Relevant bibliographies by topics / Politeiai

Academic literature on the topic 'Politeiai'

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Published: 10 March 2023

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Journal articles on the topic "Politeiai"

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Polito, Marina. "Las “otras Politeiai” aristotélicas." Araucaria, no. 49 (2022): 394–413. http://dx.doi.org/10.12795/araucaria.2022.i49.20.

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Es posible que la Escuela de Aristóteles tuviera un modelo ‘amplio’ como punto de partida para redactar la Politeia de una ciudad (momento pre-griego, ktisis, lugares, topónimos, etnónimos, época heroica, arqueología, historia de la comunidad y/o instituciones, leyes y legisladores, antiguos reyes y tiranos, instituciones del siglo IV, monedas, syssitia y symposia, agogai, hábitos y costumbres, productos de la tierra, cultos, mitos, proverbios, poetas, episodios varios, mirabilia, elementos etnográficos). Las diferencias en el carácter y la estructura dependían de las características de cada comunidad y de la documentación disponible. Si bien a través de los excerpta y los fragmentos es evidente la presencia de una tendencia hacia un cierto tipo de estructura, no existía un modelo fijo (del que deriva la definición de ‘modelo atípico’ por la Athenaion Politeia) y su codificación es más bien una tendencia del análisis moderno. Palabras-clave: Politeiai aristótelicas, Athenaion Politeia, modelo, diferencias, comunidad.
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DIETZE-MAGER, Gertrud. "Die Politeiai des Aristoteles und ihre Beziehung zu den Nomima Barbarika." Mediterranea. International Journal on the Transfer of Knowledge, no. 2 (March 1, 2017): 35. http://dx.doi.org/10.21071/mijtk.v0i2.6715.

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Die Politeiai und die Nomima barbarika sind beides fragmentarische Werke des Aristoteles mit historischem Inhalt (die Dikaiomata, denen ein eigener Aufsatz gewidmet ist, sind ein drittes fragmentarisches Werk dieser Art). Es handelt sich um eine Sammlung von Verfassungen im Wesentlichen hellenischer Poleis und -bemerkenswerterweise- auch hellenischer ethne auf der einen, und eine Sammlung der Sitten barbarischer Völker auf der anderen Seite. Während aus den Politeiai in den Werken späterer Autoren hunderte von Fragmenten überliefert sind, besitzen wir nur eine Handvoll von Fragmenten aus den Nomima barbarika. Die Nachrichten über die Gesamtzahl der Politeiai liegen je nach Quelle weit auseinander und reichen von 158 bis 255. Der Aufsatz versucht eine Erklärung für diese bisher nicht untersuchte Tatsache anzubieten: es gibt Hinweise dahingehend, daß zu einem Zeitpunkt relativ bald nach dem Tod des Aristoteles eine gemeinsame Ausgabe der Politeiai und der Nomima barbarika in Umlauf war, während beide Sammlungen gleichzeitig auch getrennt zirkulierten. So wurden die Politeiai manchmal zusammengezählt mit den Nomima, was zu einer höheren Gesamtzahl, und im Laufe der Zeit zu einer Verwirrung hinsichtlich der beiden Sammlungen führte. Der Aufsatz beleuchtet auch die Frage nach Struktur und Inhalt der einzelnen Politeiai im Vergleich zu den Nomima barbarika.
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Sáseta Naranjo, Rafael Antonio. "¿Una politeia de los íberos en Éforo?" Hispania Antiqua, no. XLV (November 22, 2021): 1–19. http://dx.doi.org/10.24197/ha.xlv.2021.1-19.

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El historiador del s.IV Éforo de Cime mantiene muchas similitudes con la escuela peripatética, tanto en sus concepciones geográficas como filosóficas. Diferentes fragmentos nos ponen en relación sus descripciones de pueblos con las llamadas Nómina Barbariká de la escuela de Aristóteles, donde, en paralelo a las politeiai o “constituciones” de ciudades helenas, se describían costumbres de naciones foráneas, en general revestidas de idealización y con una intención moralizante. Tomadas en cuenta estas consideraciones, este artículo analiza determinados testimonios que nos hacen formular la existencia de una politeia para los íberos en Éforo.
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Pezzoli, Federica. "Aristóteles y la politeia de los cartagineses." Araucaria, no. 49 (2022): 288–311. http://dx.doi.org/10.12795/araucaria.2022.i49.15.

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Uno de los elementos del libro 2 de la Política de Aristóteles que más ha llamado la atención de los estudiosos de la obra ha sido el análisis de la politeia de Cartago, una comunidad política no griega. Teniendo en cuenta esta decisión aristotélica poco convencional, mi contribución se centrará en primer lugar sobre las razones que llevan al filósofo a incluir este régimen gracias al uso de la categoría conceptual de politeia: esa categoría, en efecto, le permite analizar los fenómenos políticos que presentan una serie de prerrequisitos, aunque no pertenezcan al mundo griego. En la segunda parte del artículo presentaré los criterios empleados por Aristóteles al fin de establecer si el régimen político cartaginiense funciona, mostrando que estos criterios provienen en su mayoría de los libros ‘empíricos’ (4-6) de la Política. Palabras-clave: libro II de la Política de Aristóteles, Cartago, politeia, bárbaros, régimen político mejor (ariste politeia), Politeiai aristotélicas.
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Freydberg, Bernard D. "Mythos and logos in platonic politeiai." History of European Ideas 16, no. 4-6 (January 1993): 607–12. http://dx.doi.org/10.1016/0191-6599(93)90195-v.

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Tober, Daniel. "Politeiai and Spartan Local History." Historia 59, no. 4 (2010): 412–31. http://dx.doi.org/10.25162/historia-2010-0024.

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Irrera, Elena. "Amistad, ēthos e igualdad en la discusión aristotélica de las politeiai democráticas." Araucaria, no. 49 (2022): 352–73. http://dx.doi.org/10.12795/araucaria.2022.i49.18.

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Este artículo analiza el papel que tiene la atención hacia el ēthos de los ciudadanos en la creación y la conservación de los regímenes políticos por parte de una actividad legislativa virtuosa, haciendo especial hincapié en las formas de gobierno democráticas. Para desarrollar esta idea, me centraré en la idea de la “amistad política” (hē politikē philia), que Aristóteles examina en sus obras éticas en relación con la facultad de la actividad legislativa virtuosa de moldear los hábitos (individuales y relacionales) de los ciudadanos. El análisis de los diferentes tipos de regímenes democráticos mostrará que ellos carecen de una auténtica amistad política. Demostaré también que, aunque las medidas democráticas puedan mejorar y conservar los regímenes imperfectos, Aristóteles sigue manteniendo una opinión negativa hacia esas politeiai. Palabras-clave: régimen, democracia, amistad, ēthos, igualdad.
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Coumoundouros, Antonis. "Does Plato’s Account of Politeiai in Republic 8 Merit Our Attention?" Polis: The Journal for Ancient Greek Political Thought 26, no. 1 (2009): 73–88. http://dx.doi.org/10.1163/20512996-90000143.

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Several commentators since Aristotle have sought to convince us that Plato’s discussion of political constitutions or politeiai in Republic 8 is full of problems. In effect, such commentators argue that Plato’s account is not all that helpful in our efforts to understand political life. This paper argues that, despite several objections to Plato’s discussion of political constitutions in Republic 8, there is much that is helpful for thinking about political life. The following issues are taken up in an effort to clarify Plato’s account of regimes: the role of such an account in the main ethical argument of the dialogue (that justice is better than injustice); whether Plato’s discussion has both an a priori perspective and one based on experience; the analogy of the city and the soul and whether this holds together in Republic 8; Plato’s depiction of regime change in temporal/historical terms; and the fact that the account of political regimes seems incomplete because each regime is presented in the manner of a sketch.
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Poddighe, Elisabetta. "'Politeia' nella storiografia e nel pensiero storico greco tra V e IV secolo a.C.: la questione della continuità e del mutamento." Gerión. Revista de Historia Antigua 37, no. 2 (October 9, 2019): 271–300. http://dx.doi.org/10.5209/geri.65973.

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Nell’ambito della “grande” storiografia come della storiografia locale la riflessione sul tema della politeia è stata, fino ad Aristotele, prevalentemente svolta nel segno della continuità tra il passato della polis e il suo presente. Questo non significa che il tema della discontinuità costituzionale (metabole politeion) non abbia trovato spazio nell’opera degli storiografi, ma piuttosto che quel tema non è stato utilizzato per riflettere in un’ottica universale sui processi di cambiamento della storia sociale delle poleis. Questo sviluppo decisivo si deve alla ricerca storica aristotelica nella quale lo studio della politeia è messo al servizio di un modo nuovo di fare la storia della polis (civic historiography).
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Melville, Andrei, Boris Makarenko, Mikhail Ilyin, Rostislav Turovsky, Andrei Akhremenko, Fuad Aleskerov, and Olga Malinova. "Celebrating 100th Issue of Politeia: on Journal’s Past and Future." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 100, no. 1 (March 11, 2021): 8–26. http://dx.doi.org/10.30570/2078-5089-2021-100-1-8-26.

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This work represents the views of the prominent Russian political scientists about the past and the future of Politeia. O.Gaman-Golutvina identifies several dimensions that together, from her point of view, define the face of Politeia and allow the journal to fulfill the mission of a development institution. A.Melville pays attention to the continuity and dynamics in the development of the journal and outlines a number of promising directions for its future. According to B.Makarenko, the main distinguishing feature of Politeia is that it has always been a community rather than just a journal. M.Ilyin draws attention to the meaning of the word πολιτεία, which became the title of the journal, suggesting that it is this title that turned into a compass that allowed the journal to simultaneously focus on political philosophy and sociology of politics. R.Turovsky views Politeia as a mirror of the contemporary Russian politics and its evolution rather than just one of the leading Political Science journals in Russia. According to A.Akhremenko, the key feature of Politeia that sets it apart from other journals is a sense of balance, an equilibrium at the intersection of methods, problems and meanings. F.Aleskerov talks about Politeia’s platform for publishing works on mathematical modeling in politics as one of the journal’s advantages and delineates several thematic blocks within this area, which, in his opinion, should appear on the pages of the journal. O.Malinova draws attention to Salmin Award, established in 2005 in memory of A.Salmin, the journal’s founder, considering this award one of the traditions that contributes to the development of the Russian professional community of political scientists.
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Dissertations / Theses on the topic "Politeiai"

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Vagionakis, Irene <1991&gt. "Kretikai politeiai : le istituzioni cretesi dal 7. al 1. secolo a.C." Doctoral thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/17819.

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La ricerca si è posta come obiettivo un esame sistematico della documentazione pertinente alle istituzioni cretesi, eminentemente di natura epigrafica, al fine di proporre una ricostruzione aggiornata dell’intero quadro amministrativo delle realtà politiche dell’isola dalla nascita delle poleis fino alla conquista romana di Creta (VII-I secolo a.C.). Delle 600 iscrizioni oggetto d’esame è fornita un’edizione digitale XML secondo lo standard TEI-EpiDoc, dotata ciascuna di un commento mirato sulle informazioni di natura istituzionale offerte dal documento. L’edizione dei testi epigrafici è accompagnata da un esame dei singoli elementi istituzionali considerati (organi assembleari, magistrati e funzionari, collegi, associazioni, ripartizioni civiche, status sociali, classi di età, mesi, festività e altre celebrazioni, pratiche e strumenti istituzionali, spazi pubblici) e da una proposta di ricostruzione degli assetti amministrativi di ciascuna realtà politica di Creta (poleis, koina, comunità dipendenti, santuari extraurbani, alleanze egemoniche) volta all’individuazione di specificità locali e tendenze regionali.
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Longley, Georgina. "Polybius, Politeia, and history." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669801.

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Wolf, Christopher. "Plato: Die Gerechtigkeit in der Politeia." Ulm : Universität Ulm, Humboldt-Studienzentrum für Philosophie und Geisteswissenschaften, 2000. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB8473241.

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Lim, Sungwhan. "Platons Idee des Guten in der "Politeia"." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=975599755.

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Katsaros, Andrea Helen. "Literary perspectives on Pseudo-Xenophon's Athenaion Politeia." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phk196.pdf.

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Thommen, Lukas. "Lakedaimonion politeia : die Entstehung der spartanischen Verfassung /." Stuttgart : F. Steiner, 1996. http://catalogue.bnf.fr/ark:/12148/cb35848839f.

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Harbsmeier, Martin Sander. "Das Thema der Lebenswahl in Platons Politeia." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät II, 2017. http://dx.doi.org/10.18452/17799.

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Die Dissertation greift zwei neuere Ansätze der Platonforschung (P. Stemmer, N. Blößner) auf. Demnach ist Platons ''Politeia'' keine Lehrschrift, sondern eine kohärente Argumentation, die zudem den im ''Phaidros'' entfalteten Kommunikationsregeln folgt, also auf konkrete Situationen, Beweisziele und Personen bezogen ist. Der Autor konzentriert sich besonders auf den letzten Aspekt und hier vor allem auf die jugendlichen Gesprächspartner des Sokrates, die Brüder Glaukon und Adeimantos. Er zeigt, dass deren Analyse, die öffentliche Meinung der Zeit impliziere eine starke Tendenz zum Egoismus, und das bei ihnen daraus erwachsene, im Dialog drängend artikulierte Bedürfnis nach Gewinnung einer fundierten Gegenposition, die sie von Sokrates erwarten, Anlage und Durchführung von dessen Argumentation in der Tat wesentlich beeinflussen. Weil eine allen Einwänden standhaltende Begründung stets den Nachweis erfordert, dass gerecht zu sein ein intrinsisch notwendiger Bestandteil der Eudaimonie, d.h. eines gelingenden Lebens ist, erweist sich die reflektierte Lebenswahl somit als das zentrale Thema der ''Politeia'', das den Dialog zusammenhält und seinen Aufbau sowie den Zusammenhang seiner vielen unterschiedlichen Sachthemen letztlich erklärt. Behandelt wird dieses Thema aber nicht abstrakt, sondern mit Bezug auf die konkrete Situation der Brüder, von denen Glaukon (so der Autor) die initiative Rolle zuzuschreiben sei. Trotzdem gelinge es Platon, das Gespräch nicht um die Entscheidung einzelner Personen für ihre individuelle Lebensführung kreisen zu lassen, sondern um die grundsätzliche – und sich somit auch auf den Leser des Textes beziehende – Frage, auf welcher Erkenntnisbasis, auf welcher methodischen Grundlage und mit welchem Grad an Gewissheit man solche Entscheidungen überhaupt treffen kann. Diese Sicht macht auch die methodischen und erkenntnistheoretischen Explikationen, die Platons Dialog in beträchtlichem Maße enthält, zu essentiellen Bestandteilen der Argumentation.
This dissertation picks up on two recent approaches in Platonic scholarship (P. Stemmer, N. Bloessner), which view Plato’s ''Politeia'' not as a doctrinal work, but rather a coherent argumentation, which, moreover, applies the rules of communication as laid out in the ''Phaedrus'' and is thus related to the argumentative goals of concrete persons in a specific situation. The author primarily focuses on the second aspect, particularly on Socrates’ young interlocutors, the brothers Glaucon and Adeimantus. He shows how their analysis, according to which the public opinion of their time implies a strong tendency towards egoism, and their consequent desire for a well-founded counterargument, for which they turn to Socrates, in fact determines the structure and development of the latter’s argumentation. Since a justification which can withstand all objections requires the demonstration that being just is an intrinsically necessary component of eudaimonia, i.e. of true happiness, a rational life choice thus emerges as the central theme of the ''Politeia'', which gives the dialogue its inner coherence and ultimately explains its structure as well as the connection between the various topics it deals with. This theme is not, however, developed abstractly, but in connection with the concrete situation of the brothers, with Glaucon (according to the author of the dissertation) taking the initiative. However, Plato nonetheless succeeds at not letting the discussion revolve around the particular decisions of an individual regarding a particular way of life, but rather around the fundamental question – which thus also relates to the reader of the text – as to the epistemological and methodological basis for such decisions and the degree of certainty with which they can be reached. According to this interpretation, the methodological and epistemological explications, which figure prominently throughout the dialogue, should be viewed as essential elements of the argumentation.
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Comparini, Julio de Souza. "Fundamentos do direito nas Leis de Platão." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-24062015-003118/.

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Trata-se de um estudo sobre a filosofia política platônica feito da perspectiva dos fundamentos do direito no texto das Leis. Apresenta-se a dicotomia existente entre a filosofia e a poesia para então demonstrar, apesar disso, como o desenvolvimento e a implementação de um filosófico, e portanto racional, regime político baseado na legalidade, para Platão, não podem prescindir, em certa medida - especificamente para sua efetividade -, da consideração e uso de instrumentos de caráter poético, ou seja, próximos do a-logos.
This is a study of the platonic political philosophy made by the perspective of the rights foundations in the text of the Laws. It begins showing the dichotomy between philosophy and poetry to then demonstrate, nevertheless, how the development and implementation of a philosophical, and therefore rational, political regime based on legality, for Plato, can not do without, to some extent - specifically for its effectiveness -, the consideration and use of instruments of poetic character, i.e., near the a-logos.
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Markus, Andreas. "Philosophen- oder Gesetzesherrschaft? Untersuchungen zu Platons Politeia und den Nomoi." Marburg Tectum-Verl, 2001. http://deposit.ddb.de/cgi-bin/dokserv?id=2771161&prov=M&dok_var=1&dok_ext=htm.

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Diniz, Emmanuela Nogueira Nitão. "Imagem do sol, Linha Segmentada e A Caverna na Politeia de Platão." Universidade Federal da Paraí­ba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/6261.

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Made available in DSpace on 2015-05-14T12:39:53Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 2302850 bytes, checksum: ebc599f6e2346e28d90c6593489c38c5 (MD5) Previous issue date: 2014-03-27
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Le présent étude a l intention de réaliser une analyse opére avec les images s utilisées pour Platon à l intérieur du contexte de la Politeia vulgairement connu comme République , à la fin du livre VI et du début du livre VII, afin de montrer que les traductiones ne peuvent pas transmettre les idées platoniciennes par le rapport entre le Bien et le Soleil, lefils du Bien, la Ligne [Segmentée] et la Caverne thème du corpus ici étudie. Le anachronisme issu de ce procès de traduction, en effet, assombrit le voir du Platon, non pas pour l incompétence des traducteurs, mais à cause des langues modernes qu ils se soutiennent, specialment, dans traductions latines classiques au cours du temps et pour démontrer une grande influence sort dans le dificulté d interpreter l original en grec ancien sait dans le vocabulaire latin que ne possede pas la même concretude et la même richesse d aspects verbaux ainsi que l usage des participes, par exemple, que succède dans les texts grecs. Toutes les traductione du Politeia sont contagées par une vocabulaire latin que paradoxalment Il a pris a penser comme la philosofie du platon. On rapport avec corpus platonicum delimitée, est possible prouver que Platon n a pas écrit, précisément, une méthaphore du Soleil, n a pas distingue exactement un monde sensible d un monde visible dans sa Ligne, ni n a pas écrit un mythe du caverne. En verité, ce qui parait dans la litterature platonicienne, est que il utilize des images εἰκόνες pour essayer atteindre celle qui n a pas été atteint pour la nature humaine: le connaissance du Bien ηὸ ἀγαθὸν , car, est seulement através de ces images que la pensée et la langue grecque ont constru un chemin au-delà de μεθοδὸν pour atteindre la verité des choises, donc, l´éducation παιδέια est posté au centre de l âme humaine ψυχή , elle deviendra libre pour réaliser ou construire ce chemin dialeticque dans la recherché de la réalité.
O presente estudo trabalha com as imagens do tratado de Platão Politeia, vulgarmente conhecida como República, no final do Livro VI e no início do Livro VII, com a finalidade de mostrar o problema das traduções modernas não dão conta de transmitir as ideias platônicas sobre a relação do Bem com o Sol, o Filho do Bem, a Linha Segmentada e a Caverna tema do corpus aqui estudado , não por incompetência dos tradutores, mas por causa das línguas modernas que se apoiaram especialmente nas traduções latinas clássicas ao longo do tempo e por demonstrarem uma grande influência tanto na dificuldade de interpretar o original em grego clássico quanto no vocabulário latino que não possui a mesma concretude e a mesma riqueza de aspectos verbais bem como o uso dos particípios, por exemplo, que acontece nos textos gregos. Todas as traduções da Politeia estão contaminadas por um vocabulário latino que paradoxalmente aprendeu a pensar com a filosofia de Platão. Com relação ao corpus platonicum delimitado, é possível provar que Platão não escreveu nenhuma Metáfora do Sol, não distinguiu exatamente um mundo sensível de um mundo inteligível em sua Linha Segmentada, nem escreveu um Mito da Caverna. Na verdade, o que acontece na literatura de Platão é que ele se utiliza de imagens εἰκόνες para tentar atingir o que não pode ser atingido pelo homem: o conhecimento do Bem ηὸ ἀγαθὸν , pois, é somente através dessas imagens que o pensamento e a língua grega construíram um caminho além μεθοδὸν para alcançar a verdade das coisas. Portanto, a educação παιδέια sendo posta no cerne da alma ψυχή humana, ele se tornará livre para trilhar esse caminho dialético em busca do que é a realidade.
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Books on the topic "Politeiai"

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Politeiai and Reputation in Plato's Thought. [New York, N.Y.?]: [publisher not identified], 2015.

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Aristotle. Politeiai di Samo, Colofone e Cuma Eolica: Frammenti di tradizione indiretta. Tivoli (Roma): TORED, 2017.

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Convegno internazionale di studi Athenaion Politeiai tra storia, politica e sociologia, Aristotele e Pseudo-Senofonte (2017 Cagliari, Italy). Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Pseudo-Senofonte. Milano: LED, Edizioni universitarie di lettere economia diritto, 2018.

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Lesviōn politeiai: Politeuma, thesmoi kai dikaio tōn poleōn tēs Lesvou (archaikoi, klasikoi, hellenistikoi, rōmaikoi chronoi). Athēna: Ekdoseis Eurasia, 2015.

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Die "Politik" des Aristoteles. Baden-Baden: Nomos, 2012.

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Silvio, Cataldi, ed. Poleis e politeiai: Esperienze politiche, tradizioni letterarie, progetti costituzionali : atti del convegno internazionale di storia greca, Torino, 29-31 maggio 2002. Alessandria: Edizioni dell'Orso, 2004.

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Politeia. Athēna: Ekdoseis Gavriēlidēs, 2010.

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1934-, Kuhn Annette, Pitzen Marianne, Hochgeschurz Marianne, and Frauen Museum (Bonn Germany), eds. Politeia. 2nd ed. Bonn: Frauen Museum, 1999.

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Aristoteles. Athenaion politeia. Edited by Mortimer Chambers. Berlin, Boston: De Gruyter, 1994. http://dx.doi.org/10.1515/9783110948615.

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Höffe, Otfried, ed. Platon: Politeia. Berlin: Akademie Verlag GmbH, 2005. http://dx.doi.org/10.1524/9783050050263.

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Book chapters on the topic "Politeiai"

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Platon: Politeia." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15192-1.

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Correa, Denis. "The (not so violent) staseis and metabolai in the Aristotelian Athenaion Politeia." In Studi e saggi, 25–42. Florence: Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-612-4.04.

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The Athenaion Politeia chapter 41.2 lists eleven changes (metabolai) to the Athenian political system from the heroic age to the democratic restoration of Thrasybulus in 403 BCE; the city allegedly remained unchanged until as late as the writing of the text, probably around the 330s BCE. This text examines some patterns in the metabolai, involving the innovations ascribed to the first three (or four) and the main role played by Solon after the dissension (stasis) in which he acted as an arbitrator and avoided the establishment of a tyranny, which, according to the work, marked the beginning of democracy. After Solon, each subsequent metabole implicated his legacy, except those that involved tyranny. This pattern oversimplifies complex historical events, but the relationship between staseis and metabolai structures the Athenaion Politeia’s original design and constitutional historical approach. While some of these changes (the fourth, fifth, tenth, and eleventh) entailed the violent seizure of power by or against tyrants, others relate to the Solonian ideal of managing staseis without the violence of tyranny, that is, by increasing (or limiting) the power of the people over the constitution.
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Schmalzriedt, Egidius. "Aristoteles: Athēnaiōn politeia." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9463-1.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Xenophon, (Pseudo-): Athēnaiōn politeia." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22522-1.

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"5.Parrhesia across Politeiai." In Dangerous Counsel. University of Chicago Press, 2019. http://dx.doi.org/10.7208/chicago/9780226653822.003.0005.

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"3. The debt of Aristotle’s collection of politeiai to the sophistic tradition." In Aristotle and His Commentators, 33–48. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110627640-005.

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Tober, Daniel. "‘Herakles is stronger, Seleucus’." In Cultures of Resistance in the Hellenistic East, 203—C8.P30. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863478.003.0009.

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Abstract Chapter 8 offers a close reading of fragments from the local histories of Pontic Herakleia written by Nymphis in the middle of the third century bce and by Memnon over two hundred years later. It argues that in the Hellenistic period local historiography, as a performative and parenetic medium, afforded citizens of Greek poleis a cautious means of articulating ideologies of independence in the face of foreign kings and empires. The chapter takes its title from a patriotic retort allegedly delivered by the Herakliote philosopher Chamaileon to Seleucus I in 280 bce, a slogan that served for Nymphis as a founding charter of Herakleian autonomy and local identity in the Black Sea region. Yet emic expressions of local historiography, like Nymphis’s history, were by and large the prerogative of autonomous Greek communities: histories of poleis that had been conquered by the Macedonian kings or by Rome tended to be written by non-locals, a phenomenon exemplified by the epitomes of the Aristotelian Politeiai published in the middle of the second century bce by the diplomat and scholar Herakleides Lembos. And when Memnon wrote his own history at the tail end of the Hellenistic period, after Herakleia’s hopes of independence had been decisively extinguished by Roman expansion, he did so with far different aims; the resulting narrative was less an exhortation to local resistance than an exercise in nostalgia.
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"Politeia." In Plato's Revenge. The MIT Press, 2011. http://dx.doi.org/10.7551/mitpress/8803.003.0011.

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"Politeia." In Socrates On Trial. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350053731.0008.

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Schabert, Tilo. "Prophetische Politik: Ein Thema im Denken Platons." In Politeia, 105–22. Nomos Verlagsgesellschaft mbH & Co KG, 2008. http://dx.doi.org/10.5771/9783845209531-105.

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Conference papers on the topic "Politeiai"

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Pankoke-Babatz, Uta, Gloria Mark, and Konrad Klöckner. "Design in the PoliTeam project." In the conference. New York, New York, USA: ACM Press, 1997. http://dx.doi.org/10.1145/263552.263621.

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Bombelli, Giovanni. "Aristotle on Justice and Law: Koinonia, Justice and Politeia." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws96_03.

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Мудрак, А. О., and Г. З. Юксель. "ФЕЙК ЯК ІНСТРУМЕНТ ГІБРИДНОЇ ІНФОРМАЦІЙНОЇ ВІЙНИ (НА ПРИКЛАДІ «ZIK», «ZNAJ.UA», «ВЕСТИ УКРАЇНА», «POLITEKA»)." In КРИМСЬКИЙ МІЖНАРОДНИЙ ФОРУМ: ФІЛОЛОГІЯ ТА ЖУРНАЛІСТИКА. Liha-Pres, 2022. http://dx.doi.org/10.36059/978-966-397-272-5-9.

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Liziero, Leonam, and Matheus de Oliveira. "É possível identificar um constitucionalismo antigo? A politeia e o status civitatis como princípios organizadores da ordem política." In I Congresso Internacional de Direito Constitucional e Filosofia Política. Initia Via, 2015. http://dx.doi.org/10.17931/dcfp_v3_art08.

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