Relevant bibliographies by topics / Pluralism

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  2. Dissertations / Theses
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Academic literature on the topic 'Pluralism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Pluralism"

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Melyanti Nabuasa, Kamenia, and Mintoni Asmo Tobing. "Sorotan Teologis Terhadap Paradigma & Praktik Misi Kaum Pluralis." Jurnal Missio Cristo 5, no. 2 (October 31, 2022): 166–77. http://dx.doi.org/10.58456/missiocristo.v5i2.41.

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The issue of religious pluralism becomes a hot topic for discussion among Christian theologians. The ecumenical views pluralism as a good bridge to respond to the differences in faith amid pluralism. Thus, there is a term of pluralists. Pluralism is considered the right step for the church to present God's shalom in the middle of the world. The pluralist paradigm affects their view of God's mission and the practice of the mission. The mission is not about proclaiming the Gospel but looking at the truth and salvation that God has provided for other beliefs. Thus, the practice of preaching the Gospel is replaced by dialogue and social service. This is in contrast with the Great Commission of Jesus Christ which emphasizes the proclamation of the Gospel of Christ as the core of God's mission. ABSTRAK BAHASA INDONESIA Isu pluralisme agama merupakan topik yang hangat untuk diperbincangkan dikalangan teolog Kristen. Kaum Oikumenikal memandang pluralisme sebagai suatu jembatan yang baik dalam menyikapi pebedaan iman di tengah kemajemukan. Karena itulah dikenal sebutan kaum pluralis. Pluralisme dianggap sebagai langkah yang tepat bagi gereja untuk menghadirkan shalom Allah di tengah dunia. Paradigma kaum pluralis terhadap perbedaan ini berdampak pada pandangan mereka terhadap misi Allah dan praktik misi itu sendiri. Misi bukan tentang poklamasi Injil namun melihat kebenaran dan keselamatan yang Allah sediakan pada kepercayaan lain, karena itu praktik pemberitaan Injil diganti dengan dialog dan pelayanan sosial. Hal ini tentunya bertentangan dengan Amanat Agung Yesus Kristus yang menekankan proklamasi Injil Kristus sebagai inti misi Allah.
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Ackers, Peter. "Pluralisms? Social philosophy, social science and public policy in employment relations and human resource management." Journal of Industrial Relations 63, no. 2 (January 20, 2021): 263–79. http://dx.doi.org/10.1177/0022185620983970.

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Alan Fox's frames of reference has sparked over half a century of debate between employment relations/human resource management pluralists, radicals and unitarists. But the notion of industrial relations pluralism itself continues to be highly disputed. This commentary tracks the journey from classical pluralism to neo-pluralism, then addresses three articles that offer a variety of radical pluralist alternatives. A fourth paper discussed, suggests a quantitative approach to testing Fox's frames, but this article makes a case for retaining the qualitative, case study method. A fifth explores the revival of paternalism on the border between unitarism and pluralism. Overall, the article argues that classical pluralism, based on trade unions and collective bargaining, is now outdated, but that neo-pluralism is capable of carrying forward its pragmatic, institutional spirit to explore the empirical complexity of contemporary employment relationships around the world. Finally, the discussion of employment relations pluralisms needs to re-engage with the wider political pluralism debate about liberal democratic societies and market economies.
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Crowder, George. "Value Pluralism and Monotheism." Politics and Religion 7, no. 4 (October 7, 2014): 818–40. http://dx.doi.org/10.1017/s1755048314000595.

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AbstractHow far can monotheism be reconciled with the pluralism characteristic of modern societies? In this article, I focus on the “value pluralism” of Isaiah Berlin, which I suggest captures a deeper level of plurality than Rawls's more familiar version of pluralism. However, some critics have objected that Berlinian pluralism is too controversial an idea in which to ground liberalism because it is profoundly at odds with the monotheism professed by so many citizens of a modern society. I argue that monotheists can be value pluralists as long as they do not insist that their faith is superior to all others. This pluralist position is exemplified by elements of the interfaith movement, according to which many religions are recognized as having roughly equal value. I also argue that a value-pluralist approach to religious accommodation, if it can be achieved, may be more stable than the uneasy combination of disapproval and restraint involved in the more orthodox solution to conflict among religions, toleration.
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Armayanto, Harda. "Membangun Kerukunan dalam Bingkai Pluralisme Agama: Analisis Gagasan Pemikir Muslim Kontemporer." Jurnal Sosiologi Agama Indonesia (JSAI) 5, no. 1 (March 31, 2024): 48–73. http://dx.doi.org/10.22373/jsai.v5i1.4254.

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This article aims to analyze the concept of interfaith harmony through the approach of religious pluralism proposed by contemporary Muslim thinkers. It explores ideas and efforts to foster harmony amidst the intolerance often found among diverse ethnic and religious groups. The arguments of pluralists merit examination and analysis, considering the approach of religious pluralism they adopt has evoked both support and controversy in society. Moreover, disputes over the meanings and concepts of this approach even among its proponents are noteworthy. This qualitative research is based on library research, utilizing both print and digital sources. Initially, the article outlines the pluralists' arguments for building harmony through religious pluralism, which are then subjected to critical analysis. It finds that the concept of religious pluralism embodies elements of truth relativism and the desacralization of religious values. Consequently, efforts to foster harmony proposed by pluralists often conflict with religious values, especially Islamic teachings, such as denying claims of salvation, endorsing same-sex marriage, interfaith marriage, and permitting apostasy, viewed as forms of religious freedom claimed to align with the commandments of Allah. Abstrak Artikel ini bertujuan untuk menganalisis konsep kerukunan antar umat dengan pendekatan pluralisme agama yang digagas oleh para pemikir Muslim kontemporer. Gagasan dan upaya membangun kerukunan berkait dengan perilaku intoleransi yang jamak terjadi di tengah keragaman suku dan agama. Argumen para pluralis layak dikaji dan dianalisis mengingat pendekatan pluralisme agama yang mereka gunakan menuai pro dan kontra di masyarakat. Bahkan, perebutan makna dan konsep tentang pendekatan ini terjadi di antara mereka sendiri. Penelitian dalam artikel ini bersifat kualitatif dengan berbasis pada data kepustakaan, baik cetak maupun digital. Mula-mula, peneliti memaparkan argumen para pluralis membangun kerukunan dengan pendekatan pluralisme agama untuk kemudian dianalisis secara kritis. Dalam tulisan ini ditemukan bahwa gagasan pluralisme agama mengandung relativisme kebenaran dan mendesakralisasi nilai-nilai agama. Oleh karenanya, upaya-upaya membangun kerukunan yang digagas para pluralis sering kali bertentangan nilai-nilai agama, utamanya dengan ajaran Islam, seperti penafian klaim keselamatan, pernikahan sesama jenis, pernikahan beda agama, hingga membolehkan murtad karena dianggap sebagai bentuk kebebasan beragama yang diklaim sejalan dengan perintah Allah.
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Khairiya, Nanda. "Pluralisme Agama dan Keterlibatan Masyarakat dalam Pemilihan Umum 2024." International Journal of Pegon : Islam Nusantara civilization 11, no. 03 (November 30, 2023): 77–94. http://dx.doi.org/10.51925/inc.v11i03.95.

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This article originated from the author's anger about the meaning of pluralism that develops in society. Through the MUI Fatwa in 2005 which equates pluralism with liberalism and secularism, it shows that pluralism cannot be interpreted properly. Therefore, through this article, the author presents some pluralism theories that are not far from the official religious teachings adopted in Indonesia. According to John Hick, Gus Dur, and Muhammad Legenhausen, pluralism is close to the diction of interfaith dialogue and one's inclusiveness. Today's pluralist view needs to be conveyed destructively so that it no longer becomes an obstacle to society in political dynamics. Religious views can never be separated from political views in Indonesia, especially in the atmosphere of the political year ahead of the 2024 elections. This research uses a library research method that dissects 3 pluralist thoughts typical of John Hick, Gus Dur, and Muhammad Legenhausen. The results of the study stated that correlations related to community dynamics and community involvement in elections need important attention from community leaders and religion. More than that, the government’s role to be able to provide an atmosphere of harmony in the community is also an important thing to do. The harmony created will make people more comfortable in dabbling in politics today. Artikel ini berawal dari kegusaran penulis mengenai makna pluralisme yang berkembang di masyarakat. Melalui Fatwa MUI tahun 2005 yang menyamakan pluralisme dengan liberalisme dan sekularisme menunjukkan bahwa pluralisme belum dapat dimaknai secara baik. Oleh karenanya melalui artikel ini penulis mencoba menghadirkan beberapa teori pluralis yang nyatanya tidak jauh dari ajaran agama resmi yang dianut di Indonesia. Bahwa pluralisme menurut John Hick, Gus Dur, dan Muhammad Legenhausen dekat pada diksi dialog lintas agama dan sikap inklusifitas seseorang. Pandangan pluralis hari ini perlu disampaikan secara destruktif agar tidak lagi menjadi halangan masyarakat dalam dinamika politik. Pandangan keagamaan tidak pernah lepas dari pandangan politik di Indonesia, terlebih dalam suasana tahun politik menjelang pemilu 2024. Penelitian ini menggunakan metode library research yang membedah 3 pemikiran pluralis khas John Hick, Gus Dur, dan Muhammad Legenhausen. Hasil penelitian menyebutkan bahwa korelasi terkait dinamika masyarakat dan keterlibatan masyarakat dalam Pemilu perlu mendapat perhatian penting dari para tokoh masyarakat, dan agama. Lebih daripada itu peran pemerintah untuk bisa memberikan suasana rukun ditengah masyarakat juga menjadi hal penting untuk dilakukan. Kerukunan yang tercipta akan membawa masyarakat semakin nyaman dalam berkecimpung dalam dunia politik hari ini.
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Utoyo, Marsudi. "PERSPEKTIF AGAMA-AGAMA DI INDONESIA TERHADAP PLURALISME AGAMA." Masalah-Masalah Hukum 44, no. 4 (October 28, 2015): 454. http://dx.doi.org/10.14710/mmh.44.4.2015.454-461.

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For Indonesia plurality is a fact. To set the required plurality of pluralism. Because, no doubt, contain the seeds of discord plurality, this required tolerance, openness, and equality. Pluralism allows for harmony in society, pluralism encourages freedom, including freedom of religion, and is a pillar of democracy. There is no true democracy without pluralism. Pluralism here means the protection of the state against the rights of its citizens to embrace the religion according to what he believes. Religious pluralism means building tolerance, we must recognizes that any religion with adherents of each have the same rights. So that must be built is feeling and mutual respect between religious communitiesBagi bangsa Indonesia pluralitas itu merupakan kenyataan. Untuk mengatur pluralitas diperlukan pluralisme. Sebab, tidak bisa dipungkiri, pluralitas mengandung bibit perpecahan, inilah diperlukan sikap toleran, keterbukaan, dan kesetaraan. Pluralisme memungkinkan terjadinya kerukunan dalam masyarakat, pluralisme mendorong kebebasan, termasuk kebebasan beragama, dan merupakan pilar demokrasi. Tidak ada demokrasi yang sejati tanpa pluralisme. Pluralisme di sini berarti perlindungan negara terhadap hak-hak warganegaranya untuk memeluk agama sesuai dengan apa yang diyakininya. Pluralisme agama berarti membangun toleransi, kita harus mengakui bahwa setiap agama dengan para pemeluknya masing-masing mempunyai hak yang sama. Maka yang harus dibangun adalah perasaan dan sikap saling menghormati antar pemeluk agama
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Eisenberg, Avigail I. "Individual development and Anglo-American pluralism." Social Science Information 35, no. 2 (June 1996): 363–87. http://dx.doi.org/10.1177/053901896035002011.

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Political pluralism is often portrayed as a theory about interest-group competition, which was developed primarily by post-war American political scientists. This conventional view is mistaken. This analysis examines the ways in which advocates of political pluralism have handled the theme of individual development. In the first part, a distinction is drawn between two dimensions of group power. In the second part, this distinction is used to examine how four different pluralists conceive the relation between self-development and pluralist politics. The first three theorists, John Dewey, Harold Laski and Mary Parker Follett, are scholars whose contributions to the pluralist tradition rarely figure accurately in contemporary accounts of the doctrine. The fourth pluralist, Robert Dahl, offers a more familiar rendition. Even Dahl's theory contains insights that help to establish a pluralist account of self-development. The concluding section considers briefly some lessons relevant to contemporary debates that might be drawn from pluralism's account of self-development.
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Widyawati, Fransiska, and Oswaldus Bule. "Muatan Pengembangan Sikap Pluralisme Agama dalam Buku Pendidikan Agama Katolik Kelas 12 Kurikulum 2013." SOPHIA: Jurnal Teologi dan Pendidikan Kristen 5, no. 1 (June 26, 2024): 1–13. http://dx.doi.org/10.34307/sophia.v5i1.192.

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Intolerance, radicalism, and violence towards groups with divergent ideas continue to be a concerning issue in Indonesia. One reason is that the religious education paradigm offered does not promote a mindset of religious pluralism. This study aims to examine the substance of religious pluralism education in Catholic Religious Education (PAK) designed for Senior High School (SMA/SMK) students following the 2013 Curriculum. This study employs a qualitative methodology, utilizing text analysis techniques. This study discovered that using PAK content significantly contributes to cultivating a religiously pluralistic mindset among students. The pluralistic content in the resources, objectives, competencies, procedures, and tasks for students enhances and reinforces the students' pluralist nature. If PAK is effectively developed, pupils have the potential to become individuals who embrace pluralism, engage in dialogue, and possess an open mindset. Intoleransi, radikalisme dan kekerasan terhadap kelompok yang memiliki keyakinan berbeda masih menjadi masalah memprihatinkan di Indonesia. Salah satu penyebabnya adalah karena model pendidikan agama yang diberikan tidak mendukung sikap pluralisme beragama. Penelitian ini bertujuan untuk menganalisis muatan edukasi pluralisme beragama dalam Materi Pendidikan Agama Katolik (PAK) bagi siswa SMA/SMK Kurikulum 2013. Penelitian ini menggunakan pendekatan kualitatif dengan metode analisis teks. Penelitian ini menemukan bahwa materi PAK memiliki edukasi yang kuat untuk membentuk sikap pluralisme agama bagi siswa. Hal ini ditemukan dalam materi, tujuan, kompetensi, proses dan penugasan bagi para siswa yang mengandung muatan pluralisme dan memperkuat karakter siswa yang pluralis. Jika PAK dikembangkan dengan baik maka siswa dapat menjadi insan yang pluralis, dialogal dan terbuka.
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Shaw, Jamie. "Pluralism, Pragmatism and Functional Explanations." Kairos. Journal of Philosophy & Science 15, no. 1 (April 1, 2016): 1–18. http://dx.doi.org/10.1515/kjps-2016-0001.

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Abstract While many philosophers speak of ‘pluralism’ within philosophy of biology, there has been little said about what such pluralism amounts to or what its underlying assumptions are. This has provoked so me anxiety about whether pluralism is compatible with their commitment to naturalism (Cussins 1992). This paper surveys three prominent pluralist positions (Sandra Mitchell and Michael Dietrich’s (2006) ‘integrative pluralism’, and both Peter Godfrey-Smith’s (1993) and Beth Preston’s (1998) pluralist analyses of functional explanations in evolutionary biology) and demonstrates how all three are committed to a form of pragmatism. This analysis both clarifies the justification and grounding of pluralism and allows these pluralisms to avoid the criticisms of Cussins. I close by making some more general points about pluralism and its relationship to history and integration.
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Crowder, George. "Pluralism, Kant and Progress." Analyse & Kritik 40, no. 1 (June 1, 2018): 191–98. http://dx.doi.org/10.1515/auk-2018-0009.

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Abstract Vittorio Hösle’s reply helpfully clarifies his ethical position but raises three questions from a value-pluralist point of view. First, is the Kantian starting point he proposes a monist position that undercuts the value pluralism to which he says he is committed? Second, in what sense does he accept the central pluralist idea of the incommensurability of values? In particular, what kind of constraint does he believe this places on the rank ordering of values? The formulations he offers are ambiguous between allowing contextual ordering, which is widely endorsed by pluralists, and permitting a comprehensive order that applies in all cases, which most pluralists would reject. Third, Hösle’s commitment to the cause of progress is admirable, but how can this be squared with pluralism? Here, I return to the broad approaches to the problem of pluralist ranking that I identified in my original reply to Hösle.
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Dissertations / Theses on the topic "Pluralism"

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Nicoll, Scott L. "Motivational pluralism : a revision of pluralist thought." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28190.

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This paper is premised upon the assumption that classical pluralist theory is no longer a useful tool of explanation for contemporary western societies. In its original form, as espoused by Arthur Bentley and David Truman, pluralist theory was accepted as mainstream political thought, apparently capable of demystifying the structure and relation of power blocks within modern western democracies. As time elapsed, however, greater numbers of critics emerged and glaring inadequacies began to show through its once flawless facade. The group of neo pluralist writers were the first to attempt wholesale salvage of the model. One of their foremost considerations was the expulsion of the myth of perfect competition amongst groups. This was replaced instead, with what was then an alarming proposition: contrary to the original pluralist contention, there exists a marked tendency for power to concentrate in the hands of an elite policy community. The neo pluralists further suggested it was important to understand the structure and organization of a group if a coherent group theory of politics was to be developed. While they illustrated the undemocratic nature of the coalescence of power within pluralist society, however, various proponents of this model also suggested that groups were a functional requirement within any modern democratic governing system. A group of economic theorists, led by Mancur Olson and his rational actor model, also contributed significantly to the downfall of classical pluralism. At the same time, Olson's criticisms also undermined elements of neo pluralist thought. He argued that, contrary to both the pluralist and neo pluralist assumptions, the goals and aspirations of groups were not necessarily the product of the values and desires of the group membership. Olson argued that by virtue of the nature of the collective good, those in control of the organizational mechanisms of the group could dictate the policy goals of the group and still maintain the mandate of the group membership. Olson's paradigm also had the advantage of being analytically convenient, a precise model within which social phenomena could be neatly packaged. Further contributions have built upon Olson's' model, developing his emphasis upon the internal dynamics of the group and, in particular, the importance of group leadership. The organizational behaviouralists illustrated the utility of Olson's introduction of selective incentives, and also that it could be taken further, that material incentives were only one type of incentive. The exchange theorists further narrowed this analysis with an exclusive focus upon the relation between the entrepreneur and the group membership and characterizing it as an exchange of value. They adopted Olson's leadership focus but incorporated non-material incentives within their framework. The end result is the potential for the development of a coherent and effective analytical tool. With the systemic level of analysis provided by the neo pluralist framework, recent contributions to group theory may make possible an interest group theory of politics capable of providing a level of insight into social phenomena previously unavailable to proponents of this theoretical tradition. It is thus the object of this paper to combine elements of group analysis previously considered distinct. Terry Moe builds upon Olson's analysis, illustrating that individuals will form organizations for reasons of a non-economic nature. While the interaction of groups within contemporary society has been shown to differ from the original conception of the classical pluralists, the neo pluralist perspective, with the addition of Moe's insight, holds the potential for a valuable analytical tool.
Arts, Faculty of
Political Science, Department of
Graduate
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Ferret, Juan. "Dynamic pluralism : a pluralist framework for science /." view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3095244.

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Thesis (Ph. D.)--University of Oregon, 2003.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 253-263). Also available for download via the World Wide Web; free to University of Oregon users.
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Fishkin, Joseph. "Opportunity Pluralism." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504145.

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Richardson, Kevin Andrew. "Grounding pluralism." Thesis, Massachusetts Institute of Technology, 2017. http://hdl.handle.net/1721.1/113777.

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Thesis: Ph. D. in Philosophy, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2017.
Cataloged from PDF version of thesis.
Includes bibliographical references (pages 93-98).
My dissertation consists of a series of papers on grounding pluralism, the broad view that there are multiple kinds of metaphysical grounding relations. Specifically, I argue that there are three species of grounding: why-grounding (which tells us why things are the case), how-grounding (which tells us how things are the case), and what-grounding (which tells us what it is for things to be the case). I call the resulting view wh-pluralism. I show how wh-pluralism can resolve various debates within metaphysics.
by Kevin Andrew Richardson.
Ph. D. in Philosophy
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Viebahn, Emanuel. "Semantic pluralism." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:b7b744c1-0c4a-4b86-a6ff-ff5156184f76.

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This thesis defends Semantic Pluralism, the view that sentences express sets of propositions in context. It puts forward two arguments against Contextualism, the main opposing view, on which each sentence expresses exactly one proposition in context. It spells out two versions of Pluralism: Flexible Pluralism, which takes most sentences to be context-sensitive, and Strong Pluralism, which denies that context-sensitivity is widespread. And it defends Flexible Pluralism and Strong Pluralism from a number of objections.
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Henson, Shaun C. "God as unifier or pluralist? scientific fundamentalism, metaphysical pluralism, and the Christian God." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.440719.

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Bakdur, Eser. "Pluralism In Science." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12610827/index.pdf.

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This thesis examines the ineliminable status of pluralism in contemporary sciences, especially in biology. Pluralism in science is endorsed to avoid loss of knowledge, unproductive debates and explanatory inflexibility while the plurality indicates the disunited nature of knowledge in some areas. The pluralist stance approach, as an epistemological stance, argues that it is possible to reduce modest forms of pluralism to sophisticated forms of monism. However, the pluralist stance is vulnerable to the monist challenge that today&rsquo
s science is incomplete and brings a sort of epistemological disorder to scientific territory. This thesis tries to answer the following question: is it more beneficial if a modest form of pluralism is adopted for a better scientific practice? Integrative pluralism as a type of modest pluralism can be as pragmatic as the pluralist stance, without seeking theoretical unification but advocating explanatory resolution for a better scientific conduct.
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Jaklic, Klemen. "European constitutional pluralism." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486999.

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Constitutional pluralism is a novel branch within constitutional thought and has its origin in the scholarship about the new Europe and its constitutionalisation. It differs from the traditional hierarchical understanding of constitutionalism, according to which there is always a single ultimate constitutional authority over each state territory (monism), and argues that we should instead conceive of constitutionalism in pluralist terms. We should understand that there are several heterarchically coexistent constitutional authorities over a shared territory, of which none is ultimately superior over the other. It will be argued that this is the normatively superior path, even a historic opportunity, for Europe to take. The dissertation begins by examining in detail the various existing theories comprising the branch, and maps them out in an analysis that goes beyond mere restatement. Contrary to common belief, it is argued that these versions of pluralism are strikingly different and often even represent distinct as well as conflicting. discourses. It is nonetheless concluded - contrary to one recent criticism - that the theories can be seen as constituting a unique novel branch with a common core, provided that the latter is understood in a particular way. This thereby clarifies this branch of study. The focus then turns to assessment. There is appraisal of the internal coherence of each version of pluralism, and this is followed by an assessment that confronts the different values underlying the distinct theories. This provides the foundation for the elaboration of a superior conception of constitutional pluralism, which is the most promising further development for the branch as a whole. This leads to an elaboration of some building blocks of Europe's meta-constitution.
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Cohen, Joshua. "Pluralism and Proceduralism." Chicago-Kent Law Review, 1994. http://hdl.handle.net/1721.1/5445.

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Midgley, Gerald Robert. "Unity and pluralism." Thesis, City University London, 1992. http://openaccess.city.ac.uk/7893/.

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The central theme of this thesis is methodological pluralism in systems science: that is, how it might be possible to draw upon different systems methods that are traditionally thought to be based in incommensurable paradigms. The thesis is split into three sections. Section One begins by reviewing ideas about pluralism as they have been expressed in the literature on Critical Systems Thinking. This section also sets out the basic 'problem' pluralists have to deal with - that the approaches drawn upon are usually thought of as philosophically contradictory. An initial (partial) resolution of the problem is presented. Section Two takes a step back in order to examine why the focus upon pluralism is important. Here the social and ecological contexts of the debate are explored. It is discovered that many of the issues we are currently dealing with in systems science, especially complex global issues, can only be dealt with adequately through a pluralist research practice. Section Three looks at the implications of these social and ecological arguments for a pluralist systems science, and reexamines some of the philosophical ideas lying behind Critical Systems Thinking. Through this reexamination a different understanding of ontology begins to emerge. Having developed a set of interlinked arguments ranging from the ontological to the practical, the thesis concludes with an assertion that pluralism is actually necessary for the continued legitimation of systems science.
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Books on the topic "Pluralism"

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Canavan, Francis. The pluralist game: Pluralism, liberalism, and the moral conscience. Lanham, Md: Rowman & Littlefield, 1995.

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Maria, Baghramian, and Ingram Attracta, eds. Pluralism: The philosophy and politics of diversity. London: Routledge, 2000.

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Antone, Hope S. Religious education in context of plurality and pluralism. Quezon City, Philippines: Published jointly by New Day Publishers and Christian Conference of Asia, 2003.

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Busatta, Lucia, and Carlo Casonato, eds. Axiological Pluralism. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78475-1.

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Coliva, Annalisa, and Nikolaj Jang Lee Linding Pedersen, eds. Epistemic Pluralism. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65460-7.

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Bevir, Mark, ed. Modern Pluralism. Cambridge: Cambridge University Press, 2012. http://dx.doi.org/10.1017/cbo9781139084451.

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Giordan, Giuseppe, and Enzo Pace, eds. Religious Pluralism. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06623-3.

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McIntyre, Kenneth B. Nomocratic Pluralism. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-53390-8.

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F, Garnett Robert, Olsen Erik K. 1966-, and Starr Martha, eds. Economic pluralism. Abingdon, Oxon: Routledge, 2009.

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Viebahn, Christoph Emanuel. Semantic pluralism. Frankfurt am Main: Vittorio Klostermann, 2019.

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Book chapters on the topic "Pluralism"

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Cook, Roy T. "Pluralism About Pluralisms." In Pluralisms in Truth and Logic, 365–86. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98346-2_15.

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Prozorov, Sergei. "From Plurality to Pluralism." In Poses of the World, 105–37. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003401346-9.

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Friend, Michèle. "Pluralism Towards Pluralism." In Pluralism in Mathematics: A New Position in Philosophy of Mathematics, 189–201. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7058-4_11.

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McIntyre, Kenneth B. "Varieties of Pluralist Political Theories: Modus Vivendi Pluralism and Egalitarian Pluralism." In Nomocratic Pluralism, 99–130. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53390-8_5.

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Goertzen, Jason. "Pluralism." In Encyclopedia of Critical Psychology, 1410–12. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_221.

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Smith, Martin. "Pluralism." In The State, 21–38. London: Macmillan Education UK, 2006. http://dx.doi.org/10.1007/978-0-230-80227-8_2.

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Loving, Cathy, and Mychelle Smith. "Pluralism." In Encyclopedia of Science Education, 1–2. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6165-0_374-2.

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Shorten, Andrew. "Pluralism." In Contemporary Political Theory, 46–74. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-29916-1_3.

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Cunningham, Frank. "Pluralism." In Encyclopedia of Quality of Life and Well-Being Research, 4846–48. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_2182.

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Dunleavy, Patrick, and Brendan O’Leary. "Pluralism." In Theories of the State, 13–71. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-18665-5_2.

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Conference papers on the topic "Pluralism"

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PSILLOS, STATHIS. "CAUSAL PLURALISM." In Proceedings of the 5th Metaphysics of Science Workshop. WORLD SCIENTIFIC, 2009. http://dx.doi.org/10.1142/9789814299053_0009.

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Osoba, Osonde A. "Technocultural Pluralism." In AIES '20: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3375627.3375834.

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DE VREESE, LEEN. "DISENTANGLING CAUSAL PLURALISM." In Proceedings of the 5th Metaphysics of Science Workshop. WORLD SCIENTIFIC, 2009. http://dx.doi.org/10.1142/9789814299053_0012.

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Beeman, Wiliam O., Kenneth T. Anderson, Gail Bader, James Larkin, Anne P. McClard, Patrick McQuillan, and Mark Shields. "Hypertext and pluralism." In Proceeding of the ACM conference. New York, New York, USA: ACM Press, 1987. http://dx.doi.org/10.1145/317426.317434.

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Gani, A., Kamran Asat Irsyady, and Ferry Muhammadsyah Siregar. "Religion, Education, and Pluralism." In 4th International Conference on Language, Literature, Culture, and Education (ICOLLITE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.001.

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Ginter, Joanne. "EXPANDING PLURALISM IN THE AGE OF COVID." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact107.

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"Multiculturalism and growing diversity found within client populations encourages therapists to become pluralists in their work. Pluralism is the position, identified by Kenneth Pargament, that therapists take when the cultural story of both the client and therapist are acknowledged to be present in the session. These cultural stories provide the foundation for creative meaning making in the therapeutic process. The COVID pandemic has set a new bar for therapists in for extending themselves beyond what was once comfortable to being increasingly creative and diversified in meeting their clients’ needs. This has involved ways to navigate online or telephone sessions, which subsequently provided therapists with opportunities for interacting with clients outside their typical client base. Or in other words, the need for a broader and more diversified understanding of client needs and ways to promote healing and client resiliency. This workshop will review the foundational elements of pluralism and the building blocks of resiliency (self, mentor, and community of care) with reference to some of the early literature of the effects of the COVID pandemic on therapists and the therapeutic process. Participants will have an opportunity to identify their position on pluralism and the need for diversity in therapy and the effects of the COVID pandemic on their practice."
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Karlsson, Monica Lindh, and Johan Redström. "Design Togetherness, Pluralism and Convergence." In Design Research Society Conference 2016. Design Research Society, 2016. http://dx.doi.org/10.21606/drs.2016.120.

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fatah aruzary, nasih. ""Religious pluralism In Islamic Thought "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/44.

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"Summary Religious pluralism in its Western sense is an emergency solution by Western intellectuals to the lack of principles of religious and sectarian coexistence from the perspective of their religions. However, the term religious pluralism according to the Western perspective, which believes in the relativity of truth; He claims that all religions have some truth; Makes existing religions mere human opinions; It cuts off its connection from the absolute right, but removes the dress of divine revelation from it! Islam is a religion that believes in diversity and religious pluralism, by a special definition. so that religions are accepted as they are; And its texts show how to deal properly with all the people of religions Between both rights and duties, they provide both the rights and duties of the people of religions, so that the result is for the people of religions, so that the result Peaceful coexistence in reality, as well as convergence and harmony among all segments of society. This recognition of diversity through Islamic thought has made pluralism a real source of peaceful coexistence, rather than religious conflicts and sectarian intolerances. It has also made it a way of real creativity and production. "
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زين العابدين محمد السندي, شوكت. "The idea of rooting pluralism among humans." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/43.

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"The idea of rooting pluralism among humans, which is diversity in Islamic legislation, is a human instinct, and one of the great signs of God Almighty in creating creation. And that the idea of differential pluralism trains the soul to pardon, tolerance and dialogue with others on the basis of justice, freedom and truth. Pluralism contradicts the odious dictatorial monism of injustice, violence, fanaticism and discrimination, as well as the denial and erasing of the existence of the other. It achieves a sublime goal of permanence of the mind’s actions from understanding and thinking, contemplation and visualization, in order to build a common coexistence and renew life. This research includes three topics: The first topic is rooting the concept of the idea of pluralism from the perspective of the Holy Quran. The second topic is the effects of accepting the idea of positive pluralism on the individual and society. The third topic is criticism and analysis of the idea of unilateralism. "
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Putra, Heddy. "From Pluralism to Multiculturalism: Challenges in Indonesia." In 1st International Seminar on Cultural Sciences, ISCS 2020, 4 November 2020, Malang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2308923.

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Reports on the topic "Pluralism"

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Mearman, Andrew. Teaching Heterodox Economics and Pluralism. The Economics Network, April 2017. http://dx.doi.org/10.53593/n2923a.

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Mearman, Andrew. Pluralism in the economics curriculum. The Economics Network, April 2017. http://dx.doi.org/10.53593/n2916a.

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Editors, Intersections. Achieving Coexistence After Colonialism. Intersections, Social Science Research Council, December 2023. http://dx.doi.org/10.35650/int.4013.d.2024.

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Editors, Intersections. Pluralism and Tolerance in Arab and Mediterranean Societies. Intersections, Social Science Research Council, January 2024. http://dx.doi.org/10.35650/int.4023.d.2024.

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Humanes, ML. Pluralism and political parallelism in Spanish television news programmes. Revista Latina de Comunicación Social, September 2013. http://dx.doi.org/10.4185/rlcs-2013-990en.

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Almiron-Roig, Núria. Regulation of pluralism in France. Context, analysis and interpretation. Revista Latina de Comunicación Social, 2010. http://dx.doi.org/10.4185/rlcs-65-2010-913-472-487-en.

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Editors, Intersections. Political Pluralism in the Middle East and North Africa. Intersections, Social Science Research Council, January 2024. http://dx.doi.org/10.35650/int.4003.d.2024.

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Johnson, Olenda E. Diverse Views of Religious Pluralism: Implications for the Military Chaplaincy. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada402768.

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Montero, Paula. Syncretism and Pluralism in the Configuration of Religious Diversity in Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, May 2018. http://dx.doi.org/10.46877/montero.2018.04.

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Yong, Amos. From Pietism to Pluralism: Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3088.

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