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Journal articles on the topic 'Political anthropology'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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1

Ivonin, Yury, and Olga Ivonina. "Plato’s Political Anthropology." Ideas and Ideals 11, no. 1-1 (March 28, 2019): 103–28. http://dx.doi.org/10.17212/2075-0862-2019-11.1.1-103-128.

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2

Aronoff, Myron J. "Good Political Anthropology, Bad Political Anthropology: A Response to Professor Mamdani." PoLAR: Political and Legal Anthropology Review 27, no. 1 (May 2004): 16–17. http://dx.doi.org/10.1525/pol.2004.27.1.16.

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3

Sabloff, Paula L. W. "Political Anthropology on Exhibit." PoLAR: Political html_ent glyph="@amp;" ascii=""/ Legal Anthropology Review 25, no. 2 (November 2002): 90–100. http://dx.doi.org/10.1525/pol.2002.25.2.90.

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4

Westermark, George D., and Ted C. Lewellen. "Political Anthropology: An Introduction." Anthropological Quarterly 58, no. 2 (April 1985): 86. http://dx.doi.org/10.2307/3317847.

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5

Wiseman, John A., and Ted C. Lewellen. "Political Anthropology: An Introduction." Man 20, no. 3 (September 1985): 576. http://dx.doi.org/10.2307/2802480.

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6

Ahmad, Irfan. "Is Political Anthropology Dead?" Anthropology News 59, no. 1 (January 2018): e161-e165. http://dx.doi.org/10.1111/an.784.

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7

LANGTON, JOHN. "Publius and Political Anthropology." American Behavioral Scientist 31, no. 4 (March 1988): 484–96. http://dx.doi.org/10.1177/000276488031004009.

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8

Abélès, Marc. "Foucault and political anthropology." International Social Science Journal 59, no. 191 (March 2008): 59–68. http://dx.doi.org/10.1111/j.1468-2451.2009.00679.x.

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9

Gledhill, John. "Power in political anthropology." Journal of Power 2, no. 1 (April 2009): 9–34. http://dx.doi.org/10.1080/17540290902760857.

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10

Laviolette, Patrick, Sarah Green, and Francisco Martínez. "Locating European anthropology." Anuac 8, no. 2 (December 29, 2019): 245–54. http://dx.doi.org/10.7340/anuac2239-625x-3931.

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This commentary revisits the “Rethinking Euro-anthropology” Forums published in the journal Social Anthropology/Anthropologie Sociale. It reconsiders three specific issues: who are the subjects of European anthropology, who are its others, and who are its authors? Noting that European anthropology does not imply a spatial fixity (there is no “there there” in European anthropology), we suggest instead that European anthropological scholarship is the outcome of diverse forms of crossborder and transborder exchanges. Yet as a project that is both intellectual and political, we further discuss some of the contradictions, ambiguities and paradoxes behind this “worlding” of the discipline. By observing that E(e)uropean anthropology in particular should constantly strive to relate the locating endeavours of ethical practice, empirical evidence, historical reflection and humanistic theorising, we call for innovative forms of academic collaboration, narrative creations and belonging to/with places.
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11

Dhakal, Suresh. "Political Anthropology and Anthropology of Politics: An Overview." Dhaulagiri Journal of Sociology and Anthropology 5 (June 21, 2012): 217–34. http://dx.doi.org/10.3126/dsaj.v5i0.6365.

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In this short review, I have tried to sketch an overview of historical development of political anthropology and its recent trends. I was enthused to prepare this review article as there does not exist any of such simplified introduction of one of the prominent sub-fields in cultural anthropology for the Nepalis readers, in particular. I believe this particular sub-field has to offer much to understand and explain the recent trends and current turmoil of the political transition in the country. Political anthropologists than any other could better explain how the politics is socially and culturally embedded and intertwined, therefore, separation of the two – politics from social and cultural processes – is not only impossible but methodologically wrong, too. DOI: http://dx.doi.org/10.3126/dsaj.v5i0.6365 Dhaulagiri Journal of Sociology and Anthropology Vol. 5, 2011: 217-34
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12

Baranova, Jūratė. "Friedrich Nietzsche’s Political Philosophy as Political Anthropology." Problemos 98 (October 23, 2020): 94–106. http://dx.doi.org/10.15388/problemos.98.8.

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The article starts with the question: how is the political philosophy of Friedrich Nietzsche even possible? The author discusses with Tracy B. Strong’s presumption that Nietzsche’s political philosophy is not possible as a transcendental deduction. The author supposes that this type of question clashes with the premises of Nietzsche’s thinking and also undermines the interpretation of the other aspects of his philosophy. First of all: the question of nazification and denazification of Nietzsche’s thought. The article comes to the conclusion that in the scope of recent investigation there is not much sense in raising the question whether Nietzsche’s political views are political philosophy in the normative meaning of the term, but it is possible to discuss the question of political anthropology as the psychology of the nations Nietzsche was really interested in.
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13

Bhowmick, Priti, and PinakiDey Mullick. "FROM POLITICAL ANTHROPOLOGY TO ANTHROPOLOGY OF POLITICS: AN INTRODUCTION." International Journal of Advanced Research 6, no. 6 (June 30, 2018): 642–47. http://dx.doi.org/10.21474/ijar01/7256.

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14

Black, Peter W. "ASSOCIATION POLITICAL AND LEGAL ANTHROPOLOGY." Anthropology News 33, no. 6 (September 1992): 7–8. http://dx.doi.org/10.1111/an.1992.33.6.7.2.

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15

Zilber, Andrey S. "Kant’s anthropology and political realism." SHS Web of Conferences 161 (2023): 06005. http://dx.doi.org/10.1051/shsconf/202316106005.

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An upholder of liberal political values, Kant opposed the tradition of political realism on several levels, one of them the anthropological foundations of politics. Kant’s position was moderate: like liberals, he believed in the evolution of freedom; like conservatives, he underscored the difficulties confronting a person on that way and dissuaded from taking hasty action. Realists deem these difficulties either insurmountable or surmountable to such a modest degree that they will not allow the overcoming of anarchy, uncertainty and the conflict-prone nature of international relations. Some of Kant’s contemporaries criticised his philosophy of politics and law from positions close to political realism and conservatism in the broadest sense. I analyse and compare the arguments on both sides of this controversy. Kant pictured “practitional politicians” who point out the weakness of human nature to justify the wilfulness of rulers’ breach of agreements whilst denying the need for liberal reforms. I demonstrate that the obscurantist and pessimistic views of “practising politicians”, described by Kant, are very close to the arguments put forward by Friedrich von Gentz and August Wilhelm Rehberg, who had openly criticised Kant’s idea that political practice should be orientated towards an abstract theory and optimistic assumptions. Thus Kant responded to their criticism implicitly. Yet, both parties to the debate are universalists: Kant, on the one hand, with his concept of respect for right common to all people, and realists, on the other, with their idea of the moral weakness of humans.
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16

Bardin, Andrea. "Simondon Contra New Materialism: Political Anthropology Reloaded." Theory, Culture & Society 38, no. 5 (May 27, 2021): 25–44. http://dx.doi.org/10.1177/02632764211012047.

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This paper responds to an invitation to historians of political thought to enter the debate on new materialism. It combines Simondon’s philosophy of individuation with some aspects of post-humanist and new materialist thought, without abandoning a more classically ‘historical’ characterization of materialism. Two keywords drawn from Barad and Simondon respectively – ‘ontoepistemology’ and ‘axiontology’ – represent the red thread of a narrative that connects the early modern invention of civil science (emblematically represented here by the ‘conceptual couple’ Descartes-Hobbes) to Wiener’s cybernetic theory of society. The political stakes common to these forms of mechanical materialism were attacked ontologically, epistemologically and politically by Simondon. His approach, I will argue, opens the path for a genuine materialist critique of the political anthropology implicit in modern political thought, and shifts political thinking from politics conceived as a problem to be solved to politics as an arena of strategic experimentation.
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17

Jackson, Jason Baird, and Ryan Anderson. "Anthropology and Open Access." Cultural Anthropology 29, no. 2 (May 19, 2014): 236–63. http://dx.doi.org/10.14506/ca29.2.04.

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In an article coauthored in interview format, the authors introduce open-access practices in an anthropological context. Complementing the other essays in this special section on open access, on the occasion of Cultural Anthropology’s move to one version of the gold open access business model, the focus here is on practical information needed by publishing cultural anthropologists. Despite this limitation, the authors work to touch on the ethical and political contexts of open access. They argue for a critical anthropology of scholarly communication (inclusive of scholarly publishing), one that brings the kinds of engaged analysis for which Cultural Anthropology is particularly well known to bear on this vital aspect of knowledge production, circulation, and valuation.
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18

Teresa, María. "The Political Anthropology of Fratelli tutti." Journal of Catholic Social Thought 19, no. 1 (2022): 89–103. http://dx.doi.org/10.5840/jcathsoc20221917.

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In Fratelli tutti, Pope Francis lays out a vision for political life grounded in encounter with the other and as essential for human being and becoming. In this vision, the political projects of specific groups of people, their historical contexts, and their particular identities are an essential element of political projects for the common good. This essay seeks to understand the political anthropology originally developed by Jorge Bergoglio that undergirds this vision. In Fratelli tutti, Francis puts this anthropology at the service of Catholic social teaching, distinguishing him from his two immediate predecessors. Such a political anthropology supports the transcendent value of the person as extending to the people, and, in turn, as extending to political life as well. As such, this becomes an important space from which we extend ourselves toward others as part of the task of humanization.
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19

Blake, Michael, Ronald Cohen, and Judith D. Toland. "State Formation and Political Legitimacy, Volume 6: Political Anthropology." Anthropologica 34, no. 1 (1992): 128. http://dx.doi.org/10.2307/25605639.

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20

Turner, Ben. "Affinity and antagonism: Structuralism, comparison and transformation in pluralist political ontology." Philosophy & Social Criticism 45, no. 1 (September 18, 2018): 27–49. http://dx.doi.org/10.1177/0191453718797985.

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This article develops a comparative and recursive approach to political ontology by drawing on the ontological turn in anthropology. It claims that if ontological commitments define reality, then the use of ontology by recent pluralist political theorists must undercut pluralism. By charting contemporary anthropology’s rereading of structuralism as part of a plural understanding of ontology, it will be shown that any political ontology places limits on the political, and thus cannot exhaust political experience. This position will be established through an analysis of the role of Claude Lévi-Strauss in the work of Ernesto Laclau and Chantal Mouffe and a comparison with the political ontology represented by perspectivism and potential affinity. Anthropology’s lesson for political theory is that ontology cannot simply be revised and treated in the singular, but that political ontologies must be analysed comparatively to reveal the shortcomings of, and recursively alter, one’s own political frame of reference.
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21

Saburova, Tatiana. "Geographical Imagination, Anthropology, and Political Exiles." Sibirica 19, no. 1 (March 1, 2020): 57–84. http://dx.doi.org/10.3167/sib.2020.190105.

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This article is focused on several themes connected with the history of photography, political exile in Imperial Russia, exploration and representations of Siberia in the late 19th–early 20th centuries. Photography became an essential tool in numerous geographic, topographic and ethnographic expeditions to Siberia in the late 19th century; well-known scientists started to master photography or were accompanied by professional photographers in their expeditions, including ones organized by the Russian Imperial Geographic Society, which resulted in the photographic records, reports, publications and exhibitions. Photography was rapidly spreading across Asian Russia and by the end of the 19th century there was a photo studio (or several ones) in almost every Siberian town. Political exiles were often among Siberian photographers, making photography their new profession, business, a way of getting a social status in the local society, and a means of surviving financially as well as intellectually and emotionally. They contributed significantly to the museum’s collections by photographing indigenous people in Siberia and even traveling to Mongolia and China, displaying “types” as a part of anthropological research in Asia and presenting “views” of the Russian empire’s borderlands. The visual representation of Siberia corresponded with general perceptions of an exotic East, populated by “primitive” peoples devoid of civilization, a trope reinforced by numerous photographs and depictions of Siberia as an untamed natural world, later transformed and modernized by the railroads construction.
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22

Grant, Ruth W. "Locke's Political Anthropology and Lockean Individualism." Journal of Politics 50, no. 1 (February 1988): 42–63. http://dx.doi.org/10.2307/2131040.

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23

Gniazdowski, Andrzej. "The Political Anthropology of Edmund Husserl." Dialogue and Universalism 28, no. 4 (2018): 195–214. http://dx.doi.org/10.5840/du201828463.

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24

Stewart. "Political/Legal Anthropology: Review Board Woes." Current Anthropology 49, no. 4 (2008): 542. http://dx.doi.org/10.2307/20142687.

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25

Cardoso, Sérgio. "The foundations of a political anthropology." Revista de Antropologia 38, no. 1 (June 18, 1995): 7–47. http://dx.doi.org/10.11606/2179-0892.ra.1995.111434.

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This article examines and comments upon the methodological innovation proposed in political anthropology by the work of J.-W. Lapierre in the late 1960s. The text seeks to show the origin ality and interest of the proposal- as well as its problems - in the midst of the various critical reviews which were then reevaluating the direction of the discipline (Balandier, Gluckman , Beatti e, M. Fried etc .). The article also und ertakes to evaluate, in historical perspective, teh territory and horizons of the debate of which his solution is a part - the difficulties of the diverse configurations assumed by comparativism in the practice of the discipline.
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26

Cardoso, Sérgio. "The foundations of a political anthropology." Revista de Antropologia 38, no. 1 (June 18, 1995): 7–47. http://dx.doi.org/10.11606/1678-9857.ra.1995.111434.

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This article examines and comments upon the methodological innovation proposed in political anthropology by the work of J.-W. Lapierre in the late 1960s. The text seeks to show the origin ality and interest of the proposal- as well as its problems - in the midst of the various critical reviews which were then reevaluating the direction of the discipline (Balandier, Gluckman , Beatti e, M. Fried etc .). The article also und ertakes to evaluate, in historical perspective, teh territory and horizons of the debate of which his solution is a part - the difficulties of the diverse configurations assumed by comparativism in the practice of the discipline.
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27

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 44, no. 7 (October 2003): 43–44. http://dx.doi.org/10.1111/an.2003.44.7.43.

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28

Bigenho, Michelle, Daniel Goldstein, and Shane Greene. "Association for Political and Legal Anthropology." Anthropology News 44, no. 8 (November 2003): 50–51. http://dx.doi.org/10.1111/an.2003.44.8.50.3.

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29

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 44, no. 9 (December 2003): 40–41. http://dx.doi.org/10.1111/an.2003.44.9.40.

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30

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 1 (January 2004): 47. http://dx.doi.org/10.1111/an.2004.45.1.47.1.

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31

Bigenho, Michelle, Daniel Goldstein, and Christopher J. Colvin. "Association for Political and Legal Anthropology." Anthropology News 45, no. 2 (February 2004): 37. http://dx.doi.org/10.1111/an.2004.45.2.37.1.

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32

Robert, Christophe. "Association for Political and Legal Anthropology." Anthropology News 45, no. 3 (March 2004): 38. http://dx.doi.org/10.1111/an.2004.45.3.38.1.

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33

Bigenho, Michelle, Daniel Goldstein, and Barbara Yngvesson. "Association for Political and Legal Anthropology." Anthropology News 45, no. 4 (April 2004): 39–40. http://dx.doi.org/10.1111/an.2004.45.4.39.

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34

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 5 (May 2004): 42–43. http://dx.doi.org/10.1111/an.2004.45.5.42.2.

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35

Bigenho, Michelle, Daniel Goldstein, and Diana Fox. "Association for Political and Legal Anthropology." Anthropology News 45, no. 5 (May 2004): 42. http://dx.doi.org/10.1111/an.2004.45.5.42.3.

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36

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 7 (October 2004): 44–45. http://dx.doi.org/10.1111/an.2004.45.7.44.2.

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37

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 7 (October 2004): 44. http://dx.doi.org/10.1111/an.2004.45.7.44.3.

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38

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 7 (October 2004): 44. http://dx.doi.org/10.1111/an.2004.45.7.44.4.

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39

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 7 (October 2004): 44–45. http://dx.doi.org/10.1111/an.2004.45.7.44.5.

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40

Bigenho, Michelle, Daniel Goldstein, and Andrew Canessa. "Association for Political and Legal Anthropology." Anthropology News 45, no. 8 (November 2004): 45. http://dx.doi.org/10.1111/an.2004.45.8.45.1.

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41

Bigenho, Michelle, and Daniel Goldstein. "Association for Political and Legal Anthropology." Anthropology News 45, no. 9 (December 2004): 47. http://dx.doi.org/10.1111/an.2004.45.9.47.1.

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42

Krause, Elizabeth, and Mona Bhan. "Association for Political and Legal Anthropology." Anthropology News 49, no. 7 (July 2008): 48. http://dx.doi.org/10.1111/an.2008.49.7.48.1.

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43

Krause, Elizabeth, and Mona Bhan. "Association for Political and Legal Anthropology." Anthropology News 49, no. 8 (November 2008): 49. http://dx.doi.org/10.1111/an.2008.49.8.49.1.

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44

Krause, Elizabeth, and Mona Bhan. "Association for Political and Legal Anthropology." Anthropology News 49, no. 9 (December 2008): 42–43. http://dx.doi.org/10.1111/an.2008.49.9.42.

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45

Newman, Katherine. "Association for Political and legal Anthropology." Anthropology News 28, no. 2 (February 1987): 7. http://dx.doi.org/10.1111/an.1987.28.2.7.1.

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46

Newman, Katherine S. "ASSOCIATION FOR POLITICAL AND LEGAL ANTHROPOLOGY." Anthropology News 28, no. 3 (March 1987): 6. http://dx.doi.org/10.1111/an.1987.28.3.6.1.

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47

Newman, Katherine S. "ASSOCIATION FOR POLITICAL AND LEGAL ANTHROPOLOGY." Anthropology News 28, no. 6 (September 1987): 8. http://dx.doi.org/10.1111/an.1987.28.6.8.1.

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48

Messick, Brinkley. "ASSOCIATION FOR POLITICAL AND LEGAL ANTHROPOLOGY." Anthropology News 29, no. 9 (December 1988): 5. http://dx.doi.org/10.1111/an.1988.29.9.5.3.

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49

Johnsrud, Cristy S. "Association for Political and Legal Anthropology." Anthropology News 30, no. 3 (March 1989): 8. http://dx.doi.org/10.1111/an.1989.30.3.8.2.

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50

Strouthes, Daniel. "ASSOCIATION FOR POLITICAL AND LEGAL ANTHROPOLOGY." Anthropology News 31, no. 3 (March 1990): 8–9. http://dx.doi.org/10.1111/an.1990.31.3.8.3.

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