Relevant bibliographies by topics / Politeiai

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Politeiai'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Politeiai"

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Polito, Marina. "Las “otras Politeiai” aristotélicas." Araucaria, no. 49 (2022): 394–413. http://dx.doi.org/10.12795/araucaria.2022.i49.20.

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Es posible que la Escuela de Aristóteles tuviera un modelo ‘amplio’ como punto de partida para redactar la Politeia de una ciudad (momento pre-griego, ktisis, lugares, topónimos, etnónimos, época heroica, arqueología, historia de la comunidad y/o instituciones, leyes y legisladores, antiguos reyes y tiranos, instituciones del siglo IV, monedas, syssitia y symposia, agogai, hábitos y costumbres, productos de la tierra, cultos, mitos, proverbios, poetas, episodios varios, mirabilia, elementos etnográficos). Las diferencias en el carácter y la estructura dependían de las características de cada c
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DIETZE-MAGER, Gertrud. "Die Politeiai des Aristoteles und ihre Beziehung zu den Nomima Barbarika." Mediterranea. International Journal on the Transfer of Knowledge, no. 2 (March 1, 2017): 35. http://dx.doi.org/10.21071/mijtk.v0i2.6715.

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Die Politeiai und die Nomima barbarika sind beides fragmentarische Werke des Aristoteles mit historischem Inhalt (die Dikaiomata, denen ein eigener Aufsatz gewidmet ist, sind ein drittes fragmentarisches Werk dieser Art). Es handelt sich um eine Sammlung von Verfassungen im Wesentlichen hellenischer Poleis und -bemerkenswerterweise- auch hellenischer ethne auf der einen, und eine Sammlung der Sitten barbarischer Völker auf der anderen Seite. Während aus den Politeiai in den Werken späterer Autoren hunderte von Fragmenten überliefert sind, besitzen wir nur eine Handvoll von Fragmenten aus den N
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Sáseta Naranjo, Rafael Antonio. "¿Una politeia de los íberos en Éforo?" Hispania Antiqua, no. XLV (November 22, 2021): 1–19. http://dx.doi.org/10.24197/ha.xlv.2021.1-19.

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El historiador del s.IV Éforo de Cime mantiene muchas similitudes con la escuela peripatética, tanto en sus concepciones geográficas como filosóficas. Diferentes fragmentos nos ponen en relación sus descripciones de pueblos con las llamadas Nómina Barbariká de la escuela de Aristóteles, donde, en paralelo a las politeiai o “constituciones” de ciudades helenas, se describían costumbres de naciones foráneas, en general revestidas de idealización y con una intención moralizante. Tomadas en cuenta estas consideraciones, este artículo analiza determinados testimonios que nos hacen formular la exist
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Pezzoli, Federica. "Aristóteles y la politeia de los cartagineses." Araucaria, no. 49 (2022): 288–311. http://dx.doi.org/10.12795/araucaria.2022.i49.15.

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Uno de los elementos del libro 2 de la Política de Aristóteles que más ha llamado la atención de los estudiosos de la obra ha sido el análisis de la politeia de Cartago, una comunidad política no griega. Teniendo en cuenta esta decisión aristotélica poco convencional, mi contribución se centrará en primer lugar sobre las razones que llevan al filósofo a incluir este régimen gracias al uso de la categoría conceptual de politeia: esa categoría, en efecto, le permite analizar los fenómenos políticos que presentan una serie de prerrequisitos, aunque no pertenezcan al mundo griego. En la segunda pa
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Freydberg, Bernard D. "Mythos and logos in platonic politeiai." History of European Ideas 16, no. 4-6 (1993): 607–12. http://dx.doi.org/10.1016/0191-6599(93)90195-v.

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Tober, Daniel. "Politeiai and Spartan Local History." Historia 59, no. 4 (2010): 412–31. http://dx.doi.org/10.25162/historia-2010-0024.

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Irrera, Elena. "Amistad, ēthos e igualdad en la discusión aristotélica de las politeiai democráticas." Araucaria, no. 49 (2022): 352–73. http://dx.doi.org/10.12795/araucaria.2022.i49.18.

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Este artículo analiza el papel que tiene la atención hacia el ēthos de los ciudadanos en la creación y la conservación de los regímenes políticos por parte de una actividad legislativa virtuosa, haciendo especial hincapié en las formas de gobierno democráticas. Para desarrollar esta idea, me centraré en la idea de la “amistad política” (hē politikē philia), que Aristóteles examina en sus obras éticas en relación con la facultad de la actividad legislativa virtuosa de moldear los hábitos (individuales y relacionales) de los ciudadanos. El análisis de los diferentes tipos de regímenes democrátic
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Leduc, Claudine. "La représentation «aristotélicienne» de la politeia de Solon : le politique «dans» le domestique." Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques 23, no. 1 (1998): 415–22. http://dx.doi.org/10.3406/ktema.1998.2750.

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Au IVe s. av. J.-C., le débat sur les politeiai pivote autour de l’articulation du politique — secteur privilégié du public — et de la parenté — secteur privilégié du privé. L’auteur de la Constitution des Athéniens, Aristote ou un politologue très influencé par l’idéologie de la Politique et sa méthode analytique, représente le dispositif mis en place par Solon comme la meilleure façon d’insérer le système de la polis dans celui de l’oikos : c’est la «démocratie agricole», la «plus parfaite» des quatre démocraties de la typologie aristotélicienne.
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Coumoundouros, Antonis. "Does Plato’s Account of Politeiai in Republic 8 Merit Our Attention?" Polis: The Journal for Ancient Greek Political Thought 26, no. 1 (2009): 73–88. http://dx.doi.org/10.1163/20512996-90000143.

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Several commentators since Aristotle have sought to convince us that Plato’s discussion of political constitutions or politeiai in Republic 8 is full of problems. In effect, such commentators argue that Plato’s account is not all that helpful in our efforts to understand political life. This paper argues that, despite several objections to Plato’s discussion of political constitutions in Republic 8, there is much that is helpful for thinking about political life. The following issues are taken up in an effort to clarify Plato’s account of regimes: the role of such an account in the main ethica
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Poddighe, Elisabetta. "'Politeia' nella storiografia e nel pensiero storico greco tra V e IV secolo a.C.: la questione della continuità e del mutamento." Gerión. Revista de Historia Antigua 37, no. 2 (2019): 271–300. http://dx.doi.org/10.5209/geri.65973.

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Nell’ambito della “grande” storiografia come della storiografia locale la riflessione sul tema della politeia è stata, fino ad Aristotele, prevalentemente svolta nel segno della continuità tra il passato della polis e il suo presente. Questo non significa che il tema della discontinuità costituzionale (metabole politeion) non abbia trovato spazio nell’opera degli storiografi, ma piuttosto che quel tema non è stato utilizzato per riflettere in un’ottica universale sui processi di cambiamento della storia sociale delle poleis. Questo sviluppo decisivo si deve alla ricerca storica aristotelica ne
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Dissertations / Theses on the topic "Politeiai"

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Vagionakis, Irene <1991&gt. "Kretikai politeiai : le istituzioni cretesi dal 7. al 1. secolo a.C." Doctoral thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/17819.

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La ricerca si è posta come obiettivo un esame sistematico della documentazione pertinente alle istituzioni cretesi, eminentemente di natura epigrafica, al fine di proporre una ricostruzione aggiornata dell’intero quadro amministrativo delle realtà politiche dell’isola dalla nascita delle poleis fino alla conquista romana di Creta (VII-I secolo a.C.). Delle 600 iscrizioni oggetto d’esame è fornita un’edizione digitale XML secondo lo standard TEI-EpiDoc, dotata ciascuna di un commento mirato sulle informazioni di natura istituzionale offerte dal documento. L’edizione dei testi epigrafici è accom
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Pezzullo, Angela. "I frammenti di tradizione indiretta delle Politeiai aristoteliche di Samo, Colofone e Cuma eolica. Testo, traduzione e commento." Doctoral thesis, Universita degli studi di Salerno, 2013. http://hdl.handle.net/10556/1845.

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2011 - 2012<br>Il presente lavoro raccoglie i frammenti di tradizione indiretta di tre Politeiai aristoteliche d’Asia Minore — relative alle città di Samo, Colofone e Cuma eolica —, di cui propone un’ipotesi di ricostituzione e di nuova numerazione del corpus, la revisione del testo critico, la traduzione e il commento. L’esistenza delle tre Politeiai è documentata dalla esplicita attestazione del titolo dei tre opuscoli da parte delle fonti (rispettivamente nei frr. 4a, 5 e 7 della Sam. Pol., nel fr. 1a della Koloph. Pol. e nel fr. 4a della Kym. Pol.); tanto della Politeia di Cuma quant
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Longley, Georgina. "Polybius, Politeia, and history." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669801.

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Wolf, Christopher. "Plato: Die Gerechtigkeit in der Politeia." Ulm : Universität Ulm, Humboldt-Studienzentrum für Philosophie und Geisteswissenschaften, 2000. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB8473241.

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Lim, Sungwhan. "Platons Idee des Guten in der "Politeia"." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=975599755.

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Katsaros, Andrea Helen. "Literary perspectives on Pseudo-Xenophon's Athenaion Politeia." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phk196.pdf.

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Thommen, Lukas. "Lakedaimonion politeia : die Entstehung der spartanischen Verfassung /." Stuttgart : F. Steiner, 1996. http://catalogue.bnf.fr/ark:/12148/cb35848839f.

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Harbsmeier, Martin Sander. "Das Thema der Lebenswahl in Platons Politeia." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät II, 2017. http://dx.doi.org/10.18452/17799.

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Die Dissertation greift zwei neuere Ansätze der Platonforschung (P. Stemmer, N. Blößner) auf. Demnach ist Platons ''Politeia'' keine Lehrschrift, sondern eine kohärente Argumentation, die zudem den im ''Phaidros'' entfalteten Kommunikationsregeln folgt, also auf konkrete Situationen, Beweisziele und Personen bezogen ist. Der Autor konzentriert sich besonders auf den letzten Aspekt und hier vor allem auf die jugendlichen Gesprächspartner des Sokrates, die Brüder Glaukon und Adeimantos. Er zeigt, dass deren Analyse, die öffentliche Meinung der Zeit impliziere eine starke Tendenz zum Egoismus, un
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Comparini, Julio de Souza. "Fundamentos do direito nas Leis de Platão." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-24062015-003118/.

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Trata-se de um estudo sobre a filosofia política platônica feito da perspectiva dos fundamentos do direito no texto das Leis. Apresenta-se a dicotomia existente entre a filosofia e a poesia para então demonstrar, apesar disso, como o desenvolvimento e a implementação de um filosófico, e portanto racional, regime político baseado na legalidade, para Platão, não podem prescindir, em certa medida - especificamente para sua efetividade -, da consideração e uso de instrumentos de caráter poético, ou seja, próximos do a-logos.<br>This is a study of the platonic political philosophy made by the persp
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Markus, Andreas. "Philosophen- oder Gesetzesherrschaft? Untersuchungen zu Platons Politeia und den Nomoi." Marburg Tectum-Verl, 2001. http://deposit.ddb.de/cgi-bin/dokserv?id=2771161&prov=M&dok_var=1&dok_ext=htm.

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Books on the topic "Politeiai"

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Aristotle. Politeiai di Samo, Colofone e Cuma Eolica: Frammenti di tradizione indiretta. TORED, 2017.

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Convegno internazionale di studi Athenaion Politeiai tra storia, politica e sociologia, Aristotele e Pseudo-Senofonte (2017 Cagliari, Italy). Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Pseudo-Senofonte. LED, Edizioni universitarie di lettere economia diritto, 2018.

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Silvio, Cataldi, ed. Poleis e politeiai: Esperienze politiche, tradizioni letterarie, progetti costituzionali : atti del convegno internazionale di storia greca, Torino, 29-31 maggio 2002. Edizioni dell'Orso, 2004.

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Italy) Convegno di studi sulla Magna Grecia (53rd 2013 Taranto. Poleis e politeiai nella Magna Grecia arcaica e classica: Atti del cinquantatreesimo Convegno di studi sulla Magna Grecia : Taranto, 26 - 29 settembre 2013. Istituto per la storia e l'archeologia della Magna Grecia, 2016.

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1934-, Kuhn Annette, Pitzen Marianne, Hochgeschurz Marianne, and Frauen Museum (Bonn Germany), eds. Politeia. 2nd ed. Frauen Museum, 1999.

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Aristoteles. Athenaion politeia. Edited by Mortimer Chambers. De Gruyter, 1994. http://dx.doi.org/10.1515/9783110948615.

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Höffe, Otfried, ed. Platon: Politeia. Akademie Verlag GmbH, 2005. http://dx.doi.org/10.1524/9783050050263.

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Höffe, Otfried, ed. Platon: Politeia. Akademie Verlag GmbH, 2011. http://dx.doi.org/10.1524/9783050052021.

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Nikolaou, Athēna. Akrinē politeia. Ekdoseis Gavriēlidē, 2016.

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Robert, Liddell. Anyparktē politeia. Alexandreia, 1998.

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Book chapters on the topic "Politeiai"

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Platon. "Politeia." In Lexikon Schriften über Musik. Bärenreiter-Verlag, 2022. http://dx.doi.org/10.1007/978-3-7618-7287-1_31.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Platon: Politeia." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15192-1.

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Correa, Denis. "The (not so violent) staseis and metabolai in the Aristotelian Athenaion Politeia." In Studi e saggi. Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-612-4.04.

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The Athenaion Politeia chapter 41.2 lists eleven changes (metabolai) to the Athenian political system from the heroic age to the democratic restoration of Thrasybulus in 403 BCE; the city allegedly remained unchanged until as late as the writing of the text, probably around the 330s BCE. This text examines some patterns in the metabolai, involving the innovations ascribed to the first three (or four) and the main role played by Solon after the dissension (stasis) in which he acted as an arbitrator and avoided the establishment of a tyranny, which, according to the work, marked the beginning of
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"5.Parrhesia across Politeiai." In Dangerous Counsel. University of Chicago Press, 2019. http://dx.doi.org/10.7208/chicago/9780226653822.003.0005.

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Keaney, John J. "The Other π ο λ ι τ ε ȋ α ι." In The Composition of Aristotle’s Athenaion Politeia. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195070323.003.0019.

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Abstract In an earlier chapter, I remarked that, irrespective of opinions on the authorship of the AP itself, few now would hold that Aristotle was responsible for all of the remaining one hundred and fifty-seven politeiai. The controlling assumption here is that the sheer size of the collection precludes single authorship. Since we know nothing of the absolute size of any of the other politeiai, and nothing of the way or ways in which they were produced, this assumption should share the same fate as others discarded in our first chapter.
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Bakhuizen, S. C. "The Chalcidians in the Aristotelian Politeiai." In Studies in the Topography of Chalcis on Euboea. BRILL, 1985. http://dx.doi.org/10.1163/9789004663909_010.

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Keaney, John J. "The Origin and Authorship of the Politeiai." In The Composition of Aristotle’s Athenaion Politeia. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195070323.003.0001.

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Abstract When we consider the questions of the origin and authorship of the politeiai, it is useful to begin by reminding ourselves of the genre with which we are dealing. One set of general terms of a genre have been defined by Jacoby. The limitations of such knowledge may best be clarified by posing two questions: what made up the contents of the genre, and how typical of the genre was the ‘Aθ π ολ?
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"3. The debt of Aristotle’s collection of politeiai to the sophistic tradition." In Aristotle and His Commentators. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110627640-005.

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Tober, Daniel. "‘Herakles is stronger, Seleucus’." In Cultures of Resistance in the Hellenistic East. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863478.003.0009.

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Abstract Chapter 8 offers a close reading of fragments from the local histories of Pontic Herakleia written by Nymphis in the middle of the third century bce and by Memnon over two hundred years later. It argues that in the Hellenistic period local historiography, as a performative and parenetic medium, afforded citizens of Greek poleis a cautious means of articulating ideologies of independence in the face of foreign kings and empires. The chapter takes its title from a patriotic retort allegedly delivered by the Herakliote philosopher Chamaileon to Seleucus I in 280 bce, a slogan that served
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"Politeia." In Plato's Revenge. The MIT Press, 2011. http://dx.doi.org/10.7551/mitpress/8803.003.0011.

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Conference papers on the topic "Politeiai"

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Pankoke-Babatz, Uta, Gloria Mark, and Konrad Klöckner. "Design in the PoliTeam project." In the conference. ACM Press, 1997. http://dx.doi.org/10.1145/263552.263621.

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Bombelli, Giovanni. "Aristotle on Justice and Law: Koinonia, Justice and Politeia." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws96_03.

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Мудрак, А. О., та Г. З. Юксель. "ФЕЙК ЯК ІНСТРУМЕНТ ГІБРИДНОЇ ІНФОРМАЦІЙНОЇ ВІЙНИ (НА ПРИКЛАДІ «ZIK», «ZNAJ.UA», «ВЕСТИ УКРАЇНА», «POLITEKA»)". У КРИМСЬКИЙ МІЖНАРОДНИЙ ФОРУМ: ФІЛОЛОГІЯ ТА ЖУРНАЛІСТИКА. Liha-Pres, 2022. http://dx.doi.org/10.36059/978-966-397-272-5-9.

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Liziero, Leonam, and Matheus de Oliveira. "É possível identificar um constitucionalismo antigo? A politeia e o status civitatis como princípios organizadores da ordem política." In I Congresso Internacional de Direito Constitucional e Filosofia Política. Initia Via, 2015. http://dx.doi.org/10.17931/dcfp_v3_art08.

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Сапрыкин, С. Ю. "Эпиграфические записи Боспорского царства. Разнообразие." У Древности Боспора. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-339-8.332-357.

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The author of this article is publishing a fragment of the newly found Greek inscription from the environs of Temriuk (the region of Krasnodar, in ancient times the Asian side of the Bosporan kingdom), dated the late 2nd – early 3rd c. AD. It is a list of thiaseitai – members of the Bosporan religious association. The names are of the Greek and Iranian origin which is usual at Bosporus in the Roman period. It shows a certain degree of Hellenization of the barbarian population and Barbarization of the Greeks on the Asian side of the Kingdom. The author also gives a new reading of the earlier pu
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