex and gender believing that these two terms respectively represent biology and culture which cannot be separated from each other. This idea can be examined in Margaret Atwood’s novel, Cat’s Eye, as a feature of the third wave of feminism. The authors of this article seek to analyze Atwood’s famous novel, Cat’s Eye, in the second and third waves of feminism based on Julia Kristeva’s theories.

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36

Lyddon, William J., and Robin Weill. "Cognitive Psychotherapy and Postmodernism: Emerging Themes and Challenges." Journal of Cognitive Psychotherapy 11, no. 2 (January 1997): 75–90. http://dx.doi.org/10.1891/0889-8391.11.2.75.

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Implications of postmodern thought for the theory and practice of cognitive psychotherapy are examined in light of three postmodern influences—social constructionism, feminism, and multiculturalism. It is suggested that these influences challenge cognitive psychotherapists to (a) develop a greater appreciation for the ways in which human realities are socially negotiated, (b) provide more contextualized accounts of psychological problems, particularly with regard to the dimensions of gender, culture, and economic class, and (c) incorporate client empowerment strategies into their models of change.

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37

Goodfield, Eric. "Postmodern Paper Tiger." Cultural Politics 16, no. 2 (July 1, 2020): 233–52. http://dx.doi.org/10.1215/17432197-8233420.

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For most contemporary theorists, the death of postmodern thought as a theoretical impulse and critical divide has become a given. Yet, since the end of the 1990s a variety of important strands of social and political thought—queer theory, feminism, and postcolonialism to name but a few—have taken up and advanced poststructuralist emphases on language and discourse that are derivative of postmodern theory. In this context, the article considers two of the most central and original postmodern thinkers, Jean-François Lyotard and Jean Baudrillard, to illustrate the political entanglements of postmodern and liberal thought. Through this investigation the article illuminates the way these authors’ works on the political potencies of language raise important questions for the relevancy of poststructuralist political thought for contemporary critical thinking in the context of the global expanse of neoliberal capital. The article initiates an original dialogue between two poststructuralist authors and raises this to a second engagement with current debates over the crises of critical thought and, by extension, carries contemporary relevance as well.

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38

Rose, Ellen Cronan, and Magali Cornier Michael. "Feminism and the Postmodern Impulse: Post World War II Fiction." Tulsa Studies in Women's Literature 16, no. 1 (1997): 170. http://dx.doi.org/10.2307/464053.

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39

Lewis Call. "Woman as Will and Representation: Nietzsche's Contribution to Postmodern Feminism." Women in German Yearbook: Feminist Studies in German Literature & Culture 11, no. 1 (1995): 113–29. http://dx.doi.org/10.1353/wgy.1995.0031.

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40

Zaidman, N. "VARIATIONS OF JEWISH FEMINISM: THE TRADITIONAL, MODERN, AND POSTMODERN APPROACHES." Modern Judaism 16, no. 1 (January 1, 1996): 47–65. http://dx.doi.org/10.1093/mj/16.1.47.

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41

Halberstam, Judith. "Automating Gender: Postmodern Feminism in the Age of the Intelligent Machine." Feminist Studies 17, no. 3 (1991): 439. http://dx.doi.org/10.2307/3178281.

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42

Bronzino, Lubov Yu, and Mariya I. Vitkovskaya. "Gender identity against a background of classic-liberal and postmodern feminism." Sociological Journal, no. 4 (2013): 107–21. http://dx.doi.org/10.19181/socjour.2013.4.439.

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43

Prügl, Elisabeth. "Feminism and the Postmodern State: Gender Mainstreaming in European Rural Development." Signs: Journal of Women in Culture and Society 35, no. 2 (January 2010): 447–75. http://dx.doi.org/10.1086/605484.

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44

Jennaway, Megan. "Paradigms, postmodern epistemologies and paradox: The place of feminism in anthropology." Anthropological Forum 6, no. 2 (January 1990): 167–89. http://dx.doi.org/10.1080/00664677.1990.9967406.

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45

Van Loon, Joost. "Technological sensibilities and the cyberpolitics of gender: Donna haraway's postmodern feminism." Innovation: The European Journal of Social Science Research 9, no. 2 (June 1996): 231–43. http://dx.doi.org/10.1080/13511610.1996.9968486.

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46

Tuana, Nancy. "The Radical Future of Feminist Empiricism." Hypatia 7, no. 1 (1992): 100–114. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00700.x.

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I argue that Nelson's feminist transformation of empiricism provides the basis of a dialogue across three currently competing feminist epistemologies: feminist empiricism, feminist standpoint theories, and postmodern feminism, a dialogue that will result in a dissolution of the apparent tensions between these epistemologies and provide an epistemology with the openness and fluidity needed to embrace the concerns of feminists.

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Dr.Khalid bin Abdul-Aziz al-Saif, Dr Khalid bin Abdul-Aziz al-Saif. "The Philosophical Foundations of Feminism (Presentation & Criticism) And the Impact of that on Islamic Feminism." journal of king abdulaziz university arts and humanities 26, no. 2 (January 12, 2018): 45–72. http://dx.doi.org/10.4197/art.26-2.3.

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Feminist movements are one of the most controversial movements, and these movements would not have been around had it not been for philosophical support. In general, their philosophy is based on postmodern philosophies, which are considered general knowledge of the overall pan of what is raised in feminist criticism. The importance of knowing these Western philosophical foundations of feminism comes to light when unveiling them from the joints of Arab feminist thought where it becomes clear to the critic that Arab feminist thought is only an echo of Western feminist thought.

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48

Moulaison, Jane Barter. "‘Our bodies, our selves?’ The body as source in feminist theology." Scottish Journal of Theology 60, no. 3 (August 2007): 341–59. http://dx.doi.org/10.1017/s0036930607003328.

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AbstractThis article is, in part, an effort to come to terms with the ubiquitous celebration of embodiment in feminist discourse, and particularly within feminist theology. It will begin with a brief introduction to some of the key concepts in feminist theology and its use of the body, beginning with the body theologies of those who might now be called ‘second-wave’ theologians – Carter Heyward and Beverly Harrison. From here, I will consider postmodern feminist challenges to the reified and essentialised body as I examine what I call the subversive body in third-wave or postmodern feminism, both secular and theological. Finally, I shall move from these to an alternative construal of the importance of the body through the consideration of Christian bodily practices. Such an alternative will allow me to reflect upon what it is to become a specifically Christian body through church practices. I shall then endeavour to return to the critical concerns raised by feminism about the subjugation of women's bodies in the church as I consider the resources that might be available within the tradition itself for critical and emancipatory practices toward women and other strangers within the Body of Christ.

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Raphael, Melissa. "Goddess Religion, Postmodern Jewish Feminism, and the Complexity of Alternative Religious Identities." Nova Religio 1, no. 2 (April 1, 1998): 198–215. http://dx.doi.org/10.1525/nr.1998.1.2.198.

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ABSTRACT: This paper argues that Jewish Goddess feminism illustrates the complexity of alternative religious identities and their fluid, ambiguous, and sometimes intimate historical, cultural, and religious connections to mainstream religious identities.1 While Jewish Goddess feminists find contemporary Judaism theologically and politically problematic, thealogy (feminist discourse on the Goddess and the divinity of femaleness) can offer them precisely the sacralization of female generativity that mainstream Judaism cannot. And yet the distinctions between present/former, alternative/mainstream religious identities are surely ambiguous where the celebration of the Goddess can at once reconstruct Jewish identity and deconstruct the notion of religious identity as a single or successive affiliation. It would seem that Jewish Goddess feminism epitomizes how late or postmodern religious identity may be plural and inclusive, shifting according to the subject's context and mood and according to the ideological perspective of the observer.

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50

Meeker, Natania. "Rethinking the Universal, Reworking the Political: Postmodern Feminism and the French Enlightenment." Women in French Studies 3, no. 1 (1995): 21–33. http://dx.doi.org/10.1353/wfs.1995.0011.

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Journal articles on the topic 'Postmodern-feminism'

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