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Journal articles on the topic 'Political ecology'

To see the other types of publications on this topic, follow the link: Political ecology.

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Loftus, Alex. "Political ecology I: Where is political ecology?" Progress in Human Geography 43, no. 1 (October 18, 2017): 172–82. http://dx.doi.org/10.1177/0309132517734338.

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Political ecology has often defined itself against Eurocentric conceptions of the world. Nevertheless, recent contributions have questioned the ongoing reproduction of an Anglo-American mainstream against ‘other political ecologies’. Decentring Anglo-American political ecology has therefore forced a greater recognition of traditions that have developed under the same banner, albeit in different linguistic or national contexts. In addition, thinking more about the situatedness of knowledge claims has forced a deeper questioning of the Eurocentric and colonial production of political ecological research. In this report I begin by reviewing a range of political ecological traditions before going on to look at decolonial moves within the field. I conclude by considering how political ecologists might reframe their practice as one of relational comparison.

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2

Greenberg, James B., and Thomas K. Park. "Political Ecology." Journal of Political Ecology 1, no. 1 (December 1, 1994): 1. http://dx.doi.org/10.2458/v1i1.21154.

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3

Bryant, Raymond L. "Political ecology." Political Geography 11, no. 1 (January 1992): 12–36. http://dx.doi.org/10.1016/0962-6298(92)90017-n.

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4

Rangan, Haripriya, and Christian A. Kull. "What makes ecology `political'?: rethinking `scale' in political ecology." Progress in Human Geography 33, no. 1 (February 2009): 28–45. http://dx.doi.org/10.1177/0309132508090215.

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5

Robbins, Paul. "Political ecology in political geography." Political Geography 22, no. 6 (August 2003): 641–45. http://dx.doi.org/10.1016/s0962-6298(03)00071-4.

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6

Saurí i Pujol, David. "Global Political Ecology." Documents d'Anàlisi Geogràfica 58, no. 3 (October 9, 2012): 532. http://dx.doi.org/10.5565/rev/dag.27.

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7

Rademacher, Anne. "Urban Political Ecology." Annual Review of Anthropology 44, no. 1 (October 21, 2015): 137–52. http://dx.doi.org/10.1146/annurev-anthro-102214-014208.

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8

Neumann, Roderick P. "Political ecology III." Progress in Human Geography 35, no. 6 (February 28, 2011): 843–50. http://dx.doi.org/10.1177/0309132510390870.

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9

Birkenholtz, Trevor. "Network political ecology." Progress in Human Geography 36, no. 3 (October 24, 2011): 295–315. http://dx.doi.org/10.1177/0309132511421532.

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10

Turner, Matthew D. "Political ecology I." Progress in Human Geography 38, no. 4 (September 17, 2013): 616–23. http://dx.doi.org/10.1177/0309132513502770.

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11

Turner, Matthew D. "Political ecology II." Progress in Human Geography 40, no. 3 (April 6, 2015): 413–21. http://dx.doi.org/10.1177/0309132515577025.

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12

Turner, Matthew D. "Political ecology III." Progress in Human Geography 41, no. 6 (August 26, 2016): 795–802. http://dx.doi.org/10.1177/0309132516664433.

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Different intellectual strands within political ecology have analyzed changing forms of property institutions and the commons in particular. While engaging these topics from a number of different perspectives, they share common understandings of property rights as relational, contested, and shaped by broader political economies. What is less acknowledged is that political ecologists have, in different ways, studied the hybrid and mixed forms of property institutions that are often concealed or ignored in the tripartite division of private, common, and national properties that dominates institutionalist literatures. These theoretical commitments and research experiences are well-suited for understanding the proliferation of hybrid property institutions associated with neoliberal forms of governance. By briefly reviewing their synergies, this report seeks to bring these diverse strands in conversation. It concludes by highlighting useful avenues of political ecological research and practice that are raised by commoning scholarship and activism.

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13

Karlsson, Bengt G. "AFTER POLITICAL ECOLOGY." Anthropology Today 34, no. 2 (April 2018): 22–24. http://dx.doi.org/10.1111/1467-8322.12422.

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This book review article probes present anthropological engagement with the environment through the prism of political ecology, placing political ecology in conversation with newer work in environmnetal anthropology. In situating this conversation, the reviewer draws on four recent anthropological monographs that, in one way or another, deal with aspects of ‘nature’. The four monographs are Tania Murray Li's (2014) Land's end: Capitalist relations on an indigenous frontier; Marianne Elisabeth Lien's (2015) Becoming salmon: Aquaculture and the domestication of fish; Anna Lowenhaupt Tsing's (2015) The mushroom at the end of the world: On the possibility of life in capitalist ruin; and, lastly, Marisol de la Cadena's (2015) Earth beings: Ecologies of practice across Andean worlds. As I suggest, political ecology requires a radical remake, perhaps a political ecology 2.0, which brings in nature in a new way and makes the category of the political more inclusive.

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14

Walker, Peter A. "Political ecology: where is the ecology?" Progress in Human Geography 29, no. 1 (February 2005): 73–82. http://dx.doi.org/10.1191/0309132505ph530pr.

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15

Robbins, Paul. "Can political ecology be hopeful ecology?" Dialogues in Human Geography 3, no. 1 (March 2013): 110–12. http://dx.doi.org/10.1177/2043820613483685.

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16

Penna-Firme, Rodrigo. "Political and event ecology: critiques and opportunities for collaboration." Journal of Political Ecology 20, no. 1 (December 1, 2013): 199. http://dx.doi.org/10.2458/v20i1.21764.

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The field of political ecology has striven to balance a focus on symbolic and materialist aspects of humanenvironment relations. Event ecology has emerged not only as a major materialistic approach for the study of human-environmental relations, but also as an important set of critiques of political ecology's supposed lack of ecology and overreliance on a priori assumptions about the linkages between local environmental changes and macropolitical economic phenomena. This article discusses the origins and progress of event ecology, while demonstrating its strengths and limitations vis-à-vis the development of political ecology research. Based on participant observation and interviews conducted among local residents of a small village (a quilombola community) in a state park in São Paulo, Brazil, I propose a collaborative event ecology that combines the rationale of event ecology with critical perspectives inspired by political ecology's focus on power relations, conservation and justice. Unlike the strict application of event ecology, I contend that scrutinizing events other than researcher-oriented ones may help us better understand why some places achieve conservation while others do not. The article concludes that assessing conservation effectiveness and change through environmental outcomes alone risks being seen as socially unjust in the eyes of locals while posing a real threat to local livelihoods and community-based development expectations.Key words: collaborative event ecology, conservation with justice, quilombola communities, Atlantic Forest, Brazil.

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17

Lee, Sanghun. "Establishing Marxist Political Ecology: Commentary on Political Ecology of Byungdoo Choi." Korean Association of Space and Environment Research 28, no. 4 (December 30, 2018): 273–80. http://dx.doi.org/10.19097/kaser.2018.28.4.273.

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18

Upe, Ambo. "Mining and Peasant Societies Resistance: Political Ecology Perspective." International Journal of Psychosocial Rehabilitation 24, no. 4 (April 30, 2020): 6609–19. http://dx.doi.org/10.37200/ijpr/v24i4/pr2020472.

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19

Svarstad, Hanne, Tor A. Benjaminsen, and Ragnhild Overå. "Power theories in political ecology." Journal of Political Ecology 25, no. 1 (September 16, 2018): 350. http://dx.doi.org/10.2458/v25i1.23044.

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Power plays a key role in definitions of political ecology. Likewise, empirical studies within this field tend to provide detailed presentations of various uses of power, involving corporate and conservation interventions influencing access to land and natural resources. The results include struggle and conflict. Yet, there is a lack of theoretical elaboration showing how power may be understood in political ecology. In this article, we start to fill this gap by reviewing the different theoretical perspectives on power that have dominated this field. There are combinations of influences, two of them being actor-oriented and neo-Marxist approaches used from the 1980s. Typically, case studies are presented of environmental interventions by a broad range of actors at various scales from the local to the global. The focus has been on processes involving actors behind these interventions, as well as the outcomes for different social groups. Over the last two decades, in political ecology we have increasingly seen a move in power perspectives towards poststructuralist thinking about "discursive power", inspired by Foucault. Today, the three approaches (actor-oriented, neo-Marxist and Foucauldian) and their combinations form a synergy of power perspectives that provide a set of rich and nuanced insights into how power is manifested in environmental conflicts and governance. We argue that combining power perspectives is one of political ecology's strengths, which should be nurtured through a continuous examination of a broad spectrum of social science theories on power.

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20

LeBillon, Philippe, and Rosaleen V. Duffy. "Conflict ecologies: Connecting political ecology and peace and conflict studies." Journal of Political Ecology 25, no. 1 (July 31, 2018): 239. http://dx.doi.org/10.2458/v25i1.22704.

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Conflict is at the core of many political ecology studies. Yet there has been limited engagement between political ecology and the field of peace and conflict studies. This lack of connection reflects in part the broader disciplinary context of these two fields. Whereas political ecology research mostly comes from disciplines that eschewed environmental determinism, such as human geography, much of peace and conflict studies is associated with political science using positivist approaches to determine the causal effects of environmental factors on conflicts. Yet greater connections are possible, notably in light of political ecology's renewed engagement with 'materialism', and peace and conflict studies’ increasingly nuanced mixed-methods research on environment-related conflicts. Furthermore, political ecology's emphasis on uneven power relations and pursuit of environmental justice resonates with the structural violence approaches and social justice agenda of peace and conflict studies. This paper provides an overview of the differing conceptualizations and analyses of environmental conflict under the labels of political ecology and peace and conflict studies, and points at opportunities for closer connections.

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21

Grossman, Lawrence S., Raymond L. Bryant, and Sinead Bailey. "Third World Political Ecology." Geographical Review 89, no. 1 (January 1999): 151. http://dx.doi.org/10.2307/216150.

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22

Aagesen, David, Raymond L. Bryant, and Sinead Bailey. "Third World Political Ecology." Environmental History 5, no. 1 (January 2000): 124. http://dx.doi.org/10.2307/3985553.

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23

Neumann, Roderick P. "Political ecology: theorizing scale." Progress in Human Geography 33, no. 3 (December 17, 2008): 398–406. http://dx.doi.org/10.1177/0309132508096353.

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24

Heynen, Nik. "Urban political ecology I." Progress in Human Geography 38, no. 4 (August 30, 2013): 598–604. http://dx.doi.org/10.1177/0309132513500443.

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25

Heynen, Nik. "Urban political ecology II." Progress in Human Geography 40, no. 6 (July 10, 2016): 839–45. http://dx.doi.org/10.1177/0309132515617394.

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Attention to the urban and metropolitan growth of nature can no longer be denied. Nor can the intense scrutiny of racialized, postcolonial and indigenous perspectives on the press and pulse of uneven development across the planet’s urban political ecology be deferred any longer. There is sufficient research ranging across antiracist and postcolonial perspectives to constitute a need to discuss what is referred to here as ‘abolition ecology’. Abolition ecology represents an approach to studying urban natures more informed by antiracist, postcolonial and indigenous theory. The goal of abolition ecology is to elucidate and extrapolate the interconnected white supremacist and racialized processes that lead to uneven develop within urban environments.

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26

Heynen, Nik. "Urban political ecology III." Progress in Human Geography 42, no. 3 (February 20, 2017): 446–52. http://dx.doi.org/10.1177/0309132517693336.

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Given the ongoing importance of nature in the city, better grappling with the gendering and queering of urban political ecology offers important insights that collectively provides important political possibilities. The cross-currents of feminist political ecology, queer ecology, queer urbanism and more general contributions to feminist urban geography create critical opportunities to expand UPE’s horizons toward more egalitarian and praxis-centered prospects. These intellectual threads in conversation with the broader Marxist roots of UPE, and other second-generation variants, including what I have previously called abolition ecology, combine to at once show the ongoing promises of heterodox UPE and at the same time contribute more broadly beyond the realm of UPE.

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27

Sachs, Jeffrey D. "Ecology and Political Upheaval." Scientific American 295, no. 1 (July 2006): 37. http://dx.doi.org/10.1038/scientificamerican0706-37.

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28

Stonich, Susan C. "Political ecology of tourism." Annals of Tourism Research 25, no. 1 (January 1998): 25–54. http://dx.doi.org/10.1016/s0160-7383(97)00037-6.

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29

Pešić, Radivoje, and Stevan Veinović. "SCIENTIFIC VERSUS POLITICAL ECOLOGY." Mobility and Vehicle Mechanics 43, no. 3 (December 2017): 11–29. http://dx.doi.org/10.24874/mvm.2017.43.03.02.

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30

Löwy, Michael. "Women Write Political Ecology." Capitalism Nature Socialism 21, no. 1 (March 2010): 123–25. http://dx.doi.org/10.1080/10455751003676142.

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31

Scantlebury, Michael M. G. "Political ecology and tourism." Annals of Tourism Research 62 (January 2017): 119–20. http://dx.doi.org/10.1016/j.annals.2016.09.016.

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32

Dalby, Simon, and Roger Keil. "Introduction: Political Ecology and Canadian Political Economy." Studies in Political Economy 70, no. 1 (March 2003): 5–9. http://dx.doi.org/10.1080/07078552.2003.11827127.

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33

Wesner, Ashton, Sophie Sapp Moore, Jeff Vance Martin, Gabi Kirk, Laura Dev, and Ingrid Behrsin. "Left Coast Political Ecology: a manifesto." Journal of Political Ecology 26, no. 1 (October 6, 2019): 529. http://dx.doi.org/10.2458/v26i1.23539.

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<span style="font-size: 10px;">Left Coast Political Ecology (LCPE) is a network of undergraduate and graduate students, postdoctoral scholars and faculty engaged in a collective practice of political ecology grounded in strong connection to the "Left Coast" of North America. In this manifesto, we build on successful 2015 and 2018 workshops on the practice and value of political ecology today to communicate our origins, efforts, and ideas towards building a community of praxis amid the urgencies and uncertainties of our time. We first articulate those organizing and theoretical lineages that influence and inform our work. We trace the evolution of LCPE through diverse genealogies and cross-pollinations – from the "Berkeley School" to Black, Indigenous, feminist, and decolonial studies, through political struggles within and beyond the academy. In grappling with the challenges of our institutional histories of settler-colonial, capitalist, and racist dispossession, we then propose a "coastal epistemology", one that troubles the notion of a settler-colonial or neoliberal "frontier" while finding value in encounter, conversation, and emergence. We seek to make transparent our positions of relative privilege as well as the precarious contexts in which we work and live, while mobilizing and embodying political ecology's long-standing normative and liberatory aims. Next we share some of the diverse methodological approaches employed by our members and collective, with the aim of providing inspiration and solidarity to others contending with similar challenges. Ultimately, we suggest a vision for what a political ecology adequate to our moment might look like and require: a necessarily collective and hopeful project, amid processes of colonial violence, capitalist inequity, and climate catastrophe. The Left Coast Political Ecology network invites you to dream and organize with us, to share resources, experiences, and community, and to help push our field and our institutions toward more socially just and ecologically sustainable futures.</span><p>Keywords: Coastal epistemology, Left Coast, network, radical geography, praxis, West Coast</p>

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34

Zhang, Xiaomeng. "Justice and ecology: from a perspective of political philosophy." Terra Economicus 14, no. 1 (March 2016): 88–97. http://dx.doi.org/10.18522/2073-6606-2016-14-1-88-97.

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35

Paulson, Susan, Lisa L. Gezon, and Michael Watts. "Locating the Political in Political Ecology: An Introduction." Human Organization 62, no. 3 (September 1, 2003): 205–17. http://dx.doi.org/10.17730/humo.62.3.e5xcjnd6y8v09n6b.

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Recent debates within political ecology have motivated new field. In the introduction to this special issue, we vital challenges faced today, and present a new set of studies that respond to these concerns. We conceptualize power as a social relation built on the asymmetrical distribution of resources and risks and locate power in the interactions among, and the processes that constitute, people, places, and resources. Politics, then, are found in the practices and mechanisms through which such power is circulated. The focus here is on politics related to the environment, understood as biophysical phenomena, together with human knowledge and practice. To apply these concepts, we promote multiscale research models that articulate selected ecological phenomena and local social processes, together with regional and global forces and ideas. We also advocate methods for research and practice that are sensitive to relations of difference and power among and within social groups. Rather than dilute ecological dimensions of study, this approach aims to strengthen our ability to account for the dialectical processes through which humans appropriate, contest, and manipulate the world around them.

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36

Bretschneider, Stuart, Kenneth L. Kraemer, Siegfried Dickhoven, Susan Fallows Tierney, and John Leslie King. "Political Ecology of Model Use." Public Administration Review 49, no. 3 (May 1989): 303. http://dx.doi.org/10.2307/977026.

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37

Keil, Roger. "Progress Report—Urban Political Ecology." Urban Geography 26, no. 7 (November 2005): 640–51. http://dx.doi.org/10.2747/0272-3638.26.7.640.

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38

Middleton, Elisabeth. "A Political Ecology of Healing." Journal of Political Ecology 17, no. 1 (December 1, 2010): 1. http://dx.doi.org/10.2458/v17i1.21696.

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Political ecology has expanded in multiple new directions since Piers Blaikie's explanation of the manifestations of political economy and ecology in the "problem" of soil erosion in the 1980s. In this article, I try to extend political ecology to engage with ethnic studies literature on coloniality, and indigenous perspectives on intergenerational trauma and healing. Drawing on historic and contemporary examples of Maidu governance and resource development in the Maidu homeland, California, USA, I extend the concept of intergenerational trauma in Native American communities from the individual and ethnic group levels to include the community's relationship with the land, and the concept of itself as a sovereign civic, governing body. I place specific manifestations of trauma, de-colonizing, and healing, as exemplified by Maidu natural resource activism, in dialogue with political ecology approaches to better understand the relationships between historically colonized people, governance, and land. I argue that the relationships between people and resources that political ecology focuses on cannot be adequately understood in historically colonized communities dealing with neo-colonial resource and political policies, without attention to perspectives on coloniality/de-coloniality, and trauma/healing. These perspectives come from both survivors of colonialism, and from ethnic studies and indigeneity scholars.Key words: political ecology, coloniality, Maidu, trauma, healing, Native American

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39

Marshall, David, and John H. Perkins. "The Political Ecology of Wheat." BioScience 49, no. 8 (August 1999): 664. http://dx.doi.org/10.2307/1313443.

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40

Clarke, David A. G. "A Political Ecology of Ecologies." Journal of Autoethnography 3, no. 3 (2022): 411–14. http://dx.doi.org/10.1525/joae.2022.3.3.411.

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In this short paper I discuss a day spent with a group of students in Glen Almond, Perthshire, in 2018. As I write this now, in 2022, I have the opportunity to situate my present thinking in the story and to think with the idea of a political ecology of ecologies, derived from an immanent ethics. I speculate that competing ecologies are themselves ecological as they perform materially in the world, and that creative research of the everyday enactments of multiple ecologies provides a form of critical environmental and social education.

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41

Margulies, Jared. "A Political Ecology of Desire." Environmental Humanities 14, no. 2 (July 1, 2022): 241–64. http://dx.doi.org/10.1215/22011919-9712357.

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Abstract How does attention to exertion and absence of care illuminate possibilities for avoiding extinction amid global biodiversity declines? This article brings together feminist technoscience and more-than-human theory on care with Lacanian psychoanalytic theories of anxiety and desire. It does so to diagnose the threat of extinction anxieties and consider their material and political consequences for impedances to caring for nonhuman life and their flourishing. The article is developed through the empirical case of Arrojadoa marylanae, an endangered species of cactus in Bahia, Brazil, as a political ecology of desire. In bringing psychoanalytic thought into conversation with care, it considers how desire sits at the heart of more-than-human care and yet may be thwarted by anxiety. Contending with his own extinction anxieties as they became focused through an endangered cactus on a mountain destined for mining, the author excavates routes toward flourishing geographies: geographies of care-full interspecies alliances composed against Anthropocenic thinking. In concluding, the author urges for greater attention to the work of desire in studies of environmental change and the wider environmental humanities.

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42

Wolverton, Steve, Justin M. Nolan, and Waquar Ahmed. "Ethnobiology, Political Ecology, and Conservation." Journal of Ethnobiology 34, no. 2 (July 2014): 125–52. http://dx.doi.org/10.2993/0278-0771-34.2.125.

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43

Castree, Noel. "Making First World Political Ecology." Environment and Planning A: Economy and Space 39, no. 8 (August 2007): 2030–36. http://dx.doi.org/10.1068/a169rev.

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44

Humphrey, Mathew. "Reassessing Ecology and Political Theory." Environmental Politics 10, no. 1 (March 2001): 1–6. http://dx.doi.org/10.1080/714000517.

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45

Kirkpatrick, Jamie. "The political ecology of biogeography." Journal of Biogeography 27, no. 1 (January 2000): 45–48. http://dx.doi.org/10.1046/j.1365-2699.2000.00372.x.

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46

Ruse, Michael, and Nils Chr Stenseth. "A political view of ecology." Nature 420, no. 6912 (November 2002): 124–25. http://dx.doi.org/10.1038/420124a.

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47

Anderson. "On an Antiessential Political Ecology." Current Anthropology 41, no. 1 (2000): 105. http://dx.doi.org/10.2307/3596431.

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48

Cloudsley, Tim. "New ideas in political ecology." Contemporary Politics 1, no. 4 (December 1995): 125–31. http://dx.doi.org/10.1080/13569779508449905.

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49

Anderson, E. N. "On an Antiessential Political Ecology." Current Anthropology 41, no. 1 (February 2000): 105–6. http://dx.doi.org/10.1086/300106.

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50

McElroy, Ann. "Should Medical Ecology Be Political?" Medical Anthropology Quarterly 10, no. 4 (December 1996): 519–22. http://dx.doi.org/10.1525/maq.1996.10.4.02a00070.

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