Relevant bibliographies by topics / Political theory

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Political theory'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Political theory"

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Han, Kwangtaek. "Aporias of Habermas’s Political Philosophy." Criticism and Theory Society of Korea 28, no. 2 (June 30, 2023): 363–93. http://dx.doi.org/10.19116/theory.2023.28.2.363.

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The aim of this essay is to critically examine the aporias in Jürgen Habermas’s concept of “universal consensus,” which has played a central role in the discussion of deliberative democracy. The first section analyzes the constitutive lacuna and exception, the fundamental dilemma in political ontology that impede the realization of practical universal consensus due to the enduring and irreconcilable political conflicts embedded in democratic conditions and contexts. The second section delves into the fallacy of universal consensus and its psychoanalytic significance, illuminating how Lacanian notion of fantasy constructs illusory plenitude, manipulates causality, and validates the substantive pursuit of elusive substance. Drawing upon Immanuel Kant’s notion of aesthetic consensus and common sense, which posit an imaginary common consensus shaped by affective reactions, the following section serves to examine an intersection between Kantian aesthetics and the conceptual and practical aporias of Habermas’s philosophical and political notion. Lastly, this essay concludes by suggesting affective hegemony as a new framework for comprehending the intricate dynamics of modern affective politics.
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Kang, Woosung. "The Political Claim of Deleuzean Shame." Criticism and Theory Society of Korea 29, no. 1 (February 29, 2024): 229–60. http://dx.doi.org/10.19116/theory.2024.29.1.229.

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The primary aim of this paper is to present the political implication of Deleuze’s idea of shame as the affect of resistance through masochistic withdrawal. Shame, for Deleuze, is clearly distinct from the feeling of guilt in that it does not concern with the pleasure of suffering and self-punishment caused by the breach of prohibition. Indeed, Deleuze makes lots of efforts to save the affect of shame from being co-opted by the psychoanalytic notion pairing off with the feeling of guilt and the pleasurable pain ensued from the Oedipal punishment. Deleuze’s separation of shame from guilt coincides with his lifelong struggle with the pleasure principle of psychoanalysis and its constant Oedipalization. Another crucial dimension of Deleuze’s deterritorialization of psychoanalysis in terms of shame is the break-up of the pathological bind between sadism and masochism. Especially, Deleuze unties the ontological affect of masochism and the literality of pain from sadistic, reactive, and sexualized aggressivity which is primarily dependent on the guilt and the pleasure of punishment. Masochistic shame is newly valorized by Deleuze as the powerful resistant weapon of the minorities whose act of withdrawal from the demand of capitalist discourse constitutes the very basis of political resistance. The political implication of Deleuze’s notion of masochistic shame becomes doubly significant when it is connected to the rhythm of pain in passive synthesis; masochist contraction, like Bartleby’s inaction, against ego, pleasure, and globalization helps us to secure and re-establish free, little, local differences in the overall micropolitical resistance to the global law of injunction to enjoyment.
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Lagerspetz, Eerik. "Is Political Theory Politically Interesting?" Redescriptions: Political Thought, Conceptual History and Feminist Theory 6, no. 1 (January 1, 2002): 5. http://dx.doi.org/10.7227/r.6.1.1.

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Karachun, Yuliia G., and Nataliia V. Davydenko. "POLITICAL CORRECTNESS IN POLITICAL DISCOURSE: THEORY OF IDEOLOGICAL ASPECT." Alfred Nobel University Journal of Philology 2, no. 26/2 (December 26, 2023): 139–50. http://dx.doi.org/10.32342/2523-4463-2023-2-26/2-9.

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The article aims to highlight the ideological aspect of functioning politically correct vocabulary in today’s political discourse. Realization of the set goal requires solving the following objectives: 1) to expand scholarly ideas about the interpretation of the linguistic phenomenon of political correctness as sociocultural and linguistic-behavioral ideology in political discourse; 2) based on the introduction of the concept “ideologeme”, to consider the classification of politically correct lexical units, used in political discourse. The study employs general scientific methods (analysis, generalization, systematization of scholarly literature on the issue under consideration), and special linguistic methods (method of distributional analysis, used to highlight the main semantic groups of politically correct vocabulary; elements of the component analysis, necessary to identify components of the meaning of politically correct vocabulary; method of linguostylistic analysis, used to study the functional features of politically correct vocabulary based on ideology). The study emphesizes that the phenomenon of political correctness can be considered as a set of linguistic and discursive components of the organization of the ideological life of modern society. It is able to ensure the creation of a system of values, the worldview, and in general, it involves the construction of reality. It also contributes to the dissemination and imposition of an opinion on one or another issue in society, mostly within the framework of political discourse. Political correctness deals with a situation in society where implicit rules of decency direct the ways of behavior in interactions between people of different races, genders, religions, and other potentially charged groups. It seems that political correctness in political discourse concerns all those areas where the interests of different groups of society collide on the issue of what is considered true or false, and who is considered “friend” or “stranger”. Political correctness as an ideology offers a polar view on social life, highlighting in it “good” (“right”) and “evil” (“bad”). Consequently, at the most abstract level, there are concepts that define the basic values of political correctness, as well as their “antipodes,” i.e., undesirable, unacceptable phenomena and attitudes that must be eradicated from social life (e.g., tolerant / intolerant, inclusive / exclusive). In general, it can be presented as a “good – evil” model of social life, which works and effectively serves the ideology of political correctness. Admittedly, the structure of the language of political correctness is not as homogeneous as it is commonly believed. Two broad layers of politically correct lexis that perform qualitatively different roles are considered: politically correct vocabulary, which includes the “acceptable” names of sociocultural phenomena, and politically correct ideologemes that are used to directly form a politically correct worldview. Ideologemes, as a result of the interaction of language and ideology, represent the optimal means for establishing the dominant worldview in the country, influence the transformation of the addressee’s already existing political worldview, explicitly or implicitly represent the basic ideological and value attitudes of a society. If politically correct vocabulary itself is an example of the “acceptable” language concerning different matters of life, then the ideologemes of political correctness set standards for assessing heterogeneous sociocultural phenomena. In turn, the attitudes and principles embedded in the ideologemes are implemented in the creation of politically correct vocabulary. Thus, ideologemes form the core of the linguistic representation of the ideology of political correctness. Their most common word-formation models involve exploiting the suffix -ism, the -free and -phobia components, the words “bias” and “sensitivity”. It can be argued that the ideologeme is a characteristic element of the global political context, since it is a kind of reference to a particular era, its meaning is detached from the direct meanings of the lexical units that make it up. An adequate understanding of the ideologeme is possible only in the context of the corresponding ideology and the context of a certain period of history.
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Brown, Chris. "Thinking politically: Essays in political theory." Contemporary Political Theory 8, no. 2 (May 2009): 240–42. http://dx.doi.org/10.1057/cpt.2008.53.

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Benn, Piers. "Political theory." History of European Ideas 18, no. 3 (May 1994): 448–49. http://dx.doi.org/10.1016/0191-6599(94)90527-4.

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Ferreira, J. V., and K. L. Tuteja. "Political Theory." India Quarterly: A Journal of International Affairs 41, no. 3-4 (July 1985): 412–13. http://dx.doi.org/10.1177/097492848504100308.

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Zolkos, Magdalena. "Book Review: Political Theory: Nonviolence in Political Theory." Political Studies Review 12, no. 2 (April 7, 2014): 250. http://dx.doi.org/10.1111/1478-9302.12053_4.

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Barry, Caroline. "Book Review: Political Theory: Women in Political Theory." Political Studies Review 13, no. 3 (July 7, 2015): 400–401. http://dx.doi.org/10.1111/1478-9302.12100_13.

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Favarato, Claudia. "Palavras lusófonas na Comparative Political Theory." Revista Portuguesa de Ciência Política / Portuguese Journal of Political Science, no. 15 (2021): 19–37. http://dx.doi.org/10.33167/2184-2078.rpcp2021.15/pp.19-37.

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The discipline of comparative political theory (CPT) rose within the Anglo-Saxon context in the 1990s; rejecting the existing epistemological hegemony, it aims to integrate non-western theories and thought in political theory. Following a brief overview of CPT, this paper intends to report that CPT in nigh existent in the scholarship of political theory available in Portuguese. The overall scarcity of CPT in Portuguese scholarship texts epitomizes not only the lack of response to comprehensive, globalized or cosmopolitan canons of political theory, as referred in anglophone literature, but also a failure in providing space and representation for authors, texts, ideas and concepts beyond the canons. Among the areas of interests of CPT, political theorizations endogenous of Africa are the least considered ones. In the Portuguese literature of political theory, sub-Saharan and Luso-African political thought and theory are underrepresented. Keywords: comparative political theory; comparative political thought; PALOP; political theory in Africa; Portuguese literature in political theory
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Dissertations / Theses on the topic "Political theory"

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Baderin, Alice. "Political theory, public opinion and real politics." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:7fa3ccbe-1a70-4d6f-95ce-54146da83af1.

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If we are interested in questions about how we ought to organize our political lives, what kind of weight, if any, should we give to evidence about what people actually think? The thesis explores this question about the role of public opinion in normative political theory. First, I disentangle a number of distinct justifications for taking account of public opinion. Specifically, the thesis evaluates four views of the status of public opinion: as an epistemic resource; a feasibility constraint; a means of democratizing political theory; or constitutive of moral and political ideals. I defend the epistemic argument, outlining two forms in which popular attitudes represent a valuable epistemic resource. The thesis criticizes the feasibility and democratic accounts of the role of public opinion as these are presented in the existing literature, but suggests more convincing ways of reconstructing these arguments. Finally, I reject the view that public opinion constitutes the ideal of justice, arguing that such an account is subject to a fundamental tension. As well as clarifying the status of popular attitudes, the thesis addresses the methodological difficulties that arise when we seek to bring public opinion to bear on ideas from political theory, whose meaning and status in everyday political thought and discourse is often limited or uncertain. I outline two approaches to integrating normative theory with the investigation of popular attitudes that mitigate the methodological problems that often confront such projects. The second major aim is to situate the question of the role of public opinion in the context of wider debates about the aims and methods of contemporary political theory. In particular, I address recent demands for greater ‘realism’ in political theory, distinguishing two main strands of realist critique and drawing out their contrasting implications for the role of public opinion.
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Kaehne, Axel. "Russian political liberalism and Western political theory." Thesis, Swansea University, 2002. https://cronfa.swan.ac.uk/Record/cronfa42222.

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The thesis attempts to reinvigorate the universalist credentials of Western liberal political theory by (1) illustrating the centrality of the concept of human agency for universal political liberalism, (2) arguing for the significance of the concept of agency for understanding the Russian societal transformation, and (3) suggesting that political theory may most usefully be conceived as a universal discourse which is in constant need of appropriating and constructively integrating different accounts and conceptualisations of political liberalism. In order to accomplish this it will be argued that Western political theorists have to take seriously the ways in which Russian scholars think about political liberalism and, to this end, the thesis will present an overview of the Russian debate on political liberalism during the first post-communist decade.
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Turner, Jonathan. "Political theory as moral philosophy." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:9b47b083-30aa-411d-a100-29aee7c34a3b.

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I argue against the claim that normative political theory is 'autonomous' with respect to moral philosophy. I take the simple view that political theory is a form of moral philosophy, and is differentiated by pragmatic rather than theoretically significant criteria. I defend this view by criticizing arguments for the autonomy thesis. In the first three chapters I introduce and analyse the autonomy thesis and provide a framework for understanding the various claims that are made in the literature. In Chapters 4 to 8 I proceed to criticize a series of arguments for the autonomy thesis. In Chapter 4 I explain why Kant's division of morality into ethics and right is not as useful as it may seem to those who wish to defend the autonomy thesis, and argues that Arthur Ripstein gives no reason to think that political philosophy is autonomous that can be endorsed independently of commitment to a Kantian normative theory. In Chapter 5 I examine the political liberal argument for the autonomy thesis, concluding that even if a freestanding political conception of justice can be regarded as autonomous, it does not follow that political philosophy can also. Chapters 6 to 8 tackle various political realist arguments for the autonomy thesis. In Chapter 6 I argue that political theory is not required to deal with empirical facts in any way that distinguishes it from moral philosophy, and any argument for its autonomy that is based on a prior claim about the purpose of political theorizing would be question-begging. In Chapters 7 and 8 I provide various arguments against the idea that there is a distinctively political form of normativity, and diagnose some of the mistaken assumptions about morality that I take to lie at the heart of the realist case. In Chapter 9 I conclude.
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Hah, Byong Joo. "Al-Fārābī's political theory." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/28178.

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The first aim of this thesis is to comprehend the political thought of al-Farabi (d.950) as fully as possible. Special attention is given to his views on types of non-virtuous states and international relations. It goes on to assess whether there is any possibility that his theory of state can be extended to a world state. Lastly, the thesis is concluded by setting out al-Farabi's position in Islamic mediaeval political philosophy and in the world history of political thought. The thesis consists of an introduction, five main chapters, and a conclusion. The introduction deals with the character of al-Farabi as a political thinker in general and examines previous studies of al-Farabi's political thought. The first chapter discusses al-Farabi's concept of 'political science' and his basic philosophical views. The second chapter examines his doctrines of happiness, society and political education. The third chapter is concerned with al-Farabi's framework of the virtuous state. The fourth chapter focuses on the types of the non-virtuous state. The fifth chapter centres on al-Farabi's view of international relations. The conclusion presents al-Farabi's contribution to Islamic political thought and the results of this analysis of his political works.
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Festenstein, Matthew. "Pragmatism and political theory." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321482.

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Arnold, Thomas Clay. "Political theory and language." Diss., The University of Arizona, 1988. http://hdl.handle.net/10150/184561.

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The relationship of language to the study and practice of political theory is the subject of the following analysis. Though by no means a "new" or even overlooked topic, it has experienced keen and lively debate. This was especially the case in the 1960s and 1970s, when advocates of political theory's "demise" and/or "rebirth" as a field of inquiry both took recourse in what they deemed to be the "lessons" of language. Today, however, debate has focused on the question of whether or not a more directly linguistic approach to the study and practice of political theory (as is exhibited, for example, in the works of, among others, Habermas, Flathman, and Shapiro) is in fact "political." Increasingly, the position is today that it is not. Some (Baumgold, 1981; Gunnell, 1979) even claim language a threat to theory's properly political foundations (Chapter One). I argue the contrary. Building from both the Wittgensteinian and Habermasian schools of thought (Chapters Two and Three) and, even more importantly, from the linguistic practices of Hobbes and Tocqueville (Chapter Four), study reveals language not only relevant but central to the discipline as even Baumgold and Gunnell understand it. As will be shown below, language's significance is grounded in its value as both a unit for political analysis and as a medium for political participation.
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Radice, Henry. "The politics of humanity : humanitarianism and international political theory." Thesis, London School of Economics and Political Science (University of London), 2010. http://etheses.lse.ac.uk/1008/.

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This thesis brings the concept of humanitarianism sharply into focus within the discourse of international political theory. Existing literature examines humanitarianism obliquely, via debates on military humanitarian intervention or human rights, resulting in an impoverished account of a vital idea. Meanwhile, a vibrant discussion among professional humanitarians has recently questioned the nature of their endeavour, along lines that clearly fit the remit of international political theory. Bringing together these two discussions in the course of its critical analysis, the thesis argues that humanitarianism should be conceptualised as a political context in which we articulate, negotiate and defend our understandings of common humanity. Central to this politics are the ways in which we react to and conceptualise human suffering, through humanitarian crises that are often "crises of humanity". In sparking concern and mobilising responses to suffering, the affective underpinnings of the humanitarian impulse create a complex and shifting backdrop to extensions of solidarity and humanitarian action. At the heart of this action is the idea of rescue, a crucial "presumptive occasion" of our moral life. But an important part of humanitarian action consists in the efforts to institutionalise the humanitarian impulse. In this sense human rights and projects of global justice represent important crystallisations of humanitarian concern, yet neither can fully capture the more contingent workings of the humanitarian impulse. What emerges is an understanding of humanitarianism as a broad discussion, central to the identity of contemporary liberal international political theory, but with a scope best gleaned not from cosmopolitan accounts, but from a more fluid internationalist tradition of thought. The thesis concludes that the importance of this theoretical approach will be borne out by the complex and far-reaching practical challenges that humanitarianism is set to confront over coming decades, not least the "crisis of humanity" threatened by climate change.
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Edgerton, Barton T. "Creating a space for politics : territory and political theory." Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2333/.

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Territory is an important part of contemporary political debates but there is an odd silence about the concept of territory in contemporary political theory. The unraveling of colonization and concerns over global justice should make territory a central aspect of political theory, yet it is not. This silence has the curious feature of recalling the original justifications for territorial acquisition. Because territory is neglected by contemporary thinkers, it is important to return to theorists such as Grotius, Hobbes, Locke, Pufendof and Kant for a critical engagement with the concept of territory. Understanding the arguments of these thinkers illuminate the presuppositions of present day theorists and contributes to the understanding of contemporary theoretical problems. The thesis is organized into eight chapters. The first two chapters consider the neglect of territory in political theory the role of territory in international law. This sets up the three middle chapters which are critical engagements with historical thinkers organized around three conceptions of territory: territory as possession, as property and as jurisdiction. Contemporary cosmopolitanism is inspired, in part, by unraveling of colonization and a concern for global justice. Chapter 6 considers the relationship between contemporary cosmopolitanism and the legacy of the historical conceptions of territory. The next chapter investigates the communitarian critique of cosmopolitanism and the role of identity in territorial claims. At first glance there seems to be good reasons for contemporary theory to presuppose or ignore territory. However, the answer, though skeptical, is more subtle. Following Rawls and others, contemporary theory is right to remain silent about territory and about property in territory. The main skepticism is about arguments for colonial restitution or global redistribution of resources. This is because many take a crude territory as property view - which when abandoned seems to leave the world un-owned and therefore subject to equal distribution or claims. Yet skepticism is not the only alternative. Jurisdiction entails some elements of the territory as property view. This is a more sophisticated claim than the straight territory as property argument. Here ownership is a secondary but important claim states make in the absence of a binding universal norm. As a result there is a prima facie but not indefeasible right to particular territory. Identity plays a role in linking peoples to places. It also raises the bar to colonial restitution and global resource redistribution. This legitimates the current view of territory in political theory and international law where territory is pre-supposed but not theorized.
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Roy, Cornelia Sydnor Vasunia Phiroze. "Political relativism implicit political theory in Herodotus' Histories /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2010. http://dc.lib.unc.edu/u?/etd,2892.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2010.
Title from electronic title page (viewed Jun. 23, 2010). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics." Discipline: Classics; Department/School: Classics.
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Chan, Joseph Cho Wai. "Politics and the good life : explorations of Aristotle's political theory." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240264.

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Books on the topic "Political theory"

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Heywood, Andrew. Political Theory. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1057/978-1-137-43728-0.

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Heywood, Andrew. Political Theory. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27364-5.

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Muhaev, Rashid, Andrey Medushevskiy, Elena Shomina, and Alla Chernyh. Political theory. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1870568.

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If you want to know what role politics plays in society and how it affects you, read this textbook. In it you will find answers to questions that concern everyone. What is politics: science, art or technology of domination in the hands of the elect? Are there laws in politics, is it possible to know them and use them in the interests of society, and not just the ruling class? Why has power always been a bone of contention, what is its attractive power? Does the theory of politics have the right to claim the status of a science about the laws of the functioning of power, if all knowledge about politics is situational, relative and changeable? Why are the conclusions and recommendations of political science relevant to society often ignored by the elite? These and many other questions are answered based on the analysis of the political practices of foreign countries and Russia. The author interprets politics as a mechanism of volitional distribution of public goods, revealing its laws, exposing the hidden logic of the struggle for power, However, politics is presented not only as a mechanism for coordinating heterogeneous interests, but also as a set of beliefs, ideas, meanings that determine technologies and structures of symbolic domination and behavior patterns in the information society. Meets the requirements of the federal state educational standards of higher education of the latest generation. For students of philosophical, political science, law faculties and faculties of world politics and public and municipal administration, as well as for anyone interested in theoretical and applied problems of politics.
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Edwards, Anne Michaels. Educational theory as political theory. Aldershot, Hants, England: Avebury, 1996.

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Walzer, Michael. Thinking politically: Essays in political theory. New Haven: Yale University Press, 2007.

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Jessica, Kuper, ed. Political science and political theory. London: Routledge & Kegan Paul, 1987.

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Lang, Anthony F. International Political Theory. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-46180-3.

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Bryson, Valerie. Feminist Political Theory. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22284-1.

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Uhr, John. Performing Political Theory. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7998-6.

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Smits, Katherine. Applying Political Theory. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1057/978-1-137-42684-0.

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Book chapters on the topic "Political theory"

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Martinich, A. P. "Political Theory." In Thomas Hobbes, 24–53. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25185-8_3.

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Maddox, Graham. "Political Theory." In The Australian Study of Politics, 369–75. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230296848_29.

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Tregenza, Ian. "Political Theory." In The Australian Study of Politics, 69–83. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230296848_5.

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Dunleavy, Patrick. "Political Theory." In Developing Contemporary Marxism, 141–64. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17761-5_7.

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Saurugger, Sabine. "Political Theory." In Theoretical Approaches to European Integration, 184–203. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-36724-2_10.

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Miller, David. "Political Theory." In Key Topics of Study, 141–46. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003261599-24.

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Stout, Margaret, and Jeannine M. Love. "Political theory." In Integrative Governance, 127–43. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Global law and sustainable development: Routledge, 2018. http://dx.doi.org/10.4324/9781315526294-12.

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Taylor, Philip P. "Political Theory." In Encyclopedia of Sciences and Religions, 1785–96. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1431.

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Farr, James. "Political Theory." In Experiencing Citizenship, 99–108. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003444718-8.

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Moorman, Marjolein, Peter Neijens, and Denise Haar. "Political Advertising." In Advertising Theory, 293–307. Second edition. | Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge communication series |: Routledge, 2019. http://dx.doi.org/10.4324/9781351208314-18.

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Conference papers on the topic "Political theory"

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İkiz, Ozlem Ozdesim, Mehmet Zahid Sobaci, Nilay Yavuz, and Naci Karkin. "Political use of twitter." In ICEGOV2014: 8th International Conference on Theory and Practice of Electronic Governance. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2691195.2691219.

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Cunningham, S. "A comparative political theory of national science provision." In 2009 Atlanta Conference on Science and Innovation Policy. IEEE, 2009. http://dx.doi.org/10.1109/acsip.2009.5367824.

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"POLITICAL ANALYSIS OF INTERETHNIC RELATIONS IN KAZAKHSTAN." In Advanced Studies in Science: Theory and Practice. Global Partnership on Development of Scientific Cooperation LLC, 2015. http://dx.doi.org/10.17809/14(2015)-09.

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Alperen, Ümit, and Ahmet Günay. "Trade Expectations Theory and China’s Rising: Towards a Peaceful Future?" In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.00907.

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Since mid-1990, it has been discussed that China’s economic rise would affect political space. There are some worries that the “rejuvenation” of China as economic, politic, geo-strategic power could challenge to the current international system. Hence this rising has been called “China threat theory” and it could cause a conflict in international system. According to realist school, China’s peaceful rise is almost impossible, so China will threat to the current international system and clash with hegemonic power. They also provide some empirical evidence from history. On the other hand, Liberals expresses that trade provides valuable benefits to any particular states. So, China as a dependent state should avoid from war or conflict, since peaceful trading gives it all the benefits of close ties without any of the costs and risks of war. This paper attempts to examine ‘China’s peaceful rise’ based on interdependence and trade expectations theory within the context of international political economy. To analyze whether China threat or not to the world, we have to know the relationship between economic and politics. Trade expectations theory could explain the rise of China with establishes bridge between incompetence of realist and liberal theories. According to trade expectations theory, the rise of China will be peaceful because of China’s expectations as economically are positive. For this reason, China as a rational actor chooses win-win without risk instead of win-lose or lose-lose. If China’s expectations turn into negative in future, its policies could change from cooperation to conflict.
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Kulikova, Nadezhda. "MUNICIPAL AUDIT: THEORY AND PRACTICE." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b23/s7.044.

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Ilikaev, Alekasndr. "The image of Russia in the current political turbulence." In Actual problems of communication: theory and practice (XIV). Baskir State University, 2022. http://dx.doi.org/10.33184/apktip14-2022-10-26.12.

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Yang, Yongcai. "Micro-lecture Application in College Ideological and Political Theory Teaching." In Asia-Pacific Social Science and Modern Education Conference (SSME 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/ssme-18.2018.27.

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Zhu, Li. "Ideological and Political Education from the Perspective of Persuasion Theory." In Proceedings of the 2019 5th International Conference on Social Science and Higher Education (ICSSHE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icsshe-19.2019.17.

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Fraisier, Ophélie, Guillaume Cabanac, Yoann Pitarch, Romaric Besançon, and Mohand Boughanem. "Uncovering Like-minded Political Communities on Twitter." In ICTIR '17: ACM SIGIR International Conference on the Theory of Information Retrieval. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3121050.3121091.

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Ivanescu, Mihaela. "ON THE BORDER, OUTSIDE: THE POST-POSITIVIST INFLUENCE IN INTERNATIONAL RELATIONS THEORY AND POLITICAL THEORY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/12/s01.016.

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Reports on the topic "Political theory"

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Acemoglu, Daron, Georgy Egorov, and Konstantin Sonin. A Political Theory of Populism. Cambridge, MA: National Bureau of Economic Research, August 2011. http://dx.doi.org/10.3386/w17306.

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Zingales, Luigi. Towards a Political Theory of the Firm. Cambridge, MA: National Bureau of Economic Research, July 2017. http://dx.doi.org/10.3386/w23593.

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Ales, Laurence, Pricila Maziero, and Pierre Yared. A Theory of Political and Economic Cycles. Cambridge, MA: National Bureau of Economic Research, September 2012. http://dx.doi.org/10.3386/w18354.

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Hatfield, John William, and Gerard Padró Miquel. A Political Economy Theory of Partial Decentralization. Cambridge, MA: National Bureau of Economic Research, December 2008. http://dx.doi.org/10.3386/w14628.

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Maggi, Giovanni, and Andres Rodriguez-Clare. A Political-Economy Theory of Trade Agreements. Cambridge, MA: National Bureau of Economic Research, October 2005. http://dx.doi.org/10.3386/w11716.

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Drazen, Allan. Towards a Political-Economic Theory of Domestic Debt. Cambridge, MA: National Bureau of Economic Research, January 1997. http://dx.doi.org/10.3386/w5890.

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Razin, Assaf, Efraim Sadka, and Benjarong Suwankiri. Migration and the welfare state: Dynamic Political-Economy Theory. Cambridge, MA: National Bureau of Economic Research, March 2009. http://dx.doi.org/10.3386/w14784.

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Acemoglu, Daron. Theory, General Equilibrium and Political Economy in Development Economics. Cambridge, MA: National Bureau of Economic Research, April 2010. http://dx.doi.org/10.3386/w15944.

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Kelly, Thomas. The prosecutors of Socrates and the political motive theory. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2689.

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Drazen, Allan, Nuno Limão, and Thomas Stratman. Political Contribution Caps and Lobby Formation: Theory and Evidence. Cambridge, MA: National Bureau of Economic Research, November 2004. http://dx.doi.org/10.3386/w10928.

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