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1
Renes, Hans, Csaba Centeri, Alexandra Kruse, and Zdeněk Kučera. "The Future of Traditional Landscapes: Discussions and Visions." Land 8, no. 6 (June 18, 2019): 98. http://dx.doi.org/10.3390/land8060098.
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At the 2018 meeting of the Permanent European Conference for the Study of the Rural Landscape (PECSRL), that took place in Clermont-Ferrand and Mende in France, the Institute for Research on European Agricultural Landscapes e.V. (EUCALAND) Network organized a session on traditional landscapes. Presentations included in the session discussed the concept of traditional, mostly agricultural, landscapes, their ambiguous nature and connections to contemporary landscape research and practice. Particular attention was given to the connection between traditional landscapes and regional identity, landscape transformation, landscape management, and heritage. A prominent position in the discussions was occupied by the question about the future of traditional or historical landscapes and their potential to trigger regional development. Traditional landscapes are often believed to be rather stable and slowly developing, of premodern origin, and showing unique examples of historical continuity of local landscape forms as well as practices. Although every country has its own traditional landscapes, globally seen, they are considered as being rare; at least in Europe, also as a consequence of uniforming CAP (Common Agricultural Policy) policies over the last five decades. Although such a notion of traditional landscapes may be criticized from different perspectives, the growing number of bottom-up led awareness-raising campaigns and the renaissance of traditional festivities and activities underline that the idea of traditional landscapes still contributes to the formation of present identities. The strongest argument of the growing sector of self-marketing and the increasing demand for high value, regional food is the connection to the land itself: while particular regions and communities are promoting their products and heritages. In this sense, traditional landscapes may be viewed as constructed or invented, their present recognition being a result of particular perceptions and interpretations of local environments and their pasts. Nevertheless, traditional landscapes thus also serve as a facilitator of particular social, cultural, economic, and political intentions and debates. Reflecting on the session content, four aspects should be emphasized. The need for: dynamic landscape histories; participatory approach to landscape management; socioeconomically and ecologically self-sustaining landscapes; planners as intermediaries between development and preservation.
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Cohen, Matt. "Making the View from Lookout Mountain: Sectionalism and National Visual Culture." Prospects 25 (October 2000): 269–80. http://dx.doi.org/10.1017/s0361233300000661.
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Recent scholarship in the history of American art has uncovered the deep social, political, and economic context within which specific inividuals invented highly charged (and frequently contested) visions of the American landscape. Drawing attention away from the naturalizing tendency of criticism that emphasizes landscape painting as a reflection of national and transcendental ideals, this kind of analysis has brought new richness to the study of landscapes, weaving political and social history into the criticism of American art. Charting paintings as they function within the constellations of patronage, intellectual history, and reception, these new histories help us understand the cultural work of landscape in the 19th-century United States.
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Potschin, Marion B., and Hermann Klug. "Planning landscape visions and its implementation." Futures 42, no. 7 (September 2010): 653–55. http://dx.doi.org/10.1016/j.futures.2010.04.002.
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Ingold, Tim. "Surface Visions." Theory, Culture & Society 34, no. 7-8 (October 10, 2017): 99–108. http://dx.doi.org/10.1177/0263276417730601.
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Many disciplines in the arts and social sciences are currently redirecting their attention to surfaces, and ways of treating them, as primary conditions for the generation of meaning. With regard to visual perception, this has entailed a switch from its optical to its haptic modality. How does this switch affect the way surfaces are understood? It is argued that with haptic vision, the emphasis is not on conformation but texture, as revealed in flows of material composition and in patterns of self-shadowing – or in a word, in complexion. This makes the surface, whether of face, skin or landscape, quite distinct from that of a body or an object. Drawing on the ideas of John Ruskin, the haptically perceived surface is compared to a veil that is worn in the double sense of adornment and erosion, of affective expression and weathering. The article concludes that it is in the relations between such surfaces that social life is lived.
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Lange, E., and S. Hehl-Lange. "Making visions visible for long-term landscape management." Futures 42, no. 7 (September 2010): 693–99. http://dx.doi.org/10.1016/j.futures.2010.04.006.
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Carter, Eric D. "State visions, landscape, and disease: Discovering malaria in Argentina, 1890–1920." Geoforum 39, no. 1 (January 2008): 278–93. http://dx.doi.org/10.1016/j.geoforum.2007.06.001.
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Andry, Johanes Fernandes, Lydia Liliana, and Aziza Chakir. "Enterprise Architecture Landscape using Zachman Framework and Ward Peppard Analysis for Electrical Equipment Export Import Company." Trends in Sciences 18, no. 19 (October 13, 2021): 23. http://dx.doi.org/10.48048/tis.2021.23.
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Companies have begun to use Information Technology (IT) to fulfill the demands of technology and business development as IT has progressed in terms of data processing and distribution. The largest electrical equipment export-import firm in Indonesia is one of the enterprises that uses information technology. The current business processes have not widely implemented strategic Information Technology/Information Systems (IT/IS) and integrated systems with each other. Enterprise Architecture Landscape is also needed for the application of information technology and information systems. The goal of this research is to develop an enterprise architectural landscape utilizing the Zachman framework in conjunction with the Ward and Peppard framework. The research method used involved literature studies, data collection, internal business analysis using Value Chain and Critical Success Factor (CSF), external business analysis using Political, Economic, Social, and Technological (PEST) and the Five Force Model, resulting in IT/IS. The strategy used in the mapping of enterprise architecture and IT portfolio proposals is McFarlan Strategic Grid. The research yielded an enterprise architectural landscape based on the Zachman framework, which has been translated into its appropriate lines and comprises of business-oriented (considerations, visions, outlines) and information technology (IT) focused components (standards, landscapes, designs). These results can help electric trading firms create and deploy information technology and information systems that will help them accomplish their vision and purpose.
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Fyfe, N. R. "Contested Visions of a Modern City: Planning and Poetry in Postwar Glasgow." Environment and Planning A: Economy and Space 28, no. 3 (March 1996): 387–403. http://dx.doi.org/10.1068/a280387.
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The author draws on the distinctions between representations of space and spaces of representation contained in Lefebvre's Production of Space, and examines the postwar modernisation of Glasgow. In the first part of the paper he considers the images of the city presented in the city's two postwar master plans; one drawn up by central government, the other by local government. These two very different representations of the space of Glasgow as a modern city sparked off a political struggle over the making of the built environment which has left its imprint on the city's contemporary urban landscape. In the second part of the paper he uses the work of several Glasgow poets to illuminate the consequences of the modernisation process for the lived spaces of the city—the spaces of representation. The poets' reading of the modern city vividly illustrates the effects of the colonisation of concrete space by the abstract spaces of the master plans. Weaving together these two different, but closely related, discourses about the city—planning and poetry—he provides a specific example of the significance of Lefebvre's conceptual framework for making sense of the urban landscape of the modern city.
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Schad, Jasper G. ""A City of Picture Buyers": Art, Identity, and Aspiration in Los Angeles and Southern California, 1891-1914." Southern California Quarterly 92, no. 1 (2010): 19–50. http://dx.doi.org/10.2307/41172506.
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In less than twenty-five years, Los Angeles and other southern California urban centers evolved from culturally sterile communities into vibrant art centers. That remarkable transformation resulted from a combination of social, economic, and political changes that drew residents to landscape paintings. They enjoyed widespread popularity because residents invested them with meanings that transcended art. They became icons of identity, bolstered visions of an unspoiled suburban Eden, and helped southern California's white middle-class to cope with the mounting stress of modern urban life.
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Brunnbauer, Ulf, and Peter Haslinger. "Political mobilization in East Central Europe." Nationalities Papers 45, no. 3 (May 2017): 337–44. http://dx.doi.org/10.1080/00905992.2016.1270922.
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This article provides an introduction to the special thematic section on political mobilization in East Central Europe. Based on a brief presentation of the main arguments of the individual articles, the authors discuss the recent political volatility in East Central Europe. They highlight the tension between fierce political rhetoric and populist policies on the one hand, and low levels of voter turnout and overall political participation in the region on the other. The authors argue that recent cases of successful as well as unsuccessful political mobilization in East Central Europe point to structural re-alignments in the region's political landscape. In particular, the parties that are successful are those that manage to communicate their visions in new ways and whose messages resonate with nested attitudes and preferences of the electorate. These parties typically rally against the so-called establishment and claim for themselves an anti-hegemonic agenda. The introductory essay also asserts that these developments in East Central Europe deserve attention for their potential Europe-wide repercussions – especially the idea of “illiberal democracy,”which combines populist mobilization and autocratic demobilization and finds adherents also in more established European democracies.
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Uthaman, Arya. "Film as a Mirror: Redefining Witi Ihimaera’s The Whale Rider." SMART MOVES JOURNAL IJELLH 7, no. 11 (November 28, 2019): 8. http://dx.doi.org/10.24113/ijellh.v7i11.10127.
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This article attempts to discuss the cultural and comparative analysis between the visions in the novel The Whale Rider and the cinematic adaptation of the same. The novel and the cinema concentrated on the central character in the film Paikea and her struggles to break out of the hyper masculine orthodox visions of her grandfather Koro. It would then try to understand the implications of the cinema and its visions on gender and its reverberation and how it resonate the modern world in the cultural and political landscape of the present New Zealand and modern people. Maori culture of New Zealand also plays a big role in this novel and cinema. It connects its people both with each other and with the land. In the cinematic version we can see the traditional story is incorporated into the modern setting. The film used so many strategies, these includes extending the myth, re-applying it, or subverting it. But both film and the cinema tries to convey the main social issue the function of woman in a world controlled by men.
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Hawley, Marisa, and Matthew E. Carnes. "Explaining New Patterns in Family Leave Policies in Latin America: Competing Visions and Facilitating Institutions." Latin American Politics and Society 63, no. 2 (May 2021): 100–121. http://dx.doi.org/10.1017/lap.2021.7.
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ABSTRACTRecent years have seen the rapid passage and modification of family leave policies in Latin America, a surprising trend, given the region’s historically conservative gender norms. This article argues that the rise of new paternity leave policies—as well as the modifications to longer-standing maternity leave policies—reflects contending visions of gender and the family, mediated by the institutions and actors that populate the region’s political landscape. Using an original dataset of family policy measures, this article finds that the factors facilitating the adoption of new, vanguard policies, such as paternity leave, function in ways different from those that shape the expansion of longer-standing policies, including maternity leave.
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Rappas, Alexis. "The Labor Question in Colonial Cyprus, 1936–1941: Political Stakes in a Battle of Denominations." International Labor and Working-Class History 76, no. 1 (2009): 194–216. http://dx.doi.org/10.1017/s0147547909990172.
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AbstractTaking as a starting point two strikes in colonial Cyprus in the 1930s—the miners' strike in 1936 in which both Greek-Cypriots and Turkish-Cypriots were involved and the all-female spinners' strike in 1938—this paper looks at how the labor movement deeply transformed the political landscape of the island. In a society closely monitored by British colonial authorities and well acquainted with the Greek-Cypriot claim for Enosis, or the political union of Cyprus with Greece, the labor question became a locus, or “interstice of power structure,” articulating competing and mutually exclusive visions of Cyprus as a polity. More generally the paper investigates the modalities of formation of a collective group allegiance in a context of constraint.
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Luna, Jennie M. "1999 twLF at UC Berkeley." Ethnic Studies Review 42, no. 2 (2019): 83–98. http://dx.doi.org/10.1525/esr.2019.42.2.83.
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This essay provides a narrative timeline of the events leading up to what would become the 1999 twLF Movement at UC Berkeley. Just as it was inspired by the previous generation, the 1999 reincarnation now stands as an inspiration for current movements in Ethnic Studies K–12. This essay offers context to the political and social landscape of the 1990s, examining the racist slew of California ballot propositions and how community organizing on the ground, particularly with youth, created a generation of college student activists who renewed the visions of the twLF.
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Bailey, Doug. "Disarticulate—Repurpose—Disrupt: Art/Archaeology." Cambridge Archaeological Journal 27, no. 4 (September 11, 2017): 691–701. http://dx.doi.org/10.1017/s0959774317000713.
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This project sees archaeology and art as a political tool for disrupting conventional, politically loaded narratives of the past. Rather than producing institutionally safe narratives conventionally certified as truth, archaeologists should follow the lead of artists who use the past as a source of materials to be reconfigured in new ways to help people see in new ways. Using as an example the works of the Canadian artist Ken Monkman, who subverts nineteenth- century landscape painting to reinsert the missing critiques of Anglo-American colonialism, dominance of nature, and heteronormativity, this paper advocates disarticulating materials from the past by severing them from their context, repurposing them to bring contemporary concerns to the fore and creating new, disruptive visions from them. The article proposes the practice of an art/archaeology.
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Pries, Johan, and Erik Jönsson. "Remaking the People’s Park: Heritage Renewal Troubled by Past Political Struggles?" Culture Unbound 11, no. 1 (April 12, 2019): 78–103. http://dx.doi.org/10.3384/cu.2000.1525.201911178.
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This article explores how a series of heritage-driven renewal plans in the Swedish city Malmö dealt with a landscape deeply shaped by radical politics: Malmö People’s Park (Folkets Park). Arguing against notions of heritage where the past is essentially considered a malleable resource for present commercial or political concerns, we scrutinise plans for the People’s Park from the 1980s onward to emphasise how even within renewal attempts built on seemingly uncontroversial nostalgic readings of the park’s past, tensions proved impossible to keep at bay. This had profound effects on the studied development process.
Established by the city’s social-democratic labour movement in 1891, the People’s Park is both enmeshed with historical narratives, and full of material artefacts left by a century when the Social Democrats had a decisive presence in the city. As municipal planners and politicians targeted this piece of land, the tensions they had to navigate included not only what present ideas to bring to bear on the making of heritage, but also how to deal with past politics and the park as a material landscape. Our findings point to how the kinds of labour politics that had faded for decades became impossible to dismiss in urban renewal. Both political representations and de-politicising nostalgic representations of Malmö People’s Park’s past provoked (often unexpected) resistance undoing planning visions.
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Carroll, William. "Hegemony and Counter-Hegemony in a Global Field." Studies in Social Justice 1, no. 1 (March 5, 2007): 36–66. http://dx.doi.org/10.26522/ssj.v1i1.980.
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Social justice struggles are often framed around competing hegemonic and counter-hegemonic projects. This article compares several organizations of global civil society that have helped shape or have emerged within the changing political-economic landscape of neoliberal globalization, either as purveyors of ruling perspectives or as anti-systemic popular forums and activist groups. It interprets the dialectical relation between the two sides as a complex war of position to win new political space by assembling transnational historic blocs around divergent social visions – the one centered on a logic of replication and passive revolution, the other centred on a logic of prefiguration and transformation. It presents a sociological analysis of the organizational forms and practical challenges that their respective hegemonic and counter-hegemonic projects entail.
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Jauernig, Johanna, Ingo Pies, Paul B. Thompson, and Vladislav Valentinov. "Agrarian Vision, Industrial Vision, and Rent-Seeking: A Viewpoint." Journal of Agricultural and Environmental Ethics 33, no. 3-6 (September 11, 2020): 391–400. http://dx.doi.org/10.1007/s10806-020-09830-3.
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AbstractMany public debates about the societal significance and impact of agriculture are usefully framed by Paul Thompson’s distinction between the “agrarian” and the “industrial vision.” The key argument of the present paper is that the ongoing debate between these visions goes beyond academic philosophy and has direct effects on the political economy of agriculture by influencing the scope of rent-seeking activities that are undertaken primarily in the name of the agrarian vision. The existence of rent-seeking activities is shown to reflect the fact that the agrarian vision is not universally supported, which is certainly true of the industrial vision as well. The key argument of the present paper is that these two philosophical visions of agriculture are not radically incongruent. Rather, they share a common ground within which they are even mutually supportive. If agricultural policy making is oriented toward this common ground, it may reduce overall dissatisfaction with the resulting institutional regime of agricultural production. Such an agricultural policy may also stimulate the emergence of new business practices that not only enable efficient agricultural production but also minimize negative ecological impact and preserve cultural landscapes.
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Parkinson, Tom. "‘Indiestanbul’: counter-hegemonic music and third republicanism in Turkey." Popular Music 37, no. 1 (December 8, 2017): 40–62. http://dx.doi.org/10.1017/s0261143017000563.
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AbstractThis article contributes to the growing research base in Turkish popular music studies with a focus on indie music from Istanbul. It situates this music within Turkey's contemporary social, cultural and political landscapes, and in relation to the country's historical cultural narrative. Istanbul indie musicians’ responses to the 2013 Gezi protests suggest that indie's counter-hegemonic aesthetics are being explored and engaged with in alignment with ‘Third Republicanism’, an emerging vision for Turkey that holds liberalism and human rights as its core ideals where the ‘First’ and ‘Second’ Republican visions held secularism and Islam respectively.
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Morley, Ian. "The creation of modern urban form in the Philippines." Urban Morphology 16, no. 1 (November 8, 2011): 5–26. http://dx.doi.org/10.51347/jum.v16i1.3965.
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This paper explores the creation of city plans in the Philippines during the early-twentieth century. It considers how urban planning was employed to strengthen an embryonic sense of national character as defined by American colonial administrators, and how the employment of a particular urban morphological model helped to convey this identity. The implementation of ‘modern urban form’ as part of a governmental process to dissociate the Philippines from its past as an ‘uncivilized’ place is examined. Political and cultural transition after the Spanish-American War of 1898 is related to the manifestation of American visions of nationhood in environmental form. The alliance between urban form, colonial governance, the Philippine landscape, and identity production is explored, and new light is shone on how cultural, political, artistic, and environmental forces affected each other.
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Abbondanza, Gabriele. "Whither the Indo-Pacific? Middle power strategies from Australia, South Korea and Indonesia." International Affairs 98, no. 2 (March 2022): 403–21. http://dx.doi.org/10.1093/ia/iiab231.
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Abstract Against the backdrop of US–China superpower rivalry in the Indo-Pacific, this article assesses the visions and strategies of the region's middle powers, which remain under-examined at present. First, it briefly traces the boundaries of this research by reviewing the contested nature of the Indo-Pacific concept and the definitional complexities of middle power theory. Second, it provides a novel comparative framework to analyse Australia, South Korea and Indonesia as the region's major middle powers, exploring their goals and strategies. The framework consists of: 1) middle power categorization; 2) interconnectedness with the two superpowers; 3) vision for the Indo-Pacific; 4) resulting regional posture; and 5) capacity to implement the country's goals. Third, it assesses the ensuing implications of this analysis for the region's strategic landscape. It finds that Canberra is now firmly aligned with Washington in balancing against China, as epitomized by the Quad and AUKUS; Seoul is cautiously increasing cooperation with the US, though potentially only to protract its strategic ambiguity; and Jakarta is pursuing strategic autonomy for itself and ASEAN, with the ambitious but precarious goal of creating a ‘third way’ for the Indo-Pacific. Consequently, middle powers seem unlikely to provide an alternative platform for the region's direction in the near future, due to a number of internal divisions. By shedding light on such understudied aspects, this article addresses a gap in the scholarly literature and provides a novel contribution to the understanding of both the diverse roles of middle powers and the Indo-Pacific's evolving strategic landscape.
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Kojola, Erik. "Divergent memories and visions of the future in conflicts over mining development." Journal of Political Ecology 27, no. 1 (November 4, 2020): 898–916. http://dx.doi.org/10.2458/v27i1.23210.
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Conflicts over extractive development often center around predicting future profits and economic growth, and estimating industrial pollution. How these projections are understood and seen as legitimate and trustworthy depends on social actors' environmental imaginaries and timescapes. Thus, I examine the temporal and cultural dynamics of natural resource politics, particularly how affective connections to the past and future mobilize support and opposition to new mining. I use the case of proposed copper mines in the rural Minnesota Iron Range region to explore the different environmental imaginaries and timescapes that mining opponents and proponents use to understand the potential socio-environmental impacts, and to legitimate their positions. Proponents, including long-time and working class Iron Range residents and mining corporations, view the region as an industrial landscape built by mining and hope new proposals will renew the past to create a prosperous future. Meanwhile, environmental groups who oppose mining view the region through an environmental imaginary based on outdoor recreation, and draw on collective memories of family and youth trips to understand new extractive projects as a rupture to their vision of the future. I show that resource extraction is understood through temporalities that differ across intersections of class and region, and that emotional meanings of the past and visions of the future animate contemporary political action.Keywords: Resource extraction, mining, environmental imaginaries, timescapes, collective memory, environmental politics, emotions
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Whooley, Jonathon P. "Ontological (In)visibility and Cyber Conflict: The Problem of Sight and Vision in Establishing Threat." Alternatives: Global, Local, Political 46, no. 2 (May 2021): 47–51. http://dx.doi.org/10.1177/03043754211024583.
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This paper builds on the work of scholars working on ontological security, cyber security, and computer science to understand the problem of threat assessment and vision before, during, and after cyber-attacks. The previous use of ontological security theory (OST) has been limited because it has relied upon an overly simplistic vision of threat assessment at the international, state, and individual level. While previous scholars have examined the background, latent, or assumed visions of security threats as interpreted by agents and how their conditions do or do not effectively capture the anxieties of populations and practitioners this piece seeks to put these issues in conversation. In conceiving of ‘the state’ and ‘threat’ this piece examines the notion of vision, because as states conceive of threats in terms of terrorism (overt and theatrical) and cyber (covert and private) a mismatch of responses is noted. This piece reads the current cyber security landscape (2009-2019) in the United States through a lens of repeated and rambunctious cyber-threats and attacks and a largely passive response by the US citizenry through OST alongside: (1) the literature on computer science dealing with the concept of ontology, (2) the traditional threat framework found in the terrorism literature around response to threat with a comparison to the cyber-conflict literature, an (3) examination of the interplay between the public and government around the visibility and salience of cyberthreats.
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Heckenberg, Kerry. "Conflicting Visions: The Life and Art of William George Wilson, Anglo-Australian Gentleman Painter." Queensland Review 13, no. 1 (January 2006): 1–21. http://dx.doi.org/10.1017/s1321816600004244.
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Research for this paper was prompted by the appearance of a group of nine small landscape paintings of the Darling Downs area of Queensland, displayed in the Seeing the Collection exhibition at the University Art Museum (UAM), University of Queensland from 10 July 2004 until 23 January 2005. Relatively new to the collection (they were purchased in 2002), they are charming, small works, and are of interest principally because they are late-colonial depictions of an area that was of great significance in the history of Queensland.
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Anastasova, Ekaterina, and Nina Vlaskina. "Introduction." Yearbook of Balkan and Baltic Studies 5 (December 2022): 9–11. http://dx.doi.org/10.7592/ybbs5.00.
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The articles of the volume discuss various issues: what is happening with the traditional, religious and secular landscape in the Balkan and Baltic countries, Europe, and the world? What are the new aspects of the development of modern spirituality? What happens to memory, historical interpretations, and visions of the future in modern contexts? Are traditional beliefs, folklore, and rituals still relevant in the modern world? How is cultural heritage being preserved during migration and in new surroundings?
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Bluwstein, Jevgeniy. "From colonial fortresses to neoliberal landscapes in Northern Tanzania: a biopolitical ecology of wildlife conservation." Journal of Political Ecology 25, no. 1 (May 7, 2018): 144. http://dx.doi.org/10.2458/v25i1.22865.
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Drawing on critical debates in political ecology and biopolitics, the article develops a "biopolitical ecology of conservation" to study historical shifts in how human and nonhuman lives come to be valued in an asymmetric way. Tanzania and the so-called Tarangire-Manyara Ecosystem illustrate how these biopolitical shifts became entangled with conservation interventions and broader visions of development throughout colonial and post-colonial history. Colonial efforts to balance seemingly competing domains of human and nonhuman species through spatial separation gave way to the development of the post-colonial nation through the nurturing of its wildlife population. This shift from human-nonhuman incompatibility towards human dependency on wildlife and biodiversity conservation culminated in the contemporary biopolitical ecology and geography of landscape conservation. Landscape conservation seeks to entangle human and nonhuman species. Through conservation, human populations are rearranged and fixed in time and space to allow wildlife to roam free across unbounded spaces. This conservation governmentality is tied to global environmentalist concerns and political economies of neoliberal conservation, as well as to a domestic agenda of tourism-based economic growth. It secures land tenure for some, while imposing a biopolitical sacrifice on the rural population as a whole. This forecloses alternative rural futures for a land-dependent and increasingly land-deprived population.
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Wolfe, Jessica Duffin. "DISTANT VIEWS:DANIEL DERONDA, ILLUSTRATED TRAVEL BOOKS, AND THE SPECTRE OF PALESTINE." Victorian Literature and Culture 44, no. 3 (August 30, 2016): 577–606. http://dx.doi.org/10.1017/s1060150316000139.
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George Eliot'sDaniel Deronda(1876), a novel that spurred Zionism in Palestine, opens with a scene of watching and thus moves from a male gaze on a woman's body to a project of envisioning a new nation in a distant land. The national drama of the novel turns on the ideological meaning of gazing at landscape, as Daniel Deronda replaces one political perspective with another. Indeed, Mordecai's political dream of a Jewish national future involves “Looking towards a land” (454; bk. 6, ch. 42): his nationalist vision transpires as a gaze upon a far-off place. Colonial ambition itself can be understood as an ideological view of landscape as open to possession, a gaze on the territory of others that insists often violently on itself, to the exclusion of other political perspectives. Motivated not by sex but by moral and political domination, this colonial gaze nationalizes viewership, and makes the landscape it imagines real. For Deronda himself, nationality itself is a kind of viewership. He wants to study abroad, because, he says, “I want to be an Englishman, but I want to understand other points of view” (155; bk. 2, ch. 16). Being an Englishman is a “point of view,” a perspective to claim, to the possible exclusion of other nationalized ways of seeing landscapes both domestic and distant.
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Baxa, Paul. "A Pagan Landscape: Pope Pius XI, Fascism, and the Struggle over the Roman Cityscape." Journal of the Canadian Historical Association 17, no. 1 (July 23, 2007): 107–24. http://dx.doi.org/10.7202/016104ar.
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Abstract This article examines the two visions of Rome put forward by Fascist dictator Benito Mussolini and Pope Pius XI and the tensions they caused. The rivalry between the two men over the meaning of the Roman landscape became sharper in the 1930s when the Fascist regime transformed the Eternal City through extensive demolition and increasing archaeological activity in the city. Pius XI increasingly viewed these activities as an attempt to “paganize” Rome. The Pope’s fears over paganism came to a head in the days of Adolf Hitler’s famous visit to Italy in May 1938. The development of closer relations between Fascist Italy and Nazi Germany made Pius XI increasingly concerned about what he called the “neo-pagan” nature of these ideologies. Ultimately, the cityscape of Rome was transformed into a kulturkampf between Fascism and the Vatican which not only gives us a fuller picture of the seemingly cordial relations between Pius and Mussolini in the 1930s, but also reveals Fascism as a political religion inevitably in conflict with the other religion, Catholicism, which saw Rome as its own.
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Peluso, Nancy Lee. "Fruit Trees and Family Trees in an Anthropogenic Forest: Ethics of Access, Property Zones, and Environmental Change in Indonesia." Comparative Studies in Society and History 38, no. 3 (July 1996): 510–48. http://dx.doi.org/10.1017/s0010417500020041.
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Landscapes are culture before they are nature; constructs of the imagination projected onto wood and water and rock. … But once a certain idea of landscape, a myth, a vision, establishes itself in an actual place, it has a peculiar way of muddling categories, of making metaphors more real than their referents; of becoming, in fact, part of the scenery (Simon Schama 1995:61).
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Cœuré, Sophie. "Cultural Looting and Restitution at the Dawn of the Cold War: The French Recovery Missions in Eastern Europe." Journal of Contemporary History 52, no. 3 (November 23, 2016): 588–606. http://dx.doi.org/10.1177/0022009416658700.
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France was massively affected by Nazi looting and plundering, and was also probably one of the most successful countries in securing the return of cultural property. Drawing on recently opened Archives, this article reflects on the entangled history of the ‘recovery’ of works of art in Soviet occupation zones, in Poland, Czechoslovakia and in the GDR, focusing on the French investigations in the East. The micro history of this fieldwork allows for an interpretation of looting and restitution as a transnational moment of political and memory construction. The article first presents the organization of missions in the changing landscape of Europe, leading to the beginning of an East-West relationship on the ground. Then it analyses French and Soviet visions of the notion of looting, restitution and cultural property and finally concludes by attempting to interpret a loss of memory.
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Goldfrank, Walter L. "Beyond Cycles of Hegemony: Economic, Social, and Military Factors." Journal of World-Systems Research 1, no. 1 (August 25, 2015): 388. http://dx.doi.org/10.5195/jwsr.1995.36.
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As we survey the changing world on the eve of the 21st century, scholars confront empirical puzzles and interpretive uncertainties. Those of us who identify with worldwide social and political movements seeking more democracy, more equality, more justice, and more rationality find ourselves at once free and daunted. We are free, finally, from the albatross of repressive party-states calling themselves "socialist," from the illusion that social-democratic welfare states are trending toward perfection, from the myth that national development in the Third World is closing the gap. And we are daunted by the double task of (1) reconstructing a strategy of global transformation and (2) making a viable movement out of the multiple oppositional fragments scattered about the global landscape. This paper attempts to confront some puzzles and interpret some uncertainties about the future. If it thereby contributes to understanding our responsibilities and political opportunities, so much the better. Using familiiar world-system concepts and findings, I sketch visions of the short-run, the medium-run, and the long-run, after first rehearsing the basic premises from which this interpretation follows.
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Dubois, Janique, and Kelly Saunders. "“Just Do It!”: Carving Out a Space for the Métis in Canadian Federalism." Canadian Journal of Political Science 46, no. 1 (March 2013): 187–214. http://dx.doi.org/10.1017/s0008423913000164.
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Abstract.Disagreement over how and between whom power should be shared has led to competing conceptions of federalism in Canada. The model of federalism adopted in theConstitution Act 1867divides power between the provinces and the federal government to the exclusion of Aboriginal peoples. However, pre-Confederation documents such as the Royal Proclamation of 1763 and the early treaties suggest that federalism is founded on the coexistence of self-governing nations. This paper presents a case study of how one Aboriginal people, the Métis, are reviving the pre-Confederation vision of federalism founded on mutual recognition by carving out a space for themselves in Canada's political and institutional landscape. We argue that by delivering an expanded array of programs and services to their citizens, creating innovative governance structures, adopting legislation in key areas of Métis interest and fostering economic self-sufficiency, the Métis are reshaping federalism from the bottom up.Résumé.Deux visions antagoniques du fédéralisme canadien existent en raison de conceptions divergentes de la séparation des pouvoirs. Le modèle de fédéralisme adopté par la Loi constitutionnelle de 1867 divise les pouvoirs entre les provinces et le gouvernement fédéral, en dépit des peuples autochtones. Or, la Proclamation royale de 1763 et les premiers traités proposent une vision du fédéralisme fondée sur la coexistence de nations autonomes. Cet article présente une étude de cas qui démontre comment un peuple autochtone, les Métis, fait renaitre la vision originale du fédéralisme fondée sur la reconnaissance mutuelle en se taillant une place au sein du paysage politique et institutionnel canadien. Les Métis prennent une approche ascendante pour façonner le fédéralisme canadien à cette image par le biais du développement de programmes et services, la création de structures de gouvernance innovatrices, l'adoption de politiques dans des domaines clés et la poursuite de l'autosuffisance économique.
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Wang, Chuan, Xinhua Li, and Siheng Li. "How Does the Concept of Resilient City Work in Practice? Planning and Achievements." Land 10, no. 12 (December 1, 2021): 1319. http://dx.doi.org/10.3390/land10121319.
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In the past decade, resilient cities (RCs) have gained extensive attention in academic and political debates as a vision of urban futures. In particular, with the support of the Rockefeller Foundation’s Resilient City 100 Program (RC100), a number of cities worldwide have pushed this concept forward from theory to practice through their RC plans/strategies. However, there is widespread doubt regarding how much this holistic idea of the future built environment contributes to urban practice. After developing a scoring evaluation matrix based on the synthesis of existing RC assessment frameworks, this review scrutinizes the plans, reports, city leaders’ speeches, official websites and academic reviews of five representative resilient cities and investigates their motivations, planning and achievements. The results demonstrate a huge theoretical and practical gap in RC: while RC plans attempt to expand as comprehensively as possible from cities’ initially narrow motivations, their achievements in implementation are limited. Although RC provides more holistic solutions to the cities, the limited resources mean that cities have to prioritize their urgent issues in their everyday practice. This paper calls for designating more feasible and specific features in RC visions and maintaining regular alignments from planning to actions in future RC practice.
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Gibson, Catherine. "Shading, lines, colors: mapping ethnographic taxonomies of European Russia." Nationalities Papers 46, no. 4 (July 2018): 592–611. http://dx.doi.org/10.1080/00905992.2017.1364229.
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This article explores the role of maps in the construction and development of ethnographic taxonomies in the mid-century Russian Empire. A close reading of two ethnographic maps of “European Russia” produced by members of the Imperial Russian Geographical Society, Petr Keppen (1851) and Aleksander Rittikh (1875), is used to shine a spotlight on the cartographical methods and techniques (lines, shading, color, hatching, legends, text, etc.) employed to depict, construct, and communicate these taxonomies. In doing so, this article draws our attention to how maps impacted visual and spatial thinking about the categories of ethnicity and nationality, and their application to specific contexts and political purposes within the Empire. Through an examination of Keppen's and Rittikh's maps, this article addresses the broader question of why cartography came to be regarded as such a powerful medium through which to communicate and consolidate particular visions of an ethnographic landscape.
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Cosgrove, Amanda, and Toni Bruce. "“The Way New Zealanders Would like to See Themselves”: Reading White Masculinity Via Media Coverage of the Death of Sir Peter Blake." Sociology of Sport Journal 22, no. 3 (September 2005): 336–55. http://dx.doi.org/10.1123/ssj.22.3.336.
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In the face of growing scholarly concern about whiteness, and following Denzin’s (1996) argument that “those who control the media control a society’s discourses about itself” (p. 319), it becomes vital to interrogate and map what is at stake in specific representations of whiteness that gain purchase and mobilize the nation in shared ways. In death, America’s Cup sailor and adventurer Sir Peter Blake was held up as a New Zealand hero representative of a “true” national character. We argue that in the context of marked changes in the racial, political, and economic landscape of New Zealand, Blake’s unexpected death represented an important moment in the symbolic (re)production of historically dominant but increasingly contested notions of national character that are synonymous with white masculinity. We conclude that, as long as the centrality of whiteness is under threat, we are likely to see the ongoing rearticulation of nostalgic visions of nationalism.
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Zubrzycki, Geneviève. "Quo Vadis, Polonia? On religious loyalty, exit, and voice." Social Compass 67, no. 2 (January 20, 2020): 267–81. http://dx.doi.org/10.1177/0037768619898652.
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Poland’s public sphere, in the three decades following the fall of communism, has been shaped by tensions between secular and religious visions of the polity. This article analyzes significant trends in the politico-religious landscape of contemporary Poland and discusses the growing polarization of Polish society around religion and politics. While the Catholic Church openly supports the country’s populist and right-wing government and remains strong from the loyalty of a significant portion on the Polish population, resistance to that political alliance and to the traditional association between Polishness and Catholicism is observable in various corners of Polish society. These include factions within the Catholic Church arguing for the depoliticization of Polish Catholicism; apostate and secularist movements; and the support for, and participation in, a notable Jewish revival. The article shows that while very different in both content and form, these movements converge in their effort to secularize Polish national identity and build a public sphere where various religious and non-religious value systems co-exist.
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PURUSHOTHAM, SUNIL. "Federating the Raj: Hyderabad, sovereign kingship, and partition." Modern Asian Studies 54, no. 1 (July 4, 2019): 157–98. http://dx.doi.org/10.1017/s0026749x17000981.
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AbstractThis article explores the idea of federation in late-colonial India. Projects of federation sought to codify the uncodified and fragmented sovereign landscape of the British Raj. They were ambitious projects that raised crucial questions about sovereignty, kingship, territoriality, the potential of constitutional law in transforming the colonial state into a democratic one, and India's political future more broadly. In the years after 1919, federation became a capacious model for imagining a wide array of political futures. An all-India Indian federation was seen as the most plausible means of maintaining India's unity, introducing representative government, and overcoming the Hindu–Muslim majority–minority problem. By bringing together ‘princely’ India and British India, federation made the Indian states central players in late-colonial contestations over sovereignty. This article explores the role of the states in constitutional debates, their place in Indian political imaginaries, and articulations of kingship in late-colonial India. It does so through the example of Hyderabad, the premier princely state, whose ruler made an unsuccessful bid for independence between 1947 and 1948. Hyderabad occupied a curious position in competing visions of India's future. Ultimately, the princely states were a decisive factor in the failure of federation and the turn to partition as a means of overcoming India's constitutional impasse.
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Entina, Ekaterina, and Alexander Pivovarenko. "Russia’s Foreign Policy Evolution in the New Balkan Landscape." Politička misao 56, no. 3-4 (March 11, 2020): 179–99. http://dx.doi.org/10.20901/pm.56.3-4.08.
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The article reflects on the issue of the foreign policy strategy of modern Russia in the Balkans region. One of the most significant aspects of this problem is the difference in views between Russia and the West. Authors show how different interpretations of the events in former Yugoslavia in the 1990s and the beginning of the 2000s predetermined the sense of mutual suspicion and mistrust which spread to other regions such as the post-Soviet space. Exploring differences between the Russian and the Western (Euro-Atlantic) views on the current matters, authors draw attention to fundamental differences in terminology: while the Western narrative promotes more narrow geographical and political definitions (such as the Western Balkan Six), traditional Russian experts are more inclined to wider or integral definitions such as “the Balkans” and “Central and Southeast Europe”. Meanwhile none of these terms are applicable for analysis of the current trends such as the growing transit role of the Balkans region and its embedding in the European regional security architecture. Therefore, a new definition is needed to overcome the differences in vision and better understand significant recent developments in the region. Conceptualizing major foreign policy events in Central and Southeast Europe during the last three decades (the 1990s, 2000s and 2010s), authors demonstrate the significance of differences in tools and methods between the Soviet Union and the modern Russia. Permanent need for adaptation to changing political and security context led to inconsistence in Russian Balkan policy in the 1990s. Nevertheless, Russia was able to preserve an integral vision of the region and even to elaborate new transregional constructive projects, which in right political circumstances may promote stability and become beneficial for both Russia and the Euro-Atlantic community.
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Yatsenko, Viktor, Tatiana Korotkova, and Tamara Panchenko. "TRAINING OF ARCHITECTS IN NEW ECONOMIC, POLITICAL AND SOCIAL CONDITIONS (EXPERIENCE OF THE DEPARTMENT OF LANDSCAPE AND TOURIST AND RECREATIONAL ARCHITECTURE OF THE KNUCA)." Current problems of architecture and urban planning, no. 63 (April 14, 2022): 207–17. http://dx.doi.org/10.32347/2077-3455.2022.63.207-217.
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This article is rather informative about the ways of training those specialists who tomorrow will shape the environment of our life in cities, in nature. In fact, the article is to some extent a continuation of the series started in 2020 on the peculiarities of the training of architects in the field of landscape and tourist-recreational architecture at the Kiev University of Construction and Architecture.
The complexity of the learning process in 2021-2022 for objective reasons has not decreased, but on the contrary forced to look for new specifics in the training itself and the formation of the worldview of future architects to justify the importance of objects they wished to do.
The article presents examples of master's theses, which largely characterize the desires and visions of the graduates themselves. As can be seen from the subject of the work, the red line is a painful issue of ecology and social problems.
The topics of the work are related to changes in the administrative-territorial structure, finding strategic ways to save the economy of small towns by attracting natural resources, solving complex recreational problems of large cities and local settlement systems.
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Guo, Wang. "The ‘revolution’ of 1911 revisited: A review of contemporary studies in China." China Information 25, no. 3 (November 2011): 257–74. http://dx.doi.org/10.1177/0920203x11422762.
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Reviewing the last decade of Chinese-language scholarship on the 1911 Revolution, this article suggests that we should view the Revolution in richer ways, rather than simply focusing on the political event on 10 October 1911. By contextualizing the revolution in its world, this article argues that it is necessary to view 1911 in its own terms and in global perspective in order to articulate historical continuities and discontinuities beyond 1911. How did, does, and will the spirit of modern revolution function and reshape the mental landscape in China’s past, present, and future? The revolution is considered here to be not only a transhistorical source of transformation but also part of the restructuring of social life and ideals. Revolution has become the ontological ground of China’s modern society. The meaning of the spirit of revolution lay in providing the Chinese people with a space of hope, where they could transcend current disappointment and discontent, and pursue political, economic, and cultural visions to fundamentally change their world. For individuals, revolution offered a means of meeting personal needs; for the nation, the revolution has meant the unending pursuit of ‘standing up, enriching up, and strengthening up’.
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Ter-Ghazaryan, Diana K. "“Civilizing the city center”: Symbolic spaces and narratives of the nation in Yerevan's post-Soviet landscape." Nationalities Papers 41, no. 4 (July 2013): 570–89. http://dx.doi.org/10.1080/00905992.2013.802766.
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In the years since the collapse of the Soviet Union, the landscape of Armenia's capital has transformed tremendously. Promoting a new vision for the city, Armenia's political elites have imbued the urban landscape of Yerevan with narratives of modernization, progress and a renewed sense of nationalism. While this new vision is noticeable throughout Yerevan's landscape, it is most apparent in three places in the center of Yerevan - Opera Square, Northern Avenue and Republic Square. These three prominent places represent the vision that the Armenian elites have for the city of Yerevan, while at the same time serving as backdrops for the expression of a critical voice regarding the changing urban landscape from the local residents. These three places are compelling representations of the tensions and struggles that are present in contemporary Armenian society. In this article, I examine the symbols and narratives that Armenia's elites produce and promote in and via these places, and consider the complicated set of reactions from residents that have formed in response.
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Levi, Ron. "Gated Communities in Law's Gaze: Material Forms and the Production of a Social Body in Legal Adjudication." Law & Social Inquiry 34, no. 03 (2009): 635–69. http://dx.doi.org/10.1111/j.1747-4469.2009.01160.x.
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This article focuses on the legal geography of gated communities. Sociolegal research has paid comparatively little attention to how specific material forms fare within legal contexts. Drawing on work in legal geography and in science and technology studies, this article isolates judicial decisions that deal with the borders of gated communities from other cases involving private homeowner associations. By focusing on these boundary disputes in which outsiders are excluded from the area, this article finds that courts are resisting the localism presented by gated communities and are instead articulating a social imaginary in which the landscape flows uninterrupted by the exclusionary presence of gates. In contrast to the privatopia literature, this article finds that courts are not complicit in promoting neoliberal visions of community. The social imaginary being developed by courts resists the spatial differentiation of gated communities, producing in its place a thoroughly modern polity in which legal, economic, and political relations flow easily between those inside and outside the gate.
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Myers, Ched. "Prophetic Visions of Redemption as Rehydration: A Call to Watershed Discipleship." Anglican Theological Review 100, no. 1 (December 2018): 61–77. http://dx.doi.org/10.1177/000332861810000108.
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This essay explores water as the heart of Christian baptism in three ways. First, it gives an overview of eschatological visions in the prophetic literature and Revelation portraying redemption as divine restoration of arid landscapes. It then looks at these images of the waters of life both as theological metaphor and as a chief design feature of creation. This “map of God” can inspire Christians to recenter our faith and practice in the watershed-based topography of creation, rather than in dominant cultural political ideation. Finally, I propose a reinhabitory ethos of watershed discipleship, calling faith communities to “re-place” our identity and mission in our watersheds. Such a reorientation will help churches contribute to the wider historic struggle to reverse looming ecological catastrophe and help us recover the incarnational character of our tradition, which has been so compromised by Docetism, theological abstraction, and placelessness. So can we reimagine baptism as a liturgical sign of terrestrial resistance and renewal.
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Dickinson, Simon. "Spaces of post-disaster experimentation: Agile entrepreneurship and geological agency in emerging disaster countercartographies." Environment and Planning E: Nature and Space 1, no. 4 (November 13, 2018): 621–40. http://dx.doi.org/10.1177/2514848618812023.
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This article explores emergent spaces of social and political experimentation after the Canterbury, New Zealand, earthquakes of 2010–2011. Acknowledging that disasters generate distinctive spaces which reveal and provoke potentially disruptive imaginations and actions, I explore how the earthquakes gave rise to political experiments through which uncertainties were sensed, ordered and negotiated in the hopeful enactment of both conservative and radically alternative futures. Namely, I argue that the ruptures afforded by the earthquakes opened up the possibility for the dominant practices of a complex political conservatism in Christchurch to be challenged through the emergence of new and previously restrained claims to the city that have manifested, in part, through an emergent community organisation – the Canterbury Communities' Earthquake Recovery Network (CanCERN). Despite the earthquakes fuelling these repressed claims, this article explores the ways that these visions, claims and disquiets were shaped by evolving understandings of the nature and potential of the earthquake event. Analysis of CanCERN's activity reveals a kind of agile social entrepreneurship that remained alert to the opening and closing spaces of possibility within the disaster recovery landscape. Subsequently, this account works to not only draw attention to the discordant temporalities of possibility post-disaster, but also opens up discussion about the ways in which post-disaster experiments are shaped by unfolding senses of geological agency and indeterminacy.
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CAIRNS, ROSE, SUSANNAH M. SALLU, and SIMON GOODMAN. "Questioning calls to consensus in conservation: a Q study of conservation discourses on Galápagos." Environmental Conservation 41, no. 1 (May 9, 2013): 13–26. http://dx.doi.org/10.1017/s0376892913000131.
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SUMMARYEfforts to frame conservation interventions in terms of idealized outcomes that benefit both human well-being and biodiversity, and the rhetoric of consensus that often accompanies these, have been criticized. Acknowledgement of trade–offs between often incommensurable interests and perspectives, has been argued to be more democratic and transparent. This paper critically examines calls to consensus in conservation on the Galápagos Islands, where the population has been urged to unite around a shared vision of conservation in order to secure a sustainable future. Q methodology was used to examine the discourses of conservation on the islands, and to assess whether a shared vision of Galápagos is either achievable or desirable. Thirty-three participants carried out Q sorts about Galápagos conservation. Three discourses emerged from the analysis: conservation of Galápagos as an international/global concern; conservation linked with sustainable development; and social welfare and equitable development. The results highlight the subjective and political nature of the different discourses, and the paper concludes that calls to consensus or shared visions, while seductive in their promise of harmonious cooperation for conservation, can be read as attempts to depoliticize debates around conservation, and as such should be treated with caution.
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Bennett, Charlotte. "‘Help to win the war’ or ‘Ireland above all’?: Remobilisation, politics, and elite boys’ education in Ireland, 1917–18." Irish Historical Studies 44, no. 166 (November 2020): 326–48. http://dx.doi.org/10.1017/ihs.2020.39.
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AbstractWhile scholars have rightly recognised that the First World War transformed twentieth-century Ireland, this article queries assumptions regarding the scope and scale of public support for hostilities during 1917 and 1918. Eleven elite boys’ schools are used as case studies to assess civilian reactions to the ongoing war effort, food shortages, and the 1918 conscription crisis within specific institutional communities, illuminating the importance of socio-religious affiliations and political aspirations in determining late-war behaviour. Drawing on school magazines and newspaper coverage of college events, it is argued that alternative visions of statehood underpinned divergent reactions to the conflict; Protestant schools clung to fundraising and militaristic activities seen to support continued union with Britain but Catholic establishments rejected such endeavours in the wake of increased separatist sentiment. This research also casts new light on the interplay between conflict, educational socialisation and politicisation in revolutionary Ireland. Constitutional nationalist reputation aside, wartime mobilisation in elite Catholic schools proved extremely lacklustre, while the unionist expectations their Protestant counterparts had for the post-war world ultimately went unfulfilled. Prestigious colleges across the denominational spectrum demonstrably navigated late-war pressures on their own terms, shaping Ireland's political landscape both throughout and beyond the conflict's most contentious years.
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Sharp, Ronald A. "Review Essays: Landscape of Farewell: Alex Miller’s vision of friendship." Thesis Eleven 104, no. 1 (February 2011): 94–107. http://dx.doi.org/10.1177/0725513611398624.
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Rahder, Micha. "Home and Away." Environment and Society 10, no. 1 (September 1, 2019): 158–77. http://dx.doi.org/10.3167/ares.2019.100110.
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This article examines the reinvigoration of outer space imaginaries in the era of global environmental change, and the impacts of these imaginaries on Earth. Privatized space research mobilizes fears of ecological, political, or economic catastrophe to garner support for new utopian futures, or the search for Earth 2.0. These imaginaries reflect dominant global discourses about environmental and social issues, and enable the flow of earthly resources toward an extraterrestrial frontier. In contrast, eco-centric visions emerging from Gaia theory or feminist science fiction project post-earthly life in terms that are ecological, engaged in multispecies relations and ethics, and anticapitalist. In these imaginaries, rather than centering humans as would-be destroyers or saviors of Earth, our species becomes merely instrumental in launching life—a multispecies process—off the planet, a new development in deep evolutionary time. This article traces these two imaginaries and how they are reshaping material and political earthly life.
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Dzingirai, Vupenyu, Salome Bukachi, Melissa Leach, Lindiwe Mangwanya, Ian Scoones, and Annie Wilkinson. "Structural drivers of vulnerability to zoonotic disease in Africa." Philosophical Transactions of the Royal Society B: Biological Sciences 372, no. 1725 (June 5, 2017): 20160169. http://dx.doi.org/10.1098/rstb.2016.0169.
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This paper argues that addressing the underlying structural drivers of disease vulnerability is essential for a ‘One Health’ approach to tackling zoonotic diseases in Africa. Through three case studies—trypanosomiasis in Zimbabwe, Ebola and Lassa fever in Sierra Leone and Rift Valley fever in Kenya—we show how political interests, commercial investments and conflict and securitization all generate patterns of vulnerability, reshaping the political ecology of disease landscapes, influencing traditional coping mechanisms and affecting health service provision and outbreak responses. A historical, political economy approach reveals patterns of ‘structural violence’ that reinforce inequalities and marginalization of certain groups, increasing disease risks. Addressing the politics of One Health requires analysing trade-offs and conflicts between interests and visions of the future. For all zoonotic diseases economic and political dimensions are ultimately critical and One Health approaches must engage with these factors, and not just end with an ‘anti-political’ focus on institutional and disciplinary collaboration. This article is part of the themed issue ‘One Health for a changing world: zoonoses, ecosystems and human well-being’.
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Evers, Sandra J. T. M. "Global visions, local landscapes: a political ecology of conservation, conflict, and control in Northern Madagascar - By Lisa L. Gezon." Journal of the Royal Anthropological Institute 14, no. 4 (December 2008): 907–8. http://dx.doi.org/10.1111/j.1467-9655.2008.00537_18.x.
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