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Journal articles on the topic 'Politics of Breathing'

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Author: Grafiati

Published: 27 July 2024

Last updated: 28 July 2024

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1

Gillespie, S. Renée. "The Politics of Breathing: Asthmatic Medicaid Patients Under Managed Care." Journal of Applied Communication Research 29, no. 2 (January 2001): 97–116. http://dx.doi.org/10.1080/00909880128105.

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2

Rawlins, Robert. "Circular Breathing: The Cultural Politics of Jazz in Britain (review)." Notes 63, no. 1 (2006): 101–4. http://dx.doi.org/10.1353/not.2006.0115.

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3

Nieuwenhuis, Marijn. "Breathing materiality: aerial violence at a time of atmospheric politics." Critical Studies on Terrorism 9, no. 3 (June 29, 2016): 499–521. http://dx.doi.org/10.1080/17539153.2016.1199420.

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4

Bubevska, Aleksandra, and Tamara Bushtrevska. "Is Being a Woman Enough? Towards Sonja Abadzhieva, Deep Breathing." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 232–35. http://dx.doi.org/10.51151/identities.v1i1.27.

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Author(s): Aleksandra Bubevska | Александра Бубевска Title (English): Is Being a Woman Enough? Towards Sonja Abadzhieva, Deep Breathing Title (Macedonian): Доволно ли е да си жена? Кон Соња Абаџиевa, Длабоко дишење Translated by (Macedonian to English): Tamara Bushtrevska | Тамара Буштревска Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 232-235 Page Count: 4 Citation (English): Aleksandra Bubevska, “Is Being a Woman Enough? Towards Sonja Abadzhieva, Deep Breathing,” translated from the Macedonian by Tamara Bushtrevska, Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 232-235. Citation (Macedonian): Александра Бубевска, „Доволно ли е да си жена? Кон Соња Абаџиевa, Длабоко дишење“, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 232-235.

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5

Papastergiadis, Nikos. "A Breathing Space for Aesthetics and Politics: An Introduction to Jacques Rancière." Theory, Culture & Society 31, no. 7-8 (November 6, 2014): 5–26. http://dx.doi.org/10.1177/0263276414551995.

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Jacques Rancière is one of the central figures in the contemporary debates on aesthetics and politics. This introduction maps the shift of focus in Rancière’s writing from political theory to contemporary art practice and also traces the enduring interest in ideas on equality and creativity. It situates Rancière’s rich body of writing in relation to key theorists such as the philosopher Alain Badiou, art historian Terry Smith and anthropologist George E. Marcus. I argue that Rancière offers a distinctive approach in this broad field by clarifying the specificity of the artist’s task in the production of critical and creative transformation, or what he calls the ‘distribution of the sensible’. In conclusion, I complement Rancière’s invocation to break out of the oppositional paradigm in which the political and aesthetic are usually confined by outlining some further methodological techniques for addressing contemporary art.

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6

Abrams, Thomas, Patricia Thille, and Barbara E. Gibson. "Disability, affect theory, and the politics of breathing: the case of muscular dystrophy." Subjectivity 14, no. 4 (December 2021): 201–17. http://dx.doi.org/10.1057/s41286-021-00125-0.

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7

Pinelli, Cesare. "The Discourses on Post-National Governance and the Democratic Deicit Absent an EU Government." European Constitutional Law Review 9, no. 2 (August 23, 2013): 177–88. http://dx.doi.org/10.1017/s1574019612001101.

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The enduring joint decision trap in the absence of European government – Postnational constitutionalism – The dismissal of politics – Accountability of government before parliament at the core of representative democracy – Internalising the benefits and of externalising the disadvantages of staying together in the Union possible as long as political accountability is not ensured in the EU system – Breathing political life into the EU through constitutional practice without formal Treaty amendment – A time-frame for approval of treaty amendments – EP and the election of Commission president

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8

Brown, Phil, Brian Mayer, Stephen Zavestoski, Theo Luebke, Joshua Mandelbaum, and Sabrina McCormick. "Clearing the Air and Breathing Freely: The Health Politics of Air Pollution and Asthma." International Journal of Health Services 34, no. 1 (January 2004): 39–63. http://dx.doi.org/10.2190/d7qx-q3fq-bjug-evhl.

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9

Selim, Nasima. "The Politics of Breathing Troubles in COVID-19: Pandemic Inequalities and the Right to Breathe across India and Germany." Medicine Anthropology Theory 9, no. 3 (September 23, 2022): 1–15. http://dx.doi.org/10.17157/mat.9.3.5750.

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‘Breathing trouble’ refers both to a biopolitical process and a metaphor for the current global condition. This Position Piece draws inspiration from the ‘universal right to breathe’ frame suggested by Joseph-Achille Mbembe (2021a) to discuss pandemic inequalities in Kolkata (India) from a location in the global north, Berlin (Germany), where the author currently lives and works. Drawing from the circumstances surrounding the interruption of my fieldwork in urban India, I argue how the border-crossing pandemic and the choking politics of the ruling governments in India and Germany are entangled in the production of pandemic inequalities. The coeval discussions of lived experiences and political grievances ‘there’ (India/Kolkata) and the critical questioning of the image of India from ‘here’ (Germany/Berlin) invite an understanding of breathing beyond its purely biological function to what we have in common, as the universal right to breathe. Such framing may help anthropologists to reattune to spatial, temporal, and ethical dimensions of excess empirical events in the constantly changing yet simultaneous pandemic realities.

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10

Talijan, Emilija. "Breathing, Cinema and Other “Nobjects” in Camille Vidal-Naquet’s Sauvage." Film-Philosophy 25, no. 2 (June 2021): 87–109. http://dx.doi.org/10.3366/film.2021.0163.

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This article examines the breathing and breathless body in Camille-Vidal Naquet’s Sauvage (2018). Respiration has been characterised by Peter Sloterdijk, in the first volume of his Sphären ( Spheres) trilogy, as the first extension of the womb. The air we breathe is a “nobject” (a non-object) that escapes the subject-object relation, like the placenta before it. Sauvage engages the respiratory, alongside the placental and the acoustic, as three pre-oral “nobjects” for exploring what Leo Bersani has termed the body’s “somatic receptivity”. Duration, framing, lighting, and camera movements cultivate a spectator’s receptivity to these “nobjects” and participate in acts of sphere formation. This provides a framework for thinking about how cinema itself might function as a “nobject”: a connective medium or sphere that supports and augments a subject, providing a field of protection and attention. However, the film’s presentation of breathlessness also signals a blocked receptivity, an inability to take in, introducing friction and resistance to the discourse of immediacy and exchange that characterises philosophical reflections on breath. Breathlessness has implications for thinking about bodily autonomy and forms of freedom that speak to the queer politics of Sauvage, as well as questions about movement and stillness, animation and lifelessness, that reflect back on the medium of film itself.

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11

Waples, Emily. "Breathing Free: Environmental Violence and the Plantation Ecology in Hannah Crafts's The Bondwoman's Narrative." Victorian Literature and Culture 48, no. 1 (2020): 91–126. http://dx.doi.org/10.1017/s1060150319000524.

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This essay presents an ecocritical analysis of Hannah Crafts's The Bondwoman's Narrative, the 1850s manuscript novel by a formerly-enslaved African American woman that was recovered by Henry Louis Gates in 2001. Examining Crafts's extensive engagement with Charles Dickens's Bleak House, it argues that Crafts's fictionalized narrative of enslavement and self-emancipation re-imagines a Victorian politics of environmental health as a critique of environmental racism. Showing how Crafts presents the material ecology of the plantation South as a site and vector of violence, it reads The Bondwoman's Narrative as resisting nineteenth-century scientific discourses of racialized immunity that sought to legitimize the systemic neglect of enslaved people in the antebellum United States.

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12

Coates, Ken. "Breathing New Life into Treaties: History, Politics, the Law, and Aboriginal Grievances in Canada’s Maritime Provinces." Agricultural History 77, no. 2 (April 1, 2003): 333–54. http://dx.doi.org/10.1215/00021482-77.2.333.

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Abstract The 1999 Supreme Court of Canada decision in the case of R. v. Donald Marshall Jr. brought about a dramatic change in Aboriginal (First Nations) fishing and harvesting rights in Canada’s Maritime Provinces. Marshall argued that a series of eighteenth-century treaties signed between the Mi’kmaq and the British government guaranteed his right to fish for commercial purposes. The British and, later, the Canadian governments accorded little priority to these treaties, despite repeated protests by the Mi’kmaq. The Supreme Court’s decision caught most observers by surprise, particularly because of the sweeping provisions it made for Aboriginal participation in the commercial fishery. Political controversy followed, sparked by the absence of decisive action by the federal government, by the First Nations’ determination to commence commercial fishing, and by growing anger at "judicial activism" by the Supreme Court. The resulting tensions exacerbated long-standing ethnic tensions in the region. The Marshall decision represented a major turning point in Aboriginal harvesting rights in Canada. The Supreme Court’s judgment gave new power to treaties that non-Aboriginal governments had chosen to ignore. At the same time, the decision provided Aboriginal Maritimers with assured access to important fisheries (particularly the lucrative lobster trade) and therefore a key role in the evolving regional economy.

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Coates, Ken. "Breathing New Life into Treaties: History, Politics, the Law, and Aboriginal Grievances in Canada's Maritime Provinces." Agricultural History 77, no. 2 (April 2003): 333–54. http://dx.doi.org/10.1525/ah.2003.77.2.333.

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14

Yngvesson, Dag. "The Unconscious is Structured like an Archive: “Epic” Politics and Postmodernity in Indonesian Cinema." Plaridel 15, no. 1 (June 2018): 67–104. http://dx.doi.org/10.52518/2018.15.1-05yngvsn.

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Looking beyond an understanding of the modern world as mainly determined by the development of European and American capitalism, this article closely reads the popular 1970 Indonesian film Bernafas dalam Lumpur (Breathing in Mud, Tourino Djunaidy). The film is taken as an archival document of the absorption of global, and especially local stylistic and narrative modes into Indonesian cinema at a key historical moment: the period following the mass violence of 1965-66 during the rise of dictator Suharto. I argue that Bernafas and other contemporary Indonesian films anticipate the “postmodern” engagement with past events and dramatic forms that Fredric Jameson and other critics see inflecting American and European cinema, particularly after the mid 1970s. In the context of its production and reception post-1965, Bernafas’s “epic” sense of time and form has an uncanny, archival function, confronting audiences with spectres of the disturbing, senselessly violent events that had been sealed from public discussion or memorialization by the censorious policies of the emergent Suharto state.

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15

Khan, Nichola. "Breathing as Politics and Generational Transmission: Respiratory Legacies of War, Empire and Chinese Patriarchy in Colonial Hong Kong." Public Anthropologist 2, no. 2 (October 5, 2020): 201–25. http://dx.doi.org/10.1163/25891715-0202a002.

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Abstract The article draws on biographical, autoethnographic and experimental forms of writing in order to reflect on the intergenerational transmission of war and displacement in the late colonial period of British rule in Hong Kong, and Japanese occupation. Intimate histories across three generations reveal experiences typically neglected by customary Chinese or colonial readings of the period. Specifically, the article privileges breathing as a site for analysing the interplay between body and home, dwelling and displacement, and the corporeal and psychic transmission of Chinese patriarchy and Anglo-Chinese intra-familial relations. It links the body as a dwelling for assaults on the ability to breathe—through tuberculosis, opium smoking, asthma and panic—with the physical home that is, in turn, assaulted by bombs, killing, intimate betrayals and fatal illness. Aptly, the Covid-19 “pandemic of breathlessness,” during which the research was conducted, serves as a mnemonic for the reprisal of fears of suffocation and dying.

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16

Adu, Funmilayo Modupe, and Oluwaseun Samuel Osadola. "GEO-STRATEGIC ANALYSIS OF IDENTITY POLITICS AND ETHNIC SEPARATISM: A RE-EVALUATION OF NIGERIA’S GOOD NEIGHBOURLINESS POLITICAL FRAMEWORK IN THE FACE OF TERRORISM." American Journal of International Relations 7, no. 1 (February 24, 2022): 1–19. http://dx.doi.org/10.47672/ajir.939.

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Identity politics plays a major role in the survival, peace and continued existence of independent African states. This cannot but exist in a situation where ethnic groups were factionalized between geographical delineations of colonialism. Nigeria lies between five francophone countries with geo strategic, identity and security implications. This ipso facto connotes the idea of a split of ethno religious groups originally bounded in historical empires but now exist within the borders of colonially separated states. In this wise, Nigeria’s good neighbourliness becomes an important political framework of interest. International terrorism since the wake of the 11th September attack on America has metalized into local terrorism perpetrated by the Boko Haram group in the case of Nigeria. Boko Haram terrorism has been internationalized with linkages with Isis and has spread its tentacles beyond the shores of Nigeria into neighbouring states of Chad, Niger, and Cameroon (countries which since the colonial era harboured Hausa, Fulani, Kanuri (Kanouri or Yerwa or Bare/Bari) and other such Nigerian northern ethnic groups with Islamic affiliations still binding the divided units since the Fulani jihad of the 18th century). Since Independence, Nigeria has wittingly dwelt within a choking Franco phony politics of survival. She had maintained a policy of good neighbourliness that has cost her continued friendship with France and economic openness to assist the African neighbours a breathing air of survival. In the wake of the new politics of international terrorism and with the spread of terrorist activities beyond the Nigerian borders into neighbouring States, this policy (good neighbourliness) becomes an agenda for analytical consideration, primarily because, relations between pre-colonial ethnic groups continue with a natural push and pull factor that post-colonial states cannot ignore. This is the relevance of this research paper which considers terrorism and identity politics within Nigeria’s security challenge as implicative on good neighbourliness. The paper argues that, terrorism, identity politics are negatively implicated on the security of Nigeria and its neighbours and that the political framework of good neighbourliness needs to be reviewed to take care of new arising challenges.

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17

Kenner, Alison. "Scrapping the Workshop of the World: Civic Infrastructuring and the Politics of Late Industrial Governance." Engaging Science, Technology, and Society 6 (November 10, 2020): 514. http://dx.doi.org/10.17351/ests2020.391.

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To understand harm in breathing spaces requires analysis of the ways in which structural violence is built into technologies of environmental governance; a script that cannot recognize the dynamic relationships between bodies, atmospheres, and the industrial practices that condition both. In this paper, I show how community members in a small, Philadelphia neighborhood came to understand that toxic air is made permissible through late industrial political techniques. One of these techniques is a civic engagement platform, designed to more efficiently and transparently connect the public with municipal agencies, and recommended to community members as a means to address atmospheric hazards. Despite initial public optimism, the City’s civic engagement platform failed to address environmental hazards. Rather than abandon the platform, however, community members appropriated the City’s digital infrastructure to run an environmental reporting project. Drawing on the work of STS scholars, I describe the community’s work as civic infrastructuring, a sociotechnical process that utilized public infrastructure to better understand government failure and build community capacity to engage the administration, even if on late industrial terms.

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18

Delgado Delgado, Javier. "A Good girl is hard to find: the politics of Janice Galloway´s "The trick is to keep breathing"." Epos : Revista de filología, no. 16 (September 4, 2013): 315. http://dx.doi.org/10.5944/epos.16.2000.10155.

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19

Cantrill, Aoife. "Growing Together: Yang Shuangzi's Queer Adaptation of Taiwan's Colonial Fiction." Comparative Critical Studies 20, supplement (October 2023): 60–79. http://dx.doi.org/10.3366/ccs.2023.0495.

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Readings of Taiwan's Japanophone colonial-era fiction are typically influenced by politicised interpretations of Japanese rule (1895–1945) on the island and its significance to contemporary Taiwanese identity. Till recently, these discussions often marginalised colonial-era texts by Taiwanese women, initially due to limited translation during Taiwan's period of martial law (1945–1987), and later due to the fragmentary nature of these short stories. This article explores how millennial author Yang Shuangzi (1984-) overcomes the anticipatory politics of reception surrounding colonial-era fiction by adapting a short story by Yang Qianhe (1921–2011) through the lens of ‘Girls’ Love’ (GL), a predominantly online subculture made up of media (fanfiction, manga, fanart) portraying queer relationships between women and girls. By understanding the text as an adaptation, it is possible to explore how contemporary Taiwanese authors read and relate to colonial fiction, breathing new life into such texts through interpretations grounded in contemporary culture. In Yang Shuangzi's case, I argue that she not only emphasises Yang Qianhe's importance to Taiwanese women's fiction through adaptation, but that she also creates space for literary play and creativity. The article focuses on the process of adaptation to develop an argument about literary connection between generations of Taiwanese women, whilst also outlining how online subcultures can revitalise literatures caught in the back-and-forth of nation-state politics by establishing their own practices of language and form.

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20

McCarty, Nolan, and Eric Schickler. "On the Theory of Parties." Annual Review of Political Science 21, no. 1 (May 11, 2018): 175–93. http://dx.doi.org/10.1146/annurev-polisci-061915-123020.

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The theory of parties put forward by scholars associated with the University of California at Los Angeles argues that political parties are best viewed as coalitions of intense policy demanders. These policy demanders use their control of nomination processes to select candidates loyal to the groups’ shared policy priorities. By highlighting the role of groups, this theory has made a major contribution to our understanding of party politics, breathing new life into important debates about the limitations of democratic responsiveness in the United States. The theory, however, leaves a number of theoretical and empirical issues unresolved. The “invisible primary” hypothesis has performed poorly in recent presidential elections. More importantly, we argue that the next generation of party theorizing needs to account for the distinctive roles and capacities of officeholders and voters, and to reengage the idea of formal parties as institutional intermediaries between groups, politicians, and voters.

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21

Marshall, Gordon J. "George McKay. Circular Breathing: The Cultural Politics of Jazz in Britain. Durham, NC: Duke University Press, 2005. Pp. 376. $22.95 (paper)." Journal of British Studies 45, no. 3 (July 2006): 711–13. http://dx.doi.org/10.1086/507256.

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22

Nott, J. J. "GEORGE MCKAY. Circular Breathing: The Cultural Politics of Jazz in Britain. Durham, N.C.: Duke University Press. 2005. Pp. xiv, 357. $22.95." American Historical Review 112, no. 1 (February 1, 2007): 278–79. http://dx.doi.org/10.1086/ahr.112.1.278.

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23

Pinheiro, Douglas Antônio Rocha. "A respiração como alegoria política: A pandemia da COVID-19 em tempos de expiração democrática." Revista Direito e Práxis 13, no. 1 (January 2022): 69–92. http://dx.doi.org/10.1590/2179-8966/2020/51054.

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Resumo Valendo-se das categorias respiratórias propostas pelo filósofo Franco Berardi como instrumentos de compreensão do poder, quais sejam: inspiração, conspiração e expiração, o artigo analisa a resposta institucional político-jurídica brasileira no contexto da pandemia da COVID-19.

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24

García-Teresa García, Alberto. "Breathing with the Other: Ethics and Eco-socialist Perspective in the Poetry of Jorge Riechmann // Respirar junto al otro: Ética y perspectiva eco-socialista en la poesía de Jorge Riechmann." Ecozon@: European Journal of Literature, Culture and Environment 6, no. 1 (February 16, 2015): 58–72. http://dx.doi.org/10.37536/ecozona.2015.6.1.638.

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Jorge Riechmann is the author of more than 25 poetry collections and chapbooks, along with an extensive set of essays on poetry, philosophy, politics and ecology. Riechmann composed almost fifty monographs and books in collaboration, some of them reference works. In his poetry, Riechmann (Madrid, 1962) harmoniously demonstrates an inexhaustible drive towards revelation, in which he presents a consciousness of the fragility of an elusive beauty alongside a deep socio-economic critique of the world. He offers warnings about the ecological crises which he conceives as socio-ecological crises; in other words, products of the crises of the civilisation in which we are living. His work does this through a synthesis based on lexical accuracy, declarative clarity, philosophical inquiry and symbolic exemplification of a different prevailing ethic which is based on empathy, the expansion of the moral community to include non-human sentient beings and awareness of the limits to and vulnerability of all life. This article analyzes the main lines of thought which traverse the poetry of Jorge Riechmann, as well as the transformative perspective that moves him. Ultimately, his verse proposes an ethics and pushes for policy that can work to change society for the better. Resumen Autor de más de 25 poemarios y plaquettes, junto con un extenso conjunto de ensayos sobre poética, filosofía, ecología y política (compuesto por casi medio centenar de monografías y libros en colaboración; algunos de ellos materiales de referencia), en la poesía de Jorge Riechmann (Madrid, 1962) se integran de forma armónica una inagotable intención de revelación, consciente de la fragilidad de una belleza inasible, y una profunda crítica socioeconómica del mundo, de alerta sobre la crisis ecológica (que, según señala, hemos de concebir siempre como crisis socio-ecológica, producto de la crisis de civilización en la cual nos hallamos inmersos). Lo lleva a cabo a través de una síntesis basada en la precisión léxica, la claridad enunciativa, la indagación filosófica y la ejemplificación simbólica de una ética distinta a la predominante que se basa en la empatía, la ampliación de la comunidad moral para incluir al resto de seres sintientes y la conciencia de los límites y de la vulnerabilidad de todo lo vivo. En este artículo se analizan las principales líneas de pensamiento que, desde este enfoque, atraviesan toda la poesía de Jorge Riechmann, así como la perspectiva de transformación que lo mueve y las propuestas políticas y éticas que se expresan y que se desarrollan en sus versos para cambiar la sociedad.

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25

Goddard, Charles. "Breathing space." Index on Censorship 26, no. 1 (January 1997): 186–87. http://dx.doi.org/10.1177/030642209702600141.

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26

Haynes, Joanna, and Magda Costa Carvalho. "an open-ended story of some hidden sides of listening or (what) are we really (doing) with childhood?" childhood & philosophy 19 (March 6, 2023): 01–26. http://dx.doi.org/10.12957/childphilo.2023.71875.

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The paper arises from a shared event that turned into an experience: the finding of a childlike piece of paper on our way to a conference about philosophy in schools and how it affects our educational ideas and research practices on listening to children. Triggered by the question of what it means to listen, we are led to the exercise of self-questioning inspired by some of the authors that have already written about the topic, specifically in the context of the community of philosophical enquiry. The thinking unfolds with the telling of the story about the found piece of paper, crossing different layers of questioning and trying to keep the enquiry open for the readers: what is it that we do not know about listening to children? And to what extent might that, which we do not know, be the cause of biased and adultist practices? Is it necessary to return to what philosophy is and where one can find it inside the school environment? Is it already there when the adults arrive? Are we not listening to it? Or are there specific places for philosophical conversations, such as the classroom? Is philosophy also invited to the margins of those spaces? Who decides what counts as philosophical? It is not about answering questions and giving closure to our concerns as educators and researchers, but rather sharing with the readers how even in the least suspected place - an academic event about bringing philosophy to school - one might still not be listening to children. In returning to this self-questioning movement, we want to echo some of the troubling in the thinking and practices of listening in the so-called movement of Philosophy for/with Children: this for/with phenomenon, its politics and relations; some of the assumptions that might be present in the dilemmas in practice for educators and researchers; but also its aesthetics resonances, the sheer beauty of troubling, the (out of) tune of self-questioning, the questions it raises for us as researchers and the space of doubting and uncertainty it offers, like a hesitation or a breathing space. And perhaps, we wonder, it is in-between spaces, in its cracks and transitions, that important things can find their way into our thinking and conversations about childhood. Just like a piece of paper in a hotel room.

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27

Dutton, James. "Objective Breathing." Cultural Politics 18, no. 2 (July 1, 2022): 151–72. http://dx.doi.org/10.1215/17432197-9716225.

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Abstract This article takes up German philosopher Peter Sloterdijk's attention to air and atmospheres to argue for the influential part “objective” thinking plays in disseminating viral pandemics. It follows Sloterdijk's broad approach to “air-conditioning” to interpret the way modern cultures increasingly work to explicate and construct objective figures of (and in) air. A fundamental, yet invisible, “anthropopoietic” element, air resists the forms and figures we use to describe it. This is acutely demonstrated by airborne viruses like COVID-19 and the pandemics they create, where the medial willingness to perceive or “figure” the air becomes a critical, everyday necessity. When Sloterdijk attributes the spread of “affective epidemics” to mass-media technologies, he draws attention to how airborne transmission is a symptom of breathing the same air, which, by affecting and altering air-conditions to reproduce identical figures all across the globe, increases its spread. This article argues that the willingness to make air objective—in both senses of identifying its material properties, and believing in a uniform or consensus figure—eradicates the possibility of vital difference. In doing so, inhabiting what Sloterdijk calls the “World Interior” of reproducible sameness that props up international exchange, modern, globalized culture becomes far more susceptible to the rapid spread of epidemics. Virality is increased by the sameness of objective air-conditioning, and by reintroducing difference into the atmosphere we can bring back its life-giving potential.

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28

Sarris, J. D. "Bloody Breathitt: Politics and Violence in the Appalachian South." Journal of American History 101, no. 3 (December 1, 2014): 946–47. http://dx.doi.org/10.1093/jahist/jau658.

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29

Moe. "Breathing, Parsing, Praying." Soundings: An Interdisciplinary Journal 100, no. 2 (2017): 169. http://dx.doi.org/10.5325/soundings.100.2.0169.

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30

Craft, Aimée. "Living Treaties, Breathing Research." Canadian Journal of Women and the Law 26, no. 1 (January 2014): 1–22. http://dx.doi.org/10.3138/cjwl.26.1.1.

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31

Lande, Brian. "Breathing like a Soldier: Culture Incarnate." Sociological Review 55, no. 1_suppl (May 2007): 95–108. http://dx.doi.org/10.1111/j.1467-954x.2007.00695.x.

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32

Watkins, Andrea S. "Bloody Breathitt: Politics and Violence in the Appalachian South by T.R.C. Hutton." West Virginia History: A Journal of Regional Studies 8, no. 1 (2014): 105–6. http://dx.doi.org/10.1353/wvh.2014.0010.

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33

GREEN, NILE. "Breathing in India, c. 1890." Modern Asian Studies 42, no. 2-3 (March 2008): 283–315. http://dx.doi.org/10.1017/s0026749x07003125.

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AbstractThis essay examines a series of ‘Hindustani’ meditation manuals from the high colonial period against a sample of etiquette and medicinal works from the same era. In doing so, the essay has two principal aims, one specific to the Indian past and one pertaining to more general historical enquiry. The first aim is to subvert a longstanding trend in the ‘history’ of religions which has understood meditational practices through a paradigm of the mystical and transcendent. In its place, the essay examines such practices—and in particular their written, and printed, formulation—within the ideological and technological contexts in which they were written. In short, meditation is historicised, and its ‘Hindu’ and ‘Muslim’ expressions, compared in the process. The second aim is more ambitious: to test the limits of historical knowledge by asking whether it is possible to recount a history of breathing. In reassembling a political economy of respiration from a range of colonial writings, the essay thus hopes to form a listening device for the intimate rhythms of corporeal history. In doing so, it may suggest ways to recount a connected and necessarily political history of the body, the spirit and the world.

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Legvold, Robert, and Grigori Medvedev. "No Breathing Room: The Aftermath of Chernobyl." Foreign Affairs 72, no. 3 (1993): 207. http://dx.doi.org/10.2307/20045674.

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Braverman, Irus. "Coralations: Back to the breath." Queensland Review 28, no. 2 (December 2021): 94–97. http://dx.doi.org/10.1017/qre.2022.5.

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KAMM, F. M. "Brain Death and Spontaneous Breathing." Philosophy Public Affairs 30, no. 3 (July 2001): 297–320. http://dx.doi.org/10.1111/j.1088-4963.2001.00297.x.

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Billings, Dwight B. "T. R. C. Hutton. Bloody Breathitt: Politics and Violence in the Appalachian South." American Historical Review 119, no. 3 (June 2014): 901–2. http://dx.doi.org/10.1093/ahr/119.3.901.

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Tomiak, J. J. "Breathing under water and other East European essays." International Affairs 68, no. 2 (April 1992): 366. http://dx.doi.org/10.2307/2623292.

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Travers, Russell E. "A new millennium and a strategic breathing space." Washington Quarterly 20, no. 2 (June 1997): 94–114. http://dx.doi.org/10.1080/01636609709550243.

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Mcguire, Samuel B. "Bloody Breathitt: Politics and Violence in the Appalachian South by T. R. C. Hutton." Register of the Kentucky Historical Society 113, no. 1 (2015): 91–93. http://dx.doi.org/10.1353/khs.2015.0023.

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van Reijen, Willem. "Breathing the Aura — The Holy, the Sober Breath." Theory, Culture & Society 18, no. 6 (December 2001): 31–50. http://dx.doi.org/10.1177/02632760122052039.

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Cordonnery, Laurence, Alan D. Hemmings, and Lorne Kriwoken. "Nexus and Imbroglio: ccamlr, the Madrid Protocol and Designating Antarctic Marine Protected Areas in the Southern Ocean." International Journal of Marine and Coastal Law 30, no. 4 (November 23, 2015): 727–64. http://dx.doi.org/10.1163/15718085-12341380.

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The paper examines the process and context of international efforts to designate Marine Protected Areas (mpas) in the Southern Ocean. The relationship between the Convention on the Conservation of Antarctic Marine Living Resources (camlr Convention) and the Madrid Protocol is examined in relation to legal, political and administrative norms and practices. A contextual overview of the Antarctic mpa system is considered, followed by an analysis of the overlapping competencies of the camlr Commission (ccamlr) and the Madrid Protocol. The Antarctic mpa debate is placed in a wider international legal context of the management of global oceans space in areas beyond national jurisdiction. We provide an analysis of the politico-legal discourse and point to complicating factors within, and external to, the Antarctic system. The concluding section suggests options for breathing new life into the Southern Ocean mpa discourse.

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Pink, Sarah, Yolande Strengers, and Hannah Korsmeyer. "Future notification: Living and breathing in post-pandemic climate change." New Media & Society 26, no. 3 (February 26, 2024): 1349–65. http://dx.doi.org/10.1177/14614448231201646.

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In a post-pandemic context, everyday life, technology and media have become increasingly focused in the home. This has implications for how people will live with automated and smart technologies in possible futures, for electricity demand, transition to net zero emissions and ultimately planetary health. Here, we explore these unfolding circumstances through the prism of notifications, and their capacity to mediate uncertainties while enabling people to engage in anticipatory modes of home organisation which ensure their physical comfort and produce a sense of ontological security in pandemic and climate crisis situations. In possible futures, the notification may vary from its current characteristics, but would enable people to engage with everyday automated technologies and systems in ways that acknowledge values of place, safety and care.

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Furedi, Frank. "Creating a breathing space: The political management of colonial emergencies." Journal of Imperial and Commonwealth History 21, no. 3 (September 1993): 89–106. http://dx.doi.org/10.1080/03086539308582908.

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Weatherall, Louise. "Respiratory Patients Breathing Life into the Canterbury Integrated Respiratory Service." International Journal of Integrated Care 17, no. 3 (July 11, 2017): 14. http://dx.doi.org/10.5334/ijic.3126.

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Gachenga, Elizabeth. "Linear to Circular Waste Policies: Breathing Life into the Polluter Pays Principle?" International Journal for Crime, Justice and Social Democracy 11, no. 2 (June 3, 2022): 61–73. http://dx.doi.org/10.5204/ijcjsd.2351.

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Recycling clothes is lauded as a sustainable textile waste management strategy. A significant percentage of recycled clothes are exported to the Global South as second-hand clothing. Increased exports result in the accumulation of second-hand clothing waste in these countries. The result is a shift in responsibility for textile waste from consuming nations in the Global North to ‘recycling’ nations in the Global South. However, this ‘recycling fallacy’ perpetuates a form of fashion injustice. Waste laws, founded on the ‘polluter pays principle’, are ineffective at addressing the second-hand clothing waste problem in receiving countries. Therefore, the circular economy framework is influencing the redesign of waste laws. The circular economy could redress the problem by revitalising the polluter pays principle and extended producer responsibility policies and embedding life cycle approaches. This paper explores this possibility, using examples from Kenya (a major importer of second-hand clothing) and the European Union (a key exporter of reused clothing with emerging circular economy regulatory frameworks).

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Müller, Harald. "The 2010 NPT Review Conference: Some Breathing Space Gained, But No Breakthrough." International Spectator 45, no. 3 (September 2010): 5–18. http://dx.doi.org/10.1080/03932729.2010.519543.

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JIANG, Ming, and Chao-Jung WU. "Investigation and Reflections on Gender Differences in Vocal Music Education." Revista de Cercetare si Interventie Sociala 79 (December 15, 2022): 59–69. http://dx.doi.org/10.33788/rcis.79.4.

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The purpose of this study is to explore the teaching methods and related theoretical studies of gender differences in bel canto. Focusing on four aspects: breathing, vocalization, resonance, and emotional expression, this study implements vocal music through gender-differentiated teaching methods and strategies. By carrying out a case study, the author summarizes the application and effectiveness of these teaching methods in the teaching of bel canto, and draws the following conclusions based on the research results: first, teaching methods tailored for gender differences enable students to make rapid progress in singing, breathing, vocalization, resonance, and emotional expression; their goals of learning vocal music are clearer. Second, the gender- dependent teaching methods promote the amelioration of vocal music teaching, break through the difficulties in practical teaching, and improve the teaching level and ability of instructors. Finally, this article puts forward teaching and research suggestions for vocal teachers and vocal education.

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Gökçe, MD, Şule. "A Case Presented with Tracheal Compression Caused by An Anatomical Anomaly: The Innominate Artery Syndrome." Global Journal of Pediatrics (GJP) 01, no. 2 (March 22, 2021): 1–2. http://dx.doi.org/10.54026/gjp/1006.

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Innominate artery compression syndrome is a rare congenital anomaly. The condition is an important consideration in the differential diagnosis of patients presenting with noisy breathing, a barky cough, and expiratory stridor. Here we report a case of Innominate Artery syndrome that presented with persistent and /or biphasic stridor in a 3-month-old. This case provides us to highlights the importance of unequivocally identifying the vascular anomalies and to emphasize once again the importance of detailed history and observing/hearing of the breathing during the examination.

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Marie, Bradley, and Jane Aldgate. "Short-Term Family Based Care for Children in Need." Adoption & Fostering 18, no. 4 (December 1994): 24–29. http://dx.doi.org/10.1177/030857599401800406.

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Short-term carers provide a vital breathing space for user-families. Based on research carried out with David Hawley for the DoH, Marie Bradley and Jane Aldgate look at this specialised form of family support and the highly skilled professionals who provide it.

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