Relevant bibliographies by topics / Political science Greece Philosophy

Academic literature on the topic 'Political science Greece Philosophy'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Political science Greece Philosophy"

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Turenko, Vitalii, and Artem Oliinyk. "SEVEN SAGES OF GREECE: BETWEEN DEMOCRACY AND TYRANNY." Politology bulletin, no. 86 (2021): 97–112. http://dx.doi.org/10.17721/2415-881x.2021.86.97-112.

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In the study, in the context of the theme of the seven sages of Greece, the corpus of factual material was analyzed, followed by the use of general scientific and specific methods, and the author’s conclusions were obtained, including those of a misdirected nature. The thesis is substantiated that philosophy arises not only as a departure from mythological perception, but also as an activity-based reflection on socio-political reality in a particular polis. Accordingly, despite the fact that the sages perceived philosophy only as a reflection on nature, but as a study of the surrounding world and, on the basis of this, an attempt to make this or that political reality stable and loyal to all residents of a particular polis. Based on previous scientific works at the intersection of philosophy, political science, history, linguistics and semantics, the context of the use of a number of important concepts is clarified, regardless of further connotational loads, which has transformed meanings from time to time. Accordingly, the main focus of the article focuses on the dichotomous division of the seven wise men into parties: democrats and tyrants. Since the attitude towards tyrants and the phenomenon of tyranny is more or less positionally expressed in the philosophical tradition since Plato, the main issue was precisely in the temporal segment of the «pre-Platonic», pre-classical, and then it was complicated by numerous factors. Among them, in addition to the limited primary sources, there is a difference in the interpretation of ancient allegories, the imposition of a modern understanding of socio-political processes on the socio-economic conditionality of the inhabitants of the policies more than 2.5 thousand years ago, and the like. This creates a challenge for comprehending a full-fledged political picture of life or Ionia, or continental Hellas. Based on specific and comprehensive data, for example, the duties and powers of certain state officials of the archaic era, it was possible to theorize and find their confirmation / refutation in works of a later period. This constituted an important part of the study, as the aim is to provide an unbiased analysis of both parties and their supporters, regardless of the moral and ethical side. The main thing here is the clarification of the role, place, importance and popularity of both approaches to the 404 event in Athens, which qualitatively changed public discourse in a decisive way, completely moving away in black and white tones.
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TAMPAKIS, KOSTAS. "Onwards facing backwards: the rhetoric of science in nineteenth-century Greece." British Journal for the History of Science 47, no. 2 (August 1, 2013): 217–37. http://dx.doi.org/10.1017/s000708741300040x.

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AbstractThe aim of this paper is to show how the Greek men of science negotiated a role for their enterprise within the Greek public sphere, from the institution of the modern Greek state in the early 1830s to the first decades of the twentieth century. By focusing on instances where they appeared in public in their official capacity as scientific experts, I describe the rhetorical schemata and the narrative strategies with which Greek science experts engaged the discourses prevalent in nineteenth- and early twentieth-century Greece. In the end, my goal is to show how they were neither zealots of modernization nor neutral actors struggling in isolated wastelands. Rather, they appear as energetic agents who used scientific expertise, national ideals and their privileged cultural positions to construct a rhetoric that would further all three. They engaged eagerly and consistently with emerging political views, scientific subjects and cultural and political events, without presenting themselves, or being seen, as doing anything qualitatively different from their peers abroad. Greek scientists cross-contextualized the scientific enterprise, situating it in the space in which they were active.
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Simonton, Matt. "Demagogues and Demagoguery in Hellenistic Greece." Polis: The Journal for Ancient Greek and Roman Political Thought 39, no. 1 (January 6, 2022): 35–76. http://dx.doi.org/10.1163/20512996-12340355.

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Abstract This paper introduces scholars of Greek political thought to the continued existence of the phenomenon of demagoguery, or ‘(mis-)leadership of the people’, in the Hellenistic period. After summarizing Classical elite discourse about demagoguery, I explore three areas in which political leaders continued to run afoul of elite norms in Hellenistic democratic poleis: 1) political persecution of the wealthier members of a political community; 2) ‘pandering to’ the people in a way considered infra dignitatem; and 3) stoking bellicosity among the common people. I show that considerable continuities link the Classical and Hellenistic periods and that demagoguery should be approached as a potential window onto ‘popular culture’ in Greek antiquity.
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Wooyeal, Paik, and Daniel A. Bell. "Citizenship and State-Sponsored Physical Education: Ancient Greece and Ancient China." Review of Politics 66, no. 1 (2004): 7–34. http://dx.doi.org/10.1017/s0034670500042455.

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In ancient Greece and ancient China, small states engaged in intense military competition and incessant warfare. In such contexts, there was naturally much emphasis on the training of soldiers. One might have expected state-sponsored physical education to develop as a by-product of the need to train soldiers, but the historical record shows that ancient Greek states placed far more emphasis on physical education compared to their counterparts in ancient China. This essay attempts to (partly) explain the divergent outcomes with reference to the idea of citizenship. The first part outlines the practice and philosophy of state-sponsored physical education in ancient Greece and ancient China and addresses the question of why the two ancient civilizations should be compared in this respect. The main body of the article discusses the political differences between ancient Greece and ancient China that help to explain the different outcomes regarding state-sponsored physical education. The last part ends with some normative reflections that may be relevant for present-day societies.
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Lloyd, Geoffrey. "Adversaries and authorities." Proceedings of the Cambridge Philological Society 40 (1994): 27–48. http://dx.doi.org/10.1017/s0068673500001814.

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The strategic aim of the set of studies I have embarked on in collaboration with the sinologist Nathan Sivin is to examine Greek and Chinese philosophy and science afresh. Limiting our main inquiries to the period down to about A.D. 300, when Christianity came to be a major factor in the Graeco-Roman world and Buddhism began to be an important influence in China, we aim to ask questions concerning the differences in the ways in which philosophy and science were done in ancient Greece and China, why there should have been such differences, and what the philosophy and science done owed to the social, political and institutional background of the circumstances in which they were produced. It is high time that historians of Greek and Chinese science stopped treating their subjects principally as happy hunting grounds for point-scoring, chalking up anticipations of modern science, and especially priority claims as to who did what first. For they could clearly not have been a preoccupation of the ancients themselves.
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Eremeev, Stanislav, Aleksandr Shirinyants, and Andrej Shutov. "THE PAGES OF MODERN HISTORY OF UNIVERSITY POLITICAL SCIENCE: THE SCIENTIFIC SCHOOL OF PROFESSOR VLADIMIR GUTOROV." Political Expertise: POLITEX 17, no. 1 (2021): 12–27. http://dx.doi.org/10.21638/spbu23.2021.102.

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The article is devoted to Vladimir Alexandrovich Gutorov, whose 70th birthday was celebrated on December 7, 2020. Vladimir Gutorov is a polyglot and polymath, a world-renowned scientist, a leading national specialist in the history of socio-political thought, political philosophy and modern political theories, one of the organizers of the first university departments of political science in Russia (1989) and its head (since 1994), founder of an authoritative pedagogical and scientific school of the history of socio-political thought, political theory and political education at St. Petersburg State University, Honorary Professor of the Faculty of Political Science, Moscow State University named after M. V. Lomonosov. He was one of the few in Soviet science who defended his doctoral dissertation in the form of a monograph. His monograph Ancient social utopia: questions of history and theory, published by the publishing house of Leningrad University in 1989, is recognized as one of the best Russian studies devoted to the problems of the genesis of social thought in Ancient Greece and various ancient projects of political reconstruction. Since the publication of the book on ancient utopia and the defense of his doctoral dissertation, Gutorov has become one of the most prominent representatives of the St. Petersburg school of modern Russian political science, an authoritative scientist recognized in Russia and the world.
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Thornhill, Chris. "Philosophy of the Social Sciences. Towards Pragmatism ? By Patrick Baert Continental Philosophy of Social Science. Hermeneutics, Genealogy and Critical Theory from Greece to the Twenty-first Century ? By Yvonne Sherratt." British Journal of Sociology 58, no. 2 (June 2007): 317–19. http://dx.doi.org/10.1111/j.1468-4446.2007.00153_1.x.

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MISZTAL, BARBARA, and DIETER FREUNDLIEB. "THE CURIOUS HISTORICAL DETERMINISM OF RANDALL COLLINS." European Journal of Sociology 44, no. 2 (August 2003): 247–69. http://dx.doi.org/10.1017/s0003975603001267.

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Randall Collins' The Sociology of Philosophies: A Global Theory of Intellectual Change (1998) examines and compares communities of intellectuals linked as networks in ancient and medieval China and India, medieval and modern Japan, ancient Greece, medieval Islam and Judaism, medieval Christendom and modern Europe. The book has been the subject of many interesting and often positive reflections (for example, European Journal of Social Theory 3 (I), 2000; Review Symposium or reviews in Sociological Theory 19 (I), March 2001). However, it has also attracted a number of critical reviews (for example, reviews in Philosophy of the Social Sciences 30 (2), June 2000). Since not many books achieve such notoriety, it is worthwhile to rethink Collins' controversial approach. The aim of this paper is to encourage further debates of notions and issues presented in Collins' book. We would like, by joining two voices—sociologist and philosopher—to reopen discussion of Collins' attempt to discover a universality of patterns of intellectual change, as we think that more interpretative rather than explanatory versions of our respective disciplines can enrich our understanding of blueprints of intellectual creativity.
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Ahn, Doohwan. "From Greece to Babylon:The political thought of Andrew Michael Ramsay (1686–1743)." History of European Ideas 37, no. 4 (December 2011): 421–37. http://dx.doi.org/10.1016/j.histeuroideas.2010.12.005.

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Russett, Bruce. "Thucydides, Ancient Greece, and the Democratic Peace." Journal of Military Ethics 5, no. 4 (December 2006): 254–69. http://dx.doi.org/10.1080/15027570601037798.

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Dissertations / Theses on the topic "Political science Greece Philosophy"

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Chow, Chiu-tak. "The common good and the state : explorations of Thomas Hill Green's political philosophy /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19853531.

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Tridimas, George. "Structure, policy and effects of public expenditures in Greece." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314939.

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Liaras, Evangelos. "Politicized armies, militarized politics : civil-military relations in Turkey and Greece." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/46631.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Political Science, 2007.
Includes bibliographical references (leaves 55-60).
Despite their common Ottoman heritage, Greece and Turkey have diverged widely in their modem history of civil-military relations. The armed forces have a long record of intervention in both countries, but there is a crucial difference: the military emerged as a roughly unitary, independent political actor in Turkey, whereas in Greece it remained divided into factions aligned with civilian political parties through patronage relationships. This empirical observation is then used as a basis for an attempt at theory building. Several countries exhibit a pattern of military interventions more similar to Turkey and others to those found in Greece. Societies which developed a strong parliamentary tradition early in the modernization process also acquired organized civilian political groups with clientelist networks extending into the armed forces. On the contrary, in countries with limited or weak parliamentary development and strong security pressures, political activism was often channeled through the military, which emerged as a hotbed of political thinking, predating and pre-empting any civilian party tradition. The former type of civil-military relations was more commonly found in Southern European and Latin American countries while the latter was predominant in non-Western societies that resisted Western colonization.
by Evangelos Liaras.
S.M.
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Tsingos, Basilios Evangelos. "Underwriting democracy, not exporting it : the European Community and Greece." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307426.

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Michalis, Maria. "The European Union's telecommunications policy and its relation to Greece." Thesis, City University London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339697.

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Karavitis, Nicholas E. "The determinants of government expenditure growth in Greece, 1950-1980." Thesis, University of Leicester, 1986. http://hdl.handle.net/2381/35503.

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The scope of this study is the examination of various theoretical contributions to the literature of the determinants of government expenditure growth. In the beginning we give a critical overview of different theories, starting with Wagner's Law, then passing onto Peacock and Wiseman's Displacement Effect Hypothesis and then putting bureaucracy, politics and other economic and social factors into perspective. We conclude that the best way of examining the growth of the public sector is by means of interdisciplinary approaches. Then, after giving a synoptic description of the Greek economy, polity and society we proceed into the empirical testing of theoretical propositions, which covers the years 1950-1980. We stress the fact that government expenditures is a non-uniform set interacting with the private sector and we employ empirical causality tests to a large number of variables in an attempt to identify causal relationships rather than assume them ex ante. Having done this, we proceed into calculating income elasticities for various categories of government expenditures, and we find that, in general, they are unitary except for those which are associated with transfer payments and are higher than unity. Furthermore, we were not able to identify any displacements in the Peacock and Wiseman sense, although we did find out that defence expenditure affects non-defence expenditure negatively. Finally, we constructed a model in order to examine the relative price effect, and the results we obtained were not fully in accordance with Baumol's assertions, any differences, however, being explained by the bureaucratic way of production.
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Olsson, J. Mikael. "Austrian Economics as Political Philosophy." Doctoral thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-111489.

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The Austrian school of economics is an unorthodox approach to economics whose adherents have mostly been libertarian in their political outlook. This dissertation explores the connections between Austrian economic theory and libertarian political philosophy, and casts doubt on the claim often propounded that Austrian economics itself naturally leads to libertarianism. Instead it is claimed here that Austrian economics is an open-ended theory that can lead to very different political conclusions, depending on the normative principles with which it is combined. Therefore it is crucial to analyze both the economic theory and the ethics of any political thinker of the Austrian school, and the bulk of the analysis must lean on the latter since the economic theory itself does not lead to the types of libertarianism that is put forward by the most famous economists and philosophers of the Austrian school. The ethical theories of four Austrian school proponents are analyzed in this dissertation: Ludwig von Mises, F. A. Hayek, Murray Rothbard and Hans-Hermann Hoppe. The conclusion is that there are several problems with their theories, although the problems are of different kinds, ranging from metaethics to empirical application and operationalization.
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Finlayson, Lorna. "The political is political." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609972.

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Tsouhlou, Angeliki K. "Effects of government deficits in Greece : some theoretical and empirical evidence." Thesis, University of Leicester, 1986. http://hdl.handle.net/2381/10974.

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The purpose of this study is to examine the effects of the fiscal deficit on the Greek economy. The emphasis is on the inflationary, crowding-out and balance of payments problems that have arisen from the deficits in the budget of the Greek government. The study starts with the description of the means through which the fiscal stance can be examined and analyses the virtues and the drawbacks of the traditional and the new measures of fiscal stance. After we describe the characteristics of the Greek monetary system and the structure of the reserve requirements in order to present the relation of the monetary and budgetary policies, we proceed to estimating annual and quarterly measures of fiscal stance for Greece. We then empirically investigate the relationship between private and government investment, which in general is found to be of a complementary character. Furthermore, we deal with the short-run impact of the fiscal deficit on the output, balance of payment and inflation by using quarterly data. Finally, the output and price behaviour were examined under the assumption of rationally formed expectations.
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Prodromou, Elizabeth H. "Democracy, religion and identity in socialist Greece : church-state relations under PASOK, 1981-1989." Thesis, Massachusetts Institute of Technology, 1993. http://hdl.handle.net/1721.1/12457.

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Books on the topic "Political science Greece Philosophy"

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Political thought of ancient Greece. Moscow: Progress Publishers, 1986.

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Aristotle, ed. The politics of philosophy: A commentary on Aristotle's Politics. Lanham, MD: Rowman & Littlefield, 1996.

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Vogt, Katja Maria. Law, reason, and the cosmic city: Political philosophy in the early Stoa. New York: Oxford University Press, 2008.

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Women in the history of political thought: Ancient Greece to Machiavelli. New York: Praeger, 1985.

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Symposium, Hellenisticum (6th 1992 Cambridge England). Justice and generosity: Studies in Hellenistic social and political philosophy : proceedings of the Sixth Symposium Hellenisticum. Cambridge: Cambridge University Press, 1995.

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Athens in Paris: Ancient Greece and the political in postwar French thought. Oxford: Oxford University Press, 2005.

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Language and history in ancient Greek culture. Philadelphia: University of Pennsylvania Press, 2008.

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Plato, Aristotle and the purpose of politics. Cambridge: Cambridge University Press, 2012.

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Plato and the city: A new introduction to Plato's political thought. Exeter: University of Exeter Press, 2002.

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The great dialogue: History of Greek political thought from Homer to Polybius. Westport, Conn: Greenwood Press, 1986.

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Book chapters on the topic "Political science Greece Philosophy"

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Hanson, A. H. "Political Philosophy or Political Science?*." In Planning and the Politicians, 283–303. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003259787-25.

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Goodin, Robert E. "Political Science." In A Companion to Contemporary Political Philosophy, 183–213. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405177245.ch7.

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Dowding, Keith. "Analytic Political Philosophy." In The Philosophy and Methods of Political Science, 213–42. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-57270-7_9.

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Morrice, David. "Rational Political Philosophy." In Philosophy, Science and Ideology in Political Thought, 234–53. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230378223_10.

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Robertson, Lloyd W. "Nameless Moderns: Science, Miracles and Faith." In Recovering Political Philosophy, 61–86. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98853-1_3.

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Morrice, David. "Demarcating Political Philosophy and Political Ideology." In Philosophy, Science and Ideology in Political Thought, 210–33. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230378223_9.

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Morrice, David. "Naturalist Political Science and Political Ideology." In Philosophy, Science and Ideology in Political Thought, 81–107. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230378223_4.

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Bell, John L. "The Mathematics of Ancient Greece." In The Western Ontario Series in Philosophy of Science, 10–28. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-011-4209-0_2.

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Beetham, David. "Legitimacy in Political Science and Political Philosophy." In The Legitimation of Power, 243–50. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21599-7_8.

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Beetham, David. "Legitimacy in Political Science and Political Philosophy." In The Legitimation of Power, 243–50. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-36117-2_8.

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Conference papers on the topic "Political science Greece Philosophy"

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Sakun, A. V., T. I. Kadlubovich, and D. S. Chernyak. "PHILOSOPHY OF MODERN POLITICAL CULTURE." In POLITICAL SCIENCE, PHILOSOPHY, HISTORY AND SOCIOLOGY: DEVELOPMENT AREAS AND TRENDS IN UKRAINE AND EU. Baltija Publishing, 2020. http://dx.doi.org/10.30525/978-9934-588-91-4-38.

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Zheng, Liming. "Two Bases of Oakeshott's Political Philosophy." In International Conference on Humanities and Social Science 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/hss-26.2016.136.

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Long, Qihan. "A Comparison between Ancient Greek and Chinese Philosophy on Politics." In Proceedings of the 2018 3rd International Conference on Modern Management, Education Technology, and Social Science (MMETSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/mmetss-18.2018.89.

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Qiao, Dongxue. "Political Philosophy in the Biography of Han Poetry." In 2018 2nd International Conference on Education Science and Economic Management (ICESEM 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icesem-18.2018.204.

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Ковалевська, О. О. "Микола Івасюк: проблеми біографічного дослідження." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-2.

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Кравченко, А. І. "Системотворча роль культурної дипломатії у європейських практиках міжкультурної комунікації." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-16.

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Москальчук, К. В. "Факт захоплення у полон командувача 6-ї армії І. М. Музиченка у серпні 1941 року: історико-джерелознавчий зріз." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-5.

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Шедяков, В. Е. "Социокультурный потенциал структурирования политического пространства." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-13.

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Vanovska, I. M., and O. L. Scriabin. "Measures of the Russian government regarding the introduction of local self-government in the Right-Bank Ukraine (early XX century)." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-1.

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Babina, V. A., and P. V. Doroshenko. "The impact of PR-technologies on the functioning of the political system." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-12.

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Reports on the topic "Political science Greece Philosophy"

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Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.

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In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics’ discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten —deliberately or not— to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the “homo economicus” and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment’s great minds, but also Smith’s Theory of Moral Sentiments. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a Wertfreiheit, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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