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Journal articles on the topic 'Postcolonial theory'

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Published: 4 June 2021
Last updated: 9 March 2023

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1

Procter, J., and S. Morton. "13 * Postcolonial Theory." Year's Work in Critical and Cultural Theory 18, no. 1 (January 1, 2010): 270–87. http://dx.doi.org/10.1093/ywcct/mbq013.

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2

Procter, J., and S. Morton. "9 * Postcolonial Theory." Year's Work in Critical and Cultural Theory 19, no. 1 (January 1, 2011): 193–204. http://dx.doi.org/10.1093/ywcct/mbr009.

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3

Fernandez, Maria. "Postcolonial Media Theory." Art Journal 58, no. 3 (1999): 58. http://dx.doi.org/10.2307/777861.

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4

Fernández, María. "Postcolonial media theory." Third Text 13, no. 47 (June 1999): 11–17. http://dx.doi.org/10.1080/09528829908576791.

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5

Dawes, Greg. "Beyond Postcolonial Theory." Historical Materialism 5, no. 1 (1999): 367–79. http://dx.doi.org/10.1163/156920699794750920.

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6

Fernández, María. "Postcolonial Media Theory." Art Journal 58, no. 3 (September 1999): 58–73. http://dx.doi.org/10.1080/00043249.1999.10791954.

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7

Morrison, Andrew. "'Dancing with postcolonial theory':." Norsk medietidsskrift 10, no. 02 (October 1, 2003): 28–56. http://dx.doi.org/10.18261/issn0805-9535-2003-02-03.

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8

Murray, Stuart, Laura Chrisman, and Benita Parry. "Postcolonial Theory and Criticism." Yearbook of English Studies 32 (2002): 312. http://dx.doi.org/10.2307/3509103.

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9

WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 1, no. 1 (January 1, 1991): 127–36. http://dx.doi.org/10.1093/ywcct/1.1.127.

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10

WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 2, no. 1 (January 1, 1992): 138–53. http://dx.doi.org/10.1093/ywcct/2.1.138.

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11

McGowan, K. "Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 3, no. 1 (January 1, 1993): 131–63. http://dx.doi.org/10.1093/ywcct/3.1.131.

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12

WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 4, no. 1 (January 1, 1994): 124–35. http://dx.doi.org/10.1093/ywcct/4.1.124.

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13

WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 5, no. 1 (January 1, 1995): 79–93. http://dx.doi.org/10.1093/ywcct/5.1.79.

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14

WILLIAMS, P. "Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 6, no. 1 (January 1, 1996): 57–72. http://dx.doi.org/10.1093/ywcct/6.1.57.

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15

WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 7, no. 1 (January 1, 1997): 42–51. http://dx.doi.org/10.1093/ywcct/7.1.42.

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16

WILLIAMS, P. "Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 8, no. 1 (January 1, 2001): 22–34. http://dx.doi.org/10.1093/ywcct/8.1.22.

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17

Elvy, Stacy-Ann. "A Postcolonial Theory of Spousal Rape: The Carribean and Beyond." Michigan Journal of Gender & Law, no. 22.1 (2015): 89. http://dx.doi.org/10.36641/mjgl.22.1.postcolonial.

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Many postcolonial states in the Caribbean continue to struggle to comply with their international treaty obligations to protect women from sexual violence. Reports from various United Nations programs, including UNICEF, and the annual U.S. State Department Country Reports on Antigua and Barbuda, the Bahamas, Barbados, Dominica, Jamaica, and Saint Lucia (“Commonwealth Countries”), indicate that sexual violence against women, including spousal abuse, is a significant problem in the Caribbean. Despite ratification of various international instruments intended to eliminate sexual violence against women, such as the Convention on the Elimination of All Forms of Discrimination Against Women, Commonwealth Countries have retained the common law spousal rape exemption. While much has been written on the topic of spousal rape in common law jurisdictions, this Article is unique in at least three respects. First, this Article is part of a larger project that seeks to trace the connections between colonial history and contemporary law in postcolonial states with the aim of developing a typology of the enduring effects of colonial laws and norms. Second, this Article uses postcolonial theory to provide a theoretical framework for critiquing the colonial roots of the modern-day spousal rape exemption in Commonwealth Countries. Third, this Article posits that postcolonial theory offers many insights regarding the history of colonialism and modern-day power dynamics and identities in Commonwealth Countries. The Article uses postcolonial theory to advocate for a norms-based approach to changing the structures that perpetuate inequality, and goes on to suggest the need for changes to negative norms regarding the role of women in marriage, with the aim of creating national and individual identities that value compliance with modern human rights norms. The Article recommends legal, social, legislative, and judicial internalization of human rights norms. While these solutions are not new, the Article uses postcolonial theory to assess which solution may be more viable, as well as to determine the best way to implement internalization of human rights norms given the colonial heritage and politics of postcolonial Commonwealth Countries.
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18

Sèbe, Berny. "The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory." Journal of Imperial and Commonwealth History 38, no. 3 (September 2010): 507–10. http://dx.doi.org/10.1080/03086534.2010.503408.

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19

Cohen, A. L. "The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory." Comparative Studies of South Asia, Africa and the Middle East 31, no. 3 (January 1, 2011): 658–59. http://dx.doi.org/10.1215/1089201x-1426800.

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20

Powell, Edward. "3Postcolonial Theory." Year's Work in Critical and Cultural Theory 27, no. 1 (2019): 42–62. http://dx.doi.org/10.1093/ywcct/mbz003.

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Abstract This chapter covers selected research in postcolonial theory published in 2018, beginning with books and edited collections before discussing journal special issues. Literary form features in many of these works, particularly as reconsiderations of ‘minor’ genres and their relationship to capitalism. Meanwhile, the place of postcolonial studies itself within capitalism came under new scrutiny, along with that of world literature.
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21

Kalampung, Yan Okhtavianus. "The Theory of Postcolonial Trauma and its Impact on the Religious Studies." Potret Pemikiran 25, no. 2 (December 27, 2021): 207. http://dx.doi.org/10.30984/pp.v25i2.1669.

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This article argues that postcolonial trauma theory is beneficial not only for recognizing postcolonial people’s trauma but also for the development of religious studies. The western trauma theory ignored the trauma of colonialism which still has many influences in the contemporary world. Here to respond to that condition, the postcolonial trauma theory shall probe how colonialism left trauma in the society of postcolonial people. Not only that topic, but this article also investigates how the adaptation of postcolonial trauma theory on religious studies. Because religion, as a fact of contemporary society, has got a thorough influence from colonialism. The approach of this study is qualitative research by investigating literature about postcolonial trauma. By probing the literature around the postcolonial trauma theory and its adaption in religious studies, this article shall open the possibility of another development in religious studies. This research concludes that the postcolonial trauma theory can be advantageous to religious studies. Keywords: Postcolonial trauma; trauma studies; religious studies; biblical studies.
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22

Beinorius, Audrius. "Psychoanalytical Theory in Postcolonial Discourse." Dialogue and Universalism 30, no. 3 (2020): 123–40. http://dx.doi.org/10.5840/du202030338.

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This article deals with some earlier applications of psychology for the analysis of the colonial condition offered by three thinkers—Octave Mannoni, Frantz Fanon and recent applications of Freudian psychoanalytical theory in the poststructuralist approach of Homi K. Bhaba. An attempt is made to compare their standpoints and reflect more broadly on what their implications mean for the future of psychoanalysis’ place in postcolonial critique. Also to answer a vital question in the theoretical project of postcolonial studies: Is psychoanalysis a universally applicable theory for psychic disruption in the colonial context? What are differences in the application of psychological theory for studies of colonial discourse? The conclusion of the paper is: Despite the problematic inheritance of racializing thinking psychoanalysis has proved to be an important and reoccurring methodology in colonial critique and postcolonial theory. Nevertheless, it is necessary to recognize that psychoanalysis itself is a colonial discipline and must become an object of colonial discourse analysis.
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23

Martin, Fran. "Actionable Postcolonial Theory in Education." International Journal of Development Education and Global Learning 4, no. 3 (September 1, 2012): 55–58. http://dx.doi.org/10.18546/ijdegl.04.3.05.

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24

Bose, Brinda, and Leela Gandhi. "Postcolonial Theory: A Critical Introduction." World Literature Today 74, no. 1 (2000): 254. http://dx.doi.org/10.2307/40155562.

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25

Salzman, Philip Carl. "Arab Culture and Postcolonial Theory." Israel Affairs 13, no. 4 (October 2007): 837–43. http://dx.doi.org/10.1080/13537120701445281.

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26

Go, Julian. "Postcolonial Thought and Social Theory." Social Forces 98, no. 4 (February 13, 2020): 1–3. http://dx.doi.org/10.1093/sf/soaa004.

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27

Watson, Matthew C. "The poverty of postcolonial theory?" Postcolonial Studies 16, no. 2 (June 2013): 230–32. http://dx.doi.org/10.1080/13688790.2013.805466.

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28

Da Silva, Tony. "Postcolonial theory: a critical introduction." Women's Writing 5, no. 2 (July 1, 1998): 265–90. http://dx.doi.org/10.1080/09699080300200371.

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29

Shamma, Tarek. "Postcolonial studies and translation theory." MonTi: Monografías de Traducción e Interpretación, no. 1 (2009): 183–96. http://dx.doi.org/10.6035/monti.2009.1.9.

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30

Stam, Robert, and Ella Shohat. "Whence and Whither Postcolonial Theory?" New Literary History 43, no. 2 (2012): 371–90. http://dx.doi.org/10.1353/nlh.2012.0010.

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31

WILLIAMS, P., and N. YOUSAF. "4 Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 9, no. 1 (January 1, 2002): 33–46. http://dx.doi.org/10.1093/ywcct/mbe004.

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32

WILLIAMS, P., and P. MOREY. "4 Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 10, no. 1 (January 1, 2002): 38–52. http://dx.doi.org/10.1093/ywcct/mbf004.

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33

MOREY, P., and J. PROCTER. "4 Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 11, no. 1 (January 1, 2003): 43–57. http://dx.doi.org/10.1093/ywcct/mbg004.

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34

PROCTER, J., and P. MOREY. "4 Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 12, no. 1 (January 1, 2004): 58–74. http://dx.doi.org/10.1093/ywcct/mbh004.

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35

Morton, S. "4 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 13, no. 1 (September 20, 2005): 60–71. http://dx.doi.org/10.1093/ywcct/mbi004.

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36

Procter, J. "14 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 14, no. 1 (July 5, 2006): 245–73. http://dx.doi.org/10.1093/ywcct/mbl014.

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37

Procter, J., and S. Morton. "14 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 15, no. 1 (May 27, 2007): 258–76. http://dx.doi.org/10.1093/ywcct/mbm014.

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38

Procter, J., and S. Morton. "10 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 16, no. 1 (June 18, 2008): 263–75. http://dx.doi.org/10.1093/ywcct/mbn004.

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39

Morton, S., and J. Procter. "6 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 17, no. 1 (January 1, 2009): 164–81. http://dx.doi.org/10.1093/ywcct/mbp004.

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40

Procter, J., and S. Morton. "13 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 20, no. 1 (January 1, 2012): 272–89. http://dx.doi.org/10.1093/ywcct/mbs013.

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41

Procter, J., and N. Srivastava. "10 * Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 21, no. 1 (January 1, 2013): 185–218. http://dx.doi.org/10.1093/ywcct/mbt009.

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42

Itzigsohn, José. "Postcolonial Thought and Social Theory." Contemporary Sociology: A Journal of Reviews 47, no. 5 (August 28, 2018): 587–88. http://dx.doi.org/10.1177/0094306118792220q.

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43

Youngs, Tim. "Review: Colonial Discoursel Postcolonial Theory." Literature & History 6, no. 1 (March 1997): 91–92. http://dx.doi.org/10.1177/030619739700600107.

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44

Bhattacharya, Sourit. "What postcolonial theory doesn’t say." Interventions 19, no. 1 (December 16, 2016): 144–46. http://dx.doi.org/10.1080/1369801x.2016.1250483.

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45

Bobako, Monika. "Postcolonial theory and false dichotomies." Historein 14, no. 1 (September 2, 2013): 95. http://dx.doi.org/10.12681/historein.212.

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The very conceptual framework that structures Chris Lorenz’s argumentation in his book Bordercrossing is based on the contraposition of the two epistemological perspectives, named as “objectivism” and “relativism”, that are both supposed to be overcome in Lorenz’s own analysis. However, this framework is responsible for a number of interpretative inadequacies in Lorenz’s book – mainly because it is unable to grasp the ways in which power relations influence knowledge production processes and to account for the situatedness of any knowledge, including the one produced in a discipline of history.<br />
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46

Roy, Ananya. "Who's Afraid of Postcolonial Theory?" International Journal of Urban and Regional Research 40, no. 1 (December 19, 2015): 200–209. http://dx.doi.org/10.1111/1468-2427.12274.

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47

McLennan, Gregor. "Sociology, Eurocentrism and Postcolonial Theory." European Journal of Social Theory 6, no. 1 (February 2003): 69–86. http://dx.doi.org/10.1177/1368431003006001561.

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48

Cronin, Nessa. "Ireland and Postcolonial Theory (review)." New Hibernia Review 8, no. 3 (2004): 145–47. http://dx.doi.org/10.1353/nhr.2004.0054.

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49

Lazarus, Neil. "What postcolonial theory doesn’t say." Race & Class 53, no. 1 (June 22, 2011): 3–27. http://dx.doi.org/10.1177/0306396811406778.

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50

Vysotska, Natalia. "POSTCOLONIAL THEORY AND AMERICAN LITERARY STUDIES: CONTACT ZONES." Inozenma Philologia, no. 135 (December 15, 2022): 121–34. http://dx.doi.org/10.30970/fpl.2022.135.3812.

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The paper discusses the expedience and eff ectiveness of applying tenets of Postcolonial Theory for researching history and the current state of American literature. It argues that the United States was added to the domain of Postcolonial Studies as its legitimate object at the turn of the 21st century causing considerable controversy among representatives of both disciplines – Postcolonial, as well as American Studies, since this step required revision and extension of both fi elds. A brief overview is provided of some recent publications on the subject, including, in particular, the two 2000 monographs (Postcolonial America and Postcolonial Theory and the United States: Race, Ethnicity, and Literature), edited, respectively, by Richard King, and Amritjit Singh and Peter Schmidt. The paper explores four zones of inquiry which seem to boast the greatest potential for the most productive encounters between American literary studies and postcolonialism. These include, but are not limited to 1) approaching American literature from postcolonial perspective in terms of its eff orts to assert its national identity; 2) studying American ethnic literatures in postcolonial light proceeding from the notion of “inner colonization”; 3) exploring the consequences of globalizing/migratory processes for US literature as generating hybridity and metissage; 4) and, fi nally, factoring in professional connections many renowned theorists of postcolonialism (such as Homi Bhabha, G. Ch. Spivak, Edward Said, and Edouard Glissant) have established with America. Propositions put forward in the paper are illustrated by referring to three American novels authored by recent migrants to the USA from the African postcolonial states: Teju Cole (Open City, 2001), David Eggers (What Is the What: The Autobiography of Valentino Achak Deng, 2006), and Chimamanda Ngozi Adichie (Americanah, 2014). It is concluded that a set of tools (terms, concepts and reading practices) fi rst devised for Postcolonial Studies may be (and already are) eff ectively used to analyze and interpret texts produced in the USA. Its relevance is enhanced by contemporary neoliberal global developments resulting in the emergence of broader and less visible forms of exploitation, which, in their turn, presuppose, in Simon During’s words, the turn from subalterneity to precarity. Key words: Postcolonial Theory, American Studies, American literature, ethnic literatures, globalization, subalterneity.
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