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Journal articles on the topic 'Politics and culture – China'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Wang, Zi. "Education in China: philosophy, politics and culture." Asian Studies Review 44, no. 3 (April 27, 2020): 559–60. http://dx.doi.org/10.1080/10357823.2020.1748757.

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2

Herrmann-Pillath, Carsten, Alexander Libman, and Xiaofan Yu. "Economic integration in China: Politics and culture." Journal of Comparative Economics 42, no. 2 (May 2014): 470–92. http://dx.doi.org/10.1016/j.jce.2013.10.003.

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3

Fitzgerald, John. "Politics and Culture in Twentieth-Century China." Twentieth-Century China 24, no. 2 (1998): 1–28. http://dx.doi.org/10.1353/tcc.1998.0003.

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4

Tsoi, Ling Yu Debbie, and Fung Ming Christy Liu. "Translation, culture and politics." Translation Spaces 8, no. 2 (November 5, 2019): 280–99. http://dx.doi.org/10.1075/ts.18009.tso.

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Abstract This article analyzes the election slogans of Hong Kong chief executives and the titles of their policy addresses since Hong Kong’s handover to mainland China in 1997, from the point of view of translation methods, cultural implications and reader responses. It finds that literal translation dominates in the translation of election slogans and policy address titles, that translated slogans and titles portray Hong Kong as a collectivist society with low power distance, and that choices between domestication and foreignization are dependent upon individual chief executives (or nominees). The article discusses the growing importance of the role of readers and proposes an inductive framework of interactive responses to represent the reality of political translation in the new era brought about by digitalization.
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5

FUNG, EDMUND S. K. "Nationalism and Modernity: The Politics of Cultural Conservatism in Republican China." Modern Asian Studies 43, no. 3 (May 2009): 777–813. http://dx.doi.org/10.1017/s0026749x07003472.

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AbstractThis article explores the political dynamics of modern Chinese cultural conservatism. It proceeds from the premise that modern Chinese conservatism, as distinct from traditionalism, was a response to modernity and, as such, a part of modernity. The article identifies the conservative with the nationalist, but not vice versa, and understands politico-cultural conservatism as politico-cultural nationalism. It will first trace the rise of modern Chinese conservative thought, revisit the ideas of two noted cultural conservatives Liang Shuming and Zhang Junmai, examine the politics of China-based cultural reconstruction, and then explore the conservative thought of the war period (1937–1945) to illustrate the interplay of war, culture and nationalism. It argues, basically, that although the conservatives did not defend the prevailing socio-political order as a whole, their understanding of politics from a cultural perspective was nuanced and that they stood in an ambiguous relationship with the existing regime and the party-state.
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6

Cleverley, John. "Governing Educational Desire: Culture, Politics, and Schooling in China." Asian Studies Review 36, no. 3 (August 23, 2012): 416–18. http://dx.doi.org/10.1080/10357823.2012.712643.

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7

Guo, Chao, and Haiyan Yin. "Localized PUA culture and gender politics in contemporary China." Journal of Gender Studies 30, no. 5 (May 20, 2021): 609–20. http://dx.doi.org/10.1080/09589236.2021.1929093.

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8

Li, Shi, and Shizhong Huang. "Politics, culture and M&As’ transaction completion." Nankai Business Review International 9, no. 3 (August 6, 2018): 264–88. http://dx.doi.org/10.1108/nbri-05-2017-0023.

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Purpose Mergers and acquisitions (M&As) dominated by Chinese enterprises have become increasingly conspicuous and prevalent in recent years. However, many of them were obstructed by foreign governments on the ground of “Threating National Security”. Overseas acquisition is a crucial step of Chinese Government’s “Going-Out” strategy, so analyzing the attribution of its success and failure is very important. Design/methodology/approach This paper adopts empirical study method to analyze the factors from political and cultural perspectives based on a sample of 327 cross-border M&A transactions made by all listed companies in China from 1997 to 2010. Findings The result shows higher failure rate for those acquisition targets which could be classified as political sensitive assets; meanwhile, positive diplomatic relations and higher bilateral trust between China and the host country will facilitate the M&A transaction. Originality/value This paper offers a new research angle on cross-border M&As, which is the impact of culture factors, as well as diplomatic relationship, bilateral trust and war history between China and the host country on M&A transactions. This paper also constructs several ways of measuring the diplomatic relationship between countries.
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9

Kinkley, Jeffrey C., and Jing Wang. "High Culture Fever: Politics, Aesthetics, and Ideology in Deng's China." World Literature Today 71, no. 4 (1997): 864. http://dx.doi.org/10.2307/40153490.

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10

Model, Suzanne, Peter Li, Steven Mark, and Marjorie H. Li. "Culture and Politics in China: An Anatomy of Tienanmen Square." Contemporary Sociology 21, no. 6 (November 1992): 809. http://dx.doi.org/10.2307/2075644.

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11

Lu, S. H. "Popular Culture and Body Politics: Beauty Writers in Contemporary China." Modern Language Quarterly 69, no. 1 (January 1, 2008): 167–85. http://dx.doi.org/10.1215/00267929-2007-030.

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12

Yeh, Wen-Hsin, and John Fitzgerald. "Awakening China: Politics, Culture, and Class in the Nationalist Revolution." American Historical Review 103, no. 4 (October 1998): 1298. http://dx.doi.org/10.2307/2651305.

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13

Forster, Keith, Peter Li, Steven Mark, and Marjorie H. Li. "Culture and Politics in China: An Anatomy of Tiananmen Square." Pacific Affairs 65, no. 3 (1992): 395. http://dx.doi.org/10.2307/2760077.

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14

Wilbur, C. Martin, and John Fitzgerald. "Awakening China: Politics, Culture, and Class in the Nationalist Revolution." Pacific Affairs 70, no. 3 (1997): 433. http://dx.doi.org/10.2307/2761043.

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15

Festa, P. E. "Mahjong Politics in Contemporary China: Civility, Chineseness, and Mass Culture." positions: east asia cultures critique 14, no. 1 (March 1, 2006): 7–36. http://dx.doi.org/10.1215/10679847-14-1-7.

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16

Beahan, Charlotte L. "Awakening China: Politics, Culture, and Class in the Nationalist Revolution." History: Reviews of New Books 26, no. 1 (October 1997): 34. http://dx.doi.org/10.1080/03612759.1997.10525314.

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17

Mukhtar, Maria, Tatheer Zahra Sherazi, and Riaz Ahmad. "Chinese Traditional Governing Approach: An Analysis from Ancient to Mao Zedong Politics." Liberal Arts and Social Sciences International Journal (LASSIJ) 4, no. 2 (December 31, 2020): 441–52. http://dx.doi.org/10.47264/idea.lassij/4.2.34.

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The study focuses on the traditional Chinese political culture and it discusses a multitude of rhetorical practices in imperial China. Simultaneously, it investigates the societal norms which alter daily, to fit with the ever-changing global politics. For these purposes, the traditional philosophies are studied, and the most prominent school of thought Confucianism has been discussed thoroughly. This research is an analytical, descriptive study written in the historical context. While tracing back the nature of political culture, it has been found that it has deep roots in the state and society since the ancient times however, is still relevant for the contemporary politics of China. At the same motive, it can be concluded that current Chinese system seems probable to persevere for many a long time to come. This study is fragmented into three portions; first element makes imperial Chinese politics and its problem; the second portion brings governance and politics of cutting-edge China under the lens; and the final and third portion gives the comparison of each and the findings garnered from this study.
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18

Christian de Pee. "Emperor Huizong and Late Northern Song China: The Politics of Culture and the Culture of Politics (review)." China Review International 14, no. 2 (2008): 417–23. http://dx.doi.org/10.1353/cri.0.0100.

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19

He, Baogang. "A Discussion of Daniel A. Bell’s The China Model: Political Meritocracy and the Limits of Democracy." Perspectives on Politics 14, no. 1 (March 2016): 147–49. http://dx.doi.org/10.1017/s1537592715003291.

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China, also known as “the People’s Republic of China,” is indisputably the world’s most populous country and also a rising superpower on the world economic and political stage. In The China Model: Political Meritocracy and the Limits of Democracy (Princeton University Press, 2015), Daniel A. Bell argues that China also represents a distinctive “model of governance” that is neither liberal democracy nor authoritarianism—a “political meritocracy.” Expanding on themes developed in a number of previous books, Bell outlines the logic of this “model;” compares it, rather favorably, to liberal democracy, especially as a regime well suited to Chinese history, culture, and political experience; and also considers, briefly, its more general relevance to the politics of the 21st century. The issues he raises are relevant to students of comparative politics, democratic theory, world politics, and U.S. foreign policy. And so we have invited a range of political scientists to comment.
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20

Li, Peter J., and Gareth Davey. "Culture, Reform Politics, and Future Directions: A Review of China’s Animal Protection Challenge." Society & Animals 21, no. 1 (2013): 34–53. http://dx.doi.org/10.1163/15685306-12341264.

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Abstract Incidents of animal abuse in China attract worldwide media attention. Is China culturally inclined to animal cruelty, or is the country’s development strategy a better explanation? This article addresses the subject of animal protection in China, a topic that has been ignored for too long by Western China specialists. A review of ancient Chinese thought asks whether China lacks a legacy of compassion for animals. The article then considers how China’s reform politics underlie the animal welfare crisis. Through its discussion of the welfare crisis impacting nonhuman animals in China, this paper sheds light on the enormity of the country’s animal protection challenge. It concludes with an optimistic prediction for the future, despite the obstacles that remain in the way of animal protection policy change.
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21

Perushek, D. E., and Anne Douglas. "Culture, politics and university library consortia in China and the US." Library Management 35, no. 8/9 (November 10, 2014): 594–606. http://dx.doi.org/10.1108/lm-03-2014-0039.

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Purpose – Using three university library consortia China Academic Library and Information System (CALIS) (China), Greater Western Library Alliance (GWLA) (USA) and Joint University Librarians Advisory Committee (JULAC) (Hong Kong) as examples, the purpose of this paper is to compare the administration of three university consortia and to explore the cultural, educational and geopolitical forces that produce and shape university library consortia. Design/methodology/approach – The methodology used reviewed published and proprietary documents, interviews and observation. Findings – While the stated objectives are similar, the three vary markedly in size, funding source, and whether programming is a bottom-up decision or emanates from the central government. CALIS was started by China ' s Ministry of Education, who also helps in setting programmatic agendas and appointing managers; GWLA came into existence through the efforts of a small group of university librarians, elect their own board and set programming in response to member needs and suggestions; JULAC, initiated by the university librarians in Hong Kong has some support from the government through bodies charged with the oversight of the universities. The differing educational systems also influence programming, for example in the relative importance member libraries place on preferential inter-library loan. Originality/value – There are few comparative studies of library consortia found in Asia and the US comparative studies of consortia encourage an understanding of the benefits of different consortia models.
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22

Müller-Saini, Gotelind, and Gregor Benton. "Esperanto and Chinese anarchism in the 1920s and 1930s." Language Problems and Language Planning 30, no. 2 (August 11, 2006): 173–92. http://dx.doi.org/10.1075/lplp.30.2.06mul.

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Esperanto in China and among the Chinese diaspora was for long periods closely linked with anarchism. This article looks at the history of the Chinese Esperanto movement after the repatriation of anarchism to China in the 1910s. It examines Esperanto’s political connections in the Chinese setting and the arguments used by its supporters to promote the language. In exploring the role played by Esperanto in interwar Chinese culture and politics, it helps to throw light on the complex relationship between language and politics in China in the first half of the twentieth century.
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23

Lutz, Jessie G., and Wen-hsin Yeh. "The Alienated Academy: Culture and Politics in Republican China, 1919-1937." Journal of Higher Education 64, no. 6 (November 1993): 731. http://dx.doi.org/10.2307/2960021.

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24

Lutz, Jessie G. "The Alienated Academy: Culture and Politics in Republican China, 1919–1937." Journal of Higher Education 64, no. 6 (November 1993): 731–33. http://dx.doi.org/10.1080/00221546.1993.11778466.

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25

Dirlik, Arif, and Wen-hsin Yeh. "The Alienated Academy. Culture and Politics in Republican China, 1919-1937." Pacific Affairs 64, no. 4 (1991): 571. http://dx.doi.org/10.2307/2759878.

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26

Lü, Xiaobo. "Book Review: Governing Educational Desire: Culture, Politics, and Schooling in China." Comparative Political Studies 45, no. 5 (May 2012): 667–70. http://dx.doi.org/10.1177/0010414011434698.

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27

Fung, Anthony Y. H. "Fandom, youth and consumption in China." European Journal of Cultural Studies 12, no. 3 (July 16, 2009): 285–303. http://dx.doi.org/10.1177/1367549409105365.

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In the wake of globalization and the context of a socialist market economy, youth cultures in China have been undergoing a major transformation. While the youth culture in China has joined the global trend to become more commercialized as a result of emerging values, norms and values of consumption, along with (and going beyond) cultural consumption, liberalizing values have developed among young people which might impinge upon society and politics. Based on a framework of materialistic and non-material labour and an ethnographic study of fandom, this article attempts to investigate the problematic by examining the phenomenon of fandom in China with a case study of the fans of the most popular Chinese singer, Jay Chou, the interaction among which has reflected significant changes in youth culture and youth performativity in China today.
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28

McCormick, Barrett L., and David Kelly. "The Limits of Anti-Liberalism." Journal of Asian Studies 53, no. 3 (August 1994): 804–31. http://dx.doi.org/10.2307/2059731.

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Scholars in china and chinese studies commonly think of culture as an autonomous and transcendental force that defines agents and institutions and determines the outcome of events. They often conclude that China's allegedly illiberal authoritarian culture inevitably generates authoritarian politics. In this article we will bring culture down to earth by arguing that it is not transcendental but entangled in reciprocal relationships with various social institutions, not the least of which are politics and political institutions. If culture is not fixed in a realm beyond everything else, then rehearsing traditional accounts of traditional culture is not enough to distinguish the range of possible futures. Instead, we have to look at why people have the ideas they have and how they can and might change.
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29

Bernstein, Lewis, David P. Barrett, and Larry N. Shyu. "China in the Anti-Japanese War, 1937-1945: Politics, Culture, and Society." Journal of Military History 66, no. 1 (January 2002): 227. http://dx.doi.org/10.2307/2677379.

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30

Davies, Gloria. "High Culture Fever: Politics, Aesthetics, and Ideology in Deng's China. Jing Wang." China Journal 41 (January 1999): 209–11. http://dx.doi.org/10.2307/2667612.

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31

Weng, Xuan, and Jing Lin. "Governing Educational Desire: Culture, Politics, and Schooling in China (review)." China Review International 18, no. 1 (2011): 78–80. http://dx.doi.org/10.1353/cri.2011.0000.

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32

Altman, Yochanan, and Zheng Xie. "The Dongba redux: culture, business, religion, spirituality, politics, careers in rural China." Academy of Management Proceedings 2012, no. 1 (July 2012): 11317. http://dx.doi.org/10.5465/ambpp.2012.11317abstract.

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33

Fitzgerald, John. "In the Scales of History: Politics and Culture in Twentieth-Century China." Twentieth-Century China 24, no. 2 (April 1999): 1–28. http://dx.doi.org/10.1179/tcc.1999.24.2.1.

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34

Yang, Cheng. "Book Review: Culture and Politics in China: An Anatomy of Tiananmen Square." International Criminal Justice Review 3, no. 1 (May 1993): 113–14. http://dx.doi.org/10.1177/105756779300300114.

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35

Hou,, Jie, and Jing Fang Li. "Review: The Alienated Academy: Culture and Politics in Republican China,1919-1937." CHUNGGUKSA YONGU (The Journal of Chinese Historical Researches) 106 (February 28, 2017): 253–58. http://dx.doi.org/10.24161/chr.106.253.

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36

Ludden, Yawen. "Making Politics Serve Music: Yu Huiyong, Composer and Minister of Culture." TDR/The Drama Review 56, no. 2 (June 2012): 152–68. http://dx.doi.org/10.1162/dram_a_00172.

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Often viewed as a period of cultural famine by Western scholars, China's Cultural Revolution was in fact a heyday for those arts that served its new goals. In particular, yangbanxi, a derivative form of traditional Beijing opera, flourished during this era and continues to influence opera in China today.
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37

Chen, Huai-Hsuan, and Po-Yi Hung. "Performing Frontier as Home:YuanshengtaiPerformance and the Representational Politics of Homeland in Southwest China." Space and Culture 22, no. 4 (February 2018): 324–40. http://dx.doi.org/10.1177/1206331217751779.

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Yuanshengtai, a term derived from Chinese idea of ecotourism to indicate the pristine condition of environment, has been connected to an imagined authentic indigenous culture in China. With the mark of Zhang Yimou—one of the most famous film director in China, the show Impression Lijiang has strived for exploiting the symbols and icons of ethnic minority culture in order to invent an imaginary space for tourists to experience a yuanshengtai borderland in southwest China. A UNESCO site, Lijiang is known for its geographic imagery of cultural and natural landscape and as the brightest prospect for expressing Chinese nationalism and cultivating modern Chinese tourists. As such, it has been gradually transformed into a stage for displaying and (dis)locating the spatial imagery of home for Chinese tourists in post-socialist China. This article illustrates how yuanshengtai performances are a cultural mechanism of the Chinese state to spark a yearning for home. We will proceed with a theoretical approach relating home and homemaking in China’s cultural politics. After noting the research methods, we contextualize the development of yuanshengtai performances in Southwest China.
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38

Callahan, William A. "Beyond Cosmopolitanism and Nationalism: Diasporic Chinese and Neo-Nationalism in China and Thailand." International Organization 57, no. 3 (2003): 481–517. http://dx.doi.org/10.1017/s0020818303573027.

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This article highlights the dynamic interaction between Chinese, Thai, and Sino-Thai identity construction, on the one hand, and the mutual production of domestic and international politics, on the other. It questions how nationalism and cosmopolitanism are formulated by arguing against the popular notion that a diaspora is a cosmopolitan community situated in a foreign nation. Diasporic public spheres are critically examined to show how Sino-Thai identity is produced in relation first to neo-nationalism in Thailand and China, and second in specific contexts within Thailand that call into question essential notions of Thai, Chinese, and overseas Chinese identity. Diasporas thus both construct and deconstruct the seemingly opposing forces of nationalism and cosmopolitanism. The article uses the ethnographic approach of anthropological constructivism to build on sociological constructivism's focus on national identity, norms, and formal institutions. Rather than looking to culture as a substance, the article highlights how culture takes shape in context-sensitive relations between identity and difference. This ethnographic approach encourages one to look in different places for world politics, shifting away from state actors to transnational nonstate actors, from geopolitics and international political economy to economic culture, and from law and institutions as the foundations of international society to the less formal organizations of the diasporic public sphere. Diaspora thus not only adds new data to arguments about global/local relations—it helps one question the structures of world politics that look to the opposition between cosmopolitanism and nationalism.
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39

Liu, Jieyu. "Beauties at Work: Sexual Politics in a Chinese Professional Organization." Nan Nü 18, no. 2 (February 20, 2016): 326–49. http://dx.doi.org/10.1163/15685268-00182p05.

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This article explores new forms of inequality experienced by young white-collar professional women in post-Mao China. Drawing upon ethnographic data collected during a six-month stay in a Chinese company in eastern China, I explore how sexuality is played out in its organizational culture. Through an analysis of management attitudes, everyday office encounters and organizational activities, I illustrate that the workplace culture can be eroticized. Masculine domination pervades company organization, with women controlled through the process of objectification, which intensifies vertical segregation by gender. Despite gendered and sexualized control in the white-collar workplace, I caution against misinterpreting Chinese women’s responses by viewing them through the lens of inappropriate assumptions. I indicate how women’s agency may be enacted, and reveal layers of response and resistance in the face of masculine domination at work.
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40

Li, Caiyue. "The First Reception of Chinese Literature and Culture in Romania." Management of Sustainable Development 8, no. 2 (December 1, 2016): 35–36. http://dx.doi.org/10.1515/msd-2017-0006.

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Abstract Although the bilateral diplomatic relations between China and Romania have 65 years, the communication and cooperation in the fields of education, science and technology, culture and politics have a long history. And what’s more there is a traditional friendship between the Romanian and Chinese people. When we talk about the first reception of Chinese literature and culture in Romania, we can’t forget one important person-Nicolae Milescu Spatarul and his contribution. In this paper first I will talk about the brief introduction of the relationship between Romania and China, and then I will focus on Nicolae Milescu Spatarul and his famous books Jurnal de călătorie în China, Descrierea Chinei.Jurnal de calatorie in China.
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41

Kraus, Richard. "Whither China? Intellectual Politics in Contemporary China. Edited by Xudong Zhang. [Durham: Duke University Press, 2001. ix+391 pp. $23.95. ISBN 0-8223-2648-5.]." China Quarterly 174 (June 2003): 525–27. http://dx.doi.org/10.1017/s0009443903240316.

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This important collection of theoretically oriented essays on contemporary Chinese culture and politics is an updated and expanded version of a special issue of Social Text (Summer 1998). The selection is multidisciplinary (including history, political science, anthropology) but with an expansive conception of comparative literature at its core. It is more intellectually focused than many China anthologies, no doubt reflecting the strong guiding hand of editor Xudong Zhang, whose 75-page introduction sets an ambitious agenda.
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42

Hsiao, Hsin-Huang Michael. "Taishang in China and Southeast Asia : Culture and Politics of Taiwanese Transnational Capital." Asia Review 7, no. 2 (February 28, 2018): 163–80. http://dx.doi.org/10.24987/snuacar.2018.02.7.2.e.163.

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43

HANSEN, METTE HALSKOV. "Governing educational desire: culture, politics, and schooling in China - By Andrew B. Kipnis." Journal of the Royal Anthropological Institute 18, no. 2 (May 2, 2012): 479–80. http://dx.doi.org/10.1111/j.1467-9655.2012.01754_13.x.

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44

Burton, Charles. "High Culture Fever: Politics, Aesthetics and Ideology in Deng's China (review)." China Review International 4, no. 2 (1997): 564–66. http://dx.doi.org/10.1353/cri.1997.0035.

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45

Wei, William. "Awakening China: Politics, Culture, and Class in the Nationalist Revolution (review)." China Review International 5, no. 1 (1998): 132–34. http://dx.doi.org/10.1353/cri.1998.0064.

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46

Gao, James Zheng. "The Party and the Arty in China: The New Politics of Culture (review)." China Review International 12, no. 1 (2005): 144–47. http://dx.doi.org/10.1353/cri.2005.0129.

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47

Fitzgerald, John, and Joan Judge. "Print and Politics: "Shibao" and the Culture of Reform in Late Qing China." American Historical Review 103, no. 4 (October 1998): 1296. http://dx.doi.org/10.2307/2651303.

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48

Link, Perry, and Joan Judge. "Print and Politics: 'Shibao' and the Culture of Reform in Late Qing China." Harvard Journal of Asiatic Studies 58, no. 2 (December 1998): 581. http://dx.doi.org/10.2307/2652674.

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49

HSUEH, YEH. "Governing Educational Desire: Culture, Politics, and Schooling in China by Andrew B. Kipnis." American Anthropologist 114, no. 3 (August 21, 2012): 553–54. http://dx.doi.org/10.1111/j.1548-1433.2012.01461_11.x.

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50

Zhang, Chi. "The politics of the core leader in China: culture, institution, legitimacy and power." Democratization 27, no. 8 (February 17, 2020): 1554–56. http://dx.doi.org/10.1080/13510347.2020.1725479.

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