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Books on the topic 'Political identity of Alevis'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

The Alevis in Turkey and Europe: Identity and managing territorial diversity. Milton Park, Abingdon, Oxon: Routledge, 2012.

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2

Çem, Munzur. Dêrsim merkezli Kürt Aleviliği: Etnisite, dini inanç, kültür ve direniş. Beyoğlu, İstanbul: Vate yayınevi, 2009.

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3

Amos, S. Karin. Alexis de Tocqueville and the American national identity: The reception of De la démocratie en Amérique in the United States in the nineteenth century. Frankfurt am Main: P. Lang, 1995.

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4

Mertcan, Hakan. Türk modernleşmesinde Arap Aleviler: (tarih kimlik siyaset). Adana: Karahan Kitabevi, 2013.

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5

Muslim political identity. Jaipur: Rawat Publications, 2005.

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6

Saltık, Turabi. Anadolu Alevi kültü ve Sol'un "politikası". Eminönü, İstanbul: Sorun Yayınları, 2007.

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7

Reflections on political identity. Baltimore: Johns Hopkins University Press, 1988.

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8

Woodhams, Jay M. Political Identity in Discourse. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18630-2.

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9

Nationalism and political identity. London: Continuum, 2003.

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10

Sahgal, Nayantara. Mistaken identity. London: Heinemann, 1988.

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11

Mistaken identity. New York: New Directions Pub. Corp., 1988.

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12

Community identity and political behavior. New York: Palgrave Macmillan, 2010.

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13

Robert, Meister. Political identity: Thinking through Marx. Cambridge, Mass., USA: B. Blackwell, 1991.

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14

Cultural identity and political ethics. Edinburgh: Edinburgh University Press, 2010.

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15

Saavedra Cisneros, Angel. Latino Identity and Political Attitudes. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-33969-6.

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16

Anderson, Mary R. Community Identity and Political Behavior. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230109759.

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17

Rees, Gareth, Janet Bujra, Paul Littlewood, Howard Newby, and Teresa L. Rees, eds. Political Action and Social Identity. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17847-6.

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18

Campbell, Catherine Galko. Persons, Identity, and Political Theory. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-7917-4.

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19

Grenholm, Carl-Henric, and Göran Gunner. Lutheran identity and political theology. Eugene, Oregon: Pickwick Publications, 2014.

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20

Meister, Robert. Political identity: Thinking through Marx. Oxford: Blackwell, 1990.

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21

Yavuz, M. Hakan. Islamic political identity in Turkey. New York: Oxford University Press, 2002.

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22

Smith, Anthony D. National identity. London: Penguin, 1991.

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23

National identity. Reno: University of Nevada Press, 1991.

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24

Mach, Zdzisław. Symbols, conflict and identity. [Krakow]: Nakładem Uniwersytetu Jagiellońskiego, 1989.

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25

Sahgal, Nayantara. Mistaken identity. London: Heinemann, 1988.

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26

Russian identity. Washington, DC: Hudson Institute, 2008.

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27

Anxious identity: Education, difference, and politics. Westport, CT: Praeger Publishers, 2005.

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28

Patni, Sushila. Women political elite: Search for identity. Jaipur, India: Printwell, 1994.

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29

Political demography: Identity, institutions, and conflict. Boulder, CO: Paradigm Publishers, 2011.

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30

Palestinian political prisoners: Identity and community. London: Routledge, 2008.

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31

Commission internationale d'histoire ecclésiastique comparée. British Sub-Commission. Anglo-Polish Colloquium. Faith and identity: Christian political experience. Oxford: Published for the Ecclesiastical History Society by Basil Blackwell, 1990.

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32

Souffrant, Eddy M. Identity, Political Freedom, and Collective Responsibility. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137337979.

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33

Conal, Condren, and Cousins A. D. 1950-, eds. The Political identity of Andrew Marvell. Aldershot, Hants, England: Scolar Press, 1990.

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34

M, Hooson David J., ed. Geography and national identity. Oxford [England]: Blackwell, 1994.

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35

Alevilerin siyasal tarihi. Beyoğlu, İstanbul: Cem Yayınevi, 2011.

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36

Sağduyu ve Alevi-Sünni kucaklaşması. Etiler, İstanbul: Ajans 2023, 2011.

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37

Citizenship and identity. Cambridge: Independence, 2009.

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38

Politics, identity, and emotion. Boulder, CO: Paradigm Publishers, 2009.

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39

Issa, Tözün. Alevis in Europe: Voices of Migration, Culture and Identity. Taylor & Francis Group, 2016.

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40

Alevis in Europe: Voices of Migration, Culture and Identity. Taylor & Francis Group, 2016.

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41

Issa, Tözün. Alevis in Europe: Voices of Migration, Culture and Identity. Taylor & Francis Group, 2016.

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42

Janara, Laura. Democracy Growing Up: Authority, Autonomy, and Passion in Tocqueville's Democracy in America (Suny Series in Political Theory: Contemporary Issues). State University of New York Press, 2002.

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43

Janara, Laura. Democracy Growing Up: Authority, Autonomy, and Passion in Tocqueville's Democracy in America (Suny Series in Political Theory: Contemporary Issues). State University of New York Press, 2002.

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44

Clarke, Gloria L. The World of the Alevis: Issues of Culture and Identity. AVC Publications, 1999.

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45

Massicard, Elise. Alevis in Turkey and Europe: Identity and Managing Territorial Diversity. Taylor & Francis Group, 2012.

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46

Massicard, Elise. Alevis in Turkey and Europe: Identity and Managing Territorial Diversity. Taylor & Francis Group, 2012.

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47

Massicard, Elise. Alevis in Turkey and Europe: Identity and Managing Territorial Diversity. Taylor & Francis Group, 2017.

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48

Massicard, Elise. Alevis in Turkey and Europe: Identity and Managing Territorial Diversity. Taylor & Francis Group, 2012.

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49

Mann, Keith. Forging Political Identity. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781845458256.

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50

Karakaya-Stump, Ayfer. The Kizilbash-Alevis in Ottoman Anatolia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474432689.001.0001.

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Abstract:

The Kizilbash were at once key players in and the foremost victims of the Ottoman-Safavid conflict that defined the early modern Middle East today. Today referred to as Alevis, they constitute the second largest faith community in modern Turkey, making up around fifteen percent of the country’s population, with smaller pockets of related groups in the Balkans. Historians have typically treated Kizilbashism/Alevism as an undifferentiated strain within the hazy category of “heterodox folk Islam.” Several aspects of their history therefore remain little understood or explored. This first comprehensive socio-political history of the Kizilbash/Alevi communities uses a recently surfaced corpus of sources generated within their milieu. It offers fresh answers to many questions concerning their origins and evolution from a revolutionary movement to an inward-looking religious order. Among other things, it argues for a readjustment in focus from pre-Islamic Central Asia to the cosmopolitan Sufi milieu of the Middle East when exploring genealogies of popular Islam in Anatolia, and of Kizilbashism-Alevism, in particular. While the Kizilbash constitute the focus of the book, its findings may open new avenues of research in the study of other “heterodox” communities in the Islamic world by alerting historians to the potential of Sufism to provide a basis for social order and give rise to distinct communities.

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