Relevant bibliographies by topics / Pirates – History – 18th century

Academic literature on the topic 'Pirates – History – 18th century'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Pirates – History – 18th century"

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Murray, Dian. "The Practice of Homosexuality among the Pirates of Late 18th and Early 19th Century China." International Journal of Maritime History 4, no. 1 (June 1992): 121–30. http://dx.doi.org/10.1177/084387149200400108.

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Arman, Dedi. "Sejarah Pulau Siantan sebagai Pusat Aktivitas Bajak Laut dan Daerah Pelarian Politik pada Abad 18 M." Local History & Heritage 2, no. 1 (April 13, 2022): 1–9. http://dx.doi.org/10.57251/lhh.v2i1.307.

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This paper discusses the history of Siantan Island (Anambas) in the South China Sea as a center of pirate activity (lanun and political escape areas in the 18th century. The writing uses historical historical research methods and uses library research to extract sources. From the research, it is known that a number of nobles from the Sultanate Siak, the Sultanate of Palembang and the Bugis nobility from Luwu moved to Siantan after losing the power struggle in their native area. In Siantan, the nobles gathered strength by relying on the Orang Laut. The existence of the Orang Laut became the main force to become pirates (lanun), rulers of the sea and carry out piracy in the south China sean and The South China Sea and other areas. The act of piracy ois not only political purposes, but also for economic reasons to seek wealth. Marriage ties are a powerful tool in strengthening relations between the immigrant aristocrats and the Siantan people. The nobles in Siantan then returned to their kingdom and successfully seize power. Raja Alam became the Sultan of Siak, the Five Opu Bugis brothers ruled in the Kingdoms of Johor, Riau and Lingga. Meanwhile, Prince Jayawikrama succeeded in seizing the throne of the Sultan of Palembang with the title Sultan Mahmud Badaruddin I.
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Cotomacio, Claudia Carrara, Luana Campos, and Fabiana Martins. "The oral manifestations of scurvy in the 21st century." Research, Society and Development 10, no. 12 (September 23, 2021): e344101220569. http://dx.doi.org/10.33448/rsd-v10i12.20569.

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Scurvy is a vitamin deficiency historically associated with pirates and sailors that affects collagen synthesis, leading to hemorrhage, skin, and oral lesions. In the 18th century, the lack of consumption of foods rich in vitamin C was found to cause such a severe condition, whose early diagnosis increases the likelihood of a better prognosis. A 58-year-old female patient complained of fatigue, body pain, and gingival bleeding for nearly 24 months. In 2001, she was diagnosed with lupus, now in remission, and osteoporosis more recently. On clinical examination, gingivitis with spontaneous bleeding was observed, despite the patient’s good hygiene, as well as some petechiae over the body. Due to the hypothesis of a possible autoimmune dermatological disease, the patient was referred to a dermatologist, who requested a series of tests, including vitamin C dosage. The results showed a concentration below 0.25mg / dL (IR, 4 to 2.0 mg / dL), and thus the diagnosis of scurvy was established. The patient was administered vitamin C replacement and in about 3 months, the symptoms started to improve. In some cases, such as this, hospitalization is required for intravenous replacement due to bleeding risks. This case report highlights the importance of the dentist in the early diagnosis and treatment of scurvy. This condition causes oral lesions that are often confused with other more common conditions, such as gingivitis or autoimmune dermatological response. Therefore, we recommend a comprehensive physical examination and anamnesis, including dietary history.
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Marcks, Carmen. "Die Büste eines Afrikaners aus der Sammlung Piranesi in Stockholm." Opuscula. Annual of the Swedish Institutes at Athens and Rome 1 (November 2008): 167–78. http://dx.doi.org/10.30549/opathrom-01-13.

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A portrait bust of an African placed among the antiquities in the Royal Museum at Stockholm once belonged to the Roman artist Giovanni Battista Piranesi. It was brought to Sweden at the end of the 18th century at the instance of King Gustav III. The head is a work of the middle or second half of the 16th century. It belongs to a specific, local, Roman form of Mannerist portraits, which have in common a remarkable affinity to antique imperial portrait busts. While the head is an eclectic work combining an idealized countenance—a contemporary peculiarity of portrait art—with antique usages of portrayal, the bust itself seems to be a work that stands directly in the tradition of cinquecentesque Venetian busts. Obviously head and bust were not originally created as an ensemble.
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Azevedo, Thales, and Anderson Pelluso. "Space pirates: A pursuit curve problem involving retarded time." American Journal of Physics 90, no. 10 (October 2022): 730–35. http://dx.doi.org/10.1119/5.0069298.

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We revisit the classical pursuit curve problem solved by Pierre Bouguer in the 18th century, taking into account that information propagates at a finite speed. The discussion of this generalized problem of pursuit constitutes an excellent opportunity to introduce the concept of retarded time without the complications inherent to the study of electromagnetic radiation (where it is usually seen for the first time). We find the differential equation, which describes the problem, solve it numerically, compare the solution to Bouguer's for different values of the parameters, and deduce a necessary and sufficient condition for the pursuer to catch the pursued.
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Carroll, Jerome. "William James and 18th-century anthropology." History of the Human Sciences 31, no. 3 (May 9, 2018): 3–20. http://dx.doi.org/10.1177/0952695118764060.

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This article discusses the common ground between William James and the tradition of philosophical anthropology. Recent commentators on this overlap have characterised philosophical anthropology as combining science (in particular biology and medicine) and Kantian teleology, for instance in Kant’s seminal definition of anthropology as being concerned with what the human being makes of itself, as distinct from what attributes it is given by nature. This article registers the tension between Kantian thinking, which reckons to ground experience in a priori categories, and William James’s psychology, which begins and ends with experience. It explores overlap between James’s approach and the characteristic holism of 18th-century philosophical anthropology, which centres on the idea of understanding and analysing the human as a whole, and presents the main anthropological elements of James’s position, namely his antipathy to separation, his concerns about the binomial terms of traditional philosophy, his preference for experience over substances, his sense that this holist doctrine of experience shows a way out of sterile impasses, a preference for description over causation, and scepticism. It then goes on to register the common ground with key ideas in the work of anthropologists from around 1800, along with some references to anthropologists who come in James’s wake, in particular Max Scheler and Arnold Gehlen, in order to reconceptualise the connection between James’s ideas and the tradition of anthropological thinking in German letters since the late 18th-century, beyond its characterisation as a combination of scientific positivism and teleology.
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BOOKER, MATTHEW MORSE. "Oyster Growers and Oyster Pirates in San Francisco Bay." Pacific Historical Review 75, no. 1 (February 1, 2006): 63–88. http://dx.doi.org/10.1525/phr.2006.75.1.63.

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In the late nineteenth century San Francisco Bay hosted one of the American West's most valuable fisheries: Not the bay's native oysters, but Atlantic oysters, shipped across the country by rail and seeded on privately owned tidelands, created private profits and sparked public resistance. Both oyster growers and oyster pirates depended upon a rapidly changing bay ecosystem. Their struggle to possess the bay's productivity revealed the inqualities of ownership in the American West. An unstable nature and shifting perceptions of San Francisco Bay combined to remake the bay into a place to dump waste rather than to find food. Both growers and pirates disappeared following the collapse of the oyster fishery in the early twentieth century.
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Marker, Gary. "The Ambiguities of the 18th Century." Kritika: Explorations in Russian and Eurasian History 2, no. 2 (2001): 241–52. http://dx.doi.org/10.1353/kri.2008.0094.

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Rjéoutski, Vladislav. "Key Concepts in 18th-Century Russia." Kritika: Explorations in Russian and Eurasian History 21, no. 2 (2020): 319–25. http://dx.doi.org/10.1353/kri.2020.0014.

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Speck, W. A. "Will the Real 18th Century stand up?" Historical Journal 34, no. 1 (March 1991): 203–6. http://dx.doi.org/10.1017/s0018246x00014011.

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Dissertations / Theses on the topic "Pirates – History – 18th century"

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Macdonald, Simon James Stuart. "British communities in late eighteenth-century Paris." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609294.

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Riordan, Michael Benjamin. "Mysticism and prophecy in Scotland in the long eighteenth century." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709304.

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Sinclair, Alistair John. "The emergence of philosophical inquiry in 18th century Scotland." Thesis, University of Glasgow, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284694.

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Brito, Nadia Francisca. "Merchants of Curacao in the early 18th century." W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539625499.

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Dwyer, John. "Virtuous discourse : sensibility and community in late eighteenth-century Scotland." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25786.

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This study explores the moral characteristics of late eighteenth-century Scottish culture in order to ascertain both its specific nature and its contribution to modern consciousness. It argues that, while the language of moral discourse in that socio-economic environment remained in large part traditional, containing aspects from both neo-Stoicism and classical humanism, it also incorporated and helped to develop an explicitly modern conceptual network. The language of sensibility as discussed by Adam Smith and adapted by practical Scottish moralists, played a key role in the Scottish assessment of appropriate ethical behaviour In a complex society. The contribution of enlightened Scottish moralists to the language and literature of sensibility has been virtually overlooked, with a corresponding impoverishment of our understanding of some of the most important eighteenth-century social and cultural developments. Both literary scholars and social historians have made the mistake of equating eighteenth century sensibility with the growth of individualism and romanticism. The Scottish contribution to sensibility cannot be appreciated in such terms, but needs to be examined in relation to the stress that its practitioners placed upon man's social nature and the integrity of the moral community. Scottish moralists believed that their traditional ethical community was threatened by the increased selfishness, disparateness, and mobility of an imperial and commercial British society. They turned to the cultivation of the moral sentiments as a primary mechanism for moral preservation and regeneration in a cold and indifferent modern world. What is more their discussion of this cultivation related in significant ways to the development of new perspectives on adolescence, private and domestic life, the concept of the feminine and the literary form of the novel. Scottish moralists made a contribution to sentimental discourse which has been almost completely overlooked. Henry Mackenzie, Hugh Blair and James Fordyce were among the most popular authors of the century and their discussion of the family, the community, education, the young and the conjugal relationship was not only influential per se but also reflected a particularly Scottish moral discourse which stressed the concept of sociability and evidenced concern about the survival of the moral community in a modern society. To the extent that literary scholars and historians have ignored or misread their works, they have obscured rather than enlightened eighteenth-century culture and its relationship with the social base.
Arts, Faculty of
History, Department of
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Hübner, Regina Beate. "State medicine and the state of medicine in Tokugawa, Japan : Kōkei saikyūhō (1791), an emergency handbook initiated by the Bakufu." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708725.

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Stubbs, Tristan Michael Cormac. "The plantation overseers of eighteenth-century Virginia, South Carolina and Georgia." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608227.

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Baker, Daniel Alexander. "Technologies of encounter : exhibition-making and the 18th century South Pacific." Thesis, University of the Arts London, 2018. http://ualresearchonline.arts.ac.uk/13703/.

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Between 1768 and 1780 Captain James Cook led three epic voyages from Britain into the Pacific Ocean, where he and his fellow explorers- artists, naturalists, philosophers and sailors, were to encounter societies and cultures of extraordinary diversity. These 18th Century South Pacific encounters were rich with performance, trade and exchange; but they would lead to the dramatic and violent transformation of the region through colonisation, settlement, exploitation and disease. Since those initial encounters, museums in Britain have become home to the images and artefacts produced and collected in the South Pacific; and they are now primary sites for the representation of the original voyages and their legacies. This representation most often takes the form of exhibitions and displays that in turn choreograph and produce new encounters with the past, in the present. Drawing on Alfred Gell's term 'technologies of enchantment' my practice reconceives the structures of exhibitions as 'technologies of encounter': exploring how they might be reconfigured to produce new kinds of encounter. Through reflexive practice I critically engage with museums as sites of encounters, whilst re-imagining the exhibition as a creative form. The research submission takes the form of an exhibition: an archive of materials from the practice, interwoven with a reflective dialogue in text. The thesis progresses through a series of exhibition encounters, each of which explores a different approach to technologies of encounter, from surrealist collage (Cannibal Dog Museum) and critical reflexivity (The Hidden Hand), to a conversational mode (Modernity's Candle and the Ways of the Pathless Deep).
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Nadeau, Martin. "Theatre et esprit public : le role du Theatre-Italien dans la culture politique parisienne a l'ere des revolutions (1770-1799)." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37795.

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Taking as a case study the Theatre-Italien, here considered both as a particular theatrical practice and as a specific stage in Paris---one of the most popular at the time---this dissertation asks what role this theatre played in the novel competition of discourses which characterized political culture in the era of Revolutions. All too often, historians have overestimated print culture as the main medium through which discourses were produced in the eighteenth century, and this despite the fact that theatre played a fundamental role in the public life of this period. Furthermore, when theatre is studied, historians emphasize too often the written form of the plays.
The dissertation's structure seeks to underline the specificity of the cultural practice represented by the theatre. The discrepancies between the meaning of a play written by a particular author and the same play as it is performed on stage are emphasized. Political messages emerge out of the language of the actors and actresses without any possibility to control them, so that the players become, in effect, co-authors of the play. Similarly, the variety of the nature of the audience and the way in which it becomes at once judge, co-author and co-actor make the public, neither intangible nor invisible, but simply gathered, a crucial feature of this cultural practice which allows us to argue that theatre was actually a very bad instrument of propaganda. Instead, theatre can be seen at the time to be a public scene of immediate political debate. The conflicting opinions expressed there turn theatre not into the minor of political reality intended by various regimes confronted to the diversity of the polity---what some people have called "a school for the people"---but rather as the mirror of the reality experienced by a large number of Parisians at the time. It is in this sense that we relate the theatrical practices studied with the concept of public spirit, expressing the people's understanding of the general interest, instead of that of public opinion, expressing the unified message imposed by a dominant political group.
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Perinetti, Dario. "Hume, history and the science of human nature." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38509.

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This thesis sets out to show that a philosophical reflection on history is, in the strongest possible way, an essential feature of Hume's project of a science of human nature: a philosophical investigation of human nature, for Hume, cannot be successful independently of an understanding of the relation of human beings to their history. Hume intended to criticize traditional metaphysics by referring all knowledge to experience. But it is almost always assumed that Hume means by "experience" the result of an individual's past sense perception or personal observation. Accordingly, Hume's criticism of traditional metaphysics is taken to lead to an individualistic conception of knowledge and human nature. In this thesis I claim that this picture of Hume's "empiricism" is simply wrong. He is not a philosopher who reduces "experience" to the merely private happenings within a personal psychology. On the contrary, Hume has a wider notion of experience, one that includes not only personal observation and memory, but, fundamentally, one that includes implicit knowledge of human history. Experience, so understood, brings about what I term a historical point of view, namely, the point of view of someone who seeks to extend his experience as far as it is possible in order to acquire the capacity to produce more nuanced and impartial judgments in any given practice. It is precisely this historical point of view that enables us to depart from the individualistic perspective that we would otherwise be bound to adopt not only in epistemology but, most significantly, in politics, in social life, in religion, etc.
Chapter 1 presents the historical background against which Hume elaborates his views of history's role in philosophy. Chapter 2 discusses and criticizes the individualist reading of Hume by showing that he had a satisfactory account of beliefs formed via human testimony. Chapter 3 presents a view of Hume on explanation that underscores his interest in practical and informal explanations as those of history. Chapter 4 provides a discussion of Hume's notion of historical experience in relation both to his theory of perception and to his project of a "science of man."
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Books on the topic "Pirates – History – 18th century"

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Porterfield, Jason. Treasure Island and the pirates of the 18th century. New York: Rosen Central Primary Source, 2004.

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Rediker, Marcus Buford. Villains of all nations: Atlantic pirates in the golden age. Boston: Beacon Press, 2004.

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Defoe, Daniel. A general history of the robberies & murders of the most notorious pirates. New York: Lyons Press, 1998.

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Defoe, Daniel. A general history of the robberies and murders of the most notorious pirates. New York: Carroll & Graf Publishers, 1999.

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Defoe, Daniel. A general history of the pyrates. Mineola, N.Y: Dover Publications, 1999.

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Erzini, Nadia. Moroccan-British diplomatic and commercial relations in the early 18th century: The abortive embassy to Meknes in 1718. Durham: University of Durham, Institute for Middle Eastern and Islamic Studies, 2002.

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J, Kinkor Kenneth, Simpson Sharon, and Garrett Kenneth, eds. Real pirates: The untold story of the Whydah from slave ship to pirate ship. Washingon, D.C: National Geographic, 2007.

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Poolman, Kenneth. The Speedwell voyage: A tale of piracy and mutiny in the eighteenth century. Annapolis, Md: Naval Institute Press, 1999.

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Buccaneers and privateers: The story of the English sea rover, 1675-1725. Newark, NJ: University Of Delaware Press, 2012.

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Kalman, Bobbie. 18th century clothing. New York: Crabtree Pub. Co., 1993.

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Book chapters on the topic "Pirates – History – 18th century"

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Oats, Joclyn M. "18th century." In An Illustrated Guide to Furniture History, 214–37. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780367808297-11.

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Caffiero, Marina. "The Turning Point of the 18th Century." In The History of the Jews in Early Modern Italy, 137–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003188445-11.

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Jaecks, Duane H. "Developments in 18th Century Optics and Early Instrumentation." In The History and Preservation of Chemical Instrumentation, 51–65. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4690-3_6.

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Carocci, C. F., V. Macca, and C. Tocci. "The roots of the 18th century turning point in earthquake-resistant building." In History of Construction Cultures, 623–30. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003173434-185.

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Seris, Jean-Pierre. "Mechanical Models and the Language Sciences in the 18th Century." In Studies in the History of the Language Sciences, 45. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/sihols.74.05ser.

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Chan, Eugene. "The general development of Chinese ophthalmology from its beginnings to the 18th century." In History of Ophthalmology 1, 177–84. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-1307-3_19.

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Franckowiak, Rémi. "Jean Hellot and 18th Century Chemistry at the Service of the State." In History of Mechanism and Machine Science, 179–93. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9645-3_10.

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Kwan, C. Nathan. "In the Business of Piracy: Entrepreneurial Women Among Chinese Pirates in the Mid-Nineteenth Century." In Palgrave Studies in Economic History, 195–218. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33412-3_8.

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Golvers, Noël. "The Jesuits as translators between Europe and China (17th–18th century)." In Studies in the History of the Language Sciences, 101–28. Amsterdam: John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/sihols.130.03gol.

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Schabert, Ina. "From Feminist to Integrationist Literary History: 18th-Century Studies, 2005–2013." In Die Feministische Aufklärung in Europa | The Feminist Enlightenment in Europe | Les Lumières européennes au féminin, 235–47. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62981-9_13.

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Conference papers on the topic "Pirates – History – 18th century"

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Markovic, Ivancica. "AGRICULTURAL CHANGES IN SLAVONIA DURING 18TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.055.

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Gluchman, Vasil. "ETHICS AND EDUCATION IN THE SLOVAK HISTORY OF THE 18TH CENTURY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.062.

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Zhuravel, Olga D. "From the history of Russian journalism: rhetorical strategies of the 18th century Old Believer leader Andrei Denisov." In Communication and Cultural Studies: History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-28-32.

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Stansfield, Billy, and William B. Ouimet. "HISTORY, MAPPING, AND PHYSICAL PROPERTIES OF 18TH – 19TH CENTURY RELICT CHARCOAL HEARTHS IN EASTERN CONNECTICUT." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328410.

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Kurganov, Nikolai. "Restoration of a storeroom of pottery of the early 18th century from Novaya Ladoga." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-237-240.

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Sosnitsky, D. A. "Images of Russian history in popular art works of the second half of the 18th century." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-318-327.

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Nakishova, M. T. "S. N. Shubinsky and the history of St. Petersburg in the first quarter of the 18th century." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-28-35.

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Philippenko, Roman. "Settlement of the 18th century ‘Estate Rassokhovaty-I’ at the boundary between the Voronezh and Rostov Oblast." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-140-155.

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Malysheva, Irina А. "The History of the Word in the Historical Dictionary." In Lexicography of the digital age. TSU Press, 2021. http://dx.doi.org/10.17223/978-5-907442-19-1-2021-109.

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The report discusses the problems of representing word history and the dynamics of lexical composition in a historical dictionary. Possibilities and different ways of showing fate are analyzed on the example of the Dictionary of 18th century Russian language. In the 18th century, there were active processes of development and changes in the vocabulary of the Russian language.
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Прокопьева, Александра Николаевна. "HEADPIECE JEWELRY OF THE 18TH CENTURY FROM THE COLLECTION OF THE NEFU MUSEUM OF ARCHEOLOGY, ETHNOGRAPHY AND HISTORY." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019prokopievaan.

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