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Journal articles on the topic 'Place or space'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Ivanišin, Krunoslav. "Place [space] non-place." SAJ - Serbian Architectural Journal 6, no. 3 (2014): 210–27. http://dx.doi.org/10.5937/saj1402210i.

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Even if they never materialize as buildings, architectural projects belong to the real world. Immaterial but real, detached from the actual presence but not devoid of the measurable spatial properties, these sets of technical scale-drawings, descriptions and calculations explain the future physical reality in terms of space, materiality and form, aiming at a world at least slightly better than the one they originate from. A topographically challenging, splendid location by the sea; a specific, dense urban arrangement; an intriguing mindset: the immediate context precedes and follows the actual construction of an architectural piece. This is a self-evident fact that historicist conceptualizations and classifications cannot deny. UTOPIAN or REALIST, architectural projects by their virtue are bound to places. It is only the measure of their interference with these places that varies. In our post-globalized world, both the utopian and the realist qualities are to be found in projects hyperrealist to the immediate context and in those which address it only minimally, in mere terms of load distribution, adaptation to the actual topography, or climatic protection.

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2

Kirkpatrick, Jamie B., Ted Lefroy, and Andrew Harwood. "Turning place into space – Place motivations and place spaces in Tasmania." Landscape and Urban Planning 178 (October 2018): 112–21. http://dx.doi.org/10.1016/j.landurbplan.2018.05.027.

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3

Reid, Robert L. "Space Place." Civil Engineering Magazine Archive 90, no. 1 (January 2020): 64–73. http://dx.doi.org/10.1061/ciegag.0001450.

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4

Purnell, David, and Deborah Cunningham Breede. "Traveling the Third Place: Conferences as Third Places." Space and Culture 21, no. 4 (November 15, 2017): 512–23. http://dx.doi.org/10.1177/1206331217741078.

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The purpose of this research study was to extend the concept of third places, as explained by Oldenburg, as being places designed as meeting places being dynamic rather than static. The primary sites for this article were conferences attended by the authors. Defining social events within the meeting spaces of conferences as third spaces pushed the traditional third place theory forward. It offered a way for rituals to be explored more deeply through the experiences they offered. This study asked the reader to pay attention to the periphery where interaction takes place and consider how we frame concepts of third places. In this piece, we explored how the space of a conference “functions as a safe, relaxed space outside the home [and] can actually lead to a deeper investment” by attendees via third-place qualities. The third-place quality offers a space within which human connections supersede a space’s designated purpose and become multipurposed, durable, and long-lived, spanning space, time, and distance. We suggest that the conference becomes transformative, altering a nonplace, a generic place, into a third place.

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5

Blyth, Carmen. "Stories, places: storied place and placed story." interconnections: journal of posthumanism 1, no. 1 (August 26, 2021): 71. http://dx.doi.org/10.26522/posthumanismjournal.v1i1.2281.

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Stories, places: storied place and placed story . . . the universe is not simply a place but a story –a story in which we are immersed, to which we belong, and out of which we arose. –Brian Swimme & Mary Evelyn Tucker ABSTRACT For a while now I have been ‘wondering’ about, pondering the link between story and place, inhabitant and colonizer: the inextricable and intractable connections that come into being between them. And so in this short diffractive piece where a constellation of concepts (space, place, story, performance, hospitality, refrain, vibe, power to/power over, rhizomes etc.,) come together with no one ‘truth’ privileged, I hope to explore those connections and provide some compelling examples of story as place and place as story with particular reference to one particular place, a school, and the inhabitants of one particular classroom in that school in Cape Town, South Africa. For in schools where matter, in all its forms, is ‘storied’–has its own story to tell–and storified, stories matter.

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6

Tuan, Yi-Fu. "Space and Place." Rocznik Ruskiej Bursy 17 (December 26, 2021): 205–17. http://dx.doi.org/10.12797/rrb.17.2021.17.08.

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7

Johnston, Larissa. "SPACE AND PLACE." Architectural Theory Review 1, no. 1 (April 1996): 123–29. http://dx.doi.org/10.1080/13264829609478269.

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8

Dahmen, Nicole Smith, and Daniel D. Morrison. "Place, Space, Time." Digital Journalism 4, no. 5 (September 2015): 658–78. http://dx.doi.org/10.1080/21670811.2015.1081073.

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9

Brown, Emma J., and Frances B. Smith. "Place and Space." Journal of Family Nursing 12, no. 2 (May 2006): 185–200. http://dx.doi.org/10.1177/1074840706288245.

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10

M. Milani, Tommaso, Quentin Williams, and Christopher Stroud. "Space/place matters." Multilingual Margins: A journal of multilingualism from the periphery 4, no. 1 (November 7, 2018): 2–6. http://dx.doi.org/10.14426/mm.v4i1.48.

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This special issue of Multilingual Margins on the theme of “Space/place matters” has its origin in a doctoral summer school organised in December 2016 by the Department of Linguistics and the Centre for Multilingualism and Diversities Research at the University of the Western Cape as part of a collaboration with the University of Oslo and three other South African universities – Stellenbosch University, University of Cape Town and University of the Witwatersrand – and financed by Research Council of Norway’s programme International Partnerships for Excellent Education, Research and Innovation (INTPART). Doctoral students based in Norway and South Africa attended the summer school, presented their research projects, and were encouraged to submit an article to Multilingual Margins. This was with a view to training budding scholars to deal with the peer-review process of academic publishing. This special issue is the material outcome of this process and includes three articles that have a common interest in unpicking the complex relationship between language and space/place.

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11

Rofe, Matthew W. "Space or place?" Australian Planner 45, no. 2 (June 2008): 56–59. http://dx.doi.org/10.1080/07293682.2008.9982655.

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12

Merriman, Peter. "Marc Augé on Space, Place and Non-Places." Irish Journal of French Studies 9, no. 1 (January 1, 2009): 9–29. http://dx.doi.org/10.7173/16491335.2009.09.01.009.

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13

Shahbazin, Ali Reza. "Placed Appearances: Narrative, the Space of Appearance, Place." ATHENS JOURNAL OF ARCHITECTURE 7, no. 3 (June 15, 2021): 403–14. http://dx.doi.org/10.30958/aja.7-3-4.

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The space of appearance is defined by the German political thinker Hannah Arendt as a public space, originating in the Athenian polis, where the “I” and the “Other” meet for the possibility of acting politically. This space, in the subjective formulation of some later scholars, is more about citizens “no matter where they happen to be,” and less about “the city-state in its physical location,” architecture, or urban design. The space of appearance thus conceived is independent of place as the subjective creation of citizens, over against the objectivity of the city. In this study, I argue to the contrary that the space of appearance as a story-telling site achieves place-bound identity through narrativity. My study expands the definition of the space of appearance based on a phenomenological understanding of place as a way that humans feel at home through narrative. I argue that the physical location of the space of appearance is in fact fundamental to its meaning, since place as the setting is part of the narrative.

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14

Nikiforova, Basia. "Place, Non-Place, Multi-Place and the (Non)Possibilities of Identity: Philosophical, Social, and Communicational Aspects." Coactivity: Philosophy, Communication 24, no. 2 (September 29, 2016): 83–84. http://dx.doi.org/10.3846/cpc.2016.267.

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Michel Foucault in the text “Of Other Spaces: Utopias and Heterotopias” wrote that “the present epoch will perhaps be above all the epoch of space”. Space, place, and territories are social productions. Territory is a polysemic concept. Place is “events” created by territories, fluid areas of control produced by territorial negotiation (horizontal dynamics) and negotiations between places (vertical dynamics). Space produces places and is produced by places. Moreover, space, place and territories can be seen as the waves of territorialization and deterritorialization in an endless process. It is a form of seizure in the world, an a priori for Immanuel Kant, an ontological need for Martin Heidegger. Territory is a space, governed by a set of rules, named “code”. Territorialization is then synonymous of a certain codification, or the symbolical organization of space. Places are created by territorializational dynamics. They are the sum of “events”. The place and its territory is not “natural”, but it is a cultural artifact, a social product linked to desire, power and identity. The changes of the functions of places (what Foucault called heterotopy) are an important subject of contemporary studies. There are also many new temporary uses of these spaces and different emerging functions, including new forms of control, access, surveillance, new forms of openness and closeness (passwords, access profiles, etc.). Informational territory creates new heterotopias, new functions for places and a redefinition of social and communicational practices. It is not the end of a concrete place and its territory, but rather, a new meaning, sense, and a function for these spaces. The contemporary meaning of place and space has a visible tendency in creating ambivalence of sacrum and profanum, which means the secularization of the sacred and the sacralization of the secular. One of the sides of this tendency is sacralizing market and marketing the sacral. At the same time space has become a powerful tool of the ideological mobilization of people. The case which is analyzed in some articles in this issue of non-places (factories, department stores, sport complexes, etc.) is an example of absence of cultural references, its denial of a place. Also, the cases of textile factory Drobė and supermarket Prisma which are found in the above-mentioned papers are good examples of a situation when one version of the non-place was changed by another. Place is an essential dimension of human activity and existence. The place and territory are requirements for such a kind of human activity as subsidiarity, struggle for human rights, relation to Others, public experiences, personal and collective identification (“subjective” aspects of the object of identification) including some new aspects of gender, arts, performance in various contexts, the images and dreams about planning environment, borders disappearance and strengthening, the realization of the biopolitical mechanism. At the same time, the borders of a place are particularly revealing a line and a space for a social research, especially in the present era of a growing globalization. Border is a place where “past” and “future” are permanently clashed. On the borders of different places there is no inherently determinated relationship between the past, the present, and the future. Foucault’s idea corresponds with our understanding of space over time and contests the traditional notion of linear time, asserting that concepts of time have been understood in various ways, under varying historical circumstances. A closer analysis of the concept of space and all form of human activity there, is a central focus for contemporary social and humanitarian studies.

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15

HORIKAWA, Saburo. "Place, Space, and Sociology." Japanese Sociological Review 60, no. 4 (2010): 517–34. http://dx.doi.org/10.4057/jsr.60.517.

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16

Tate, A. "Space/Time/Place/Duration." Landscape Journal 32, no. 1 (January 1, 2013): 132–34. http://dx.doi.org/10.3368/lj.32.1.132.

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17

Skoller, Jeffrey. "Space is the Place." Afterimage 25, no. 3 (November 1997): 14. http://dx.doi.org/10.1525/aft.1997.25.3.14.

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18

Platzky, Laurine, and Doreen Massey. "Space, Place and Gender." Agenda, no. 26 (1995): 98. http://dx.doi.org/10.2307/4065933.

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19

Phan, Anh Ngoc Quynh. "On Space, On Place." Art/Research International: A Transdisciplinary Journal 7, no. 1 (March 26, 2022): 186–209. http://dx.doi.org/10.18432/ari29638.

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Using poetic self-study, the author recounted her own lived experiences during the first year as an international doctoral student in New Zealand to explore how her academic identity emerged and (re)constructed. The article draws on theories of space and place, investigating the spatial production and social interactions of the author within spaces that, in turn, influenced her sense of being an academic. While literature has been more concerned with the questions of what activities, relations, and contexts contribute to the academic identity development of doctoral students, the author seeks to forefront the where of academic identity configuration.

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20

TILTON, DAVID W., and SONA KARENTZ ANDREWS. "SPACE, PLACE AND INTERFACE." Cartographica: The International Journal for Geographic Information and Geovisualization 30, no. 4 (October 1993): 61–72. http://dx.doi.org/10.3138/yj40-rvk1-03q4-6768.

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21

Massey, Doreen. "Politicising space and place." Scottish Geographical Magazine 112, no. 2 (June 1996): 117–23. http://dx.doi.org/10.1080/14702549608554458.

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22

Jain, Jyotindra. "Place, Space, and Representation." BioScope: South Asian Screen Studies 1, no. 1 (January 2010): 91–101. http://dx.doi.org/10.1177/097492760900100109.

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23

Reitan, Eric A. "Nature, Place, and Space." American Catholic Philosophical Quarterly 70, no. 1 (1996): 83–101. http://dx.doi.org/10.5840/acpq199670116.

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24

Callicott, J. Baird. "A Place in Space." Environmental Ethics 18, no. 3 (1996): 321–26. http://dx.doi.org/10.5840/enviroethics199618322.

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25

McNamee, Lacy G., and Brittany L. Peterson. "Reconciling “Third Space/Place”." Management Communication Quarterly 28, no. 2 (March 2, 2014): 214–43. http://dx.doi.org/10.1177/0893318914525472.

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26

Bows, Hannah, and Bianca Fileborn. "Space, place and GBV." Journal of Gender-Based Violence 4, no. 3 (October 1, 2020): 299–307. http://dx.doi.org/10.1332/239868020x15983760944114.

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27

Garland, Jon, and Neil Chakraborti. "‘Race’, Space and Place." Ethnicities 6, no. 2 (June 2006): 159–77. http://dx.doi.org/10.1177/1468796806063750.

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28

Rohkrämer, Thomas, and Felix Robin Schulz. "Space, Place and Identities." History Compass 7, no. 5 (September 2009): 1338–49. http://dx.doi.org/10.1111/j.1478-0542.2009.00627.x.

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29

Carr, Nicola. "Space, place and supervision." Probation Journal 65, no. 2 (April 22, 2018): 131–34. http://dx.doi.org/10.1177/0264550518772358.

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30

Flather, Amanda. "Gender, Space, and Place." Home Cultures 8, no. 2 (July 2011): 171–88. http://dx.doi.org/10.2752/175174211x12961586699766.

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31

Keddy, Paul A. "A place in space,." American Journal of Botany 88, no. 5 (May 2001): 960–62. http://dx.doi.org/10.2307/2657050.

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32

Goodchild, Michael F. "Space, place and health." Annals of GIS 21, no. 2 (February 23, 2015): 97–100. http://dx.doi.org/10.1080/19475683.2015.1007895.

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33

Thornham, Sue. "Space, Place, and Realism." Feminist Media Histories 2, no. 2 (2016): 133–54. http://dx.doi.org/10.1525/fmh.2016.2.2.133.

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John Hill has described the ways in which male-centered narratives of British “working-class films” of the 1980s and 1990s mobilize the idea of the working-class community as “a metaphor for the state of the nation.” Writing on films of the same era by women directors, Charlotte Brunsdon deems it more difficult to see these films as “representations of the nation.” There are, she writes, “real equivocations in the fit between being a woman and representing Britishness.” This article explores this issue, arguing that the history of British cinema to which Hill's chapter contributes is not only bound up with a particular sense of British national identity, but founded on a particular conception, and use, of space and place. Taking Andrea Arnold's Red Road (2006) as its case study, it asks what it is about this sense of space and place that excludes women as subjects, rendering their stories outside of and even disruptive of the tradition Hill describes. Finally, drawing on feminist philosophy and cultural geography, it suggests ways in which answering these questions might also help us think about the difficult questions raised by Jane Gaines, in a number of articles, around how we might think together feminist film theory and film history.

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34

Picheral, Henri E. "Place, space and health." Social Science & Medicine 39, no. 12 (December 1994): 1589–90. http://dx.doi.org/10.1016/0277-9536(94)90072-8.

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35

Thurnell-Read, Thomas. "Tourism place and space." Annals of Tourism Research 39, no. 2 (April 2012): 801–19. http://dx.doi.org/10.1016/j.annals.2011.09.009.

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36

Taylor, Peter J. "Places, spaces and Macy's: place–space tensions in the political geography of modernities." Progress in Human Geography 23, no. 1 (March 1999): 7–26. http://dx.doi.org/10.1191/030913299674657991.

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37

Wright, Elizabethada A. "Rhetorical spaces in memorial places: The cemetery as a rhetorical memory place/space." Rhetoric Society Quarterly 35, no. 4 (September 2005): 51–81. http://dx.doi.org/10.1080/02773940509391322.

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38

Colwell, Malinda J., Kristi Gaines, Michelle Pearson, Kimberly Corson, Holly D. Wright, and Brandon J. Logan. "Space, Place, and Privacy: Preschool Children's Secret Hiding Places." Family and Consumer Sciences Research Journal 44, no. 4 (June 2016): 412–21. http://dx.doi.org/10.1111/fcsr.12169.

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39

Kabachnik, Peter. "Nomads and mobile places: disentangling place, space and mobility." Identities 19, no. 2 (March 2012): 210–28. http://dx.doi.org/10.1080/1070289x.2012.672855.

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40

Rioux, Liliane, Fabrizio Scrima, and Carol M. Werner. "Space appropriation and place attachment: University students create places." Journal of Environmental Psychology 50 (June 2017): 60–68. http://dx.doi.org/10.1016/j.jenvp.2017.02.003.

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41

Firdaus, S., and A. H. Fuad. "Coworking space: second place, third place, or both?" IOP Conference Series: Earth and Environmental Science 673, no. 1 (February 1, 2021): 012045. http://dx.doi.org/10.1088/1755-1315/673/1/012045.

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42

Schneider, Matthew Jerome. "Exotic Place, White Space: Racialized Volunteer Spaces in Honduras." Sociological Forum 33, no. 3 (May 7, 2018): 690–711. http://dx.doi.org/10.1111/socf.12439.

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43

Ayiter, Elif. "Spatial poetics, place, non-place and storyworlds: Intimate spaces for metaverse avatars." Technoetic Arts 17, no. 1 (June 1, 2019): 155–69. http://dx.doi.org/10.1386/tear_00013_1.

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Abstract This article will ask questions that connect the conceptions of Marc Augé's 'place/non-place' and Gaston Bachelard's 'poetic space' to the avatar of real-time, perpetual, online, three-dimensional virtual builder's worlds, also known as the metaverse. Are metaverses 'places' or 'non-places'? Do we actually live in the metaverse or do we just traverse these worlds very much in the sense that Marc Augé defines them as transitional loci that are assigned only to circumscribed and specific positions? The question following from this is whether there are nevertheless three-dimensionally embodied virtual spaces that go beyond being transitional 'non-places' to locations in which an imaginative relationship to architecture in the sense in which Bachelard describes them in his seminal work The Poetics of Space (1958) or that correspond to Marc Augé's definition of 'place' exist.

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44

Babenko, Vitalina, Maryna Pasmor, Juliia Pankova, and Mykhailo Sidorov. "The place and perspectives of Ukraine in international integration space." Problems and Perspectives in Management 15, no. 1 (March 29, 2017): 80–92. http://dx.doi.org/10.21511/ppm.15(1).2017.08.

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The resulting indexes for integration processes state development analysis were formed. The integral indexes illustrating integration state were calculated on the basis of member countries of BRICS and Ukraine. It provided the possibility to evaluate socioeconomic state of the countries from the point of view of international integration and create integration processes development scenarios. The strategic directions of integration processes development for Ukraine and member countries of BRICS were formed.

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45

Emmanouil, Sophia, and Aggeli Aggeliki. "‘Space is a Practiced Place’." Radar 1, no. 4 (September 1, 2014): 26–30. http://dx.doi.org/10.5920/radar.2014.1426.

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46

Bassford, Andrew Dennis. "God’s Place in Logical Space." Journal of Analytic Theology 9 (September 22, 2021): 100–125. http://dx.doi.org/10.12978/jat.2021-9.001318010003.

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It has been argued recently that classical theism and Lewisian modal realism are incompatible theses. The most substantial argument to this effect takes the form of a trilemma. It argues that no sense can be made of God’s being a necessary being in the modal realistic picture, on pain of, among other things, modal collapse. The question of this essay is: Is that so? My goal here is to detail the reasons that have been offered in support of this contention and then defend the coherence of theistic modal realism from the trilemma. I call my reply to the argument an “Anselmian-Thomistic” defense, since it appeals to resources from classical medieval philosophy, especially from Anselm and Aquinas.

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47

HUFF, Kelly A. "Space vs. place for learning." Bulletin of the Transilvania University of Brașov, Series IV: Philology. Cultural Studies 13 (62), no. 2 (December 15, 2020): 27–34. http://dx.doi.org/10.31926/but.pcs.2020.62.13.2.3.

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"COVID-19 has and will forever change educational practices. It is time to review, reflect upon, and implement new ways of teaching to best engage students that will integrate place-based education and project-based learning with in-person instruction, no matter the environment. Returning to the “old teaching practices” will not suffice in a post-pandemic society. This paper explores the difference in creating a mere space for learning and the profoundness of creating a place for all learners through lived experiences."

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48

Marcuse, Peter. "Putting space in its place." City 11, no. 3 (December 2007): 378–83. http://dx.doi.org/10.1080/13604810701676657.

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49

Szapudi, István. "The Emptiest Place in Space." Scientific American 315, no. 2 (July 19, 2016): 28–35. http://dx.doi.org/10.1038/scientificamerican0816-28.

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50

Christie, Pam. "Space, Place, and Social Justice." Qualitative Inquiry 19, no. 10 (October 16, 2013): 775–85. http://dx.doi.org/10.1177/1077800413503796.

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