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Journal articles on the topic 'Post-modernism'

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Published: 4 June 2021
Last updated: 1 June 2024

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1

McEldowney, Malachy. "Post-Post-Modernism?" Circa, no. 65 (1993): 41. http://dx.doi.org/10.2307/25557821.

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2

O'Brien, Paul. "Modernism Post Modernism and Beyond." Circa, no. 48 (1989): 16. http://dx.doi.org/10.2307/25557471.

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3

Marsh, James L. "Post-Modernism." International Philosophical Quarterly 35, no. 2 (1995): 159–73. http://dx.doi.org/10.5840/ipq19953521.

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4

Richardson, John Adkins, and Charles Jencks. "Post-Modernism." Journal of Aesthetic Education 23, no. 4 (1989): 114. http://dx.doi.org/10.2307/3333041.

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5

Johnson, Scott. "Post Modernism." Journal of Feminist Family Therapy 16, no. 2 (December 21, 2004): 75–78. http://dx.doi.org/10.1300/j086v16n02_05.

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6

Punter, John. "Post‐modernism." Planning Practice and Research 2, no. 4 (March 1988): 22–28. http://dx.doi.org/10.1080/02697458808722694.

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7

Clahassey, Patricia. "Modernism, Post Modernism, and Art Education." Art Education 39, no. 2 (March 1986): 44. http://dx.doi.org/10.2307/3193006.

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8

Gardiner, Michael. "Assembling (Post)modernism." Symposium 3, no. 1 (1999): 130–33. http://dx.doi.org/10.5840/symposium19993110.

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9

Rose, Margaret A. "Parody/post-modernism." Poetics 17, no. 1-2 (April 1988): 49–56. http://dx.doi.org/10.1016/0304-422x(88)90021-6.

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10

Jencks FAT, Charles. "What is Radical Post-Modernism? / Post-Modernism: An Incomplete Project." Architectural Design 81, no. 5 (September 2011): 14–23. http://dx.doi.org/10.1002/ad.1291.

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11

Smith, Bernard. "Modernism and Post-Modernism: Neo-Colonial Viewpoint—Concerning the Sources of Modernism and Post-Modernism in the Visual Arts." Thesis Eleven 38, no. 1 (May 1994): 104–17. http://dx.doi.org/10.1177/072551369403800109.

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12

Hong, Sung Sook. "Modernism and Post-Modernism Aesthetics in Seeing Things*." Yeats Journal of Korea 29 (June 30, 2008): 209–24. http://dx.doi.org/10.14354/yjk.2008.29.209.

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13

Kemal, Salim. "Aesthetic Licence: Foucault's Modernism and Kant's Post-modernism." International Journal of Philosophical Studies 7, no. 3 (January 1999): 281–303. http://dx.doi.org/10.1080/096725599341776.

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14

Rapaport, Herman, and Thomas Docherty. "After Theory: Post Modernism/Post Marxism." SubStance 21, no. 2 (1992): 115. http://dx.doi.org/10.2307/3684908.

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15

Halliday, John. "Post-modernism and Post-compulsory Education." Paideusis 14, no. 1 (October 30, 2020): 31–47. http://dx.doi.org/10.7202/1072823ar.

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This paper examines and elaborates upon the work of two writers, Usher and Edwards who have explored the significance of post-modernism for those involved in the post-compulsory sector of education. They argue that postmodernism signals an increasing interest in this sector of education and a major challenge to the idea of compulsory schooling. In this paper it is argued that postmodernism challenges the very distinction between compulsory and postcompulsory education. It problematises and disturbs a number of entrenched assumptions about education, teaching and learning in interesting ways. The paper concludes with an outline of what formal education might become as a result of such problematisation and disturbance.
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16

Joseph, Sarah, and Donald Miller. "Problems of Post-Modernism." Social Scientist 20, no. 7/8 (July 1992): 105. http://dx.doi.org/10.2307/3517572.

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17

Dyer, Allen R. "Polanyi and Post-modernism." Tradition and Discovery: The Polanyi Society Periodical 19, no. 1 (1992): 31–38. http://dx.doi.org/10.5840/traddisc1992/19931915.

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18

Upadhaya, Prakash. "Post-modernism in Anthropology." Himalayan Journal of Sociology and Anthropology 1 (December 22, 2008): 169–92. http://dx.doi.org/10.3126/hjsa.v1i0.1561.

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19

Mensch, James. "Presence and Post-Modernism." American Catholic Philosophical Quarterly 71, no. 2 (1997): 145–56. http://dx.doi.org/10.5840/acpq199771241.

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20

Joyce, Patrick. "HISTORY AND POST-MODERNISM." Past and Present 133, no. 1 (1991): 204–9. http://dx.doi.org/10.1093/past/133.1.204.

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21

Kelly, Catriona. "HISTORY AND POST-MODERNISM." Past and Present 133, no. 1 (1991): 209–13. http://dx.doi.org/10.1093/past/133.1.209.

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22

Stone, Lawrence. "HISTORY AND POST-MODERNISM." Past and Present 135, no. 1 (1992): 189–94. http://dx.doi.org/10.1093/past/135.1.189.

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23

Spiegel, Gabrielle M. "HISTORY AND POST-MODERNISM." Past and Present 135, no. 1 (1992): 194–208. http://dx.doi.org/10.1093/past/135.1.194.

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24

Caygill, Howard. "Post-Modernism and Judgement." Economy and Society 17, no. 1 (February 1988): 1–20. http://dx.doi.org/10.1080/03085148800000001.

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25

Jasper, David. "Violence and post-modernism." History of European Ideas 20, no. 4-6 (February 1995): 801–6. http://dx.doi.org/10.1016/0191-6599(95)95814-w.

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26

GRAHAM, JULIE. "POST-MODERNISM AND MARXISM." Antipode 20, no. 1 (May 29, 2006): 60–66. http://dx.doi.org/10.1111/j.1467-8330.1988.tb00167.x.

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27

Bizzell, Patricia. "“Post-Modernism and Politics”." Journal of Education 172, no. 1 (January 1990): 24–26. http://dx.doi.org/10.1177/002205749017200107.

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28

DAllmayr, Fred R. "Democracy and post-modernism." Human Studies 10, no. 1 (1987): 143–70. http://dx.doi.org/10.1007/bf00142990.

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29

Hutchinson, John, and Brandon Taylor. "Modernism, Post-Modernism, Realism. A Critical Perspective for Art." Circa, no. 36 (1987): 49. http://dx.doi.org/10.2307/25557249.

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30

Cheal, David. "Authority and Incredulity: Sociology between Modernism and Post-Modernism." Canadian Journal of Sociology / Cahiers canadiens de sociologie 15, no. 2 (1990): 129. http://dx.doi.org/10.2307/3340747.

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31

Selvi, C. Tamil, and T. Thilagavathi. "Study of Post-Modernism and Post-Structuralism." International Journal of English Literature and Social Sciences 3, no. 6 (2018): 1217–19. http://dx.doi.org/10.22161/ijels.3.6.39.

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32

김영미. "Mao Image and Post-modernism/Post-Socialism." 중소연구 35, no. 2 (August 2011): 77–106. http://dx.doi.org/10.21196/aprc.35.2.201108.003.

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33

Duruji, Moses Metumara. "Post – Modernism Perspective in Humanities." Politikon: The IAPSS Journal of Political Science 15, no. 1 (April 30, 2009): 56–69. http://dx.doi.org/10.22151/politikon.15.1.3.

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Rosenau (1993) observes that proponents of postmodernism claim to relinquish all attempts to create new knowledge in a systematic fashion, but project an anti–rule fashion of discuss. This perspective being expounded by postmodernists have profound implication in humanities and social science scholarship especially in its contention that there are limits and limitations of modern reason that are inherent in the forms and types of reasoning and social analysis that has characterized society and the modern. But does this perspective have any merit and most especially for us in the third world. This is the angle this study shall take and we hope at the end, we should have been able to render a critical appraisal of this approach in the broader Humanities disciplines.
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34

Seller, Anne. "Whose Knowledge? Whose Post-Modernism?" Women’s Philosophy Review, no. 11 (1994): 41–53. http://dx.doi.org/10.5840/wpr19941145.

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35

Waldron, David. "Post-Modernism and Witchcraft Histories." Pomegranate: The International Journal of Pagan Studies 13, no. 10 (February 24, 2012): 36–44. http://dx.doi.org/10.1558/pome.v13i10.36.

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36

Glidden, David K. "From Pyrrhonism to Post-Modernism." Ancient Philosophy 10, no. 2 (1990): 263–67. http://dx.doi.org/10.5840/ancientphil19901027.

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37

Kearney, Richard. "Le Brocquy and Post-Modernism." Irish Review (1986-), no. 3 (1988): 61. http://dx.doi.org/10.2307/29735313.

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38

DOLUKHANYAN, AELITA. "HOW TO UNDERSTAND POST–MODERNISM." Main Issues Of Pedagogy And Psychology 4, no. 1 (April 13, 2014): 105–10. http://dx.doi.org/10.24234/miopap.v4i1.300.

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The current article presents a brief outline of the origin of the term “post–modernism” and its manifestations in the world of art and literature. Without a special theoretical training and without studying the experience of the predecessors’ it’s practically impossible to evaluate the illusory new one, which sometimes is not new, but simply the imitation of the famous old one
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39

Martin, Bill. "Post-Modernism and Political Commitment." Radical Philosophy Review of Books 10, no. 10 (1994): 18–29. http://dx.doi.org/10.5840/radphilrevbooks19941010.

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40

Stocken, Frederick. "Musical Post-Modernism without Nostalgia." Musical Times 130, no. 1759 (September 1989): 536. http://dx.doi.org/10.2307/1193519.

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41

Lamichhane, Shreeram P., and Mana P. Wagley. "Post-Modernism and Nepal's Education." Journal of Education and Research 1 (April 16, 2013): 9–12. http://dx.doi.org/10.3126/jer.v1i0.7946.

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The postmodernist critique of science consists of two interrelated arguments: epistemological and ideological. Both are based on subjectivity. First, because of the subjectivity of the human object, anthropology, according to the epistemological argument, cannot be a science; and in any event the subjectivity of the human subject precludes the possibility of science discovering objective truth. Second, since objectivity is an illusion, science, according to the ideological argument, subverts oppressed groups, females, ethnics, third-world peoples etc. ! e greatest accomplishment of postmodernism is the focus upon uncovering and criticizing the epistemological and ideological motivations in the social sciences. DOI: http://dx.doi.org/10.3126/jer.v1i0.7946 Journal of Education and Research 2008, Vol. 1, No. 1, pp. 9-12
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42

Williams, Huw. "After Post-Modernism in OR." Journal of the Operational Research Society 45, no. 2 (February 1994): 241. http://dx.doi.org/10.2307/2584134.

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43

McKinney,, Ronald H. "The Origins of Post-Modernism." Philosophy Today 33, no. 3 (1989): 232–44. http://dx.doi.org/10.5840/philtoday198933312.

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44

Platt, Thomas. "The Pitfalls of Post-Modernism." Social Philosophy Today 12 (1996): 165–75. http://dx.doi.org/10.5840/socphiltoday19961211.

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45

Lane, Jan-Erik. "Nietzsche, Post-Modernism and Humanitarianism." Sociology Mind 08, no. 02 (2018): 95–106. http://dx.doi.org/10.4236/sm.2018.82007.

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46

MacDonald, Stuart W. "The Trouble with Post-modernism." Journal of Art & Design Education 18, no. 1 (February 1999): 15–21. http://dx.doi.org/10.1111/1468-5949.00148.

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47

Ziman, John. "Modern values in post-modernism." Nature 413, no. 6854 (September 2001): 359–60. http://dx.doi.org/10.1038/35096618.

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48

Williams, Huw. "After Post-Modernism in OR." Journal of the Operational Research Society 45, no. 2 (February 1994): 241–42. http://dx.doi.org/10.1057/jors.1994.33.

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49

Peters, Anne, and Heiner Schwenke. "Comparative Law Beyond Post-Modernism." International and Comparative Law Quarterly 49, no. 4 (October 2000): 800–834. http://dx.doi.org/10.1017/s0020589300064666.

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The legal version of post-modernism has not failed to challenge comparative law. It points out that, traditionally, comparatists have participated in a project of objectivity, universalism and neutrality of law, of which the “new” approach to comparative law is altogether sceptical.1 In the era of globalisation, both the discipline and its critique have gained relevance. What the transition of post-socialist countries and the unification of Europe have effected regionally, globalisation now accomplishes on a global scale: it creates desires for harmonisation and, as a pre-requisite, legal comparison. However, not only the technical function of comparative law is needed, but also its critical potential. In the process of globalisation, different legal systems and different cultures are confronted with each other and must interact. This provokes new questions about the options and limits of comparative law and legal unification, regarding, for instance, the applicability of specific moral and legal standards to other cultures by comparatists and law-makers. These questions are all the more pressing as we begin to realise that governing globalisation, in particular economic globalisation, with the help of global law perhaps requires a concept of a global legal order which is based on a “global legal pluralism”.2
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50

McManus, Matthew. "Post-Modernism, Agency, and Democracy." Philosophies 3, no. 4 (October 20, 2018): 32. http://dx.doi.org/10.3390/philosophies3040032.

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This essay presents a general summary of post-modern philosophy’s conception of agency. It argues that while post-modern philosophers offer formidable intellectual tools for criticizing contemporary restrictions on agency, their conception falters for a variety of philosophical and political reasons. This implies we should develop a more robust conception of agency to provide a foundation for progressive politics. The essay concludes by analyzing several recent steps to develop such a conception.
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