Relevant bibliographies by topics / Pilgrim Conference of Churches

Academic literature on the topic 'Pilgrim Conference of Churches'

Author: Grafiati
Published: 26 July 2024
Last updated: 27 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Pilgrim Conference of Churches.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Pilgrim Conference of Churches"

1

Austnaberg, Hans. "Baptism in the Zionist Churches of Africa:Traditional African Elements and Christian Sources in a Dialectic Complementarity?" Mission Studies 27, no. 2 (2010): 220–34. http://dx.doi.org/10.1163/157338310x536447.

Full text
Abstract:
AbstractAfrican Initiatives in Christianity (AICs) are the fastest-growing expression of Christianity on the African continent today. In this article, A. F. Walls’ famous “indigenising” and “pilgrim” principles are applied to the practice of baptism in Zionist churches. Its research question asks if the indigenising principle has taken over completely to the loss of the pilgrim principle, or if the two stand in a complementary and dialectical relationship. After presenting G. Oosthuizen’s descriptions of these churches’ rituals of baptism, the author then investigates to what extent baptisms in these churches both take into account the members’ African cultural conditioning and, on the other hand, also work to critique and transform elements in their cultures. How should one evaluate the attempt of the Zionists to contextualise their Christianity with regards to baptism? The article concludes by saying that many elements of their baptisms stand in a complementary and dialectic relationship, embodying both the indigenizing and pilgrim principles.
APA, Harvard, Vancouver, ISO, and other styles
2

de Lange, Frits. "Pelgrimage als paradigma voor de oecumene1." NTT Journal for Theology and the Study of Religion 74, no. 1 (March 1, 2020): 1–22. http://dx.doi.org/10.5117/ntt2020.1.001.dela.

Full text
Abstract:
Abstract In 2013 the World Council of Churches adopted the pilgrimage theme for its policy in the coming years. In this article the implications of the WCC’s use of the pilgrim metaphor is explored and analyzed. It is argued that, in order to present themselves credibly as involved in a Pilgrimage of Justice and Peace, Christian faith communities should embody ‐ at least ‐ the demanding virtues of hope, humility, and the relativization of self-identity.
APA, Harvard, Vancouver, ISO, and other styles
3

Haight, Roger. "Where We Dwell in Common." Horizons 32, no. 02 (2005): 332–51. http://dx.doi.org/10.1017/s0360966900002577.

Full text
Abstract:
The great surge of Christian missionary activity during the course of the nineteenth century elicited a new concern for church unity. Was this missionary activity, after all, spreading division? In 1910 representatives of Protestant churches came together to respond to that question in Edinburgh at The World Missionary Conference. The conference in its turn channeled the concern to the sending churches. Although somewhat slowed down by World War I, the ecumenical movement grew and was punctuated by landmark events in The Universal Christian Conference on Life and Work (Stockholm, 1925) and The World Conference of Faith and Order (Lausanne, 1927). The report of this second conference included a description of what the churches assembled in their representatives shared in common and the many things that distinguished and sometimes divided them. When the World Council of Churches came into existence in August of 1948, the Faith and Order movement was integrated into it as a distinct agency whose concern was the doctrinal unity of the churches. Its signal achievement thus far has been the document entitled Baptism, Eucharist, and Ministry, frequently referred to as the Lima document, which sketches a proposal for a common understanding of these three aspects of the church across the churches. This document is the best example of what I will call “transdenominational ecclesiology,” and the fact that it has received so much attention from the churches indicates that it plays some important role in the whole church.
APA, Harvard, Vancouver, ISO, and other styles
4

Bratusa, Tina. "Between devotional practice and propaganda: miraculous images of the Virgin Mary in Marian pilgrimage churches in Slovenian Styria." CEM, no. 14 (2022): 53–73. http://dx.doi.org/10.21747/2182-1097/14a3.

Full text
Abstract:
The purpose of this paper is to discuss different aspects of the miraculous depictions of the Virgin Mary in selected Marian pilgrimage churches in Styria, Slovenia. The paper focuses in particular on the devotional practices and propaganda context associated with such depictions of the Virgin Mary.Throughouthistory Styrians — Slovenian and Austrian alike — have been particularly strongly attached to the Virgin Mary as the patron of the Habsburg lands. Consequently, miraculous images of the Virgin Mary in various forms were widespread. The immense popularity of the Virgin Mary and the miraculousness attributed to her images encouraged the foundation of many pilgrim routes and churches. The importance of such images can be seen in ex-votos, miracle books, the depictions of miracles in church interiors as well as the numerous holy cards, not to mention the diverse devotional practices
APA, Harvard, Vancouver, ISO, and other styles
5

Mapala, Cogitator Wilton. "A CRITICAL REFLECTION AND MALAWIAN PERSPECTIVE ON THE COMMEMORATION OF THE EDINBURGH 1910 INTERNATIONAL MISSIONARY CONFERENCE." Studia Historiae Ecclesiasticae 41, no. 3 (April 19, 2016): 63–78. http://dx.doi.org/10.25159/2412-4265/478.

Full text
Abstract:
This paper interrogates why the Edinburgh 1910 International Missionary Conference needs to be remembered in Malawi. In 2010 Malawian Christian churches joined the Christian community across the globe, celebrating the International Missionary Conference held in Edinburgh in 1910. Christian churches across the country wanted to conduct services of worship in major cities in memory of this conference. Often we celebrate something that has a direct impact on our lives. However, considering the fact that the conference was disproportionately represented by Western churches, the intriguing question is why it should be remembered in Malawi and in Africa. What impact does it have on the Christian churches in Malawi? While church historians have written on the impact of the Edinburgh 1910 International Missionary Conference in perspective of its ecumenical contribution to the Christendom, there is a scarcity of literature to explain whether the Christians in Malawi see the value of celebrating this historic conference held thousands of kilometres away from them. From the methodological perspective, the paper relies on archives, interviews and church records available in Malawi.
APA, Harvard, Vancouver, ISO, and other styles
6

EHRENSCHWENDTNER, MARIE-LUISE. "Virtual Pilgrimages? Enclosure and the Practice of Piety at St Katherine's Convent, Augsburg." Journal of Ecclesiastical History 60, no. 1 (January 2009): 45–73. http://dx.doi.org/10.1017/s0022046908006027.

Full text
Abstract:
For forty years, the sisters of St Katherine's, Augsburg, resisted the introduction of strict enclosure as a consequence of Dominican reform. This article examines the initial reactions of the sisters, explores the Dominican practice of enclosure and its connections with obedience, and the influence it had on the sisters' spirituality. After the community had finally accepted enclosure, they managed to gain a papal privilege granting them all the indulgences usually acquired through pilgrimage to Rome and commissioned a cycle of monumental paintings of the seven Roman pilgrim churches. Thus the sisters could ‘jump’ their convent's walls by embarking on substitute pilgrimages.
APA, Harvard, Vancouver, ISO, and other styles
7

GRANSDEN, ANTONIA. "The Cult of St Mary at Beodericisworth and then in Bury St Edmunds Abbey to c. 1150." Journal of Ecclesiastical History 55, no. 4 (October 2004): 627–53. http://dx.doi.org/10.1017/s0022046904001472.

Full text
Abstract:
This paper argues that the earliest church at Beodericisworth, the later Bury St Edmunds, was dedicated to the Virgin Mary. Probably in the reign of Athelstan, the (supposed) body of St Edmund, king and martyr, was translated into this church. The cult of St Edmund burgeoned and before the end of the eleventh century St Edmund's shrine had become one of England's foremost pilgrim centres and attracted the wealth which helped pay for the great Romanesque church built to house it. Nevertheless, a wide variety of sources, both written and visual, demonstrate that the cult of St Mary retained much vitality, becoming the pre-eminent secondary cult in Bury St Edmunds, one especially fostered by Abbot Anselm (1121–48). Finally, similar examples are cited of other churches where dedications to saints like St Mary, who enjoyed widespread veneration, were replaced by those of saints of more local fame but whose (supposed) bodies those churches possessed.
APA, Harvard, Vancouver, ISO, and other styles
8

Scott, Peter Manley. "Churches, Communities and Society." Journal of Anglican Studies 13, no. 2 (July 10, 2015): 153–55. http://dx.doi.org/10.1017/s1740355315000145.

Full text
Abstract:
AbstractFour articles based on presentations from the Lincoln Theological Institute’s 2013 Conference on ‘Churches, Communities and Society’ deal with issues facing the Church of England and other faith communities in the UK, and reflect the legacy of the Institute and the previous Lincoln Theological College.
APA, Harvard, Vancouver, ISO, and other styles
9

Keep, David. "Self-Denial and the Free Churches: some literary responses." Studies in Church History 22 (1985): 397–404. http://dx.doi.org/10.1017/s0424208400008093.

Full text
Abstract:
The ascetic ideal found in wandering holy men in the east and in the self- and world-denying vows of regular clergy and laity in the middle ages came down to English nonconformity through puritanism. Bunyan’s pilgrim, like Benedict and Francis was passing through a temporary and evil world. Their attitude to life was that of the Sermon on the Mount, on the lips of the shepherd lad: ‘I am content with what I have,Little be it, or much.‘Wesley blended the high Anglican discipline of Jeremy Taylor and the Oxford Holy Club with his field evangelism and exhorted his Methodists to ‘Gain all you can; save all you can; then give all all you can.’ The gain was to be without doing harm to anyone. The Methodist was ‘to despise delicacy and variety, and be content with what plain nature requires.’ He was to ‘waste no part of it … in costly pictures, painting, gilding, books; in elegant rather than useful gardens.’ The Methodist was to avoid sensuality, curiosity and vanity. Wesley’s sermon on ‘The use of money’ is regularly quoted and is required reading for every Methodist preacher.
APA, Harvard, Vancouver, ISO, and other styles
10

Dobek, Mikołaj, and Jakub Michalik. "Pilgrimage Crosses from Explorations of the Parish Church in Końskowola (Lubelskie province)." Ana­lecta Archa­eolo­gica Res­so­viensia 16 (2021): 147–56. http://dx.doi.org/10.15584/anarres.2021.16.8.

Full text
Abstract:
Archaeological explorations carried out inside the crypts of Catholic churches typically deliver a wealth of movable historical artefacts, including numerous devotional objects such as pilgrim souvenirs. During excavation works in the crypts of Końskowola parish church of The Discovery of The Holy Cross and St. Andrew the Apostle, two wooden crosses made of dark wood were found. Looking at the history of devotionalism and the pilgrimage movement, it became possible to define the role of the described objects when they reached Końskowola. Type analysis of the material used in the production of the objects can help in further studies on wooden objects brought to Poland over the centuries.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Pilgrim Conference of Churches"

1

Bender, Kenneth Lorne. "The differences in pastoral role expectation between rural agrarian churches and urban churches in the Baptist General Conference in Alberta." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21869.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Osuch, Dean. "Effective evangelistic churches in the North Georgia conference of the United Methodist Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Erickson, Jerry L. "An analysis of factors contributing to proportional giving in Baptist General Conference churches." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hessinger, Jeffrey W. "Developing a church-based one-day evangelism conference model for Florida Baptist Convention churches." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Liles, Linda Kathleen. "Guide to the pilgrim churches at Rome a late 15th century manuscript in Yale University's Beinecke Rare Book and Manuscript Library /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Trujillo, José. "Toward an Hispanic Christian identity adult education in the Hispanic Baptist General Conference churches of Chicago /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Sakupapa, Teddy Chalwe. "Eecclesiology and ethics: An analysis of the history of the all Africa conference of churches (1963-2013)." University of the Western Cape, 2016. http://hdl.handle.net/11394/5572.

Full text
Abstract:
Philosophiae Doctor - PhD
This study entails an historical investigation of how the All Africa Conference of Churches (AACC) has addressed the ecumenical tension between ecclesiology and ethics in its history between 1963 and 2013. The study is arguably the first comprehensive analysis of the history of the AACC focussing on ecclesiology and ethics and will therefore make an original contribution to ecumenical theology in Africa in this regard. The study argues that the tension between what the church is (read: ecclesiology) and what it does (read: ethics) has undeniably been present in the ecumenical movement in Africa. The study is situated within two concentric contexts. Firstly, it is located within the context of the WCC study project on ecclesiology and ethics that was conducted during the period 1992 to 1996 and will contribute to wider discourse in this regard. The WCC project was an attempt to bridge a deep divide in the ecumenical movement between those who emphasise that the way to unity is through doctrinal agreement and those who believe that "doctrine divides" while a common moral cause (service) may unite. Secondly, this study is aimed at discerning how the AACC has addressed the relationship between the theological quest for unity (read: ecclesiology) and the social responsibility of the church (read: ethics). The study examines how the AACC assisted its member churches to respond to contemporary challenges in three distinct periods in recent African history, namely the periods of decolonisation (1963-1974), development (1975-1992) and neo-liberal globalisation (1993-2013). The hypothesis of this study is that these periods correlate with the AACC's ways of negotiating the tension between ecclesiology and ethics. The study argues that although the AACC has privileged the social agenda of the church in society (read: ethics), the ecumenical quest for ecclesial unity (read: ecclesiology) has not been completely absent. While the study acknowledges that the tension between ecclesiology and ethics is not easily resolved, it affirms that these two ecumenical concerns are inseparable. The study therefore suggests an appropriation of the African notion of ubuntu as a horizon for ecclesiology and ethics. The intuition behind the proposal is that ubuntu resonates with biblical notions of koinonia and diakonia and is thus an apt notion for an articulation of the interconnectedness between ecclesiology and ethics. The study is divided into two parts, comprising eight chapters. The first part covers four chapters in which I offer an historical background to the modern ecumenical movement, an analysis of the ecclesiology and ethics debate in the wider ecumenical context and a brief institutional history of the AACC. The second part of the study comprises three chapters. Therein, I present a critical analysis of the AACC's handling of the tension between ecclesiology and ethics in the period 1963-2013. Each chapter describes and analyses the various ways in which the AACC addressed the tension between the theological quest for the visible unity of the church on the one hand (read: ecclesiology) and the social responsibility of the church (read: ethics) on the other in specific socio-historical contexts. The hypothesis of the study is confirmed on the basis of such analysis. This study contributes to discourse in African theology on authenticity (read: ecclesiology) as expressed in theologies of inculturation and indigenisation and on social relevance (read: ethics) as expressed in theologies of liberation and reconstruction. It further contributes to academic reflection on the history of the ecumenical movement in Africa and the quest for an appropriate ecumenical vision on the African continent amidst the tensions between mainline churches, independent churches (AICs) and a variety of Pentecostal churches and the many social challenges that churches have to address.
APA, Harvard, Vancouver, ISO, and other styles
8

Sakupapa, Teddy Chalwe. "Ecclesiology and ethics: An analysis of the history of the All Africa Conference of Churches (1963 - 2013)." Thesis, The University of the Western Cape, 2017. http://hdl.handle.net/11394/5534.

Full text
Abstract:
Philosophiae Doctor - PhD
This study entails an historical investigation of how the All Africa Conference of Churches (AACC) has addressed the ecumenical tension between ecclesiology and ethics in its history between 1963 and 2013. The study is arguably the first comprehensive analysis of the history of the AACC focussing on ecclesiology and ethics and will therefore make an original contribution to ecumenical theology in Africa in this regard. The study argues that the tension between what the church is (read: ecclesiology) and what it does (read: ethics) has undeniably been present in the ecumenical movement in Africa. The study is situated within two concentric contexts. Firstly, it is located within the context of the WCC study project on ecclesiology and ethics that was conducted during the period 1992 to 1996 and will contribute to wider discourse in this regard. The WCC project was an attempt to bridge a deep divide in the ecumenical movement between those who emphasise that the way to unity is through doctrinal agreement and those who believe that “doctrine divides” while a common moral cause (service) may unite. Secondly, this study is aimed at discerning how the AACC has addressed the relationship between the theological quest for unity (read: ecclesiology) and the social responsibility of the church (read: ethics). The study examines how the AACC assisted its member churches to respond to contemporary challenges in three distinct periods in recent African history, namely the periods of decolonisation (1963-1974), development (1975-1992) and neo-liberal globalisation (1993-2013). The hypothesis of this study is that these periods correlate with the AACC’s ways of negotiating the tension between ecclesiology and ethics. The study argues that although the AACC has privileged the social agenda of the church in society (read: ethics), the ecumenical quest for ecclesial unity (read: ecclesiology) has not been completely absent. While the study acknowledges that the tension between ecclesiology and ethics is not easily resolved, it affirms that these two ecumenical concerns are inseparable. The study therefore suggests an appropriation of the African notion of ubuntu as a horizon for ecclesiology and ethics. The intuition behind the proposal is that ubuntu resonates with biblical notions of koinonia and diakonia and is thus an apt notion for an articulation of the interconnectedness between ecclesiology and ethics. The study is divided into two parts, comprising eight chapters. The first part covers four chapters in which I offer an historical background to the modern ecumenical movement, an analysis of the ecclesiology and ethics debate in the wider ecumenical context and a brief institutional history of the AACC. The second part of the study comprises three chapters. Therein, I present a critical analysis of the AACC’s handling of the tension between ecclesiology and ethics in the period 1963-2013. Each chapter describes and analyses the various ways in which the AACC addressed the tension between the theological quest for the visible unity of the church on the one hand (read: ecclesiology) and the social responsibility of the church (read: ethics) on the other in specific socio-historical contexts. The hypothesis of the study is confirmed on the basis of such analysis. This study contributes to discourse in African theology on authenticity (read: ecclesiology) as expressed in theologies of inculturation and indigenisation and on social relevance (read: ethics) as expressed in theologies of liberation and reconstruction. It further contributes to academic reflection on the history of the ecumenical movement in Africa and the quest for an appropriate ecumenical vision on the African continent amidst the tensions between mainline churches, independent churches (AICs) and a variety of Pentecostal churches and the many social challenges that churches have to address.
Sakupapa, T.C. (2017). Ecclesiology and ethics: An analysis of the history of the All Africa Conference of Churches (1963 - 2013). PhD thesis. University of the Western Cape. http://hdl.handle.net/11394/5534
APA, Harvard, Vancouver, ISO, and other styles
9

Bush, John H. "Developing a manual of operations for the smaller church an examination of pastor and lay leader views on administrative tasks in Baptist General Conference churches of 150 and under /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hildebrandt, Frank A. "Effective evaluation a required variable for the revitalization of plateaued churches in the Eastern Association of the North American Baptist Conference /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Pilgrim Conference of Churches"

1

Davis, Ozora Stearns. The pilgrim faith. Boston: Pilgrim Press, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Ernst, Eldon G. Pilgrim progression: The Protestant experience in California. Santa Barbara, Calif: Fithian Press, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Institute), International Theological Conference on the Communion of Churches (1991 Pontifical Oriental. Communion of churches: International Theological Conference on the Communion of Churches. Kottayam, Kerala, India: Oriental Institute of Religious Studies, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

International Theological Conference on the Communion of Churches (1991 Pontifical Oriental Institute). Communion of churches: International Theological Conference on the Communion of Churches. Kottayam, Kerala, India: Oriental Institute of Religious Studies, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Indian, Ocean Conference on Churches NGOs and Development (1988 Mauritius). Indian Ocean Conference on Churches, NGOs, and Development. Nairobi, Kenya: Church World Service, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Flick, Donald P. Churches related. [North Carolina]: Published under the supervision of Evangelical and Reformed Historical Society, Southern Chapter, and authorized by Western North Carolina Association of the United Church of Christ, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Proceedings of the General Conference on Foreign Missions: Held at the Conference Hall, in Mildmay Park, London, in October, 1878. London: John F. Shaw, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Conference on the Concept of the Believers' Church (12th 1996 McMaster Divinity School). The believers church: A voluntary church : papers of the twelfth Believers Church Conference. Kitchener, ON: Pandora Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Adventist churches that make a difference. Nampa: Pacific Press Publishing, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

1932-, Kern Richard, ed. A History of the Ohio Conference of the Churches of God, General Conference, 1836-1986. Nappanee, Ind. (301 N. Elm St., Nappanee 46550): Evangel Press, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Pilgrim Conference of Churches"

1

Fatunmbi, Olufemi A. "The Changing Demographics of Global Christianity: The Case of West African Immigrants within the Pacific Southwest Mennonite Conference in the Mennonite Church, United States." In Churches, Blackness, and Contested Multiculturalism, 103–14. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Huang, Shan, and Antonio Lopera. "The Catholic Churches from Modern Times in the North of Shaanxi, China." In Proceedings of the 7th International Conference on Architecture, Materials and Construction, 449–63. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94514-5_45.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Muyunga, Brian. "The All Africa Conference of Churches (AACC): Youth, Peacebuilding, and Development in Africa." In The Palgrave Handbook of Religion, Peacebuilding, and Development in Africa, 513–28. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-36829-5_29.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Manyonganise, Molly. "Together for Development? The Zimbabwe Council of Churches, The Zimbabwe Catholic Bishops Conference and the Evangelical Fellowship of Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 37–50. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Neville, Gwen Kennedy. "Covenant Community— The Denominational Conference Center." In Kinship and Pilgrimage, 105–24. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195300338.003.0006.

Full text
Abstract:
Abstract Those Who Attend family reunions, church and cemetery homecomings, and camp meetings in the summer fall into an overall pattern of gathering and dispersal that defines the Protestant community and the Protestant individual. By going one’ s separate way and yet returning periodically to affirm one’ s affiliation with a broader network of kin, friends, and congregation, the Protestant pilgrim fulfills his or her calling to be faithful. The symbolic center for the gathering of the faithful within each denomination is the denominational summer community or conference center, where all the themes of sacredness can come into play. One such pilgrim center is the community I have studied in depth, the conference center and cottage community of Presbyterians at Montreat, North Carolina.1
APA, Harvard, Vancouver, ISO, and other styles
6

Nokise, Feleterika. "Pacific Conference of Churches." In Christianity in Oceania, 226–32. Edinburgh University Press, 2021. http://dx.doi.org/10.1515/9781474480109-027.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"Church Conference." In Why Churches Need to Talk about Sexuality, 103–6. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctvcb5bfn.22.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Ranger, Terence. "Conference Summary and Conclusion." In The Christian Churches and the Democratisation of Africa, 14–35. BRILL, 1995. http://dx.doi.org/10.1163/9789004664616_005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Doe, Norman, and Richard Deadman. "The Resolutions of the Lambeth Conference and the Laws of Anglican Churches." In The Lambeth Conference. Bloomsbury Academic, 2017. http://dx.doi.org/10.5040/9780567679413.0016.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kiplagat, Bethuel A. "The African Union and all Africa Conference of Churches." In Anthology of African Christianity, 1133–37. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctv1ddcqdc.164.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Pilgrim Conference of Churches"

1

Azahar, Amirah Surayya Khairol, Nurulasma bt Razali, Mohd Rizal Mohd Isa, and Aznida Abu Bakar Sajak. "Portable pilgrim tracker." In VIII INTERNATIONAL ANNUAL CONFERENCE “INDUSTRIAL TECHNOLOGIES AND ENGINEERING” (ICITE 2021). AIP Publishing, 2022. http://dx.doi.org/10.1063/5.0119674.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Sarli, Ferriannugrah, Shahreen Kasim, Rohayanti Hassan, Norasri Ismail, Mohamad Aizi Salamat, Husni Ruslai, Kamaruzzaman Jahidin, and Mohammad Syafwan Arshad. "PilgrimTrackr: Developing a pilgrim tracker system." In 2017 6th ICT International Student Project Conference (ICT-ISPC). IEEE, 2017. http://dx.doi.org/10.1109/ict-ispc.2017.8075338.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hunt, Paul, and Alison Warren. "82 The ‘Boston Six’ and the Pilgrim." In GOSH Conference 2019, Care of the Complex Child. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2019. http://dx.doi.org/10.1136/archdischild-2019-gosh.82.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Al-Barhamtoshy, Hassanin M., Hanen T. Himdi, and Mohamad Alyahya. "Arabic Pilgrim Services Dataset: Creating and Analysis." In 2023 1st International Conference on Advanced Innovations in Smart Cities (ICAISC). IEEE, 2023. http://dx.doi.org/10.1109/icaisc56366.2023.10085561.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Sangle, Sandeep, and Sujata Kadam. "Real time tracking and EHR for pilgrim." In 2015 International Conference on Applied and Theoretical Computing and Communication Technology (iCATccT). IEEE, 2015. http://dx.doi.org/10.1109/icatcct.2015.7456866.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Jabra, Marwa Ben, Adel Ammar, Anis Koubaa, Omar Cheikhrouhou, and Habib Hamam. "AI-based Pilgrim Detection using Convolutional Neural Networks." In 2020 5th International Conference on Advanced Technologies for Signal and Image Processing (ATSIP). IEEE, 2020. http://dx.doi.org/10.1109/atsip49331.2020.9231549.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Rajwade, Kishori C., and Dhanashri H. Gawali. "Wearable Sensors Based Pilgrim Tracking and Health Monitoring system." In 2016 International Conference on Computing Communication Control and automation (ICCUBEA). IEEE, 2016. http://dx.doi.org/10.1109/iccubea.2016.7860129.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Mohandes, Mohamed. "An RFID-based pilgrim identification system (a pilot study)." In 2008 11th International Conference on Optimization of Electrical and Electronic Equipment (OPTIM). IEEE, 2008. http://dx.doi.org/10.1109/optim.2008.4602508.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Mazziotti, Alessandra, Giuseppe Brandonisio, Elena Mele, and Antonello De Luca. "Modal dynamic analysis of masonry churches." In INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4938928.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Woods, Katie E., Brian D. Frew, Yuting Rui, Hardayal S. Mehta, Anthony Giannuzzi, Hal Gustin, and Raymond M. Pace. "Pilgrim Station Steam Separator Lifting Lug Material Evaluation and Analysis." In ASME 2014 Pressure Vessels and Piping Conference. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/pvp2014-28091.

Full text
Abstract:
During Refueling Outage 18 (RFO18, April 2011) Pilgrim Nuclear Power Station (PNPS) identified crack-like indications on the Steam Separator Lifting Lugs. A multi-disciplinary engineering effort was undertaken to determine the cause of the cracking and prepare the technical justification for long term operation of the lifting lugs. This approach focused on addressing the potential for future degradation due to the existing indications, and the resulting effects on the hardware and its function. A materials evaluation concluded that intergranular stress corrosion cracking (IGSCC), most likely associated with cold work present in the as-fabricated steam separator, was the cause of the indications found on the lifting lugs. To support long term operation of the lifting lugs at PNPS, a structural evaluation was completed using ANSI N14.6 and NUREG-0612 criteria with a conservative bounding configuration. Crack growth rates, based on BWRVIP-76 guidance of 5E-5 in/hr for length and 2.2E-5 in/hour for depth, were used in the analyses. The evaluation concluded that PNPS could continue with long term operation of the Steam Separator. Consistent with standard practice, a general heavy loads examination was performed in 2013 (RFO19), confirming no discernable changes. The general examination will be repeated in 2015 (RFO20), and an examination of the lifting lugs is planned for the 2017 Refueling Outage (RFO21) to confirm that the indication behavior is consistent with the evaluation results.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Pilgrim Conference of Churches"

1

Editors, Intersections. Churches and Cosmologies: Religion, Environment and Social Conflict in Latin America. Intersections, Social Science Research Council, April 2024. http://dx.doi.org/10.35650/int.4060.d.2024.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Pilgrim Conference of Churches' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography