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Relevant bibliographies by topics / Political Assemblie

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Journal articles

Academic literature on the topic 'Political Assemblie'

Author: Grafiati

Published: 1 April 2023

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Journal articles on the topic "Political Assemblie"

1

Rogister, John. "Assemblée rappresentative, autonomia territoriali, culture politiche Representative Assemblies, Territorial Autonomies, Political Cultures." Parliaments, Estates and Representation 32, no. 2 (2012): 192–95. http://dx.doi.org/10.1080/02606755.2012.719702.

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2

Siatitsa, Ilia. "Freedom of assembly under attack: General and indiscriminate surveillance and interference with internet communications." International Review of the Red Cross 102, no. 913 (2020): 181–98. http://dx.doi.org/10.1017/s1816383121000047.

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AbstractEvery day across the world, as people assemble, demonstrate and protest, their pictures, their messages, tweets and other personal information are amassed without adequate justification. Arguing that they do so in order to protect assemblies, governments deploy a wide array of measures, including facial recognition, fake mobile towers and internet shutdowns. These measures are primarily analyzed as interferences with the right to privacy and freedom of expression, but it is argued here that protest and other assembly surveillance should also be understood as an infringement of freedom

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3

Jones, Stephanie, Nickie Charles, and Charlotte Aull Davies. "Transforming Masculinist Political Cultures? Doing Politics in New Political Institutions." Sociological Research Online 14, no. 2 (2009): 1–13. http://dx.doi.org/10.5153/sro.1863.

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In the devolved legislative assemblies of Scotland and Wales the proportion of women representatives is approaching parity. This is in marked contrast to Westminster where one in five MPs are women. In this paper we explore the extent to which the masculinist political cultures characterising established political institutions are being reproduced in the National Assembly for Wales or whether its different gendering, both in the numbers of women representatives and in terms of its institutional framework, is associated with a more feminised political and organisational culture. Drawing on inte

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4

Goshulyak, V. V., and G. V. Sintsov. "Freedom of Assembly in Opinions and Reports of Venice Commission and Russian Legislation." Lex Russica 75, no. 10 (2022): 68–81. http://dx.doi.org/10.17803/1729-5920.2022.191.10.068-081.

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The paper is devoted to the consideration in the Russian constitutional legislation of the legal stances of the European Commission for Democracy through Law» (Venice Commission) in the field of freedom of peaceful assembly. Freedom of peaceful assembly is closely associated with political struggle, relationship between civil society and the authorities. It is fixed at the constitutional level and therefore is a sensitive topic in law enforcement practice and relevant in special scientific research, of which there are currently a small number in Russian and foreign science of constitutional la

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5

Oross, Daniel, Eszter Mátyás, and Sergiu Gherghina. "Sustainability and Politics: Explaining the Emergence of the 2020 Budapest Climate Assembly." Sustainability 13, no. 11 (2021): 6100. http://dx.doi.org/10.3390/su13116100.

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The relationship between political participation and the pursuit of sustainability at the local level has been investigated extensively in the literature. In this content, the emergence and extensive use of citizens’ assemblies receive particular attention. Much research focuses on the functioning of these assemblies and potential impact in the community. However, we know very little about why such initiatives occur. This article fills that gap in the literature and aims to explain why a citizens’ assembly on climate change was organized. It focuses on the Citizens’ Assembly in Budapest (Hunga

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6

Jensenius, Francesca Refsum, and Pavithra Suryanarayan. "Fragmentation and Decline in India’s State Assemblies." Asian Survey 55, no. 5 (2015): 862–81. http://dx.doi.org/10.1525/as.2015.55.5.862.

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Tracing activity in 15 Indian state assemblies from 1967 to 2007, we find that overall legislative activity declined but there was also considerable variation across states. States with large electoral constituencies and politically fragmented assemblies showed the worst performance, which suggests a link between political fragmentation and institutional performance.

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7

Page, Sam, and Jason Dittmer. "Assembling Political Parties." Geography Compass 9, no. 5 (2015): 251–61. http://dx.doi.org/10.1111/gec3.12208.

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8

Alencar, Gedeon Freire. "Pastores Assembleianos na Universidade: A Polissemia Assembleiana da Terceira Geração Pastoral." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 8, no. 12 (2015): 289. http://dx.doi.org/10.20890/reflexus.v8i12.244.

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Resumo: Em termos quantitativos, a população universitária e a membresia das Assembleias de Deus são parecidas. Em 1991, os universitários eram 3.928.260 e os assembleianos 2.439.770. Em 2010, o número de universitários subiu para 12.679.010 e o de assembleianos para 12.314.410. Cresceu o numero de universitários e também o de assembleianos, inclusive de assembleianos universitários e de pastores. Quem são esses pastores assembleianos com nível superior e o que eles pensam? Foram enviados mais de mil emails para pessoas que integravam listagens de convenções, ministérios e igrejas, e também pa

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9

Sander-Staudt, Maureen. "Reassembling Political Assemblies: Care Ethics and Political Agency." Journal of Social Philosophy 39, no. 2 (2008): 269–90. http://dx.doi.org/10.1111/j.1467-9833.2008.00424.x.

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10

Scheele, Judith. "Councils without Customs, Qadis without States: Property and Community in the Algerian Touat." Islamic Law and Society 17, no. 3-4 (2010): 350–74. http://dx.doi.org/10.1163/156851910x493170.

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AbstractThis article investigates relations between qadis and local assemblies in the Touat in the Algerian Sahara. It argues that both drew on an Islamic framework of reference, even though they were frequently obliged to conjugate universal legal injunctions with local notions of overriding communal responsibility that had no place in Islamic law. Islamic notions of private property remained central to the functioning of local assemblies, in which political rights depended on ownership rather than residence. Meanwhile, qadis necessarily relied on the assembly as a source of expertise, for th

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