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Journal articles on the topic 'Political philosophy'

To see the other types of publications on this topic, follow the link: Political philosophy.

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Han, Kwangtaek. "Aporias of Habermas’s Political Philosophy." Criticism and Theory Society of Korea 28, no. 2 (June 30, 2023): 363–93. http://dx.doi.org/10.19116/theory.2023.28.2.363.

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The aim of this essay is to critically examine the aporias in Jürgen Habermas’s concept of “universal consensus,” which has played a central role in the discussion of deliberative democracy. The first section analyzes the constitutive lacuna and exception, the fundamental dilemma in political ontology that impede the realization of practical universal consensus due to the enduring and irreconcilable political conflicts embedded in democratic conditions and contexts. The second section delves into the fallacy of universal consensus and its psychoanalytic significance, illuminating how Lacanian notion of fantasy constructs illusory plenitude, manipulates causality, and validates the substantive pursuit of elusive substance. Drawing upon Immanuel Kant’s notion of aesthetic consensus and common sense, which posit an imaginary common consensus shaped by affective reactions, the following section serves to examine an intersection between Kantian aesthetics and the conceptual and practical aporias of Habermas’s philosophical and political notion. Lastly, this essay concludes by suggesting affective hegemony as a new framework for comprehending the intricate dynamics of modern affective politics.

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2

Marcotte-Chenard, Sophie. "What Can We Learn from Political History? Leo Strauss and Raymond Aron, Readers of Thucydides." Review of Politics 80, no. 1 (2018): 57–86. http://dx.doi.org/10.1017/s0034670517000778.

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AbstractThrough a comparison of Leo Strauss's and Raymond Aron's interpretations of Thucydides's history, this paper sheds light on the relationship between political history and political philosophy. In continuing the dialogue between the two thinkers, I demonstrate that in spite of their opposed views on modern historical consciousness, they converge in a defense of the object and method of classical political history. However, there is a deeper disagreement regarding the relationship between philosophy and politics. While Strauss makes the case for the compatibility of classical political history and classical political philosophy on the grounds that Thucydides is a “philosophic historian,” Aron argues that it is precisely because Thucydides is not a philosopher that he succeeds in understanding an essential feature of political things, namely, contingency in history.

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3

Berger, Chris. "Plato’s Case Against the Philosopher King." Agora: Political Science Undergraduate Journal 2, no. 2 (May 13, 2012): 180–89. http://dx.doi.org/10.29173/agora17243.

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Liberal democracies afford their citizens the opportunity to reflect seriously upon the perennial questions of politics and the fundamental alternatives. However, an unfortunate trend, indeed observable in both practical politics and the social sciences, has seen political philosophy largely supplanted by ideology, the co-opting of philosophic thought for partisan ends. Political philosophy is the serious reflection upon and inquiry into the core theme of political thought and practice: the best way to live and the regime that conduces to it. This paper seeks to demonstrate by example the possibility of preserving the serious study of political questions by challenging the dominant scholarly interpretation of Plato’s political philosophy as presenting the philosopher king as the solution to the political problem. By offering some cursory remarks on Plato’s Apology and Republic in order to suggest that philosophic rule is not a serious prescription for political action, this paper argues that Plato’s aim is not to propose a doctrine but to compel us to reflect on the nature of politics, the permanent political questions, and the fundamental alternatives available to the human condition.

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4

Sher, George, and Jean Hampton. "Political Philosophy." Philosophical Review 108, no. 1 (January 1999): 87. http://dx.doi.org/10.2307/2998262.

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5

Zanetti, Veronique, and Jonathan Gorman. "POLITICAL PHILOSOPHY." Philosophical Books 44, no. 2 (April 2003): 183–87. http://dx.doi.org/10.1111/1468-0149.00294_5.

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6

Sayers, Sean. "Political Philosophy." Philosophical Books 45, no. 3 (July 2004): 267–71. http://dx.doi.org/10.1111/j.1468-0149.2004.00352.x.

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7

johnson, peter, and david archard. "POLITICAL PHILOSOPHY." Philosophical Books 46, no. 2 (April 2005): 178–82. http://dx.doi.org/10.1111/j.1468-0149.2005.00369.x.

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8

Burkhardt, Jeffrey. "Political Philosophy." Teaching Philosophy 10, no. 2 (1987): 165–67. http://dx.doi.org/10.5840/teachphil198710239.

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9

Rigstad, Mark. "Political Philosophy." Teaching Philosophy 33, no. 2 (2010): 223–27. http://dx.doi.org/10.5840/teachphil201033224.

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10

Bazhanov, Valentin A. "On the origins of the political philosophy of science and analytical philosophy." Philosophy of Science and Technology 28, no. 1 (2023): 5–19. http://dx.doi.org/10.21146/2413-9084-2023-28-1-5-19.

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The article puts forward arguments refuting the claims of some representatives of Western philosophy that we are witnessing the birth of a new direction of research within the philosophy of science – political philosophy of science. It is shown that, in fact, the making of political philosophy of science dates back to the activity of left wing of the Vienna Circle representatives and B.M. Hessen’s work “The Social and Economic Roots of Newton’s Mechanics” (1931). The paper traces evolution of the views of the left wing Vienna Circle representatives who emigrated to the USA, and cooperated with the “Philosophy of Science” journal founded by the Russian emigrant V. Malisoff, the International Encyclopedia of Unified Science and Association of Unified Science in the context of which analytical philosophy took shape, where there was no place for political philosophy of science. It is stressed that this evolution happened due to several reasons: the McCarthyism riots in the U.S. in the mid-1950’s; the death of several prominent scientists who paid attention to the political philosophy of science; the disagreement between prominent scholars in logical empiricism, which led to the blurring of the problems of this segment of research. Nevertheless in the European philosophy these studies have been continued. The case of modal logic enables to argue that sometimes the political sympathies and antipathies of scientists significantly affect their perception and assessment of colleague’s works. Attention drawn to the weak development in the history and philosophy of science of the problems associated with the impact of the political views of scientists on the reception of ideas of their political opponents. Finally, an attempt is made to outline the subject area of contemporary political philosophy of science.

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11

Baruchello, Giorgio. "Political Philosophy (Fundamentals of Philosophy)." Symposium 6, no. 2 (2002): 237–39. http://dx.doi.org/10.5840/symposium20026223.

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12

Lakshmi, G. "Political Philosophy of the American Constitution." International Journal of Science and Research (IJSR) 12, no. 7 (July 5, 2023): 89–92. http://dx.doi.org/10.21275/sr23629224119.

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13

Aliu, Ylber. "Comparison of Plato’s Political Philosophy with Aristotle’s Political Philosophy." Urban Studies and Public Administration 1, no. 1 (April 18, 2018): 35. http://dx.doi.org/10.22158/uspa.v1n1p35.

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<pre><em>The purpose of this study is to identify the similarities and differences between the political philosophy of<br />Plato and political philosophy of Aristotle. Such comparative study is very important for political<br />thought in general. The main significance of this paper is the precise meaning of the political philosophy<br />of Plato and political philosophy of Aristotle, as well as the meaning of differences and similarities.<br />Often, Plato’s political ideas appear as Aristotle political ideas, and Aristotle’s political ideas appear as<br />Plato’s political ideas. The main method of study in this paper is the comparison method. The ancient<br />political debate between Plato and Aristotle is important to modern political philosophy as it is the basis<br />of modern political theories. The data for paper are taken from the books of these two authors. The<br />political philosophy of Plato and Aristotle, although they have similarities in some points, but differ in<br />many other issues, such as: different categories of political analysis, different methodologies of policy<br />study, and different reasons for state creation, different opinions why democracy is a bad form of<br />government and why aristocracy is the right form.</em></pre>

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14

Chow, Joel. "Political Philosophy and Political Persuasion." Australasian Philosophical Review 4, no. 1 (January 2, 2020): 80–86. http://dx.doi.org/10.1080/24740500.2021.1876419.

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15

STATHAM, E. ROBERT. "Political Philosophy as Political Action." Political Theory 23, no. 3 (August 1995): 517–19. http://dx.doi.org/10.1177/0090591795023003007.

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16

Reza Adeputra Tohis. "Political Philosophy of Illumination: An Analysis of Political Dimensions in Suhrawardi's Thought." Journal of Islamic Thought and Civilization 12, no. 2 (November 11, 2022): 151–63. http://dx.doi.org/10.32350/jitc.122.11.

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Suhrawardi is a renowned philosopher famous for his thoughts on the philosophy of Illumination. His thoughts are contained in his mangnum opus, The Wisdom of Al-Isryq (Hikmat Al-Isryq). This study aims to reveal the prominent aspect of various political dimensions in his work, whose primordial focus was on the aspects of the political system and the concept of power. The political system and the concept of power were then characterized as a political philosophy of Illumination. For this reason, this study not only uses a qualitative method with factual historical study techniques regarding figures but also uses an analytical approach to the theory of sociology of knowledge by Peter L. Berger and Thomas Lucmann and the theory of socio-political philosophy of al-Farabi's emanation. The sociology of knowledge is used to analyze the social dimensions involved in the formation of Suhrawardi's thoughts. Meanwhile, the socio-political philosophy of emanation is used to characterize the system and the concept of political power contained in the Wisdom of al-Isryq. The study concludes that the political system contained in the Illumination philosophy is divine, theocratic, and based on the concept of power in the form of self-control. Keywords: Hikmat al-Isryq, Illumination Political Philosophy, Suhrawardi, Reality, Sociology of Knowledge

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17

Buckle, Toby. "Political Philosophy Podcast." Philosophers' Magazine, no. 92 (2021): 118–20. http://dx.doi.org/10.5840/tpm20219227.

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18

Nussbaum, Martha, Diemut Bubeck, and Alex Klaushofer. "Feminist Political Philosophy." Women’s Philosophy Review, no. 20 (1998): 6–24. http://dx.doi.org/10.5840/wpr1998/1999202.

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19

Mayhew, Robert. "Plato’s Political Philosophy." Ancient Philosophy 14, no. 1 (1994): 173–79. http://dx.doi.org/10.5840/ancientphil199414157.

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20

Mayhew, Robert. "Aristotelian Political Philosophy." Ancient Philosophy 16, no. 2 (1996): 521–24. http://dx.doi.org/10.5840/ancientphil199616266.

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21

Rosenberg, Paul. "Hegel’s Political Philosophy." Critical Review 33, no. 3-4 (October 2, 2021): 392–430. http://dx.doi.org/10.1080/08913811.2021.2012995.

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22

Kuhlken, Julie. "Heidegger's Political Philosophy." Southwest Philosophy Review 24, no. 1 (2008): 87–99. http://dx.doi.org/10.5840/swphilreview200824124.

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23

O’Hagan, Timothy. "Kant’s Political Philosophy." International Studies in Philosophy 24, no. 1 (1992): 151. http://dx.doi.org/10.5840/intstudphil199224168.

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24

Asselin, Don. "Modern Political Philosophy." American Catholic Philosophical Quarterly 64, no. 4 (1990): 573–75. http://dx.doi.org/10.5840/acpq199064416.

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25

Schultz, Bart. "Obama's Political Philosophy." Philosophy of the Social Sciences 39, no. 2 (February 19, 2009): 127–73. http://dx.doi.org/10.1177/0048393109332453.

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26

Talisse, Robert B. "Pragmatist Political Philosophy." Philosophy Compass 9, no. 2 (February 2014): 123–30. http://dx.doi.org/10.1111/phc3.12102.

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27

A. Shchipkov. "Coronavirus: Political Philosophy." International Affairs 66, no. 004 (August 31, 2020): 12–19. http://dx.doi.org/10.21557/iaf.61275895.

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28

Ebels-Duggan, Kyla. "Kant’s Political Philosophy." Philosophy Compass 7, no. 12 (November 28, 2012): 896–909. http://dx.doi.org/10.1111/j.1747-9991.2012.00525.x.

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29

Blattberg, Charles. "Playing Political Philosophy." Review of Politics 78, no. 2 (2016): 307–8. http://dx.doi.org/10.1017/s0034670516000115.

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Ronald Beiner wants to have it both ways. We know this because, near the end of his book, he tells us that he is a “dualist,” someone for whom “philosophy and citizenship are defined by radically distinct purposes: the job of philosophy is to strive unconditionally for truth, and the job of citizenship is to strive for good and prudent judgment about the common purposes of civic life, and each should focus strictly on fulfilling its own appointed end without worrying too much about the other.” So there needs to be “a steady appreciation of the fundamental chasm between what we (as citizens) need in the world of practice and what we (as human beings) need from the world of theory” (224). This, however, would be abhorrent to most of the political philosophers Beiner covers. Because they are not dualists but monists; to them, theory and practice should be one.

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30

Nakazawa, T. "Gorbachev's Political Philosophy." Annals of the Japanese Association for Soviet and East European Studies 1986, no. 15 (1986): 1–19. http://dx.doi.org/10.5823/jarees1972.1986.1.

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31

Allen, Derek. "Modern Political Philosophy." Teaching Philosophy 12, no. 1 (1989): 64–66. http://dx.doi.org/10.5840/teachphil198912117.

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32

Stern, David S. "Contemporary Political Philosophy." Teaching Philosophy 16, no. 3 (1993): 276–77. http://dx.doi.org/10.5840/teachphil199316341.

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33

Prosch, Michael. "Hegel’s Political Philosophy." Owl of Minerva 26, no. 1 (1994): 77–79. http://dx.doi.org/10.5840/owl199426136.

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34

Burg, Peter. "Kant's political philosophy." History of European Ideas 7, no. 3 (January 1986): 309–10. http://dx.doi.org/10.1016/0191-6599(83)90063-3.

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35

Hope, Simon. "Political Philosophy as Practical Philosophy: A Response to “Political Realism”." Journal of Political Philosophy 28, no. 4 (November 22, 2019): 455–75. http://dx.doi.org/10.1111/jopp.12209.

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36

Arnhart, Larry. "Teaching Political Philosophy as Plausible Reasoning." News for Teachers of Political Science 45 (1985): 8. http://dx.doi.org/10.1017/s0197901900004025.

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I have taught courses on political philosophy at four schools — the University of Chicago, Rosary College, Idaho State University, and Northern Illinois University. I have had to adjust the style of my teaching to conform to the distinctive character of each school. But I have found that the most fundamental obstacles to winning the attention of students have been the same.Many students have begun my courses with four unfavorable preconceptions. They believe that political philosophy is too abstract. And for that reason they also believe that it has no application to contemporary political issues. Moreover, many students assume that since the classic texts of political thought are old, the ideas they contain must therefore be obsolete. And finally they think that political philosophy is ultimately subjective because no philosopher can prove his ideas to be absolutely true.

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37

Gómez-Jeria, Juan Sebastián. "Political Philosophers in Germany, 1943." Journal of Advances in Education and Philosophy 7, no. 12 (December 18, 2023): 555–83. http://dx.doi.org/10.36348/jaep.2023.v07i12.004.

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Here we present the first English translation of Chapter IV of section 3 of the book ‘Contemporary German Philosophy’ (‘Die deutsche Philosophie der Gegenwart’) written by Dr. Gerhard Lehmann, University of Berlin. This part, entitled ‘Political Philosophy’, summarizes the philosophical work of Alfred Rosenberg, Ernst Krieck, Alfred Baeumler and Hans Heyse. The authentic practitioners of the love of wisdom will find here very interesting and fascinating ideas to study and exploit (for example, the ‘region’ model of reality).

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38

Petkova, Tatyana V. "Philosophy of Political Ideologies and Trends or What is Political Philosophy?" Open journal for Studies in Philosophy 6, no. 2 (December 30, 2022): 73–80. http://dx.doi.org/10.32591/coas.ojsp.0602.04073p.

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This study aims to recall the ideas and activities in the field of political philosophy. It is one of the so-called “practical perspectives of philosophical knowledge”, along with those such as the philosophy of law, social philosophy, ethics, aesthetics, etc. At the basis of the way of construction and reflection in our societies, the social-political-cultural structure are different ideas and religions, and in practice, in modern reality, they are expressed in political ideologies, stereotypes, reminiscences, etc. The structure of the article is: Introduction. “What is political philosophy?”; Philosophy of political ideologies and trends; Political ideologies in the conditions of globalization; Instead of a conclusion. The political ideologies in the conditions of globalization.

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39

Lorch, Benjamin. "Xenophon's Socrates on Political Ambition and Political Philosophy." Review of Politics 72, no. 2 (2010): 189–211. http://dx.doi.org/10.1017/s0034670510000021.

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AbstractThis essay investigates Xenophon's claim in the Memorabilia that political ambition is a qualification for the study of political philosophy, through an examination of three conversations between Socrates and politically ambitious men. These conversations reveal that the basis for the ambition to serve the public welfare is a concern not only with one's political community but also with one's own character and its excellence or virtue. Politically ambitious men hold virtue to be the greatest good, but they may not know what virtue is. For someone who is conscious of his concern with virtue and of his ignorance of virtue, there is no more urgent task than to search for the knowledge of virtue through the study of political philosophy.

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40

Baranova, Jūratė. "Friedrich Nietzsche’s Political Philosophy as Political Anthropology." Problemos 98 (October 23, 2020): 94–106. http://dx.doi.org/10.15388/problemos.98.8.

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The article starts with the question: how is the political philosophy of Friedrich Nietzsche even possible? The author discusses with Tracy B. Strong’s presumption that Nietzsche’s political philosophy is not possible as a transcendental deduction. The author supposes that this type of question clashes with the premises of Nietzsche’s thinking and also undermines the interpretation of the other aspects of his philosophy. First of all: the question of nazification and denazification of Nietzsche’s thought. The article comes to the conclusion that in the scope of recent investigation there is not much sense in raising the question whether Nietzsche’s political views are political philosophy in the normative meaning of the term, but it is possible to discuss the question of political anthropology as the psychology of the nations Nietzsche was really interested in.

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41

Goodson, Jacob L., and Quinlan C. Stein. "The American Republic: William James on Political Leadership." Contemporary Pragmatism 19, no. 1 (March 29, 2022): 35–58. http://dx.doi.org/10.1163/18758185-bja10031.

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Abstract Since Plato’s Republic, philosophers have outlined their expectations for political leaders and have offered judgments on the actions and decisions made by political leaders in their given context. It turns out that the American philosopher, William James, participates in this philosophical tradition. Although it has been assumed by professional philosophers—and even scholars of William James’s work—that James has no political philosophy, we argue that James’s political philosophy becomes both practical and useful for making judgments about and against political leaders.

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42

Ananieva, Alina. "Bernard Williams as a political philosopher (analysis of the current state of foreign and Russian research)." Polylogos 6, no. 1 (19) (2022): 0. http://dx.doi.org/10.18254/s258770110017971-0.

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The article examines in detail the current state of foreign and Russian studies on the political theory of the famous British philosopher Bernard Williams. The history of the study of this theory is short and is actively developing at the present time, since the political and philosophical ideas of Williams for a long time remained in the shadow of his moral philosophy. The key themes of Williams 'political philosophy were the problem of self-determination of political philosophy, the relationship between the arguments of political moralism and political realism, the role of historical knowledge in political theory, in accordance with which the existing research areas of Williams' political ideas should be considered in the context of modern political philosophy.

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43

Vatter, Miguel E. "Luc Ferry’s Political Philosophy." Graduate Faculty Philosophy Journal 18, no. 2 (1995): 223–40. http://dx.doi.org/10.5840/gfpj199518225.

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44

Metz, Thaddeus. "Developing African Political Philosophy." Philosophia Africana 14, no. 1 (2012): 61–83. http://dx.doi.org/10.5840/philafricana20121419.

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45

Darensky, V. Yu. "Dostoevsky’s Orthodox Political Philosophy." Orthodoxia, no. 3 (September 18, 2022): 242–68. http://dx.doi.org/10.53822/2712-9276-2021-3-242-268.

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The article discusses the main ideas of F. M. Dostoevsky’s political philosophy and their organic connection with the integrity of his Orthodox worldview. It is shown that the Orthodox monarchism of the writer, his artistic world and his understanding of a person as a spiritual being shared the same higher moral foundations. Dostoevsky’s Orthodox political philosophy, though unappreciated by his readers from “the educated stratum”, at the same time exactly corresponded to the off icial ideological formula of “Orthodoxy. Autocracy. Nationality”. Against the background of the prophetically depicted de-Goded world, which Dostoevsky had already looked into in the 19th century, his vision of the Russian people as “God-bearers” and the Orthodox monarchy as the most Christian and salvatory form of statehood served as the only “sliver of light” in this dying world. The particular value of Dostoevsky’s political philosophy is that it stood as the articulation of the mass peoples’ consciousness, which was no longer represented in fi ction and scientifi c literature of his lifetime due to the prevalent ideology of liberalism and democracy borrowed from Europe. The voice of Dostoevsky expressed “the culture of the silent majority” of the people, which was not refl ected in the secular culture of that period. In A Writer’s Diary and other works by Dostoevsky, this popular Orthodox view of the monarchy received a rational formulation and argumentation. The article highlights the main components of this argumentation, showing the consistency of the writer’s political views and their deeply thought-out and pained nature. Dostoevsky turned out to be equally correct in his predictions about the future revolutionary catastrophe in Russia and the huge number of its victims. He was the one to accurately formulate the essential reason for it as the takeover of Russia by “demons”. He also did not fail to name the last hope for the people — the repentance and the return to the Church. The relevance of Dostoevsky’s political philosophy in the modern era is determined by two factors: it helps to understand the real political thinking of the Russian people, which has existed for many centuries, but has hardly been studied so far; it explains “the archetypes” of Russian political consciousness that have existed at all times up to the present and remain an important factor in Russian history.

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46

Feng, Guan, and Zhou Ying. "Lao Zi's Political Philosophy." Chinese Studies in Philosophy 26, no. 1-2 (October 1994): 11–12. http://dx.doi.org/10.2753/csp1097-146726010211.

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47

Yi Junqing. "On Micro-political Philosophy." Diogenes 56, no. 1 (February 2009): 41–52. http://dx.doi.org/10.1177/0392192109102154.

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48

Schall, James V. "Why Precisely Political Philosophy?" Telos 2018, no. 183 (2018): 203–12. http://dx.doi.org/10.3817/0618183203.

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49

Mills, Charles W. "Decolonizing Western Political Philosophy." New Political Science 37, no. 1 (January 2, 2015): 1–24. http://dx.doi.org/10.1080/07393148.2014.995491.

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50

Miller, Fred D. "Review: Aristotle: Political Philosophy." Mind 115, no. 458 (April 1, 2006): 430–34. http://dx.doi.org/10.1093/mind/fzl430.

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