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Journal articles on the topic 'Post colonial theory'

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Published: 4 June 2021

Last updated: 21 February 2023

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1

Moore, David Chioni, Patrick Williams, Laura Chrisman, Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. "Colonial Discourse and Post-Colonial Theory: A Reader." South Atlantic Review 60, no. 4 (November 1995): 168. http://dx.doi.org/10.2307/3201254.

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2

Graham, Colin. "Post-Colonial Theory and Kiberd's 'Ireland'." Irish Review (1986-), no. 19 (1996): 62. http://dx.doi.org/10.2307/29735812.

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3

Noor, Ronny, Susan Bassnett, and Harish Trivedi. "Post-Colonial Translation: Theory and Practice." World Literature Today 73, no. 3 (1999): 607. http://dx.doi.org/10.2307/40155056.

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4

Kothari, Uma. "Development Discourse and Post-Colonial Theory." Asia-Pacific Journal of Rural Development 7, no. 1 (July 1997): 1–10. http://dx.doi.org/10.1177/1018529119970101.

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5

Kennedy, Dane. "Imperial history and post‐colonial theory." Journal of Imperial and Commonwealth History 24, no. 3 (September 1996): 345–63. http://dx.doi.org/10.1080/03086539608582983.

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6

Weeks, Priscilla. "Post-Colonial Challenges to Grand Theory." Human Organization 49, no. 3 (September 1990): 236–44. http://dx.doi.org/10.17730/humo.49.3.l1514802t2424223.

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7

VAN WYK SMITH, M. "COLONIAL AND POST-COLONIAL LITERATURES." Review of English Studies XLIV, no. 175 (1993): 393–99. http://dx.doi.org/10.1093/res/xliv.175.393.

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8

Nazareth, Peter, and Om P. Juneja. "Post Colonial Novel: Narratives of Colonial Consciousness." World Literature Today 70, no. 3 (1996): 769. http://dx.doi.org/10.2307/40042324.

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9

Cousins, Mark. "Post-colonial London." Critical Quarterly 41, no. 3 (October 1999): 36. http://dx.doi.org/10.1111/1467-8705.00247.

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10

Boyarin, Jonathan, Eitan Bar-Yosef, and Miriam Sivan. "(Post)colonial Jews." Wasafiri 24, no. 1 (March 2009): 69–72. http://dx.doi.org/10.1080/02690050802589263.

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11

Connell, Liam. "Post-colonial Interdisciplinarity." Critical Survey 16, no. 2 (January 1, 2004): 1–6. http://dx.doi.org/10.3167/001115704782351708.

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12

Е.Ю., Чемякин,. "The Concept of "Unhomely" in Post-Colonial Theory." Диалог со временем, no. 81(81) (December 24, 2022): 35–48. http://dx.doi.org/10.21267/aquilo.2022.81.81.003.

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Колониальные взаимоотношения Запада и Востока привели к формированию особого гибридного типа идентичности у жителей подчиненных территорий. Исследования этой идентичности в рамках постколониальной теории позволили говорить об особом положении, которое занимают мигранты, а также некоторая часть населения бывших колоний. Для его обозначения Хоми Бхабха ввел понятие «внедомности» (unhomely), характеризующее нахождение человека между культурами и традициями. Статья посвящена рассмотрению концепции «внедомности», ее философским истокам (европейский психоанализ и экзистенциализм) и характеристикам, а также отражению этой концепции в постколониальной художественной литературе. Colonial relations between the West and the East led to the formation of a special hybrid type of identity among residents of colonies. The study of this identity in the framework of postcolonial theory allowed to speak about the special state distinguishing for migrants, as well as for some part of the population of former colonies. To designate it, Homi Bhabha introduced the concept of “unhomely”, which characterizes the person's finding between cultures and traditions. The article is devoted to the consideration of the concept of “unhomely”, its philosophical origins (European psychoanalysis and existentialism) and characteristics, as well as the reflection of this concept in postcolonial literature.

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13

Garuba, Harry. "Post-Colonial Shakespeares (review)." Research in African Literatures 33, no. 1 (2002): 218–20. http://dx.doi.org/10.1353/ral.2002.0017.

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14

Filewod, Alan D. (Alan Douglas). "Post-Colonial Drama: Theory, Practice, Politics, and: An Introduction to Post-Colonial Theatre (review)." Theatre Journal 49, no. 3 (1997): 384–86. http://dx.doi.org/10.1353/tj.1997.0066.

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15

Becker, Felicitas, and Pal Ahluwalia. "Politics and Post-Colonial Theory: African Inflections." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 36, no. 1 (2002): 135. http://dx.doi.org/10.2307/4107402.

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16

Śliwa, Martyna. "Understanding social change through post‐colonial theory." Critical perspectives on international business 4, no. 2/3 (May 2, 2008): 228–41. http://dx.doi.org/10.1108/17422040810870006.

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17

Chrisman, Laura. "Post-Colonial Drama: Theory, Practice, Politics (review)." Research in African Literatures 30, no. 4 (1999): 202–5. http://dx.doi.org/10.1353/ral.2005.0029.

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18

Shaughnessy, Robert, Ania Loomba, and Martin Orkin. "Post-Colonial Shakespeares." Modern Language Review 96, no. 3 (July 2001): 802. http://dx.doi.org/10.2307/3736762.

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19

Martin, Florence, and Bill Ashcroft. "Post-Colonial Transformation." Modern Language Review 97, no. 2 (April 2002): 525. http://dx.doi.org/10.2307/3736984.

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20

John, Joseph, C. C. Barfoot, and Theo D'haen. "Shades of Empire in Colonial and Post-Colonial Literatures." World Literature Today 68, no. 4 (1994): 900. http://dx.doi.org/10.2307/40150841.

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21

Shcherbak, Nina F. "Post-Colonial Theory and Literature: Sources and Problems of Development (a New Identity of a Post-Colonial Subject and Author)." Polylinguality and Transcultural Practices 16, no. 4 (December 15, 2019): 515–27. http://dx.doi.org/10.22363/2618-897x-2019-16-4-515-527.

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The main aim of the article is to consider major works related to the development of post-colonial theories as well as literary sources. The term “post” is considered together with main vectors in the development of Anglophone, Francophone post-colonial literature. In relation to the historic view of colonies existence main tendencies in the development of imperial and anti-imperial theories are considered including those of Fanon, his view of the three-level development of the identity of the colonized and psychic problems that are encountered in the process of this development. F. Fanon looks at the first level of colonial assimilation, which inevitably brings to the second phase, the phase of change and distruction which then is followed by the stage of the author’s identity restoration by means of coming back to the cultural traditions and struggle during which the subject of the colony starts his struggle against the oppressed. Main views of E. Said and his views on orientalism are discussed which aim at striking at the roots of the binary opposition the west and the east proposed by white male critics. Instead a more subtle view is suggested. The views of G. Spivak and a more feminist approach are considered as well as the works by Homi Bhabha applying a more lacanian approach to hermeneutics, the views that form a new identity pattern observed in post-colonial literature thus maintaining a completely different view of post-colonial fiction.

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22

Shcherbak, Nina F. "Post-Colonial “Writing Back”." Polylinguality and Transcultural Practices 17, no. 3 (December 15, 2020): 334–42. http://dx.doi.org/10.22363/2618-897x-2020-17-3-334-342.

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The main aim of this article is to outline the state of the art of contemporary post-colonial literature related to the names of Vidiadhar Surajprasad Naipaul, Theodore Wilson Harris, Amos Tutuola, Grace Nichols, Amryl Johnson, Fred D’Aguiar, Maryse Conde. The theory of post-colonial studies put forward by Franz Fanon is considered to account for the creation of a new type of a post-colonial writer who maintains his own identity and is not related to any stereotypes, being in a way a Gorgon face that freezes anyone who wants to apply European or North Atlantic views on it. This sort of literature largely breaks the rules of the English language in the case of Anglophone literary sources that are considered in this research. A tendency is to develop a new kind of narrative regarding historical novel as well as classical post-colonial literature in the face of S. Rushdie or Garcia Marquez.

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23

Gardner, Andrew. "Post-Colonial Rome, and Beyond." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 36 (December 14, 2021): 309–20. http://dx.doi.org/10.20318/revhisto.2021.6561.

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Roman archaeology is one of the major subfields of archaeology in which post-colonial theory has flourished, and not just in relation to the role of the past in the present, but also as a means to approach the interpretation of the Roman world itself. The region of North Africa was a major focal point for some of the earliest post-colonial studies on the Roman Empire, and has remained an arena of investigation for scholars influenced by the Anglophone debate on post-colonial theory, which emerged in the 1980s and flourished in the 1990s, often with a focus on Roman Britain. Religion is both a key source of evidence and an obviously important theme in understanding cultural change, interaction and power, and thus it has likewise been of interest to scholars from within and beyond the region. Here, I give an overview of the work of some of the influential Roman archaeologists working within the post-colonial tradition. I also consider the complex intersections of ancient and modern, and of Britain and North Africa, found in this body of work, and evaluate the impact this tradition of thought continues to have on Roman archaeology going forwards.

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24

King, Adele, Alec C. Hargreaves, and Mark McKinney. "Post-Colonial Cultures in France." World Literature Today 72, no. 4 (1998): 801. http://dx.doi.org/10.2307/40154287.

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25

Bose, Brinda, Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. "The Post-Colonial Studies Reader." World Literature Today 70, no. 2 (1996): 483. http://dx.doi.org/10.2307/40152289.

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26

Hughes, William Lee. "(Post)colonial, Queer: Lord Jim." Conradiana 44, no. 1 (2012): 71–83. http://dx.doi.org/10.1353/cnd.2012.0002.

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27

Richman, Helen, and Dennis Walder. "Post-Colonial Literatures in English: History, Language, Theory." Modern Language Review 95, no. 3 (July 2000): 822. http://dx.doi.org/10.2307/3735529.

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28

Blackman, Lisa, and Valerie Walkerdine. "Pioneer of cultural, post-colonial and social theory." Subjectivity 13, no. 1-2 (June 2020): 1–4. http://dx.doi.org/10.1057/s41286-020-00101-0.

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29

Шохат, Элла. "Заметки о «постколониальном»." Антропологии/Anthropologies, no. 1 (May 11, 2022): 136–50. http://dx.doi.org/10.33876/2782-3423/2022-1/136-150.

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В настоящей статье я намерена не столько досконально проанализировать сам термин «постколониальный» с семантической точки зрения, сколько обозначить его географическое, историческое и институциональное положение, ставя при этом под сомнение его политическую составляющую. Ряд насущных вопросов заключается в следующем. Какие перспективы выдвигаются в «постколониальном»? Для каких целей? Какими могут быть негативные последствия? Я не намерена исследовать разнообразие провокативных работ, публикуемых под рубрикой постколониальной теории; я не собираюсь также эссенциализировать термин «постколониальный»; моя задача заключается в том, чтобы раскрыть его двусмысленное политическое значение, которое иногда ускользает от противоположных друг другу намерений его теоретиков. В данной статье я буду выступать за более ограниченное – как исторически, так и теоретически – конкретное использование термина «постколониальный», которое помещает его в контекст по отношению к другим – не менее проблематичным – категориям. My intention in this essay is not merely to anatomize the term “post-colonial” semantically, but situate it geographically, historically and institutionally, while raising doubts about its political agency. The question at stake is this. Which perspectives are being advanced in the “post-colonial?” For what purposes? And with what slippages? In this brief discussion, my point is neither to examine the variety of provocative writings produced under the rubric post-colonial theory, nor simply to essentialize the term “post-colonial”, but rather to unfold its slippery political significations, which occasionally escape the clearly oppositional intentions of its theoretical practitioners. Here I will argue for a more limited, historically and theoretically specific usage of the term “post0colonial”, one which situates it is a relational context vis-à-vis other (equally problematic) categories.

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30

Snochowska-Gonzalez, Claudia. "Post-colonial Poland—On an Unavoidable Misuse." East European Politics and Societies: and Cultures 26, no. 4 (August 6, 2012): 708–23. http://dx.doi.org/10.1177/0888325412448473.

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The post-colonial face of Poland is rather problematic. Nationalistic right-wingers started using interpretations applying the post-colonial theory, and the theory itself seems to put little resistance to this type of appropriation. Rather than acknowledging such state of affairs as the fate of every idea falling into the hands of the natives, in this paper I would like to treat the problems of Polish post-coloniality as a very interesting test, both for the theory itself and for the analyses of the Polish reality. I shall compare the cases of nationalistic misuse with a more “mainstream” approach to the issue of applicability of the post-colonial theory to the situation in Eastern Europe, and particularly to the situation in Poland. As I shall try to demonstrate, this comparison will reveal many disturbingly common threads—which in my opinion are unjustified assertions and conclusions—resulting not only from errors in reasoning but the shortcomings of the theory itself.

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31

Bugrov, Konstantin D. "Colonial Revolution and Liberatory War: from Communist to Post-Colonial Theory (Georgy Safarov, Mao Zedong and Frantz Fanon)." Changing Societies & Personalities 5, no. 3 (October 11, 2021): 325. http://dx.doi.org/10.15826/csp.2021.5.3.138.

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The article investigates the intellectual roots of the concept of colonial revolution, which goes back to the 2nd congress of the Communist International, examines its importance in shaping the Communist political thought and outlines its subsequent transformation in the wake of post-colonial theory. The author starts with analyzing the political ideas of Georgi Safarov—Comintern [the Communist International] theorist. He was among the most original thinkers who elaborated the concept of colonial revolution. Safarov, drawing from his own experience in Central Asia, insisted that global capitalism is “retreating to the positions of feudalism” while operating in colonies, treating them as collective “serfs” and lacking any proper social basis save for its own enormous military force. Such analogy led Safarov to envisage the colonial revolution as a “plebeian” revolt and liberatory war against the inhumane and stagnant colonial order, opening the way for a non-capitalist development with certain assistance from the Soviet Union. Similar ideas were independently formulated by Mao Zedong in the 1930s. He saw colonial revolution in China as a “protracted war” of liberation and listed the conditions under which victory was possible. However, the subsequent development of a former colony was seen by Mao as a transitory period of “democratic dictatorship”. Similar ideas of colonial revolution as a liberatory peasant war and “plebeian” movement were developed by Franz Fanon in the context of his own war experience in Algeria. Developing the idea of “plebeian”, peasant revolt and justifying the violence as the sole means of ending the rule of colonial power, Fanon at the same time differed from the tradition of the 2nd Comintern Congress (represented by Safarov, Mao and the others) while describing the independent existence of former colonies. For Fanon, the worst consequence of colonial rule is not permanent backwardness but psychological trauma, an inevitable result of a brutal conquest which requires therapy. The author concludes that such conceptual transformation was stimulated not merely by the disappointment in Soviet and Chinese economic strategies, but also in the geographical and cultural factor which made the reintegration with the former colonial powers preferable to the direct “escape” into the socialist camp.

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32

Waters, Harold A., Brian Crow, and Chris Banfield. "An Introduction to Post-Colonial Theatre." World Literature Today 71, no. 2 (1997): 474. http://dx.doi.org/10.2307/40153277.

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33

Harding, Bruce. "Katherine Mansfield and the (post)colonial." Journal of Postcolonial Writing 50, no. 6 (April 2014): 753–55. http://dx.doi.org/10.1080/17449855.2014.900233.

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34

Gilbert, Helen, and Jacqueline Lo. "Peforming Hybridity in Post-Colonial Monodrama1." Journal of Commonwealth Literature 32, no. 1 (March 1997): 5–19. http://dx.doi.org/10.1177/002198949703200102.

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35

Livesey, James, and Stuart Murray. "Review Article: Post-colonial theory and modern Irish culture." Irish Historical Studies 30, no. 119 (May 1997): 452–61. http://dx.doi.org/10.1017/s0021121400013250.

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36

Noronha, Carlos. "Post-colonial Theory and Organizational Analysis: A Critical Engagement." Asian Business & Management 4, no. 2 (May 16, 2005): 209–12. http://dx.doi.org/10.1057/palgrave.abm.9200100.

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37

Hellsten, Sirkku Kristiina. "Book Review: Politics and Post-Colonial Theory, African Inflections." Journal of Asian and African Studies 37, no. 1 (February 2002): 102–4. http://dx.doi.org/10.1177/002190960203700108.

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38

Tiffin, Helen. "3. Post-Colonialism, Post-Modernism and the Rehabilitation of Post-Colonial History." Journal of Commonwealth Literature 23, no. 1 (March 1988): 169–81. http://dx.doi.org/10.1177/002198948802300116.

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39

Arnold, A. James. "Have we passed the last post-? Theorizing post/colonial literature." New West Indian Guide / Nieuwe West-Indische Gids 74, no. 1-2 (January 1, 2000): 99–105. http://dx.doi.org/10.1163/13822373-90002572.

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[First paragraph]Aime Cesaire. GREGSON DAVIS. New York: Cambridge University Press, 1997. xvi + 208 pp. (Cloth US$ 59.95)Caribbean Poetics: Toward an Aesthetic of West Indian Literature. SILVIO TORRES-SAILLANT. Cambridge: Cambridge University Press, 1997. xiv + 353 pp. (Cloth £45.00)Islands and Exiles: The Creole Identities of Post/Colonial Literature. CHRIS BONGIE. Stanford CA: Stanford University Press, 1998. xi + 543 pp. (Cloth US$ 65.00, Paper US$ 24.95)The three books under review here all make important claims for a Caribbean poetics, but they do so from perspectives that range from practical criticism (Davis), through comparative poetics (Torres-Saillant), to what is sometimes called high theory (Bongie). With the exception of Davis's book, which is a detailed treatment of a single seminal figure, they range widely and seek grounds for broad comparative assessments. The need to establish such grounds for comparison is witnessed by the volume History of Literature in the Caribbean, which Bongie and Torres-Saillant both reference. To find one's way in this potentially dizzying display of critical and theoretical acumen, it will be most helpful to proceed from the general to the particular, from high theory to practical criticism.

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40

Herza, Filip. "Colonial Exceptionalism: Post-colonial Scholarship and Race in Czech and Slovak Historiography." Slovenský národopis / Slovak Ethnology 68, no. 2 (June 1, 2020): 175–87. http://dx.doi.org/10.2478/se-2020-0010.

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AbstractIn spite of recent calls for the decolonisation of Czech and Slovak academia, there is still relatively little reflection of post-colonial theory in either Czech or Slovak historiography or related disciplines, including ethnology and Slavic studies. In the following essay I summarise the local discussion of coloniality and colonialism that has been going on since at least the end of the 2000s, while pointing out its conceptual limits and blind spots; namely the persistence of ‘colonial exceptionalism’ and the lack of understanding and use of race as an analytical tool. In dialogue with critical race theory as well as recent literature that deals with comparable ‘non-colonial’ or ‘marginal-colonial’ contexts such as South-Eastern Europe, Poland and the Nordic countries, I discuss how the local debates relating to colonial history as well as the post-colonial / post-socialist present of both countries would benefit from embracing the concept of ‘colonial exceptionalism’ and from including concepts of race and ‘whiteness’ as important tools of a critical analysis.

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41

Knowles, Richard Paul. "Post–, "Grapes," Nuts and Flakes: "Coach's Corner" as Post–Colonial." Modern Drama 38, no. 1 (March 1995): 123–30. http://dx.doi.org/10.3138/md.38.1.123.

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42

House, Jim, Alec G. Hargreaves, and Mark Mckinney. "Post-Colonial Cultures in France." Modern Language Review 94, no. 2 (April 1999): 556. http://dx.doi.org/10.2307/3737190.

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43

YUSUF, HAKEEM O., and TANZIL CHOWDHURY. "The persistence of colonial constitutionalism in British Overseas Territories." Global Constitutionalism 8, no. 1 (March 2019): 157–90. http://dx.doi.org/10.1017/s2045381718000369.

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Abstract:This article argues that despite the UK Government’s exaltations of self-determination of its Overseas Territories, provisions of colonial governance persist in their constitutions. Further, it posits that such illustrations begin to answer the broader question of whether British Overseas Territories (BOTs) are modern day colonies. Such claims are not without merit given that 10 out of the 14 BOTS are still considered Non-Self-Governing Territories by the United Nations and have remained the target of decolonisation efforts. Drawing insights from post-colonial legal theory, this article develops the idea of the persistence of colonial constitutionalism to interrogate whether structural continuities exist in the governance of the UK’s British Overseas Territories. The analysis begins to unravel the fraught tensions between constitutional provisions that advance greater self-determination and constitutional provisions that maintain the persistence of colonial governance. Ultimately, the post-colonial approach foregrounds a thoroughgoing analysis on whether BOTs are colonies and how such an exegesis would require particular nuance that is largely missing in current institutional and non-institutional articulations of, as well as representations on, the issue.

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44

Tompkins, Joanne. ""Spectacular Resistance": Metatheatre in Post-Colonial Drama." Modern Drama 38, no. 1 (March 1995): 42–51. http://dx.doi.org/10.3138/md.38.1.42.

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45

John, Joseph, Gayatri Chakravorty Spivak, and Sarah Harasym. "The Post-Colonial Critic: Interviews, Strategies, Dialogues." World Literature Today 66, no. 1 (1992): 215. http://dx.doi.org/10.2307/40148117.

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46

Needham, Anuradha Dingwaney. "Post-Colonial Literatures: Expanding the Canon (review)." Research in African Literatures 32, no. 4 (2001): 221–22. http://dx.doi.org/10.1353/ral.2001.0104.

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47

Fuchs, Anne. "An Introduction to Post-Colonial Theatre (review)." Research in African Literatures 30, no. 4 (1999): 205–7. http://dx.doi.org/10.1353/ral.2005.0036.

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48

Riggan, William, Eugene Benson, and L. W. Conolly. "Encyclopedia of Post-Colonial Literatures in English." World Literature Today 70, no. 1 (1996): 245. http://dx.doi.org/10.2307/40152032.

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49

McCleery, Alistair. "Penguin and post-colonial publishing 1948–1972." Journal of Commonwealth Literature 48, no. 1 (February 3, 2013): 131–44. http://dx.doi.org/10.1177/0021989412470950.

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50

Adam, Ian. "Oracy and Literacy: A Post-Colonial Dilemma?" Journal of Commonwealth Literature 31, no. 1 (March 1996): 97–109. http://dx.doi.org/10.1177/002198949603100108.

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