Relevant bibliographies by topics / Post positivist

Academic literature on the topic 'Post positivist'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Post positivist"

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Bukhori, K. A. "Pergeseran Paradigma Hukum." Medina-Te : Jurnal Studi Islam 14, no. 1 (July 16, 2018): 53–70. http://dx.doi.org/10.19109/medinate.v14i1.2353.

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Positivists may declare that metaphysics (transcendental) is dead, but now it is logical positivism that first died. It is remarkable that the era of Muslim, Jewish and Christian theist thinkers is now again engaged in a vast exploration of the idea of "God's hypothesis." This paper will try to describe the law and spiritualism. The study of law here is meant to describe law or law through the approach of historical perspective, namely in the era of positivism that gave birth to modern law in liberal society. At such times spiritual values which include: moral ethics and religion are not in place so that modern law experiences a spiritual crisis. In its development, there emerged a positivist critical thinking movement which sought to escape and sue positivist thought. Positivis boleh saja mengumumkan bahwa metafisika (transcendental) sudah mati, akan tetapi kini justru positivisme logislah yang duluan mati. Sangat menarik perhatian bahwa era pemikir teisme dari Muslim, Yahudi dan Kristen kini kembali terlibat dalam eksplorasi yang sangat luas terhadap gagasan “hipotesis Tuhan”. Tulisan ini akan mencoba menggambarkan hukum dan spiritualisme. Kajian hukum di sini dimaksudkan untuk menggambarkan hukum atau ilmu hukum melalui pendekatan perspektif historis, yakni pada era positivisme yang melahirkan hukum modern pada masyarakat liberal. Pada saat semacam itu nilai-nilai spiritual yang meliputi: etika moral dan agama tidak mendapat tempat sehingga hukum modern mengalami krisis spiritual. Dalam perkembangannya kemudian muncul gerakan pemikiran kritis yang post positivis yang berupaya untuk melepaskan diri dan menggugat pemikiran positivis.
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Petroski, Karen. "Is Post-Positivism Possible?" German Law Journal 12, no. 2 (February 1, 2011): 663–92. http://dx.doi.org/10.1017/s2071832200017053.

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In some of his last published works, Neil MacCormick began to refer to his theoretical position as “post-positivist.” In light of the widely perceived limitations of the “positivist” label, this self-identification might seem prudent. Was it anything more? Was MacCormick's position really post-positivist? In this paper, I argue that it was not, but that this need not be viewed as a failing of MacCormick's work, since there is a sense in which modern jurisprudence cannot and need not hope to become generally post-positivist. More specifically, given the institutional context in which legal scholarship is produced, positivism is likely to be an inevitable (if not necessarily dominant) mode of theorizing about law. Yet much informative work remains to be done under the positivist rubric—not just along the lines suggested by MacCormick, but along others as well.
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Faraj, Anwar M., and Tara T. Othman. "Post Positivism and Theoretical Debates in International Relations." Journal of University of Human Development 4, no. 2 (June 30, 2018): 61. http://dx.doi.org/10.21928/juhd.v4n2y2018.pp61-68.

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This research deals with the problem of the failure of the positivist-rationalist theories of international relations (realism and liberalism) in predicting the end of the Cold War era and a deep understanding of the transformations that have taken place in the field of international relations. This has paved the way for the post- positivist trends, to show their influence in the fourth debate, and demonstrating their response to the challenges of the fifth debate in IR theories. Post-positivism rejected the using of the standards of proof associated with natural sciences in international relations in order to reach similar levels of interpretation, certainty and prediction. The post-positivists participated in the two last great debates of IR theories by emphasizing a number of points, the most important of which were: re-evaluation of the theories based on rational choice, review of the role and functions of theories: description, interpretation and prediction, Non-linearity as a description of contemporary international relations, and the inability of causation to explain the contemporary international relations.
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WENDT, ALEXANDER. "On the Via Media: a response to the critics." Review of International Studies 26, no. 1 (January 2000): 165–80. http://dx.doi.org/10.1017/s0260210500001650.

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Can the study of ideas in international politics be made scientifically respectable? The question is central to the Third Debate, yet the dominant voices in the ‘debate’ seem oddly to agree. ‘Positivists’ are sceptical because ideas seem ephemeral, difficult to measure, and generally resistant to hard science. As a result, positivist theories of international politics tend to favour seemingly more objective material factors like military and economic capabilities, and only bring in ideas as a last resort. In this way positivist epistemology shapes international ontology. Against this tendency, ‘post-positivists’ argue that it is simply a mistake to think that ideas can or should be studied in the same way we study physical objects. Ontology should determine epistemology, not vice versa. However, in developing this important insight many post-positivists have gone further, to efface any connection between their subsequent work and science—Understanding versus Explanation. The ironic result is to echo the positivist feeling that the study of ideas cannot be made scientifically respectable.
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Eun, Yong-Soo. "To what extent is post-positivism ‘practised’ in International Relations? Evidence from China and the USA." International Political Science Review 38, no. 5 (June 15, 2016): 593–607. http://dx.doi.org/10.1177/0192512116642222.

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It is now more than three decades since various post-positivist approaches were introduced into the discipline of International Relations (IR) by scholars launching ‘massive attacks’ on positivism. However, many continue to express concern about the ‘marginalization’ of post-positivist scholarship within IR, while others discuss how and why ‘theoretical proliferation’ has come about in the field, convinced that IR is ‘a plural, and pluralist, field.’ Neither group, however, offers the empirical evidence needed to sustain its argument. To provide such evidence, this article undertakes an empirical investigation of the extent to which post- positivist research is practised in contemporary IR, examining publishing and teaching practices in American IR, and the rapidly emerging Chinese IR community. The findings of this investigation will be useful in broadening the debate about theoretical diversity in the discipline.
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Barbara, Foley. "Post-Positivist Realism." Comparative Literature: East & West 7, no. 1 (March 2006): 1–38. http://dx.doi.org/10.1080/25723618.2006.12015352.

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Xue, Zhiying. "The Affiliation between Feminist Intellectual Paradigms in IPE and Post-positivism." SHS Web of Conferences 148 (2022): 03020. http://dx.doi.org/10.1051/shsconf/202214803020.

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The development of feminist IPE theory has been profoundly influenced by new schools of thought that have emerged since the Second World War, and in turn has had an impact on the world’s political economy. The critique of positivism in particular has led to an increased emphasis on post-positivist theory, and this paper argues that post-positivist ideas are consistent with the developmental lineage of feminist IPE and have guided feminist IPE. Feminist theory represents a new research path that has added a gender perspective to the field of IPE. Feminist theory has developed over the course of a complex and long process. In the sphere of IPE, feminist theory has addressed issues ranging from a critique of the absence of female perspectives on gender inequality in international relations to an attempt to bring gender issues into the global sphere more broadly. Whether from an intellectual paradigm or epistemological perspective, experience and integration have been longstanding themes in feminism. This article examines the intimate links between feminist IPE theory and post-positivist theory, analyses the content of feminism’s existing paradigms and processes of knowledge construction, and explores the development , current status and limitations of feminist IPE theory.
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Schauer, Frederick. "Positivism Before Hart." Canadian Journal of Law & Jurisprudence 24, no. 2 (July 2011): 455–71. http://dx.doi.org/10.1017/s0841820900005270.

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Many contemporary practitioners of analytic jurisprudence take their understanding of legal positivism largely from Hart, and the debates about legal positivism exist largely in a post-Hartian world. But if we examine carefully the writings and motivations of Bentham and even Austin, we will discover that there are good historical grounds for treating both a normative version of positivism and a version more focused on legal decision-making as entitled to at least co-equal claims on the positivist tradition. And even if we conceive of the inquiry in philosophical and not historical terms, there are reasons to doubt the view that a theory of the nature of law is the exclusive understanding of the core commitment of legal positivism. Positivism as a descriptive theory of the nature of law is important, but so too is positivism as a normative theory about the preferable attitude of society or theorists, and so too is positivism as a normative or descriptive theory of adjudication and other forms of legal decision-making. Those who understand positivism and the positivist tradition as being more normative or more adjudication-focused than the contemporary understanding allows are thus committing neither historical or philosophical mistakes, and little would be lost were we to recognize the multiple important contemporary manifestations of the legal positivist tradition.
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Rytövuori-Apunen, Helena. "Forget ‘Post-Positivist’ IR!" Cooperation and Conflict 40, no. 2 (June 2005): 147–77. http://dx.doi.org/10.1177/0010836705052240.

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Korkmaz, Selma. "Study of Positivist and Post-Positivist Views based on Instructional Design Models and Learning Approaches." New Trends and Issues Proceedings on Humanities and Social Sciences 3, no. 3 (March 22, 2017): 137–47. http://dx.doi.org/10.18844/gjhss.v3i3.1546.

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Dissertations / Theses on the topic "Post positivist"

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Passera, Mark. "Theorizing new media : positivist, normative and post-modern approaches." Thesis, University of Bristol, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341477.

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Cugliari, Christine Wetherholt. "A post-positivist qualitative study of philanthropic donors to Appalachian Ohio." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1123771101.

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Thesis (Ph. D.)--Ohio State University, 2005.
Title from first page of PDF file. Document formatted into pages; contains xi, 126 p.; also includes graphics (some col.). Includes bibliographical references (p. 120-126). Available online via OhioLINK's ETD Center
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Murray, Richard Thomas Congreve. "Sino-African relations : post-positivist epistemology and the new Enlightenment in politics." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/3757.

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Singh, Karmjit. "Post-positivist study exploring the resettlement experience of professional Asian Indian women." CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1329.

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Atwater, Karen Dail. "A post-positivist study of the experience of parenting from a strengths perspective." CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1195.

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In an effort to explore the multi-faceted subject of parenting in a more holistic manner, a post-positivist model of research was utilized for this study of the experience of parenting from a strengths perspective. Twelve parents were interviewed in-depth, exploring their experiences of having been parented and their experiences of parenting their own children.
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Rouse, L. Jesse. "Data points or cultural entities a GIS-based archaeological predictive model in a post-positivist framework /." Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1756.

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Thesis (M.A.)--West Virginia University, 2000.
Title from document title page. Document formatted into pages; contains v, 95 p. : ill. (some col.), maps (some col.). Vita. Includes abstract. Includes bibliographical references (p. 83-89).
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Grimes, Matthew W. "The Nature of Knowledge Change Among Students in a Peer Leadership Course." Diss., Virginia Tech, 2016. http://hdl.handle.net/10919/70884.

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The following dissertation is comprised of three manuscripts presenting a theory-to-practice design for studying the nature of knowledge change. Knowledge change—as defined for this dissertation—is an exploration of the quantitative and qualitative change in how knowledge is used over a period of time. Knowledge change is derived from the broader scholarship on conceptual change; that is, how people develop, organize, and then re-organize knowledge (Vosniadou, 2013). Conceptual change has been widely used to describe the cognitive process behind how a novice acquires and organizes knowledge in order to become an expert (Carey, 1985), particularly in the hard sciences (e.g. Science, Technology, Engineering, and Mathematics, or 'STEM' subjects) (Vosniadou, 2008, 2013). However, more recent research has been dedicated to establishing the need to explore conceptual change in the social sciences (Murphy and Alexander, 2008). The present research was designed to explore knowledge change as one specific component of the conceptual change process. The research is presented in three manuscripts. The first manuscript details how the researcher blended conceptual change learning with the disciplinary domain of the present study, leadership studies. The second manuscript chronicles the design of a continuous case study, the primary tool for data collection used in the present study, as well as the methodology used. The third and final manuscript offers an overview of the first study undertaken using the collected data; that is, an exploration of the nature of knowledge change within an undergraduate peer leadership course.
Ph. D.
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Molina, André Araújo. "Teoria dos princípios trabalhistas: a inserção do direito do trabalho no modelo metodológico pós-positivista." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/9034.

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Made available in DSpace on 2016-04-26T20:30:23Z (GMT). No. of bitstreams: 1 Andre Araujo Molina.pdf: 1153717 bytes, checksum: b02ef3ea4dada82db877e8aa75b72bf2 (MD5) Previous issue date: 2010-06-18
Law as a social phenomenon may be object of study in various knowledge fields, depending on the observer s view. Jurists have always tried to answer What are rights? (object of Juridical Science), as well as what the best methods for this study are. Two big groups were formed. On one side the jusnaturalists; on the other side those who deny the existence of rights besides the positive right, making the object of law science coincide with the law imposed at certain time and space. This second group is called the positivists. Recently, a third way has been built embedded in the idea that rights are not only based on rules, as positivists want, but on rules and principles. This is an intermediary methodological position which does not deny some of the positivist theses, but aims to resume moral in Law through principles. In Brazil, this position is called postpositivist. In our point of view, only the post-positivist method is appropriate to give concreteness to the constituent ideas, creating a mechanism for enforcement of fundamental rights, because they have a framework of principles. And the Labor Law, which is inserted in the frame of the Constitution, also seeks for a new method of interpretation and application that is the post-positivist, as it is lavish in ensuring fundamental rights and the conflict between social and liberal ideals. The objective of this work is to insert the Brazilian Labor Law in the postpositivist methodology model, mainly using the principle of proportionality to consider principles in cases of collision. Therefore we analyzed the formation of labor law, showing its social-marxist origin as well as that the positivist method employed by the near unanimity of the users of labor law no longer meets the complexities of postmodernity and the guidelines of the Constitution
O direito como fenômeno social pode ser objeto de estudo nas mais diversas áreas do conhecimento, conforme o recorte dado pelo observador. Os juristas sempre tentaram responder o que é o direito? (objeto da Ciência Jurídica), bem como quais os métodos mais adequados para esse estudo. Dois grandes grupos se formaram. De um lado os jusnaturalistas; de outro lado, os que negam a existência de direitos além do direito positivo, fazendo coincidir o objeto da ciência do direito com a legislação posta em dado momento temporal e espacial. Esse último grupo é o positivista. Recentemente, uma terceira via vem sendo pavimentada, a partir da idéia de que o direito não é formado apenas de regras, como querem os positivistas, mas de regras e princípios. Trata-se de uma posição metodológica intermediária, que não nega algumas das teses do positivismo, mas busca a retomada da moral no direito, por intermédio dos princípios. Essa posição foi, no Brasil, batizada de pós-positivista. A nosso ver, apenas o método pós-positivista é o adequado a dar concretude ao ideário constituinte, criando um mecanismo de aplicação dos direitos fundamentais, os quais possuem a estrutura de princípios. E o Direito do Trabalho, inserido que está na moldura da Constituição, também reclama um novo método de interpretação e aplicação, qual seja o pós-positivista, na medida em que é pródigo na garantia de direitos fundamentais e no conflito entre ideais sociais e liberais. O objetivo da dissertação é inserir o Direito do Trabalho brasileiro no modelo metodológico pós-positivista, principalmente utilizando o princípio da proporcionalidade para ponderar princípios em casos de colisão. Para tanto analisamos a formação do direito do trabalho, demonstrando sua raiz social-marxista, bem como que o método positivista empregado pela quase unanimidade dos aplicadores do direito laboral não mais atende às complexidades da pós-modernidade e as diretrizes da Constituição
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Adams, Patricia Lesley, and n/a. "The Implications for Artistic Expressions and Representations of Corporeality of the Experimental Techniques of Biomedical Engineering." Griffith University. Queensland College of Art, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20060707.144314.

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While biological scientists justify their research into human genetic engineering on the grounds of its 'therapeutic' potential, art - particularly the genre of science fiction (whose origins can be traced to Mary Shelly's famous tale, Frankenstein) - has acted on the social through culture to alert us to the perilous repercussions of usurping the role of the 'Creator of Life.' Now, at the dawn of the new millennium, the scientific project of mapping human DNA seemingly complete, the plight of the genetically-engineered human has become an intense focus of cultural critique. This doctoral project can be differentiated by its focus on aesthetic inquiry into the implications for expressions and representations of corporeality in relation to contemporary biomedical engineering. It has incorporated stem cell research that entails the manipulation and redirection of adult stem cell fates. The project takes the form of practical and theoretical investigations into cellular responses, and is framed within the matrices of both an innovative collaborative art/science research model and the evolving process of practice-led arts research. The exploratory research is discursively located within the system/environment paradigm. This allows for boundaries between the philosophic and scientific disciplines of: 1. epistemology, 2. ethics and aesthetics and 3. biology and technology to become nodes in a relational network associated with: 1. living and non-living, 2. sentience and consciousness and 3. conceptions of humanness. The cycle of practice-led research culminates in a body of work that began with a project entitled apoptosis, and developed into a three part quasi-scientific vital force series of installations. Each of these installations references nineteenth century scientific experimental processes employed in a search for the essential components of the human being itself. The series of interactive installations is discussed and the processual, pioneering research model, whereby the artist becomes the 'human guinea pig' is theoretically and visually articulated. In addition, time-lapse videomicrograph image data, collected through laboratory experiments is interpreted and recontextualised by the artist-researcher for representation in the vital force series of immersive installations. In these installations the implications of the issues raised by biomedical engineering processes are expressed as a very physical, tactile encounter. The aim is that these encounters engender a multi-sensory experience for the individual viewer, who, when immersed in the aesthetic, corporeal, interactive installations as a participant who completes the work through their engagement. Thus, the significance of the study lies in its re-privileging of the aesthetic experience of corporeality in the discourses surrounding genetic manipulation. This exegesis, like the doctoral project itself, is cyclical; following the inseparable processes of theory and practice through which the implications of the core research issues for a hybrid art/science practice are explored. It echoes the qualitative, post-positivist research methodology used throughout the project, which aimed to overcome the third person perspective through such strategies as interactivity and hybridity.
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Бокало, Н. І., and N. I. Bokalo. "Формування і розвиток ідеї рівності в праві: філософсько-правовий вимір: дисертація." Thesis, ЛьвДУВС, 2014. http://dspace.lvduvs.edu.ua/handle/1234567890/736.

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Бокало Н. І. Формування і розвиток ідеї рівності в праві: філософсько-правовий вимір: дисертаяці на здобуття наукового ступеня кандидата юридичних наук за спеціальністю 12.00.12 – філософія права / Бокало Наталія Іванівна. - Львів: Львівський державний університет внутрішніх справ, 2014. - 205 с.
Філософсько-правове розуміння ґенези ідеї рівності в праві осмислено, керуючись основними філософсько-правовими типами праворозуміння. Комплексний підхід до типології праворозуміння дозволив простежити розвиток ідеї рівності у класичному (природно-правовому і позитивістському) праворозумінні та посткласичному праворозумінні. За природноправового підходу дослідження ідеї рівності у праві представлено світським та релігійним праворозумінням. У позитивістському праворозумінні ідея рівності у праві розглядається у межах юридичного позитивізму, соціологічного, психологічного та класового (марксистського) підходів. У посткласичному праворозумінні ідея рівності досліджується в межах комунітарного, комунікативного, лібертарного-юридичного та феміністичного підходів.Philosophical-legal understanding of genesis of the idea of equality in law guided by the basic philosophy and legal types of legal thinking investigated. An integrated approach to the typology of legal thinking allowed to trace the idea of equality development in the classical (natural law and positivist) and postclassical legal thinking. In the natural law approach of legal thinking the idea of equality in the law is represented by secular and religious thinking. In the positivistic legal thinking the idea of equality in law is regarded within legal positivism, sociological, psychological and Marxist approaches. In the postclassical legal thinking the idea of equality is investigated within the communitarian, communication, libertarian and feminist approaches.
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Books on the topic "Post positivist"

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MacRae, Colin R. "Exploring gay men's alcohol use: A post positivist approach. Leicester: De Montfort University, 2001.

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Pagliaro, Annamaria, and Brian Zuccala, eds. Luigi Capuana: Experimental Fiction and Cultural Mediation in Post-Risorgimento Italy. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-916-4.

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Luigi Capuana: Experimental Fiction and Cultural Mediation in Post-Risorgimento Italy. The studies in this collection revisit established critical positions which confine Luigi Capuana’s work within the orbits of Naturalism and Positivism. A variety of theoretical readings in the volume investigate how the author’s experimentalism and eclectic interests respond to positivist ideology, the limitations of scientific practices, and the conflicts and anxieties of the fin de siècle which arise from a change in intellectual attitudes towards new ways of interpreting reality. The volume’s three sections focus on cultural mediation and the construction of socio-literary identities, gender representation and metaliterature, and on the author’s experimentation with the natural, supernatural and fantastic. Each section illustrates how the search for the new and experimentalism constitute driving forces in the author’s artistic investigation and production, making his work an important source for a new reading of the fin de siècle’s epistemological revision.
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Stubbart, Charles I. Strategic management research in the age of post-positivist turmoil in the social sciences: Rigor or rigor mortis? [Urbana]: College of Commerce and Business Administration,University of Illinois at Urbana-Champaign, 1986.

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Kammerhofer, Jorg, and Jean D'Aspremont, eds. International Legal Positivism in a Post-Modern World. Cambridge: Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9781139094245.

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Kammerhofer, Jörg, and Jean d' Aspremont. International legal positivism in a post-modern world. Cambridge, United Kingdom: Cambridge University Press, 2014.

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Critical realism, post-positivism, and the possibility of knowledge. London: Routledge, 2004.

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Ringlstetter, Max J. Positives Management: Zentrale Konzepte und Ideen des Positive Organizational Scholarship. Wiesbaden: Dt. Univ.-Verl., 2006.

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Johnson, Robert D. False carbamazepine positives due to 10,11-dihydro-10-hydroxycarbamazepine breakdown in the GC/MS injector port. Washington, D.C: Federal Aviation Administration, Office of Aerospace Medicine, 2010.

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Reed, Isaac Ariail. Cultural Sociology as Research Program: Post-Positivism, Meaning, and Causality. Edited by Jeffrey C. Alexander, Ronald N. Jacobs, and Philip Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780195377767.013.2.

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This article examines cultural sociology as a research program from an epistemological standpoint within the larger context of “post-positivist” social science. It first outlines an understanding of what sociological knowledge is and does before discussing the problematic status of cultural interpretations, with particular emphasis on the distinction between minimal and maximal interpretations. A minimal interpretation is a report upon some social actions that happened, whereas a maximal interpretation is a synthesis of abstract theoretical terms with one or more minimal interpretations. The article proceeds with an analysis of post-positivism and the debate over maximal interpretations and concludes by exploring three presuppositions that describe how the cultural sociologist is able to make explanatory knowledge claims about social life: reasons are causes; cultural theory is nominalist; and the sociohistorical world is metaphysically pluralist.
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The Methodological Dilemma: Critical, Creative, and Post-Positivist Approaches to Qualitative Research. Routledge, 2008.

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Book chapters on the topic "Post positivist"

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Jørgensen, KnudErik. "The Post-Positivist Tradition." In International Relations Theory, 166–97. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-60447-7_8.

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Jørgensen, Knud Erik. "The Post-Positivist Tradition." In International Relations Theory, 155–83. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36694-7_8.

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Paranjpe, Anand C. "The Fear of Relativism in Post-Positivist Psychology." In Recent Research in Psychology, 77–83. New York, NY: Springer New York, 1993. http://dx.doi.org/10.1007/978-1-4612-2746-5_7.

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Nelson, Geoffrey, and Isaac Prilleltensky. "Community Research Methods: Post-positivist and Social Constructivist Paradigms." In Community Psychology, 255–76. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-21400-2_12.

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Nelson, Geoffrey, and Isaac Prilleltensky. "Community Research Methods: Post-positivist and Social Constructivist Paradigms." In Community Psychology, 274–95. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-37008-1_12.

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Salner, Marcia. "Epistemic Beliefs and Their Developmental Relationship to Post-Positivist Psychology." In Recent Research in Psychology, 65–76. New York, NY: Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3902-4_7.

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Baruah, Indraneel, and Joren Selleslaghs. "Alternative Post-Positivist Theories of IR and the Quest for a Global IR Scholarship." In The Changing Global Order, 23–43. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21603-0_2.

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Mok, Ida Ah Chee, and David J. Clarke. "The Contemporary Importance of Triangulation in a Post-Positivist World: Examples from the Learner’s Perspective Study." In Advances in Mathematics Education, 403–25. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9181-6_15.

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Shadi, Heydar. "Religious post-positivism." In The Philosophy of Religion in Post-Revolutionary Iran, 37–55. First edition. | Abingdon, Oxon; New York, NY:: Routledge, 2018. http://dx.doi.org/10.4324/9781315108766-3.

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Creath, Richard. "Quine and post-positivism." In The Routledge Handbook of Logical Empiricism, 345–50. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315650647-41.

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Conference papers on the topic "Post positivist"

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Ivanescu, Mihaela. "ON THE BORDER, OUTSIDE: THE POST-POSITIVIST INFLUENCE IN INTERNATIONAL RELATIONS THEORY AND POLITICAL THEORY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/12/s01.016.

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Lucia de Paula Oliveira, Maria. "Post-positivist Philosophy of Law and a Theory of Judgment of Justice: Kant, Arendt and the contemporary debate." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg174_02.

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Martínez Carrasco, Robert. "Authentic experiential work in the socialisation of undergraduate students: an EHEA-framed epistemological consideration." In Third International Conference on Higher Education Advances. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/head17.2017.4979.

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The European Higher Education Area (EHEA) is adamant about the role of employability in curriculum development and the overall education process of undergraduate students. This responds not only to the current emerging models of economic and social growth but also to an underlying epistemological shift regarding the very nature and characteristics of Education. This article provides the epistemological foundation of the said shift, arguing, from a post-positivist perspective, how authentic experiential work in the classroom may contribute to the progressive socialisation of students into their respective communities of practice, thus bridging the gap between the labour market and the education institutions.
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Flores, Patricia Andrea S., and Marjualita Theresa T. Malapo. "Road to Damascus: A Narrative Inquiry on Transformation Stories of Formerly Convicted Notorious Criminals Adhering to Christian Faith." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.007.

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Abstract Serial killers, rapists, terrorists, and other notorious criminals are often labeled "criminals forever." Recovery for this group is unusual, according to post-positivist studies. However, positive spiritual psychology says differently. In Christian theology, Saul, a notorious mass murderer, went to Damascus and became Paul, a righteous man. Hence, this study unraveled the breakthrough stories of real-life Pauls, or formerly convicted notorious criminals before, during, and after adhering to the Christian faith. Through narrative inquiry, ten purposively selected samples were assessed through Psychology's triad of affect, behavior, and cognitions (ABC). Thematic analysis revealed that participants were chronic malefactors with vile and remorseless compulsions for victimization before adhering to the Christian faith. Egotistical convictions drove their actions. Uniformly, a similar epiphany occurred through their spiritual encounters with the Divine. From then on, they insouciantly live with rectitude, compassion, and selfless credo, which is deemed undoable with their willpower but doable with God's might. The revolutionary study reveals that individuals repented, resisted compulsions, repaired harms, and recovered right after being changed, contrary to nonlinear relapses of recidivists. The study highlights the penumbra that "change can happen even to the worst of the wicked." No matter how notorious one can be, the power of spirituality can transcend beyond human understanding onward the inner workings of the mind, body, and spirit. Based on these results, the research suggests studying Quantum Change, an underutilized concept in psychology. Still, it has been linked to effective holistic transformations. KEYWORDS: Transformation, Quantum change, epiphany, notorious criminals, divine, spirituality
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Khawaja, M., L. Magder, and M. Petri. "PS4:67 Losing antiphospholipid antibody positivity post thrombosis in secondary antiphospholipid syndrome." In 11th European Lupus Meeting, Düsseldorf, Germany, 21–24 March 2018, Abstract presentations. Lupus Foundation of America, 2018. http://dx.doi.org/10.1136/lupus-2018-abstract.113.

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Tavares, Tatiana. "Paradoxical saints: Polyvocality in an interactive AR digital narrative." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.81.

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This artistic, practice-led PhD thesis is concerned with the potentials of polyvocality and interactive digital narrative. The practical project, Saints of Paradox, is constructed as a printed picture book that can be experienced through an Augmented Reality [AR] platform. The fictional story entails a woman who mourns the disappearance of her lover in the 1964 Brazilian coup d’état and lives for 40 years in a room of accumulated memories. IIn each illustration, the user can select three buttons on the tablet device that activates a different version of the story. Three narrators (saints) present interconnected but diverging interpretations of the events shaped by their distinct theological positions. The respective values of compassion, orthodoxy, and pragmatic realism distort details of imagery, sound, movement, and meaning. AR animated vignettes, each backed by a uniquely composed cinematic soundscape, allow characters to populate the luxuriously illustrated world. Candles flicker and burn, snakes curl through breathing flowerbeds, and rooms furnished with the contents of accumulated memories pulsate with mystery. The scanned image reviews an interactive parallax that produces a sense of three-dimensional space, functioning as a technical and conceptual component. Theoretically, the story navigates relationships between the real and the imagined and refers to magical real binary modes of textual representation (Flores, 1955, Champi, 1980; Slemon, 1988, 1995; Spindler, 1993; Zamora and Faris; 1995; Bowers, 2004). Here, meaning negotiates an unreliable, sometimes paradoxical pathway between rational and irrational accounting and polyvocal narration. The dynamics between the book and the AR environments produce a sense of mixed reality (actual and virtual). The narrative experience resides primarily in an unstable virtual world, and the printed book functions as an enigmatic unoccupied vessel. Because of this, we encounter a sense of ontological reversal where the ‘virtual’ answers the ambiguities presented by the ‘real’ (the book). In the work, religious syncretism operates as a reference to Brazilian culture and an artistic device used to communicate a negotiation of different voices and points of view. The strange and somehow congruous forms of European, African, and indigenous influences merge to form the photomontage world of the novel. Fragments of imagery may be considered semiotic markers of cultural and ideological miscegenation and assembled into an ambiguous ‘new real’ state of being that suggests syncretic completeness. Methodologically, the project emanates from a post-positivist, artistic research paradigm (Klein, 2010). It is supported by a heuristic approach (Douglass and Moustakas, 1985) to the discovery and refinement of ideas through indwelling and explicitness. Thus, the research draws upon tacit and explicit knowledge in developing a fictional narrative, structure, and stylistic treatments. A series of research methods were employed to assess the communicative potential of the work. Collaboration with other practitioners enabled high expertise levels and provided an informed platform of exchange and idea progression.
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Ahmed, Hanaa, Sana Elashie, and Lily O'Hara. "Evaluating the Impact of a brief Health at Every Size-Based activity on body positivity and internal weight-based oppression." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0188.

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Introduction: Internal weight-based oppression WBO is the internalized negative attitudes, values and beliefs people hold about body weight, and is associated with depression, anxiety, body image disturbance, disordered eating, avoidance of physical activity, and increased calorie consumption. Conversely, body positivity encompasses body acceptance, body appreciation, and body love, and adaptive approaches protective of health and wellbeing. The objective of the study was to evaluate the impact of the brief activity on body positivity and internal WBO in female students at Qatar University. Methods: The study used a quasi-experimental pre-post evaluation design, with quantitative assessment of body positivity and internal weight-based oppression before a brief activity (pre), immediately afterwards (post), and 10 weeks later (follow up), and qualitative assessment at the 10-week follow up. Love your Body, a Health at Every Size-based activity, was developed and delivered by public health students as part of the Mental Health Festival. The 10- minute activity involved Yay scales, positive affirmation stickers, photography, postcards, and gratitude writing. Evaluation measures used were the Body Appreciation Scale 2 (BAS-2), Modified Weight Bias Internalization Scale (M-WBIS), Fat Attitudes Assessment Toolkit Size Acceptance (FAAT-SA) and Self Reflection (FAAT-SR) subscales, and an open-ended questionnaire. Results: A total of 35 female undergraduate students completed assessments at all time points. Self-reflection and body appreciation increased significantly after the activity. All measures showed a trend towards improvement from pre to post assessment, but a return to baseline or near baseline status after 10 weeks. Qualitative results suggested that improvements were sustained at follow up. Conclusion: The activity had a positive effect on participants’ body appreciation and self-reflection in the short term, but these improvements were not sustained over the longer term. The high number of missing responses compromised the potential to determine findings that are more robust.
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Pollaccia, Laura, Toms Kreicbergs, and Ieva Andersone. "Discourses on body positivity: a fluid body image concept based on the case study of Jenna Kutcher instagram account." In 11th International Scientific Conference „Business and Management 2020“. VGTU Technika, 2020. http://dx.doi.org/10.3846/bm.2020.622.

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The purpose of this research was to understand the concept of body positivity and changes in body image ideals. Authors analyzed how Jenna Kutcher, an Instagram influencer, was able to carry on the ideal of body positivity. Body positivity is a concept that shows support and appreciation towards all body types without discrimination on size or aesthetical appearance. This research focused mainly on the topic on changes in body image ideals, and the discourses related to them, that emerged in Jenna’s posts and in her comments. The research was built on the literature review on body image and explored the importance of self-acceptance and self-satisfaction when considering the sense of attractiveness in individuals. Comments and posts were collected, coded an analyzed in accordance with a qualitative method of analysis. The research discussed how Jenna Kutcher was able to partially positively influence her audience through the use of the narratives in her pictures and the development of discourses around the body.
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Rusby, J., E. Agabiti, S. Waheed, P. Barry, N. Roche, W. Allum, G. Gui, et al. "Abstract P1-01-10: Comparison of sentinel lymph node positivity rates pre and post introduction of OSNA molecular analysis." In Abstracts: Thirty-Fifth Annual CTRC‐AACR San Antonio Breast Cancer Symposium‐‐ Dec 4‐8, 2012; San Antonio, TX. American Association for Cancer Research, 2012. http://dx.doi.org/10.1158/0008-5472.sabcs12-p1-01-10.

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LIANOV, Liana. "POSITIVE PSYCHOLOGY FOR MENTAL WELLBEING DURING TURBULENT TIMES." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.24.

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The efficiency of positive psychology tools for mental health in times of adversity (war and other traumatic experiences) is put into focus. Positive emotions can help create psychological resources, life satisfaction, optimism and a sense of tranquility despite the situation of crisis. Boosting positive emotions, developing character strengths and social connectedness are considered in this talk in relation to the post-traumatic growth. Key words: positive psychology, emodiversity, positivity resonance, posttraumatic growth, social connectedness, character strengths, positive health, well-being.
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