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Books on the topic 'Post-environmentalism'

Author: Grafiati

Published: 24 June 2021

Last updated: 18 February 2022

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1

John, Young. Post environmentalism. London: Belhaven Press, 1990.

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2

Linnér, Björn-Ola. The return of Malthus: Environmentalism and post-war population-resource crises. Isle of Harris, UK: White Horse Press, 2003.

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3

Henry, Laura A. Red to green: Environmental activism in post-Soviet Russia. Ithaca: Cornell University Press, 2010.

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4

Red to green: Environmental activism in post-Soviet Russia. Ithaca: Cornell University Press, 2010.

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5

Dorothy, Schwarz, ed. Living lightly: Travels in post-consumer society. Charlbury, Oxfordshire: Jon Carpenter, 1998.

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6

Cwiertka, Katarzyna J., and Ewa Machotka, eds. Consuming Life in Post-Bubble Japan. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462980631.

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This multidisciplinary book analyses the contradictory coexistence of consumerism and environmentalism in contemporary Japan. It focuses on the dilemma that the diffusion of the concepts of sustainability and recycling has posed for everyday consumption practices, and on how these concepts have affected, and were affected by, the production and consumption of art. Special attention is paid to the changes in consumption practices and environmental consciousness among the Japanese public that have occurred since the 1990s and in the aftermath of the earthquake, tsunami, and nuclear disasters of March 2011.

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7

Reconnecting with John Muir: Essays in post-pastoral practice. Athens: University of Georgia Press, 2006.

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8

Grisham, John. Reader's Digest Condensed Books: Volume 5 1992. Pleasantville, N.Y., USA: Reader's Digest Association, 1992.

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9

Grisham, John. The Pelican Brief. London, England: Century, 1992.

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10

Grisham, John. The pelican brief. New York: Random House Large Print, 2004.

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11

1959-, Shiraishi Rō, ed. Perikan bunsho. Tōkyō: Shōgakkan, 2003.

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12

The Pelican Brief / A Time to Kill. London: Cresset Editions, 1994.

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13

L' affaire pélican: Roman. Paris: Robert Laffont, 1993.

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14

Grisham, John. The pelican brief. New York: Doubleday, 1992.

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15

Grisham, John. Pelikan dosyasi. Istanbul: Altin Kitaplar Yayinevi, 1994.

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16

Grisham, John. The pelican brief. London: BCA, 1992.

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17

Grisham, John. El informe Pelícano. 4th ed. Barcelona, Spain: Planeta, 1995.

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18

The Pelican Brief. 9th ed. London: Arrow, 1993.

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19

L'affaire pelican. Paris: Robert Laffont, 2001.

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20

Xiaofan, Lin, and Zhang Daiyun, eds. Ti hu an juan: The pelican brief. Nanjing: Yi lin chu ban she, 2005.

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21

Grisham, John. Delo o pelikanakh. Moskva: AST, 2006.

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22

Grisham, John. Cazul pelican. Bucuresti: RAO International, 2001.

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23

Grisham, John. The pelican brief. Bath: Chivers, 1995.

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24

Grisham, John. The Pelican Brief. London: Random House Group Limited, 2010.

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25

Grisham, John. Il rapporto pelican. Milan: Arnoldo Mondadori Editore, 1993.

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26

Grisham, John. The Pelican Brief. 9th ed. New York, N.Y., U.S.A: Island Books, 1993.

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27

The Pelican Brief. 4th ed. New York, USA: Island Books, 1999.

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28

Grisham, John. L' affaire Pélican: Roman. [Paris]: Robert Laffont, 1993.

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29

The Pelican Brief. New York, USA: Doubleday, 1992.

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30

Grisham, John. Kodika onoma pelekanos. Athens: Harlenik, 1995.

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31

Grisham, John. Ti hu dang an: Shui sha le ta fa kuan. Taibei Shi: Tai-wan zhong hua shu zhu, 1993.

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32

The pelican brief. Bath: Chivers P., 1994.

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33

Die Akte: Roman. München: Wilhelm Heyne, 1995.

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34

Achter Gesloten Deuren. Utrecht: A.W. Bruna Uitgevers, 1992.

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35

The Firm / The Pelican Brief. London: Arrow, 1999.

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36

Young, John. Post-Environmentalism. John Wiley and Sons Ltd, 1992.

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37

Young, John. Post-environmentalism. John Wiley and Sons Ltd, 1992.

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38

Young, John. Post-Environmentalism. John Wiley and Sons Ltd, 1990.

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39

Linner, Bjorn-Ola. The Return of Malthus: Environmentalism and Post-War Population-Resource Crises. The White Horse Press, 2004.

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40

Welsh, Ian, and Ingolfur Bluhdorn. Politics of Unsustainability: Eco-Politics in the Post-Ecologist Era. Taylor & Francis Group, 2008.

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41

The Politics of Unsustainability: Eco-Politics in the Post-Ecologist Era. Routledge, 2015.

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42

Seymour, Nicole. Attack of the Queer Atomic Mutants. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037627.003.0005.

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This chapter examines the alternate reality of the 2006 novel Half Life, wherein the United States has implemented a program of self-bombing to atone for Hiroshima and Nagasaki. This bombing gives rise to a politicized minority of conjoined twins—modeled satirically on, and overlapping with, queer communities—who then serve as emblems of peaceful, post-nuclear coexistence. In examining Half Life's revision of Atomic Age history, this chapter focuses on the queer ecological implications of its narrative form. This chapter studies the novel's so-called “ironic environmentalism”; in so doing, it builds on previous work in environmentalist rhetoric and establishes irony as a new topic of inquiry for queer ecology.

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43

Wild Capitalism: Environmental Activists and Post-Socialist Ecology in Hungary (East European Monographs). East European Monographs, 2006.

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44

Trencsényi, Balázs, Michal Kopeček, Luka Lisjak Gabrijelčič, Maria Falina, Mónika Baár, and Maciej Janowski. In Search of a New Ideology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829607.003.0006.

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The chapter shows that despite the adoption of Western norms in the official sphere, the populist criticism of this pro-European trajectory with its concomitant economic and administrative policies became increasingly central to domestic politics. The “culture wars” erupting in the late 1990s and early 2000s were rooted in the radicalization of conservativism, questioning the legitimacy of post-transition regimes. In turn, the left also underwent a profound reconfiguration, with the mainstream post-communists becoming fervent advocates of liberalization and the emerging new left, feminism, and environmentalism becoming increasingly anti-liberal. The book closes with an overview of the symbolic geographical debates on Europeanness, and also registers the growth of Euroskepticism after 2000. Critically engaging with the application of postcolonial theory in discussions on the region’s relationship to the West it also points to the cyclical occurrences of discourses on “catching up” and alienation which seem to indicate a longue durée regional pattern.

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45

Seymour, Nicole. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037627.003.0001.

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This introductory chapter bridges the seeming theoretical disconnect between queer theory and ecocriticism. In doing so the chapter promotes a “queer ecology”—an emerging paradigm in which the ecological stances of the literary works treated in the following chapters are striking precisely because of the contexts from which they emerge—including postmodernism, poststructuralism, and the “post-identity” era—and precisely because they are so self-consciously queer. This chapter argues that these works manage to conceive of concrete, sincere environmental politics even while remaining, to varying degrees, skeptical, ironic, and self-reflexive. And they do so even while, as this chapter shows, queer fictions and theory are known for their cynicism, apoliticism, and negativity, such that “queer environmentalism” sounds like an oxymoron.

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46

Humphrey, Mathew. Green Ideology. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0011.

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This chapter identifies four key commitments of green ideology—ecological restructuring, radical democratization, ecological law, and non-violence as a principle of action. It then examines whether these core principles effectively constrain the potential decontestations of other, adjacent principles. Is green ideology a ‘thin’ ideology that is open to co-optation by more developed rivals, or does it stand on more distinctive conceptual territory, placing firm limits on such ideological appropriations? The chapter then assesses some of the challenges that have emerged in recent years from ‘sceptical environmentalism’ and ‘post-ecologism’, whose proponents claim sympathy with the broad objectives of the environmental movement. The chapter concludes by suggesting that such internal diversity represents a maturing of green ideology, but it may also indicate that the version of green ideology that (in the eyes of its proponents) constituted a radical challenge to existing forms of political and economic organization now stands increasingly marginalized.

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47

The Post-Petroleum Survival Guide and Cookbook: Recipes for Changing Times. New Society Publishers, 2006.

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48

Eisenstadt, Todd A., and Karleen Jones West. Who Speaks for Nature? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190908959.001.0001.

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Parting from conventional social science arguments that people speak for the ethnic groups they represent or for social or class-based groups, this study argues that attitudes of Ecuador’s Amazon citizens are shaped by environmental vulnerability, and specifically exposure to environmental degradation. Using results of a nationwide survey to demonstrate that vulnerability matters in determining environmental attitudes of respondents, the authors argue that groups might have more success mobilizing on behalf of the environment through geographically based “polycentric rights,” rather than through more traditional and ethnically bound multicultural rights. This book offers among the first methodological bridges between scholarship considering social movements, and predominantly ethnic groups, as primary agents of environmental change in Latin America and those emphasizing the agency of individuals. The authors conduct a nationwide survey to glean respondent positions on a range of environmental issues, then contextualize these findings through scores of in-depth interviews with indigenous, environmental, government, academic, and civil society leaders throughout Ecuador between 2014 and 2017. They find that some abstract issues—like indigenous worldviews—affect peoples’ attitudes, but that concrete experiences—such as that of living in areas of environmental degradation due to oil drilling—is a more important conditioner of environmental attitudes. The authors qualify post-materialism, an early theory of environmentalism, which argues that material well-being makes citizens more protective of the environment. The book concludes that post-materialism must be tempered by individual vulnerability, and that group activism is more successful where people have not yet been adversely impacted by environmental degradation such as oil spills and forest destruction.

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49

Dwyer, William O. Earth's Eleventh Hour: Environmental Readings from The Washington Post Writers Group. Allyn & Bacon, 1994.

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50

Farmer, Sarah. Rural Inventions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190079079.001.0001.

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In post–World War II France, commitment to cutting-edge technological modernization and explosive economic growth uprooted rural populations and eroded the village traditions of a largely peasant nation. And yet, this book argues, rural France did not vanish in the sweeping transformations of the 1950s and 1960s. The attachment of the French to rural ways and the agricultural past became a widely shared preoccupation in the 1970s; this, in turn, became an engine of change in its own right. Though the French countryside is often imagined as stable and enduring, this book presents it as a site not just of decline and loss, but also of change and adaptation. Rural Inventions explores the rise of restored peasant houses as second residences; utopian experiments in rural communes and in going back to the land; environmentalism; the literary success of peasant autobiographies; photography; and other representations through which the French revalorized rural life and landscapes. The peasantry as a social class may have died out, but the countryside persisted, valued as a site not only for agriculture but increasingly for sport and leisure, tourism, and social and political engagement; a place to dwell part-time as well as full-time; and a natural environment worth protecting. The postwar French state and the nation’s rural and urban inhabitants remade the French countryside in relation to the city and to the world at large, invoking not only traditional France but also creating a vibrant and evolving part of the France yet to come.

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