Academic literature on the topic 'Platonic dialogues'

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Journal articles on the topic "Platonic dialogues"

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O’Brien, Carl S. "Platonic Dialogues and Platonic Principles." International Journal of the Platonic Tradition 15, no. 1 (2021): 90–98. http://dx.doi.org/10.1163/18725473-12341490.

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Wolfsdorf, D. "The historical reader of Plato's Protagoras." Classical Quarterly 48, no. 1 (1998): 126–33. http://dx.doi.org/10.1093/cq/48.1.126.

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The popular question why Plato wrote dramatic dialogues, which is motivated by a just fascination and perplexity for contemporary scholars about the unique form of the Platonic texts, is confused and anachronistic; for it judges the Platonic texts qua philosophical texts in terms of post–Platonic texts not written in dramatic dialogic form. In comparison with these, the form of Platos early aporetic dialogues is highly unusual. Yet, in its contemporary milieu, the form of Platonic literature is relatively normal. Dramatic dialogue was the most popular form of Attic literature in the late fifth
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Kenyon, Erik. "Platonic Pedagogy in Augustine’s Dialogues." Ancient Philosophy 34, no. 1 (2014): 151–68. http://dx.doi.org/10.5840/ancientphil20143419.

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Michelini, Ann N. "THE STRUCTURE OF PLATONIC DIALOGUES." Classical Review 52, no. 2 (2002): 251–52. http://dx.doi.org/10.1093/cr/52.2.251.

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Griswold, Charles L. "Irony in the Platonic Dialogues." Philosophy and Literature 26, no. 1 (2002): 84–106. http://dx.doi.org/10.1353/phl.2002.0012.

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Osborne, Catherine. "Socrates in the Platonic Dialogues." Philosophical Investigations 29, no. 1 (2006): 1–21. http://dx.doi.org/10.1111/j.1467-9205.2006.00272.x.

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McCoy, Marina. "Perspectivism and the philosophical rhetoric of the dialogue form." PLATO JOURNAL 16 (July 5, 2017): 49–57. http://dx.doi.org/10.14195/2183-4105_16_5.

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In this paper, I support the perspectivist reading of the Platonic dialogues. The dialogues assert an objective truth toward which we are meant to strive, and yet acknowledge that we as seekers of this truth are always partial in what we grasp of its nature. They are written in a way to encourage the development of philosophical practice in their readers, where “philosophical” means not only having an epistemic state in between the total possession of truth and its absence, but also growing in selfknowledge as being that kind of a being. I take up three particular qualities of the dialogue: th
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Press, Gerald A. "The Play of the Platonic Dialogues." Ancient Philosophy 18, no. 2 (1998): 477–80. http://dx.doi.org/10.5840/ancientphil199818243.

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Lönborg, Sven. "The Chronology of the Platonic Dialogues." Theoria 5, no. 2 (2008): 141–60. http://dx.doi.org/10.1111/j.1755-2567.1939.tb00451.x.

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Goncharko, Oksana, and Dmitry Goncharko. "The Dialogue On Aristotle Categories by Porphyry as a Platonic Dialogue." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 1 (2019): 83–93. http://dx.doi.org/10.25205/1995-4328-2019-13-1-83-93.

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The paper focuses on interactive dialogue-form strategies in the framework of the late antique Greek and early Byzantine logical traditions. The dialogue by Porphyry On Aristotle Categories is a perfect example of the Neoplatonic approach to build logic in a Plato style. The main protagonistresses of the dialogue are The Question and The Answer, who act as collocutors do in traditional Platonic dialogues. It is proposed to consider the dialogue in the context of three perspectives: in accordance with the tradition of the Platonic dialogue; in the light of Aristotle’s education system; in its r
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Dissertations / Theses on the topic "Platonic dialogues"

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Tausch-Pebody, Gudrun. "Form and content in eight platonic dialogues." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243068.

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Dypedokk, Johnsen Hege. "Erôs and Education : Socratic Seduction in Three Platonic Dialogues." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-133025.

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Plato’s Socrates is famous for claiming that “I know one thing: That I know nothing” (see e.g. Ap. 21d and Meno 81d). There is one subject that Socrates repeatedly claims to have expertise in, however: ta erôtika (see e.g. Symp. 198d1). Socrates also refers to this expertise as his erôtikê technê (Phdr. 257a7–8), which may be translated as “erotic expertise”. In this dissertation, I investigate Socrates’ erotic expertise: what kind of expertise is it, what is it constituted by, where is it put into practice, and how is it practiced? I argue that the purposes this expertise serve are, to a sign
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Coventry, Lucinda Jane. "Understanding and literary form in Plato : with special reference to the early and middle dialogues." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303503.

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Ricciardone, Chiara Teresa. "Disease and Difference in Three Platonic Dialogues| Gorgias, Phaedo, and Timaeus." Thesis, University of California, Berkeley, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10615142.

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<p> This study traces a persistent connection between the image of disease and the concept of difference in Plato&rsquo;s <i>Gorgias, Phaedo</i>, and <i>Timaeus</i>. Whether the disease occurs in the body, soul, city, or cosmos, it always signals an unassimilated difference that is critical to the argument. I argue that Plato represents&mdash;and induces&mdash;diseases of difference in order to produce philosophers, skilled in the art of differentiation. Because his dialogues intensify rather than cure difference, his philosophy is better characterized as a &ldquo;higher pathology&rdquo; than
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Woolf, Raphael Graham. "Socrates and the self : the mapping of internal relations in some early Platonic dialogues." Thesis, King's College London (University of London), 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267307.

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Evanson, Doris Muriel. "Imitation and inspiration : aspects of literary theory in early and middle-period platonic dialogues." Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/28219.

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Two theories of literature may be found in the dialogues of Plato: 1) the theory that the poet is inspired and his poetry the product of inspiration, and 2) the theory that the poet is an imitator and his poetry imitation. The two theories are distinct: inspiration is a theory of composition; imitation is a theory about the relation of language to its subject matter. Yet both theories are present in the Platonic corpus and in some cases in the same general context. This thesis will explore various aspects of these theories and will consider the problem of whether the two are in any way compati
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Seferoglu, Tonguc. "The Importance Of The Meno On The Transition From The Early To The Middle Platonic Dialogues." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614326/index.pdf.

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The purpose of the present study is to signify the explanatory value of the Meno on the coherence as well as the disparateness of the Plato&rsquo<br>s early and middle dialogues. Indeed, the Meno exposes the transition on the content and form of these dialogues. The first part of the dialogue resembles the Socrates&rsquo<br>way of investigation, the so-called Elenchus, whereas Plato presents his own philosophical project in the second part of the dialogue. Three fundamental elements of Plato&rsquo<br>s middle dialogues explicitly arise for the very first time in the Meno, namely<br>the recolle
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Kritikakos, Evangelos 1970. "Apocryphal Plato : the problematic of the subject in Plato's mimetology : a study of four Platonic dialogues." Monash University, School of Languages, Cultures and Linguistics, 2003. http://arrow.monash.edu.au/hdl/1959.1/5561.

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BRANDAO, RENATO MATOSO RIBEIRO GOMES. "THE ONTOLOGY OF SOCRATES IN THE PLATONIC DIALOGUES: FROM THE SEARCH FOR DEFINITIONS TO THE CRITICISM OF THE PARMENIDES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24544@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A tese pretende investigar a ontologia defendida pelo personagem Sócrates nos diálogos platônicos. Em oposição à interpretação majoritariamente aceita, que atribui ao personagem Sócrates a adesão a duas ontologias distintas, defendo a hipótese de que o Sócrates dos diálogos platônicos argumenta consistentemente a partir de uma única proposta ontológica. Esta proposta consiste na postulação de entidades inteligíveis realmente existentes que atuam como causa das propriedades dos
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Di, Stefano Martina. "Les interlocuteurs de Socrate dans les Dialogues de Platon." Thesis, Université Grenoble Alpes (ComUE), 2018. http://www.theses.fr/2018GREAP002.

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Durant les dernières décennies, l’attention à la « forme dialogue » a ouvert la voie à un renouvellement radical des études platoniciennes et à un intérêt, quoique limité, aux personnages des Dialogues. Cet intérêt s’est toutefois focalisé presque exclusivement sur Socrate et sur la définition des traits de son personnage. En revanche, on n’a guère orienté les recherches sur les interlocuteurs ; cette thèse vise donc à montrer leur rôle fondamental dans la communauté discursive de six dialogues : Alcibiade Majeur, Charmide, Théétète, Gorgias, République (livres I, II et V), Philèbe. Tout d’abo
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Books on the topic "Platonic dialogues"

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Iris, Murdoch. Acastos: Two platonic dialogues. Penguin, 1987.

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Iris, Murdoch. Acastos: Two Platonic dialogues. Chatto & Windus, 1986.

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Iris, Murdoch. Acastos: Two Platonic dialogues. Viking, 1987.

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Iris, Murdoch. Acastos: Two Platonic dialogues. Penguin, 1987.

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The play of the Platonic dialogues. Peter Lang Pub., 1997.

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Tofighian, Omid. Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3.

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Sallis, John. Being and logos: Reading the Platonic dialogues. 3rd ed. Indiana University Press, 1996.

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Finitude and transcendence in the Platonic dialogues. State University of New York Press, 1995.

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Sallis, John. Being and logos: The way of Platonic dialogue. 2nd ed. Humanities Press International, 1986.

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Rutherford, R. B. The art of Plato: Ten essays in Platonic interpretation. Harvard University Press, 1995.

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Book chapters on the topic "Platonic dialogues"

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Angier, Tom. "TechnĒ in the Platonic Dialogues." In The Routledge Handbook of Philosophy of Skill And Expertise. Routledge, 2020. http://dx.doi.org/10.4324/9781315180809-6.

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Dusenbury, David Lloyd. "The Platonic Dialogues and Legal Critique." In SpringerBriefs in Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59843-7_2.

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Páez, Ciro. "Desire and Madness: Platonic Dialogues on Education." In Desire and Human Flourishing. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47001-2_11.

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Hyland, Drew A. "Philosophy and Tragedy in the Platonic Dialogues." In Tragedy and Philosophy. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22759-4_8.

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Tofighian, Omid. "Myth and Philosophy on Stage: Connections, Divisions, and Interdependence." In Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3_1.

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Tofighian, Omid. "Mutual Scaffolding: Unifying Myth and Philosophy." In Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3_2.

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Tofighian, Omid. "Myth and Instruction: Meno." In Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3_3.

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Tofighian, Omid. "Myth and Partnership: Protagoras." In Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3_4.

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Tofighian, Omid. "Myth and Regulation: Phaedo." In Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3_5.

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Tofighian, Omid. "Myth and Transition: Phaedrus." In Myth and Philosophy in Platonic Dialogues. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-58044-3_6.

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Conference papers on the topic "Platonic dialogues"

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Dendrinos, Markos. "Organization of the concepts of the Platonic dialogue Parmenides into a software ontology." In INTERNATIONAL CONFERENCE ON INTEGRATED INFORMATION (IC-ININFO 2014): Proceedings of the 4th International Conference on Integrated Information. AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4907832.

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