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1

Assylbekovna, Kamaldinova Aikerim, Nassimova Gulnar Orlenbaevna, Saitova Nina Alekseevna, and Khalikova Shakhnaza Bahitzhanovna. "Development of political culture of Kazakhstani students: Political and cultural determinants." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 2 (January 12, 2016): 148–53. http://dx.doi.org/10.18844/gjhss.v2i2.427.

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2

Iovan, Martian. "The Political Culture; Politicial Socialization and Acculturation." Journal of Legal Studies 16, no. 29 (June 1, 2015): 26–47. http://dx.doi.org/10.1515/jles-2015-0004.

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Abstract In this article, the author, after having comparatively analyzed senses and significations of the concept of politic culture, as stated by several renowned authors in the world of science, proceeds to a differentiation of general political culture from those political cultures that are integrated into the lives of contemporary political agents (subcultures, political countercultures, marginal cultures, political cultures of public policy makers etc.) which coexist on the territory of a state. Using praxeological and systemic approaches, the author discusses the place and role of contemporary ideologies in their quality as a directional and dynamogenic factor in political practices, as well as political socialization and acculturation as methods of reproducing and developing political culture in accordance with the necessities imposed by the global development of society and by its subsystems. The formation of a solid political culture, through education and communication in general, both at individual and at social level, conditions the maturation of democracy, and the launching of public policies likely to solve individual and community issues.
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3

Laitin, David D., and Aaron Wildavsky. "Political Culture and Political Preferences." American Political Science Review 82, no. 2 (June 1988): 589–97. http://dx.doi.org/10.2307/1957403.

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Aaron Wildavsky has argued that it is theoretically more useful to think of political preferences as rooted in political culture than to entertain alternative bases such as schemas or ideologies. In the APSA presidential address in which he made his case, Wildavsky also advocated a program of research on political cultures, and welcomed “challenges and improvements.” David Laitin accepts the invitation; he variously takes issue with Wildavsky's concept of political culture.
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4

Street, John. "Popular Culture=Political Culture?" Politics 11, no. 2 (October 1991): 20–25. http://dx.doi.org/10.1111/j.1467-9256.1991.tb00196.x.

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5

Podvoisky, L. Ya. "The political carnival and the culture of political elites – review of the book by P.L. Karabushchenko "Carnival Political Culture" (2022)." Sovremennaya nauka i innovatsii, no. 3 (43) (2023): 162–66. http://dx.doi.org/10.37493/2307-910x.2023.3.15.

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The recently observed increase in the carnival political culture primarily affects the behaviour of ruling political elites of the so-called "Collective West". First of all, it is manifested in the penetration of elements of absurdity and political deviation into political practice, which has an impact on the sharp decrease of the quality of professional competence of the elites and their leaders. In the media these "politicians" have long been associated with expressions such as "political clown", "political buffoon", and his team is a kind of "theatre of the absurd", etc., which describe such irresponsible behaviour from an extremely negative point of view. This study is the first in the scientific literature to systematically address not only the contemporary features of carnival political culture, but also to thoroughly examine its historical roots. It is the first monograph to analyse the essence of political carnival and carnival political culture. It is the analysis of this work that this review is devoted to.
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6

LANE, RUTH. "Political Culture." Comparative Political Studies 25, no. 3 (October 1992): 362–87. http://dx.doi.org/10.1177/0010414092025003004.

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7

PARRY, D. L. L. "POLITICAL CULTURE, POLITICAL CLASS, AND POLITICAL COMMUNITY." Historical Journal 41, no. 1 (March 1998): 311–15. http://dx.doi.org/10.1017/s0018246x97007760.

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The past in French history. By Robert Gildea. New Haven and London: Yale University Press, 1994. Pp. xiv+418. £30.00. ISBN 0-300-05799-7Napoleon and his artists. By Timothy Wilson-Smith. London: Constable, 1996. Pp. xxx+306. £23.00. ISBN 0-094-76110-8Revolution and the meanings of freedom in the nineteenth century. Edited by Isser Woloch. Stanford: Stanford University Press, 1996. Pp. viii+447. £40.00. ISBN 0-804-72748-1Over the past twenty years, Keith Baker, François Furet, Lynn Hunt, Mona Ozouf et al. have argued that the French Revolution gave birth to a new political culture, and by implication that one should study politics through this culture rather than through l'histoire événementielle of ministries and elections. The three books reviewed here all relate to political culture in the wake of the French Revolution, explicitly in The past in French history and implicitly in the other two volumes: under Napoleon, artistic culture was politicized and regimented, and after his fall nineteenth-century Europe was left to nurse the awkward offspring of 1789, the ideologies of revolution and freedom. Yet whilst these books provide fine studies of political culture, they make only passing references to two less clearly defined concepts which may be necessary adjuncts to such an approach. The first is that of a ‘political class’, meaning those who occupy office, usually by election and regardless of party, which enables one to put l'histoire événementielle aside, since elections or changes of cabinet are merely reshuffles within the political class. The second concept concerns the communities that create political cultures. What, though, creates these communities?
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8

x, Ambedkar. "Political Culture of Dalits in Telangana." International Journal of Science and Research (IJSR) 12, no. 3 (March 5, 2023): 745–47. http://dx.doi.org/10.21275/sr23313120600.

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9

Werlin, Herbert H., and Harry Eckstein. "Political Culture and Political Change." American Political Science Review 84, no. 1 (March 1990): 249–59. http://dx.doi.org/10.2307/1963642.

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In “A Culturalist Theory of Political Change” in the September 1988 issue of this Review, Harry Eckstein argued that “a cogent, potentially powerful theory of political change can be derived from culturalist premises.” But Herbert Werlin finds Eckstein's effort to accommodate culture theory to political change unsatisfactory. Werlin argues that politics in the sense of political engineering, rather than cultural changes, mainly accounts for transformations in political life. Eckstein responds, arguing that the political methods for inducing change are themselves culturally conditioned.
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10

Rogister, John. "Assemblée rappresentative, autonomia territoriali, culture politiche Representative Assemblies, Territorial Autonomies, Political Cultures." Parliaments, Estates and Representation 32, no. 2 (November 2012): 192–95. http://dx.doi.org/10.1080/02606755.2012.719702.

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11

Currin, John M., and Dale Hoak. "Tudor Political Culture." Sixteenth Century Journal 27, no. 3 (1996): 820. http://dx.doi.org/10.2307/2544037.

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12

Ercsei, Kálmán, and Réka Geambasu. "Students political culture." Erdélyi Társadalom 2, no. 2 (2004): 113–31. http://dx.doi.org/10.17177/77171.37.

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The paper investigates and interprets results of a survey on participants of the Balvanyos/Tusnad/Tusvanyos Summer University and Students’ Camp, 2001. The authors (Kálmán Ercsei, Réka Geambasu) are sociologists, and work with the Babes-Bolyai University
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13

Pye, Lucian W. "Political Culture Revisited." Political Psychology 12, no. 3 (September 1991): 487. http://dx.doi.org/10.2307/3791758.

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14

Williams, G. "Chinese Political Culture." Telos 2014, no. 168 (September 1, 2014): 163–78. http://dx.doi.org/10.3817/0914168163.

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15

Pacek, Alexander C. "Political Culture Resurgent." International Studies Review 6, no. 3 (September 2004): 492–95. http://dx.doi.org/10.1111/j.1521-9488.2004.00439.x.

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16

Fritze, Ronald H. "Tudor Political Culture." History: Reviews of New Books 24, no. 2 (January 1996): 75–76. http://dx.doi.org/10.1080/03612759.1996.9951201.

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17

Chilton, S. "Defining Political Culture." Political Research Quarterly 41, no. 3 (September 1, 1988): 419–45. http://dx.doi.org/10.1177/106591298804100303.

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18

Burke, Peter, and Dale Hoak. "Tudor Political Culture." American Historical Review 102, no. 2 (April 1997): 449. http://dx.doi.org/10.2307/2170869.

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19

Chilton, Stephen. "Defining Political Culture." Western Political Quarterly 41, no. 3 (September 1988): 419. http://dx.doi.org/10.2307/448596.

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20

Street, John. "Political Culture–from Civic Culture to Mass Culture." British Journal of Political Science 24, no. 1 (January 1994): 95–113. http://dx.doi.org/10.1017/s0007123400006803.

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21

Sheafer, Tamir, and Shaul Shenhav. "Political Culture Congruence and Political Stability." Journal of Conflict Resolution 57, no. 2 (May 24, 2012): 232–57. http://dx.doi.org/10.1177/0022002712446127.

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22

NÉSPOLI, JOSÉ HENRIQUE SONGOLANO. "Cultura Política, História Política e Historiografia * Political Culture, Political History and Historiography." História e Cultura 4, no. 1 (March 6, 2015): 361. http://dx.doi.org/10.18223/hiscult.v4i1.1341.

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<p><strong>Resumo:</strong> O movimento de renovação da historiografia promovido pela 3ª geração dos Annales fez do conceito de cultura política a categoria central de uma nova história política. Segundo René Rémond, o conceito de cultura política é capaz de preencher todos os requisitos de cientificidade exigidos para a reabilitação do campo da política entre os historiadores, depois de um longo período de ostracismo em função do predomínio de uma história econômica e social. Este artigo tem por objetivo analisar a apropriação do conceito de cultura política pelos historiadores, tendo em vista compreender o papel desempenhado pelo conceito no processo de “retorno da História política”, bem como os rumos que o estudo da política veio a tomar entre os historiadores.</p><p><strong>Palavras-chave:</strong> Teoria da História; Cultura Política; Nova História Política; Historiografia.</p><p> </p><p><strong>Abstract:</strong> The movement of renewal of historiography promoted by 3rd generation of Annales did the concept of political culture the central category of a new political history. According to Rene Rémond, the concept of political culture is able to meet all the requirements of scientificity required to rehabilitate the field of politics among historians, after a long period of ostracism due to the predominance of an economic and social history. This article aims to analyze the appropriation of the concept of political culture by historians in order to understand the role played by the concept of "return policy history" process as well as the direction the study of politics came to be taken among historians.</p><p><strong>Keywords:</strong> Theory of History; Political Culture; New Political History; Historiography.</p>
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23

Saliba, Robert. "Studio culture / war culture: pedagogical strategies for reconstructing Beirut's southern suburbs." Architectural Research Quarterly 17, no. 2 (June 2013): 167–76. http://dx.doi.org/10.1017/s1359135513000523.

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The article focuses on a critique of three different approaches to undergraduate architecture design studio teaching around the scenario of post-conflict reconstruction in Lebanon following the Hezbollah-Israeli war in 2006. Broadly, the author argues for the value of their own politically-engaged/critical teaching method over politically ‘neutral’ humanitarian, or radical but politically pre-disposed approaches. In addition to the relevance of how the topic of post-conflict reconstruction in architectural teaching relates to questions of political ‘positionality’, the article also offers an insight into the challenging political environment faced by academics in Lebanon and how this highlights the ethical limits of ‘apoliticality’.
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24

Khalikova, Shakhnaza, Gulnar Nassimova, Nina Saitova, and Aikerim Kamaldinova. "Determinants of the political culture of Kazakhstani students." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 2 (January 12, 2016): 246–53. http://dx.doi.org/10.18844/gjhss.v2i2.451.

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25

Mirzayeva, F. "Organized violence and elite political culture in Nigeria." Pathways to Peace and Security, no. 2 (2021): 192–94. http://dx.doi.org/10.20542/2307-1494-2021-2-192-194.

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26

Malltezı, Orinda. "Political Culture in Post-Communist Countries: Albanian Case." International Journal of Management Science and Business Administration 2, no. 1 (2014): 41–50. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.21.1004.

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The goal of this article is to establish the degree of interrelation between state and society as well as the implications that come from this interrelation by focusing on the Albanian case. If the state is perceived in relation with the society, then what comes as a result of this relationship will be seen as Plexus. On the other hand, Nexus is the way the Albanian society perceives the relation between state and society mostly represented by the functioning of state, where the state is the central axis and the society has no influence on it. This derives mostly from the political culture which has been shaped during communism. Countries that experienced totalitarian regimes tend to have similar behavior and perception towards politics which is the product of political culture. In this regard, the political culture in post-totalitarian regimes shares similar elements such as: lacks of civic participation, lack of public on governments or politics, etc.
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27

Schak, David. "Culture and political culture: An anthropological view." Asian Studies Review 29, no. 3 (September 2005): 301–8. http://dx.doi.org/10.1080/10357820500325765.

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28

Milenkovic, Ivan. "Political culture as a culture of oblivion." Kultura, no. 149 (2015): 11–25. http://dx.doi.org/10.5937/kultura1549011m.

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29

Farruxovna, Abdunayimova Dinara. "Interconnection of political communication, political culture and political ideology." Asian Journal of Multidimensional Research (AJMR) 9, no. 4 (2020): 214. http://dx.doi.org/10.5958/2278-4853.2020.00121.4.

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30

Moltchanova, Anna. "Nationhood and Political Culture." Journal of Social Philosophy 38, no. 2 (June 2007): 255–73. http://dx.doi.org/10.1111/j.1467-9833.2007.00378.x.

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31

Green, David A. "Punitiveness and Political Culture." Sociology Compass 6, no. 5 (May 2012): 365–75. http://dx.doi.org/10.1111/j.1751-9020.2012.00460.x.

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32

Yee, Herbert S., Bo-long Liu, and Tak-wing Ngo. "Macau’s Mass Political Culture." Asian Journal of Public Administration 15, no. 2 (December 1993): 177–200. http://dx.doi.org/10.1080/02598272.1993.10800278.

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33

Turpin, Jennifer. "Art as political culture." Peace Review 5, no. 2 (June 1993): 139–40. http://dx.doi.org/10.1080/10402659308425706.

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34

Scott, David. "Culture In Political Theory." Political Theory 31, no. 1 (February 2003): 92–115. http://dx.doi.org/10.1177/0090591702239440.

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35

Rich, Paul John. "Political Culture And Islam." Digest of Middle East Studies 3, no. 4 (October 1994): 44–60. http://dx.doi.org/10.1111/j.1949-3606.1994.tb00536.x.

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36

Berns-McGown, Rima. "Political Culture, Not Values." International Journal 60, no. 2 (2005): 341. http://dx.doi.org/10.2307/40204292.

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37

Wildavsky, Aaron. "Change in political culture." Politics 20, no. 2 (November 1985): 95–102. http://dx.doi.org/10.1080/00323268508401968.

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38

Lauer, Helen. "Depreciating African Political Culture." Journal of Black Studies 38, no. 2 (March 19, 2007): 288–307. http://dx.doi.org/10.1177/0021934706286905.

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39

Berns-McGown, Rima. "Political Culture, not Values." International Journal: Canada's Journal of Global Policy Analysis 60, no. 2 (June 2005): 341–49. http://dx.doi.org/10.1177/002070200506000204.

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40

Jennings, Jeremy. "Intellectuals and Political Culture." European Legacy 5, no. 6 (December 2000): 781–94. http://dx.doi.org/10.1080/713665530.

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41

Zoltán Dénes, Iván. "Making Democratic Political Culture." European Review 21, no. 4 (October 2013): 553–63. http://dx.doi.org/10.1017/s1062798713000537.

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The essay deals with the criterion and the distortion of making democratic political culture the basis of the democratic political community in the context of the traumatic historical experiences. The historical traumas of the communities may lead to a fluid or vacuum situation, a non-democratic consolidation, a fall back to personal power, even political hysteria if the assessment of the situation is wrong and bad aims are chosen; to a situation that could bring almost all the countries of Europe to the brink of disaster, and only those countries that could recall democratic political culture and education will be able to keep up with the rise of democratic crowd emotion. A comparative European research into the ways and means of processing collective traumas is not only an area that might shed new light on political phenomena, but a requirement of democratic functioning.
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42

Deveaux, Monique. "Political Morality and Culture." Social Theory and Practice 28, no. 3 (2002): 503–18. http://dx.doi.org/10.5840/soctheorpract200228322.

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43

Ansell, Amy E., Terry Nichols Clark, and Vincent Hoffman-Martinot. "The New Political Culture." Contemporary Sociology 29, no. 2 (March 2000): 403. http://dx.doi.org/10.2307/2654439.

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44

Kuzio, Taras. "Political Culture and Democracy." East European Politics and Societies: and Cultures 25, no. 1 (January 7, 2011): 88–113. http://dx.doi.org/10.1177/0888325410388410.

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The 2004 Orange Revolution and election of opposition candidate Viktor Yushchenko, who had a stellar reputation in previous positions as National Bank Chairman and Prime Minister, was viewed as a new era in Ukrainian politics, ushering in deep seated reforms and a battle against corruption. Five years on, his opponent, Viktor Yanukovych, whose election in 2004 was annulled over election fraud, replaced him as President. The failure of the Yushchenko presidency to implement the majority of the hopes placed in it by millions of voters and protestors, specifically to decisively change the manner in which politics and economics are undertaken, is a good opportunity to analyse why Ukraine is a difficult country, an immobile state, in which to undertake change of any type. Yanukovych’s first year in office points to Ukraine undergoing a regression from the only tangible benefit to have emerged from “orange” rule; namely, democratization, media freedom, and free elections.
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45

Buschman, John. "Organizational Culture, Political Fallout." Journal of Academic Librarianship 39, no. 4 (July 2013): 357–59. http://dx.doi.org/10.1016/j.acalib.2013.04.004.

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46

Moon, Hyong-jun. "Political Correctness and Sanitized Culture: A Critique of ‘Politically Correct’ Culture in Korea." Comparative Literature 73 (October 30, 2017): 103–28. http://dx.doi.org/10.21720/complit73.05.

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47

Mamanovich, Rasulov Khakim. "Components of political culture in political processes." ACADEMICIA: AN INTERNATIONAL MULTIDISCIPLINARY RESEARCH JOURNAL 11, no. 2 (2021): 953–59. http://dx.doi.org/10.5958/2249-7137.2021.00541.3.

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48

Henderson, Ailsa. "Northern political culture?: Political behaviour in Nunavut." Études/Inuit/Studies 28, no. 1 (March 24, 2006): 133–54. http://dx.doi.org/10.7202/012643ar.

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Abstract The realities of political life in Nunavut suggest that levels of political engagement would be lower than that found in southern Canada. The absence of political parties affects both the method of political campaigning and the operation of the legislature while the existence of Inuit birthright organizations provide a parallel system of governance and several more opportunities to vote and to stand for election. Levels of turnout are lower than average for federal elections and lower still for the birthright organizations. For territorial elections, however, turnout levels are much higher. An analysis of predictors of voting demonstrates that age, income and education have a positive impact on turnout. Inuit, and those with positive evaluations of the land claim and Nunavut, are also more likely to vote. In its investigation of political office, the paper also demonstrates that there are elected positions for 1% of the population in Nunavut, compared with .0075% in a typical Canadian community. The paper is the first to examine political behaviour in the North from a quantitative perspective and carefully points out methodological issues affecting the treatment of data. It ends by arguing that southern models of political behaviour should be treated with caution in Nunavut.
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49

Myers, David J. "Institutional performance, political culture and political change." Studies In Comparative International Development 30, no. 1 (March 1995): 84–91. http://dx.doi.org/10.1007/bf02687155.

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50

Омеличкин, Олег, and Oleg Omelichkin. "THE TYPOLOGY OF POLITICAL CULTURE." Bulletin of Kemerovo State University. Series: Political, Sociological and Economic sciences 2017, no. 1 (March 25, 2017): 12–19. http://dx.doi.org/10.21603/2500-3372-2017-1-12-19.

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The paper deals with some theoretical and methodological issues of political culture typology. It examines the principal approaches and classifications and elicits their fractionality, eclecticism and diversity of criteria. It is emphasized that the differentiation of political cultures is supposed to occur on political grounds. The author understands the concept of culture as a specific system of values and models of political participation which are widely recognised in society and serve to structure the political process. Originally, they are not perfectly homogeneous and often act in various combinations with other types. The research proposes a typology of political culture based on the content-related and formative characteristics of the social phenomenon in question. The identified types present complex theoretical constructs which include variegated and non-random combinations of system-forming attributes and features. The author studies the role and types of political subcultures reflecting the impact of social, national, religious, geographic and other factors. He also substantiates the possibility of the esthetic evaluation of politics.
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